BIBLE IN TEN

Acts 7:42

Wednesday, 18 May 2022
 
Then God turned and gave them up to worship the host of heaven, as it is written in the book of the Prophets:‘Did you offer Me slaughtered animals and sacrifices during forty years in the wilderness,O house of Israel? Acts 7:42
 
The previous verse said, “And they made a calf in those days, offered sacrifices to the idol, and rejoiced in the works of their own hands.” Now Stephen continues to describe the conduct of Israel, saying, “Then God turned.”
 
The idea here is that in forsaking the Lord, the Lord will forsake them. It is the warning Joshua gave to the people –
 
“But Joshua said to the people, ‘You cannot serve the Lord, for He is a holy God. He is a jealous God; He will not forgive your transgressions nor your sins. 20 If you forsake the Lord and serve foreign gods, then He will turn and do you harm and consume you, after He has done you good.’” Joshua 24:19, 20
 
In God’s turning, Stephen next says, “and gave them up.” Instead of continuing to appeal to Israel to do what is right and to worship Him, the Lord essentially says, “Ok. Have it your way. If you will not worship me, we’ll see if the gods you do serve will help you. That is the same thought found in the Song of Moses –
 
“He will say: ‘Where are their gods,The rock in which they sought refuge?38 Who ate the fat of their sacrifices,And drank the wine of their drink offering?Let them rise and help you,And be your refuge.’” Deuteronomy 32:37, 38
 
The Lord allowed Israel to follow their own gods, and when times of trouble came, they had no one to turn to. The gods they trusted in were out “having a party” and too busy to help apparently. In actuality, they didn’t exist because they were not gods at all. Stephen next says that God gave them up “to worship the host of heaven.”
 
It is a term describing the sun, moon, planets, and stars. The word “host” signifies an army. Their regular movements and the way they are set in the heavens is as if they are arrayed for battle. The worship of this host is seen, for example, in 2 Chronicles –
 
“Manasseh was twelve years old when he became king, and he reigned fifty-five years in Jerusalem. 2 But he did evil in the sight of the Lord, according to the abominations of the nations whom the Lord had cast out before the children of Israel. 3 For he rebuilt the high places which Hezekiah his father had broken down; he raised up altars for the Baals, and made wooden images; and he worshiped all the host of heaven and served them. 4 He also built altars in the house of the Lord, of which the Lord had said, “In Jerusalem shall My name be forever.” 5 And he built altars for all the host of heaven in the two courts of the house of the Lord.” 2 Chronicles 33:1-5
 
These and other such verses refer to Israel serving and worshipping the created “hosts of heaven” rather than the Creator of those hosts. To support his words to the council, Stephen next quotes Scripture, saying, “as it is written in the book of the Prophets.”
 
The Hebrew Bible of today is divided into three sections, commonly referred to as the Tanakh. It is an acronym combining the first letters of those sections, the Torah (the books of Moses also known as the Pentateuch or simply “the Law”); the Nevi’im (the Prophets); and the Ketuvim (the Writings). A similar division is referred to by Jesus in Luke 24 –
 
“Then He said to them, ‘These are the words which I spoke to you while I was still with you, that all things must be fulfilled which were written in the Law of Moses and the Prophets and the Psalms concerning Me.’” Luke 24:44
 
As for Stephen’s words noting the book of the Prophets, he specifically cites the book of Amos, saying –
 
“Did you offer Me slaughtered animals and sacrifices during forty years in the wilderness,O house of Israel?”
 
The words are specifically being remembered from Amos 5:25 –
 
“Did you offer Me sacrifices and offeringsIn the wilderness forty years, O house of Israel?”
 
The words of Stephen will continue to cite Amos, but the question of Amos 5:25 begs a negative answer. Israel was out worshipping other gods, failing to give the Creator of the heavenly host credit for His handiwork. But right in the same chapter of Amos, the Lord is directly credited with the creation of these things –
 
“He made the Pleiades and Orion;He turns the shadow of death into morningAnd makes the day dark as night;He calls for the waters of the seaAnd pours them out on the face of the earth;The Lord is His name.” Amos 5:8
 
The Pleiades and Orion were, and still are, known constellations. It is He who made them. Their structure and placement are according to His wisdom alone. Why worship the lesser? The Lord is the Creator.
 
Life application: The Bible does not deny that there is structure and order in the alignment of the stars. On the contrary, it acknowledges it. These heavenly bodies tell their own stories. This is acknowledged in several places in both testaments. An example of this is found in Jacob’s blessing upon his son, Judah –
 
“The scepter shall not depart from Judah,Nor a lawgiver from between his feet,Until Shiloh comes;And to Him shall be the obedience of the people.” Genesis 49:10
 
The words here are believed to be the heavenly sign that the Magi understood to refer to the coming of the Messiah. When Leo, Regulus, and the moon were in a particular alignment, the coming of Messiah was known to have occurred. Likewise, Peter has already spoken in Acts 2 of the moon turning to blood. That refers to an eclipse. Such events are placed or timed according to God’s purposes.
 
Having said that, there is no reason why we should try to predict the future based on such events. This is as common as holes in a donut shop, but it is not a sound way of determining the future. Only after the event takes place should we expect to understand that it has been fulfilled. Eclipses come and go, the movement of the planets and stars continue to take place with their set precision, and we are to be about worshipping the Creator of those things. His wisdom in how such things align is up to Him and we will understand it after those things are revealed.
 
Heavenly Father, You have truly displayed wisdom in how You have structured all things. We can see it in the movement of the sun, moon, planets, and stars. And yet, we err when we look to them to reveal to us our destinies. Rather, we should look to You, the Creator of them, for our hope, our joy, and our delight. May we never substitute that which is less for the joy that is found in You alone. Amen.
 

Acts 7:41

Tuesday, 17 May 2022
 
And they made a calf in those days, offered sacrifices to the idol, and rejoiced in the works of their own hands. Acts 7:41
 
Included among other words in the previous verse, Stephen quoted the people of Israel saying, “Make us gods to go before us.” He continues with that now, saying, “And they made a calf in those days.” 
 
The word translated as “they made a calf” is found only here, moschopoieó. It is not used in the Greek Old Testament. It comes from moschos (a calf, heifer, or bull) and poieó (to construct or make). Stephen coins a new word to show the disdainful nature of what occurred. The event is recorded in Exodus 32 –
 
“And Aaron said to them, ‘Break off the golden earrings which are in the ears of your wives, your sons, and your daughters, and bring them to me.’ 3 So all the people broke off the golden earrings which were in their ears, and brought them to Aaron. 4 And he received the gold from their hand, and he fashioned it with an engraving tool, and made a molded calf.Then they said, ‘This is your god, O Israel, that brought you out of the land of Egypt!’” Exodus 32:2-4
 
The reason for making this calf is not perfectly evident without understanding the symbolism. It said in Exodus 32:39 that “their hearts turned back to Egypt.” Vincent’s Word Studies explains how the calf is so intimately connected to Egypt –
 
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This was in imitation of the Egyptian bull-worship. Several of these animals were worshipped at different places in Egypt. Apis was worshipped at Memphis. Herodotus says: "Now this Apis, or Epaphus, is the calf of a cow which is never afterward able to bear young. The Egyptians say that fire comes down from heaven upon the cow, which thereupon conceives Apis. The calf which is so called has the following marks: He is black, with a square spot of white upon his forehead, and on his back the figure of an eagle. The hairs in his tail are double, and there is a beetle upon his tongue" (iii., 28). He was regarded by the Egyptians, not merely as an emblem, but as a god. He was lodged in a magnificent court, ornamented with figures twelve cubits high, which he never quitted except on fixed days, when he was led in procession through the streets. His festival lasted seven days, and all came forward from their houses to welcome him as he passed. He was not allowed to reach the natural term of his life. If a natural death did not remove him earlier, he was drowned when he reached the age of twenty-five, and was then embalmed and entombed in one of the sepulchral chambers of the Serapeum, a temple devoted expressly to the burial of these animals.
 
Another sacred bull was maintained at Heliopolis, in the great Temple of the Sun, under the name of Mnevis, and was honored with a reverence next to Apis. Wilkinson thinks that it was from this, and not from Apis, that the Israelites borrowed their notions of the golden calf. "The offerings, dancing, and rejoicings practised on the occasion, were doubtless in imitation of a ceremony they had witnessed in honor of Mnevis during their sojourn in Egypt" ("Ancient Egyptians," 2 sen, vol. ii., p. 197). A third sacred bull, called Bacis, was maintained at Hermonthis, near Thebes. It was a huge, black animal, and its hairs were said to grow the wrong way. Other bulls and cows did not hold the rank of gods, but were only sacred.
 
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With this symbol of Egypt now before them, Stephen next says that the people “offered sacrifices to the idol.”
 
Sacrifices were made as offerings of devotion, for appeasement, for atonement, for fellowship, and so on. In offering sacrifices, they were aligning themselves with this idol as a representation of the Lord (YHVH). Aaron stated this explicitly. This was in violation of the covenant they agreed to when the Lord spoke out the Ten Commandments. Rather than obtaining favor, they were bringing wrath down upon themselves. Stephen then finishes the verse with “and rejoiced in the works of their own hands.”
 
The thought of this and the previous clause are found in Exodus 32 –
 
“So when Aaron saw it, he built an altar before it. And Aaron made a proclamation and said, ‘Tomorrow is a feast to the Lord.’ 6 Then they rose early on the next day, offered burnt offerings, and brought peace offerings; and the people sat down to eat and drink, and rose up to play.” Exodus 32:5, 6
 
The thought of rejoicing in the work of their own hands means that they fashioned their own god, and they were thus participants in their own supposed reconnection to the divine. This is what Adam and Eve did when “they sewed fig leaves together and made themselves coverings” (Genesis 3:7). They were attempting to reestablish the connection to God that had been lost, covering over their sinful state in order to restore a propitious relationship with Him. But the Lord rejected that. It is not through our effort, but through His that a covering is provided and restoration is realized.
 
Israel made the same mistake, rejecting the Lord and attempting to obtain their own path to appeasement, atonement, and fellowship.
 
Life application: The same concepts come up again and again in Scripture, attempting to help us think through what is going on. In the case of salvation, Paul says that it is by grace through faith. It is not of ourselves, but rather it is the gift of God.
 
If you ask almost any teacher or preacher if that is so, they will immediately agree with it. They could do no less. The words are clear, precise, and unambiguous. And yet, no sooner do many avow that this is true, than they immediately turn around and inject their own works back into the equation. They may do it by saying you can lose your salvation. They may do it by saying you must submit to the law of Moses or certain precepts from it. They may say that you need to give up your sin before you can be saved, and so on.
 
Such things either directly contradict the notion of salvation being a gift that comes by grace through faith, or they put the cart before the horse by claiming you must do something before receiving the gift (which is contradictory as well).
 
Be sure to keep simple what is simple. Don’t allow anyone to rob you of the very basics of theology and be sure not to rob others of them as well. Grace! Grace! We are saved by God’s grace! Why should we take such a pure and simple message and tarnish it? Hold fast to the grace of God that is found in Jesus Christ our Lord.
 
Lord God, forgive us for always trying to fashion our own path to salvation by rejecting the simple message of grace that Your word speaks of. Help us to never add to the glory of what You have done through the giving of Jesus. His cross! His death! His burial! His resurrection! What could we ever add to that? Only after receiving it will we attempt to please You with lives lived in holiness. Amen.

Acts 7:40

Monday, 16 May 2022
 
saying to Aaron, ‘Make us gods to go before us; as for this Moses who brought us out of the land of Egypt, we do not know what has become of him.’ Acts 7:40
 
In the previous verse, Stephen noted that the fathers rejected Moses and “in their hearts they turned back to Egypt.” With that in mind, he continues by citing the words of the people, they were “saying to Aaron.”
 
Aaron is Moses’ older brother and the person who had been with him as they confronted Pharaoh numerous times. He personally spoke for Moses as his mouthpiece. He saw the signs, wonders, and miracles that led to the Exodus. If anyone would be expected to wait for and support Moses, it would certainly be him. And yet, the people came to him with a demand, saying, “Make us gods to go before us.”
 
The verb is future, and the wording is more precise. The Greek reads, “Make us gods which shall go before us.” The idea is that they were to fashion their own gods that would be used as emblems to be carried before them as they marched. With this understood, Stephen continues with the words of the people, saying, “as for this Moses who brought us out of the land of Egypt.”
 
The people acknowledged that it was Moses who conducted them out of Egypt. As Moses spoke on behalf of the Lord, it is thus a rejection of the Lord. The agreement for him to serve in this capacity had already been made and they were bound to it. And yet, they ignored this in their rush to hurry into making their own future. As this is so, they continue by saying, “we do not know what has become of him.”
 
It is a pathetic excuse for their situation. Moses had ascended the mountain. The presence of the Lord was clearly visible upon the mountain. If they didn’t believe Moses, they could have simply walked up the mountain and checked on his state. However, if they believed that they were accountable to the Lord and would be punished by Him for going up the mountain, then it meant that they knew the Lord was there.
 
Either way, they were completely without excuse for their words. Stephen’s inclusion of this account is a clear presentation to the council that they were doing exactly the same thing. They, like Aaron, were there to transmit the words of Moses. They knew what he expected and what the word prophesied concerning the Lord. And yet, they turned their back on Moses, and thus they turned their back on the Lord. They did this by looking to fashion their own gods to lead them – gods of self, legalism, and so on. They were following the same pattern as their fathers in their actions towards the Lord.
 
The words of Stephen in this verse are found in Exodus 32 –
 
“Now when the people saw that Moses delayed coming down from the mountain, the people gathered together to Aaron, and said to him, ‘Come, make us gods that shall go before us; for as for this Moses, the man who brought us up out of the land of Egypt, we do not know what has become of him.’” Exodus 32:1
 
Life application: As is apparent, whether we have a visible manifestation of the Lord right in front of us or not, our inclination as people is to reject Him. How often do we hear others say (or personally think ourselves) that they would believe if they just had a sign from God? “Why doesn’t He clearly show Himself so that we can believe?”
 
Two things can be considered from this type of thinking. First, “No. No, you wouldn’t.” Even if God wrote His name in the stars, people would certainly ignore it and claim the form of the letters in the alphabet were derived from the pattern of the stars. Thus, the stars came before the alphabet, being the basis for it. Or they would find some other reason to disbelieve.
 
Secondly, however, God has revealed Himself in the stars, in the sun, in the flower, and in the workings of the bumblebee. The wisdom of God is found throughout the universe, from the smallest particle we can contemplate to the overall structure of the universe itself. It is seen in the complexity of the human brain and in the intricate fashioning of the hand of man. God’s power, intellect, and glory are seen in all such things. And yet, we ascribe all of this to random chance and evolution.
 
Expect no sign. It is very likely that you wouldn’t believe it anyway. You have already been given ten billion times ten billion signs. If you cannot believe based upon what He has done, you will not believe anything else He might do. Rather, by simple faith, accept that He is God, that He has given us His word, and that He has sent His Son to bring us back to Himself. This is what God finds pleasing. Have faith and be pleasing to Him.
 
Lord God, You look for faith in Your faithless creatures, so a little bit will do. And when we have faith, help us to increase it daily by thinking about You and what You have done for us in the giving of Christ Jesus. Thank You for Jesus Christ our Lord. Amen.
 

Acts 7:39

Sunday, 15 May 2022
 
whom our fathers would not obey, but rejected. And in their hearts they turned back to Egypt, Acts 7:39
 
Stephen is still referring to Moses. He just noted that it was he to whom the Angel spoke on Mount Sinai, having received the living oracles which were then given to the people. Now he says of him, “whom our fathers would not obey.”
 
In the Greek, the word “obey” is an adjective. It should be rendered, “to whom our fathers were not willing to become obedient.” Obedience to Moses is to obey the Lord who gave the law through Moses. But they were unwilling to be obedient, as Stephen says, “but rejected.”
 
The specific events by which they rejected obedience to Moses, and of which Stephen is referring to, will be detailed in the coming verses. They are centered on what occurred in Exodus 32 in the incident of the golden calf.
 
For now, there is a casting off of what the Lord commanded. In this, they have cast off obedience to Moses who was chosen by the Lord to lead them. In rejecting this leadership, Stephen next says, “And in their hearts they turned back to Egypt.”
 
This is something that is specifically recorded in both Exodus 16 and Numbers 14. For example, in Exodus 16, it says –
 
“Then the whole congregation of the children of Israel complained against Moses and Aaron in the wilderness. 3 And the children of Israel said to them, ‘Oh, that we had died by the hand of the Lord in the land of Egypt, when we sat by the pots of meat and when we ate bread to the full! For you have brought us out into this wilderness to kill this whole assembly with hunger.’” Exodus 16:2, 3
 
Even though not explicitly stated in Exodus 32, the same attitude is seen there. They rejected the Lord whose presence was seen atop the mountain, and they rejected Moses who was there conferring with the Lord. Instead, they turned their hearts back to Egypt in the sense that they longed for a physical, tangible idol that they could worship.
 
Life application: Israel turned its heart back to Egypt when they faced lack, such as in Exodus 16. The people turned their heart back to Egypt when they faced the idea of entering Canaan and having to deal with the inhabitants there that had fortified cities and strong defenses as in Numbers 14. They turned their heart back to Egypt in desiring gods that are not God as in Exodus 32. Each of these incidents demonstrates a lack in the people. That lack is faith.
 
They did not have faith that the Lord would provide for their physical needs, they did not have faith that the Lord would go before them and defeat their foes, and they lacked faith in God if they could not see Him right there among them.
 
People would rather trust a deaf and mute idol that they have fashioned with their own hands than to trust the unseen God who created all things. We must rise above this type of thinking and trust God through hardship and ease, through victory and possible defeat, and in not seeing the One who has made all that we see.
 
If we can just remember that He is there and that He has a plan that is being worked out for our ultimate benefit, then the temporary trials can be put in their proper perspective. There is no guarantee of living a life without pains, sadness, or loss. In fact, we should expect all of these things. But we can know that what we experience is temporary and will have a good end in the restoration of all things that God, who cannot lie, has promised to His people. Have faith in this.
 
Lord God, You are looking for faith in Your faithless creatures. Help us to be people of faith even when it seems beyond our ability to control anything around us. While the whirlwind swirls and destroys, may we remember that the calm and tranquil joy of heaven awaits us because of our hope in Jesus Christ our Lord. Amen.
 

Acts 7:38

Saturday, 14 May 2022
 
“This is he who was in the congregation in the wilderness with the Angel who spoke to him on Mount Sinai, and with our fathers, the one who received the living oracles to give to us, Acts 7:38
 
Following in the same thoughts as Peter from Acts 3, Stephen implicitly tied Jesus in with the “Prophet like Moses” from the previous verse. He did this by noting that Moses had admonished Israel to hear that coming Prophet. Now, he continues with his words about Moses, saying, “This is he who was in the congregation in the wilderness.”
 
In the Hebrew Old Testament, two main words are used to define those in the wilderness: qahal – assembly, and edah – congregation. The two words are similar in meaning but are distinct enough that a good translation will render them consistently as “assembly” and “congregation” to show the difference between the two. The word Stephen uses is the Greek word ekklésia. It can signify either word from the Hebrew. It refers to a group that is assembled, whether religious or secular (such as in Acts 19:32).
 
His use of the word simply indicates that the people of Israel had been called together as a people, assembling for a purpose. In this case, the assembly is defined by the next words, saying, “with the Angel who spoke to him on Mount Sinai.”
 
The congregation of those assembled met with the Angel of the Lord, meaning a visible/audible manifestation of God. As God is Spirit, it is a reference to the Lord Jesus who is the Angel (Messenger) of the Lord seen at that time and throughout the Old Testament.
 
The people were called together to hear the law spoken forth. They agreed to the conditions set forth, and they accepted the rule of the Lord over them. As such, they accepted Moses as the Lord’s representative. With this understood, Stephen confirms that not only Moses, but the people had heard this, saying, “and with our fathers.”
 
The people as an assembly had gathered at the foot of Sinai. They had heard the words of law, and they were overcome with terror at what they had heard. This is found just after the giving of the Ten Commandments –
 
“Now all the people witnessed the thunderings, the lightning flashes, the sound of the trumpet, and the mountain smoking; and when the people saw it, they trembled and stood afar off. 19 Then they said to Moses, ‘You speak with us, and we will hear; but let not God speak with us, lest we die.’” Exodus 20:18, 19
 
The people agreed that hearing the voice of the Lord was too much for them. And so, they asked Moses to speak out the words of law and they would hear – meaning obey – them. This is then reflected in the final words of the verse, saying, “the one who received the living oracles to give to us.”
 
This refers again to Moses. The people accepted that Moses would receive and transmit the word of the Lord to them. These are then called “the living oracles.” Some translations incorrectly say, “lively oracles,” “words of life,” or “life-giving.” Such translations are not the intent. It is a verb and signifies that the oracles are alive and active.
 
In Deuteronomy 33:2, Moses says, “From His right hand, fire-law for them” (CG). The meaning is that the law is alive and both purifying and consuming. This is the intent of what is given. These oracles are what work in Israel to either purify them as a people in their obedience or to consume them in their disobedience.
 
Life application: In Hebrews, it says –
 
“Let us therefore be diligent to enter that rest, lest anyone fall according to the same example of disobedience. 12 For the word of God is living and powerful, and sharper than any two-edged sword, piercing even to the division of soul and spirit, and of joints and marrow, and is a discerner of the thoughts and intents of the heart. 13 And there is no creature hidden from His sight, but all things are naked and open to the eyes of Him to whom we must give account.” Hebrews 4:11-13
 
This is the same thought as that of what Stephen presents to the council as he speaks to them. It is the same thought that we are to remember as well. Assuming the person is saved by faith in Christ, there is still the need to develop in Him. We are saved out of sin to live in holiness. This is what the Word of God is given for. We can learn what is pleasing to Him. We can learn how to walk properly before Him. We can avoid those things that are contrary to His nature.
 
Let us make use of this wonderful word. We will not lose our salvation if we don’t learn the word, but our life will never be one that is properly conducted unless we apply it to our walk before Him. Read the word, think on it, and let it fill you so that it can guide your actions, your conduct, and your words all the days of your life.
 
Glorious God, thank You for the wonderful words that You have given to us in the pages of Scripture! It is a living and powerful word that can mold us into Your image if we will just learn it and apply it to our lives. Help us in this, O God. May we do so, and may we be pleasing in Your sight as we walk before You in holiness. Amen.

Acts 7:37

Friday, 13 May 2022
 
“This is that Moses who said to the children of Israel, ‘The Lord your God will raise up for you a Prophet like me from your brethren. Him you shall hear.’ Acts 7:37
 
The previous verse described Moses, by the hand of the Angel, bringing Israel out and showing wonders and signs in Egypt, in the Red Sea, and in the wilderness for forty years. Stephen now says, “This is that Moses.”
 
The words are stated to emphatically show that it is the same Moses and none other. Stephen continues, noting that the same man who led Israel is the same man “who said to the children of Israel.” Again, the words are not without purpose. Just as it is the same Moses who did all the great things for Israel, so it is the same man who spoke out words of instruction to them in the law of Moses. And within that law, Moses said, “The Lord your God will raise up for you.”
 
What Moses says is law, it includes prophecy, and it is the word of the Lord. Therefore, when he wrote out the law, it became binding upon those who would receive it. It is as if Moses was still there with them in the council as Stephen spoke. Just because the man had died and been buried, the weight of his words continued as if he was sitting there speaking them out directly to this body of leaders.
 
As they were words of prophecy as well, when he said that an event would happen in the future, and when that event met up with the  of time, whatever that event was had to be considered as happening by the will of the Lord and treated as such. It was not to be neglected, overlooked, or dismissed as an aberration. As for the event now referred to by Stephen, it is an event already proclaimed to this same council by Peter as fulfilled in the coming of Jesus Christ. It is that God shall raise up “a Prophet like me from your brethren.”
 
The words are stated in Deuteronomy 18:18 and are explained in the commentary of Acts 3:22. In short, Moses was a prophet of the Lord, and after him came many more prophets whose words were often carefully recorded and maintained, becoming the basis for Israel’s Scriptures. However, none of these were “like” Moses, apart from the fact that they were prophets. The difference between Moses and all others was that the words of Moses formed the basis of the law. He was the one who initiated the covenant.
 
And more, not only did he initiate the covenant, but he also performed the priestly role in its initiation, serving at the altar and ministering the blood. Though he was not to continue in the role of priest, he did serve in this function initially.
 
And further, not only did he serve in these ways, but he also served as the legislator of the covenant. No other prophet would be like Moses in all of these ways. His position in Israel was unique and distinct from all other prophets.
 
As Moses said that the Lord would raise up a Prophet like him, it meant that this prophet would – by default – be the Initiator, Priest, and Legislator of a New Covenant. This is carefully and minutely explained to Israel in the book of Hebrews where Jesus is said to be “greater than” Moses and Aaron in all ways. With this understood, Stephen repeats the words of Moses that were already spoken to this council by Peter, saying, “Him you shall hear.”
 
In the Hebrew of the referenced verse from Moses, there is an added stress in the word translated as “you shall hear.” This is indicated by the structure. It says, elav tishmaun – “Him you shall certainly hear.” Further, the sense of the word “hear” is not just to listen to the audible sounds, but to heed them and to obey them.
 
As such, there will be no excuse for rejection of this Prophet. The people must heed the words He speaks. It is a command of Moses, and it is a provision specifically directed by the Lord. Further, the people were to heed him, as Peter says, “in all things, whatever He says to you.”
 
The basis for these words is found also in Deuteronomy 18 –
 
“And the Lord said to me: ‘What they have spoken is good. 18 I will raise up for them a Prophet like you from among their brethren, and will put My words in His mouth, and He shall speak to them all that I command Him.’” Deuteronomy 18:17, 18
 
The words of the Prophet are equated directly to the words of the Lord. Therefore, to reject the Prophet’s words is to reject both Moses and the Lord. What is said by Him is to be heard and complied with.
 
Because this is clearly to be understood from the law itself, no person of Israel – to whom the Law of Moses was given – could (or can) say that he was being obedient to Moses if he rejected this Prophet that Moses spoke of and that Peter now refers to. To reject Jesus is to reject Moses. Jesus said this explicitly to them –
 
“Do not think that I shall accuse you to the Father; there is one who accuses you—Moses, in whom you trust. 46 For if you believed Moses, you would believe Me; for he wrote about Me. 47 But if you do not believe his writings, how will you believe My words?” John 5:45-47
 
In rejecting Moses, the people would reject the Lord who commissioned Moses. The logical progression of thought is that only condemnation could result from a rejection of Jesus. The words of Peter in Acts 3, and the words of Stephen now, can be put side by side to see their parallel nature –
 
“For Moses truly said to the fathers, ‘The Lord your God will raise up for you a Prophet like me from your brethren. Him you shall hear in all things, whatever He says to you. 23 And it shall be that every soul who will not hear that Prophet shall be utterly destroyed from among the people.’” Acts 3:22, 23
 
“This is that Moses who said to the children of Israel, ‘The Lord your God will raise up for you a Prophet like me from your brethren. Him you shall hear.’” Acts 7:37
 
The two testimonies before the council stand as witnesses to them. If they are rejected, they stand as witnesses against them. But more, the words of Moses that they have cited are their own witness. The apostles are simply confirming that these words do, in fact, point to Christ Jesus.
 
Life application: Israel of today is taught by their own rabbis that Ezekiel 36 is fulfilled in their return to the land. Ezekiel was a prophet under the law of Moses, and his words prophesied of events that would happen in confirmation of what Moses had already recorded –
 
“If any of you are driven out to the farthest parts under heaven, from there the Lord your God will gather you, and from there He will bring you. 5 Then the Lord your God will bring you to the land which your fathers possessed, and you shall possess it. He will prosper you and multiply you more than your fathers. 6 And the Lord your God will circumcise your heart and the heart of your descendants, to love the Lord your God with all your heart and with all your soul, that you may live.” Deuteronomy 30:4-6
 
“For I will take you from among the nations, gather you out of all countries, and bring you into your own land. 25 Then I will sprinkle clean water on you, and you shall be clean; I will cleanse you from all your filthiness and from all your idols. 26 I will give you a new heart and put a new spirit within you; I will take the heart of stone out of your flesh and give you a heart of flesh. 27 I will put My Spirit within you and cause you to walk in My statutes, and you will keep My judgments and do them. 28 Then you shall dwell in the land that I gave to your fathers; you shall be My people, and I will be your God.” Ezekiel 36:24-28
 
It is the epitome of hypocrisy to claim that the Lord has favored them and brought them back to the land while ignoring the very words of the Lord that say they were exiled for their rejection of Jesus. Even though these words of Acts are found in the New Testament, they are based upon the words of the Law of Moses, they have been witnessed and testified to, and the witness stands as a historical record, bearing authority as such.
 
Picking and choosing what applies and what does not from the word of the Lord does not solve anything. It only confuses things even further. This is what Israel has done and continues to do. It is, unfortunately, what innumerable denominations, churches, and individual pastors, preachers, and teachers do. What is not liked about the prescriptions from the word is simply ignored. This is not a healthy way of taking in what the Lord is saying, and it can only lead to sadness in the end.
 
Let us take all things in their proper context, adhere to what is prescribed in the proper dispensation, and be willing to accept what is presented for what it is – the word of God that is to guide our life and conduct before the Lord.
 
Lord God, help us to be responsible with our analysis and application of Your precious word. It is far too important to dismiss or only partially apply it to our lives. Rather, may we be willing to carefully adhere to Your word, allowing it to guide our steps all the days of our lives. Amen.

Acts 7:36

Thursday, 12 May 2022
 
He brought them out, after he had shown wonders and signs in the land of Egypt, and in the Red Sea, and in the wilderness forty years. Acts 7:36
 
The previous verse referred to Moses, who was rejected by his own brothers, being the one God sent to be a ruler and a deliverer by the hand of the Angel who appeared to him in the bush. Still referring to Moses, Stephen next says, “He brought them out.”
 
This refers to the leadership of Moses, bringing the nation out of the bondage of Egypt. From there, the NKJV incorrectly (following the blunder of the KJV) includes the word “after.” This is not in the Greek, and it needs to be ignored. Including the word “after” as they have done leaves the words impossible to reconcile with the sequence of events. Moses “brought them out, having shown wonders and signs.”
 
The words translated as “wonders and signs” have already been seen in Acts, such as in Acts 2:22. The wonders refer to an event that occurs that is beyond what is normal. Calling forth frogs, lice, locusts, and hail (and so forth) are wonders. Moses said these things would come, and then they came, just as prophesied.
 
A sign is something that anticipates something else. Moses was given three signs to present in order to validate that the Lord had commissioned him. These were the rod that turned into a snake, the hand that turned leprous, and the turning of water into blood. The sign may be a wonder, but it has a greater purpose by pointing to something else, validating what it points to. Stephen notes that these wonders and signs were accomplished in three specific locations. The first is “in the land of Egypt.”
 
These were documented in Exodus 5-12, culminating in the slaying of the firstborn of Egypt and the passing over of the firstborn of Israel. Stephen next says, “and in the Red Sea.” 
 
This was not only the parting of the Red Sea, but of the presence of the Lord in the pillar of fire and cloud, His protecting of them as they passed through the sea, and of His destruction of the Egyptians in the sea. Everything about the event was wondrous.
 
As a side note, this is the first of two times the Red Sea is mentioned in the New Testament, here and in Hebrews 11:29. The name Red Sea is derived not from the Hebrew, but from the Greek. The Hebrew calls it yam suph, or “Sea of ending,” coming from the verb suph, meaning to come to an end, or cease. This would refer to the sea from the perspective of the land of Israel, where its southern edge ends at the sea.
 
The origin of the Greek name, Erythra Thalassē, is unknown. Some think it might be because of red seaweed found there, while some because of the coast having a reddish appearance, and some find it etymologically connected to Edom (the Edom Sea) because the border of Edom ends at the sea. Edom means red, and so this is not an unlikely possibility. No matter where the name comes from, it is evident that the Greek name, from the Greek translation of Scripture, is where Stephen’s word is derived from.
 
Finally, Stephen finishes with, “and in the wilderness forty years.” Obviously, passing through the Red Sea was at the time of bringing Israel out of Egypt, not before. And the time in the wilderness was after being brought out and through the sea, not before. As such, the use of the word “after,” as added in by the NKJV, confuses the timing of the events described in this verse.
 
As for the wonders and signs in the wilderness, they are recorded from Exodus 13 and continue through the book of Numbers. The name Etham, found in Exodus 13:20, means “Their Sign.” It was given based on the surrounding events.
 
From there, Israel had bitter waters made sweet, manna from heaven throughout the entire time they wandered, water from the rock, quail in abundance, the giving of the law, the punishment of offenders in unique and interesting ways, the snake on the pole, and on and on and on. The wonders and signs were there with Israel as God maintained them as a people. The Lord never failed them during their entire time of wandering.
 
Life application: It is not uncommon to hear people muse as to why some say we do not have signs and wonders today. The answer is right in the Bible. Paul says that we live by faith, not by sight. If we had sight, we wouldn’t need faith. But think about it. Did the signs and wonders change anyone? For the most part, no.
 
Pharaoh saw them and continuously hardened his heart. Israel saw them and failed to believe the Lord and refused to trust Him. Jesus performed them among the people, and they crucified Him. The apostles demonstrated signs, wonders, and healings, and they were persecuted and rejected. To this day, they are still rejected.
 
And to say that a wonder does not exist in the world today is not completely true. Israel exists, despite all that it has gone through. This is exactly what the Lord said would be the case. And more, Israel the people are back in the land of Israel, exactly as the Lord – as testified to in His word – said would occur. And yet, the vast majority of the church rejects that this has anything to do with the workings of God. To them, it is an aberration that is to be rejected as such.
 
As you can see, things such as signs, wonders, and healings may be interesting, but without faith, they have no real meaning to the person who sees them. So, which is greater? What is it that God is looking for in you? He is looking for faith. If you want to experience a true wonder in your own home, try picking up your Bible and reading it.
 
God has authored it through chosen men. It took centuries to complete, and it details the history of the world and the process of redemption. It tells us of Jesus, the God/Man who has come to reconcile us to God. It tells of how we should live at this time, and it tells of the glories that lie ahead for those who simply believe the gospel. If you want a true wonder, right in your own home, try picking up the Bible and reading it.
 
Precious and glorious is Your word, O God. Thank You for the wonder that is there for us to search out and experience. We don’t need to watch more movies to be entertained, and we don’t need to see signs and wonders to be awed. Rather, we can find all the joy, excitement, emotion, and marvel we can imagine right in Your wonderful word. Thank you for this gift. Thank You for the Bible. Amen.

Acts 7:35

Wednesday, 11 May 2022
 
“This Moses whom they rejected, saying, ‘Who made you a ruler and a judge?’ is the one God sent to be a ruler and a deliverer by the hand of the Angel who appeared to him in the bush. Acts 7:35
 
The previous verse referred to the Lord’s words at the bush noting the oppression of His people and His coming down to deliver them. He completed the thought to Moses with, “And now come, I will send you to Egypt.” Stephen continues now, saying, “This Moses whom they rejected.”
 
What had happened forty years earlier is being reminded to the council again. Moses had appeared to his brother Israelites, coming to them as one of them, and yet they rejected him, “saying, ‘Who made you a ruler and a judge?’”
 
It is the words of verse 7:27 being called to mind. Moses had attempted to intercede by bringing harmony between the two who were fighting, but his attempts met with being pushed away and stinging words of rejection. Despite this, Stephen continues with his words about Moses, saying that this same Moses “is the one God sent.”
 
This refers to the words, “And now come, I will send you to Egypt,” of the previous verse. Despite having been rejected by his own people, it is he who was commissioned to be sent “to be a ruler and a deliverer.”
 
The word translated as “ruler” signifies one commanding with authority. It can be a governor, a leading man, a member of the elders, and so on. It is a general word that would rightly describe Moses over the people. The next word, translated as “deliverer,” is found only here in the Bible, lutrótés. It comes from the verb, lutroó, to release by paying a ransom, or to redeem. As such, it is more appropriately translated as “redeemer.”
 
In the choice of this word, Stephen is clearly tying the leadership of Moses in with the work of Christ. Moses worked on behalf of the Lord who redeemed Egypt –
 
“Therefore say to the children of Israel: ‘I am the Lord; I will bring you out from under the burdens of the Egyptians, I will rescue you from their bondage, and I will redeem you with an outstretched arm and with great judgments.’” Exodus 6:6
 
“’And it came to pass, when Pharaoh was stubborn about letting us go, that the Lord killed all the firstborn in the land of Egypt, both the firstborn of man and the firstborn of beast. Therefore I sacrifice to the Lord all males that open the womb, but all the firstborn of my sons I redeem.’ 16 It shall be as a sign on your hand and as frontlets between your eyes, for by strength of hand the Lord brought us out of Egypt.” Exodus 13:15, 16
 
The verb from which this noun comes is applied to Jesus three times in the New Testament: Luke 24:21, Titus 2:14, and 1 Peter 1:18. It says in 1 Peter –
 
“knowing that you were not redeemed with corruptible things, like silver or gold, from your aimless conduct received by tradition from your fathers, 19 but with the precious blood of Christ, as of a lamb without blemish and without spot.” 1 Peter 1:18, 19
 
Stephen is showing that Moses, through the blood of the Passover, was a type and picture of the coming Christ. This is exactingly stated by Paul in Ephesians 1:7 where he notes that it is “In Him we have redemption through His blood.” It is Jesus who would be rejected by those he came to, and yet, he was appointed by God to be their Ruler and Redeemer. As for Moses, he was sent in this capacity “by the hand of the Angel who appeared to him in the bush.”
 
The Greek preposition, en, or “in,” is used – “in the hand.” The hand is a symbol of power and strength. Thus, it is a way of saying, “in the strength of the Angel.” Thus, it is the power of the Lord who led him and by which he performed the miracles, signs, and wonders before Pharaoh and the people of Egypt. The connection to Jesus, the Ruler of Israel and who performs in the strength of the Lord, is being called forth once again –
 
“‘But you, Bethlehem Ephrathah,Though you are little among the thousands of Judah,Yet out of you shall come forth to MeThe One to be Ruler in Israel,Whose goings forth are from of old,From everlasting.’3 Therefore He shall give them up,Until the time that she who is in labor has given birth;Then the remnant of His brethrenShall return to the children of Israel.4 And He shall stand and feed His flockIn the strength of the Lord,In the majesty of the name of the Lord His God;And they shall abide,For now He shall be greatTo the ends of the earth;5 And this One shall be peace.” Micah 5:2-5
 
Stephen is clearly and precisely showing the council that everything about the coming Messiah was clearly prophesied in advance and that the typology of their historical figures – along with the prophecies – is exactingly fulfilled in Jesus.
 
Life application: Studying what Jesus has done, as it was anticipated in Old Testament types and pictures, clearly reveals His deity. If you are struggling with this concept, or if you have someone telling you that it is not a proper doctrine, all you need to do is pick up your Bible and read it – cover to cover and again and again. The more familiar you are with it, the more obvious what is being said becomes.
 
Jesus Christ is clearly a Man, born of a woman. Jesus Christ is clearly God, born of the Holy Spirit. The pattern for all things reproducing after their own kind is found on the first page of the Bible. It is explicitly stated there for a reason. Be confident in your faith concerning Jesus Christ, the God/Man.
 
Glorious God Almighty, what You have done is incredible! We may struggle with the core doctrines concerning You and what You have done, but they are so clearly presented in Scripture that we would be foolish to deny them. And so, Lord, help us to have faith when our knowledge may be lacking. But also, Lord, lead us to those who can also firm up our knowledge. Thank You, O God. Amen.

Acts 7:34

Tuesday, 10 May 2022
 
“I have surely seen the oppression of My people who are in Egypt; I have heard their groaning and have come down to deliver them. And now come, I will send you to Egypt.” Acts 7:34
 
In the previous verse, the Lord instructed Moses to take his sandals off because the place where he stood was holy ground. Stephen now continues with the words of the Lord, saying, “I have surely seen the oppression of My people who are in Egypt.”
 
Stephen follows the wording and structure of the Hebrew. In Exodus 3:7, it reads, “seeing, I have seen, the oppression.” The Greek now reads, “having seen, I saw.” The structure is a Hebraism that displays emphasis. Thus, the Lord is emphatically stating that He is fully aware of the treatment being received by Israel from the Egyptians. Stephen continues with his words, paraphrasing what is said in Exodus, “I have heard their groaning.”
 
The groaning (or outcry) is specifically stated to be because of their taskmasters. Their lives were in bondage, and they suffered oppression in that state. As such, Stephen continues with, “and have come down to deliver them.”
 
The words “have come down” are an anthropomorphic way of saying that the Lord is attentive to their cries and intends to now deliver the people. It is as if a ruler has stepped down from His throne in order to assist those under Him, or as a person being called to help another in a time of crisis. In this, one cannot help but see the parallel to Jesus –
 
“For I have come down from heaven, not to do My own will, but the will of Him who sent Me.” John 6:38
 
The Exodus account is being equated directly to the state of the world under law. It is a state of bondage because by the law is the knowledge of sin, and the wages of sin is death. The call of Moses to lead the people out of the bondage of Egypt is only a typological anticipation of Jesus’ coming down to free the world from the bondage of sin. This is what Stephen is focusing on. With that, he next skips over several verses from Exodus and finishes the words of this verse with, “And now come, I will send you to Egypt.” 
 
Moses is being called to go from a place outside of Egypt to the land of Egypt itself. It is he who is to be the Lord’s instrument to bring the Israelites out to freedom from their oppression. Likewise, Jesus is the Lord’s instrument to bring humanity out to freedom from their bondage. As Jesus said –
 
“Then Jesus said to those Jews who believed Him, ‘If you abide in My word, you are My disciples indeed. 32 And you shall know the truth, and the truth shall make you free.’” John 8:31, 32
 
In response to this, it next says –
 
“They answered Him, ‘We are Abraham’s descendants, and have never been in bondage to anyone. How can You say, “You will be made free”?’” John 8:33
 
And then, in His reply to them, we read –
 
“Most assuredly, I say to you, whoever commits sin is a slave of sin. 35 And a slave does not abide in the house forever, but a son abides forever. 36 Therefore if the Son makes you free, you shall be free indeed.” John 8:34-36
 
Stephen is taking the council back to school, tutoring them on what they had failed to see when Jesus came. What man needs is freedom from sin. Being free in a nation or in a society gives people a false sense of security. Only when the true oppressor is identified and removed can a human truly be considered free.
 
Notice how Stephen focuses on the negative aspect of bondage and skips over the benefit of having that removed when his words are placed side by side with the corresponding Exodus narrative –
 
“I have surely seen the oppression of My people who are in Egypt; I have heard their groaning and have come down to deliver them. And now come, I will send you to Egypt.”
 
“And the Lord said: ‘I have surely seen the oppression of My people who are in Egypt, and have heard their cry because of their taskmasters, for I know their sorrows. 8 So I have come down to deliver them out of the hand of the Egyptians, and to bring them up from that land to a good and large land, to a land flowing with milk and honey, to the place of the Canaanites and the Hittites and the Amorites and the Perizzites and the Hivites and the Jebusites. 9 Now therefore, behold, the cry of the children of Israel has come to Me, and I have also seen the oppression with which the Egyptians oppress them. 10 Come now, therefore, and I will send you to Pharaoh that you may bring My people, the children of Israel, out of Egypt.’” Exodus 3:7-10
 
Stephen left out the words concerning bringing the nation into the land of promise for a reason. The council sat there in that land. As such, they thought that they were in a right standing and favor with the Lord. But Stephen’s words are intended to make them think. Canaan was only a typological representation of something far greater – freedom in Christ from the bondage of the human soul to sin. Heaven, a return to paradise, it is the benefit of that state.
 
Life application: The Bible is written for man’s benefit. When we read about God in words like, “He came down,” “His right hand,” “His arm is not shortened,” and so on, we are reading anthropomorphisms that help us to see what the Lord is doing or what He is like in a way that we can understand. God doesn’t have a right hand, nor does He sit on a throne. God is Spirit.
 
When the Bible says that the sun also rises, that is for man’s benefit. The sun does not rise. The earth rotates. As it does, from man’s perspective, the sun appears to come up and go down. The Bible refers to the four corners of the earth (Isaiah 11:2). The earth is a sphere. It doesn’t have corners. However, the words are given for man’s benefit as he stands on the ground.
 
This is actually very important to remember because there are people who claim the earth is flat. To justify this, they misuse Scripture – twisting it – in order to confuse people. Why would they do this? It isn’t because they are religious at all. It is because by getting people to believe that they have been lied to, those who “understand the truth” can now wield authority over their newly made disciples. It is a return to bondage.
 
In the end, all such control tears people away from focusing on Christ Jesus. Be wise and be aware of what the Bible is saying and why. How easy it is for people to get pulled away from the truth, simply because they have failed to read, know, and understand the word.
 
Heavenly Father, thank You for the wisdom You have displayed in the creation. We live on a beautiful ball, suspended upon nothing, as it moves through space. We have the warmth of the sun and the soft light of the moon. The stars twinkle and shine to delight our eyes. Thank You for Your care of us through such wonderful detail. Amen.

Acts 7:33

Monday, 9 May 2022
 
‘Then the Lord said to him, “Take your sandals off your feet, for the place where you stand is holy ground.  Acts 7:33
 
The previous verse is where the Lord revealed Himself to Moses as the God of Abraham, Isaac, and Jacob. Stephen next says, “Then the Lord said to him.” Moses was terrified and would not look at the sight. Despite this, the Lord continues to speak to him. His words demand a state of humility in His presence, saying, “Take your sandals off your feet.”
 
There is much to be learned about shoes, their use, and their removal in the Bible. And this is true even though they are only mentioned about 35 times. 
 
In this command, and it is a command, God is instructing Moses from One who is greater to one who is lesser. In essence, “Resign yourself to me.” He is the possessor of, and in authority over, the land. Moses’ shoes, whether made by him or by someone else, were the work of man’s hands. The footprints of Moses were created by God, implying God's mastery over him. 
 
There is then a uniting of the created foot with the dust from which it was created. Nothing of human origin would be considered acceptable in the presence of such a place of holiness. This is also seen later in Exodus 20, where it says –
 
“And if you make Me an altar of stone, you shall not build it of hewn stone; for if you use your tool on it, you have profaned it.” Exodus 20:25
 
God made the stones, not man. If man’s efforts are placed along with God’s holiness, only defilement can take place. God calls, God sanctifies, and God glorifies. The process of holiness is of and by God and God alone.
 
Only twice in the Bible is someone told to take off their shoes because the ground is holy. Here, and in Joshua. To understand this better, that account needs to also be given –
 
“And it came to pass, when Joshua was by Jericho, that he lifted his eyes and looked, and behold, a Man stood opposite him with His sword drawn in His hand. And Joshua went to Him and said to Him, ‘Are You for us or for our adversaries?’
14 So He said, ‘No, but as Commander of the army of the Lord I have now come.’
And Joshua fell on his face to the earth and worshiped, and said to Him, ‘What does my Lord say to His servant?’
15 Then the Commander of the Lord’s army said to Joshua, ‘Take your sandal off your foot, for the place where you stand is holy.’ And Joshua did so.”  Joshua 5:13-15
 
When two things, or two similar occurrences, are noted in the Bible, there is a reason for it. There will be a contrast between the two and yet they will confirm something. In the case of these two accounts, one is before Israel is delivered from bondage; one is after they have been safely led into the land of promise. He is the covenant-keeping Lord.
 
One is outside of Canaan; one is in Canaan. The Lord is God over the whole earth, over both Jew and Gentile. In one there is the Lord unseen and the voice of God from “over there.” In the other, there is the Lord visible, tangible, and in human form. The Lord is the incarnate Word of God; He is Jesus. 
 
In one, He is the Lord who will give the Law – the Angel or Messenger of it; in the other, He is the Lord who defends the Law which is given – the Commander of the Lord’s army. He is the Lord of the Law, its herald and upholder. For these, and certainly other reasons, we are given these two accounts to compare and ponder. Stephen finishes the verse, saying, “for the place where you stand is holy ground.”
 
In the Old Testament, the word for “holy” is qodesh. This was the first time it was used in the Bible. Over 2500 years of human history had been recorded, and yet it was the first mention of anything connected to God's holiness since the creation. 
 
A parallel word to qodesh is qadash which means to sanctify. That was used just once in the Bible to this point, in the creation account in Genesis 2:3 where it said, “God blessed the seventh day and sanctified it.” From this point in Exodus, the two terms will cumulatively be used about six hundred and forty times in the Old Testament. 
 
The holiness of God was being introduced at the burning bush because Moses will become the human giver of God’s law for His chosen people. Moses was being taught a lesson, right from the start, of God's holiness. It is a lesson he would carry with him all the days of his life. 
 
He would even see on many occasions what it means to step over the bounds of propriety concerning that state of holiness in his Creator and Lord. This will be seen in others, both within the covenant community and without, and it will be seen in himself as well when he failed to take it to heart during a brief moment of anger. 
 
For now, Moses stands on ground that has been rendered holy by the presence of God. As a final note, Stephen has cited the words of this verse and the previous one in opposite order –
 
“Then He said, ‘Do not draw near this place. Take your sandals off your feet, for the place where you stand is holy ground.’ 6 Moreover He said, ‘I am the God of your father—the God of Abraham, the God of Isaac, and the God of Jacob.’ And Moses hid his face, for he was afraid to look upon God.” Exodus 3:5, 6
 
This lends credence to the notion that it is truly the way Stephen presented it. Anyone simply copying the Exodus narrative would have done so in the order it was given there.
 
Life application: As noted above, Moses died outside of the Promised Land. The reason for this punishment is found in Numbers 20 –
 
“And Moses and Aaron gathered the assembly together before the rock; and he said to them, ‘Hear now, you rebels! Must we bring water for you out of this rock?’ 11 Then Moses lifted his hand and struck the rock twice with his rod; and water came out abundantly, and the congregation and their animals drank.
12 Then the Lord spoke to Moses and Aaron, ‘Because you did not believe Me, to hallow Me in the eyes of the children of Israel, therefore you shall not bring this assembly into the land which I have given them.’
13 This was the water of Meribah, because the children of Israel contended with the Lord, and He was hallowed among them.” Numbers 20:10-13
 
Moses was to speak to the rock, not strike it. This was to reveal the pattern of justification before God based on faith. Moses did not provide the word of faith, and he ruined the typology of Christ. But this was used by the Lord to show us another truth. The law cannot bring anyone into a right standing before God.
 
One must come to Him in faith, and by faith alone. Works of the law are excluded. If one attempts to merit God’s favor by works, he is excluded. The credit for entry into the promise is solely through the merits of Christ. Be careful to remember this lesson. Stay away from those who would tell you that you must do something to be pleasing to God. Have faith in Jesus and in Him alone in order to be reconciled to Him!
 
Glorious God, thank You that You have done all that is necessary to reconcile us to Yourself. Thank You for the giving of Jesus our Lord and for all that means to us. We are reunited to You through a simple act of faith in what He has done. Help us to never diminish the glory of His work through our selfish attempts to “do better” through our own works. To Your glory alone! Amen.
 

Acts 7-32

Sunday, 8 May 2022
 
saying, ‘I am the God of your fathers—the God of Abraham, the God of Isaac, and the God of Jacob.’ And Moses trembled and dared not look. Acts 7:32 
 
In the previous verse, Moses had approached the burning bush. As he drew near, “the voice of the Lord came to him.” With that stated, it now says, “saying, ‘I am the God of your fathers.’” This would bring to remembrance the promises passed down among the Hebrew people that God had promised to deliver them.
 
Despite being raised among the Egyptians, it is likely that Moses was not only aware of his heritage, but also of what that heritage meant according to the stories kept in the collective mind of the people. Of note, the Hebrew text says, “I am the God of your father.”
 
The singular is taken by some to be a collective designation. However, it could just as likely mean that the Lord is referring to Amram, the father of Moses, ensuring that it is understood that the same God of his own father is the one who was also there all along with each generation that had passed. Stephen, however, focuses on the collective line by saying “fathers.”
 
With His words now introduced, the Lord continues, saying, “the God of Abraham, the God of Isaac, and the God of Jacob.” The words speak of the Lord’s transcendence over time. He is the God of Moses’ father and the same God who was worshipped by his ancestors, even 400 years earlier. Jesus uses this exact passage to make a theological point concerning the resurrection –
 
“But concerning the resurrection of the dead, have you not read what was spoken to you by God, saying, 32 ‘I am the God of Abraham, the God of Isaac, and the God of Jacob’? God is not the God of the dead, but of the living.” 33 And when the multitudes heard this, they were astonished at His teaching. Matthew 22:31-33
 
Stephen’s inclusion of these words, which would have been remembered by those who heard Jesus speak, provides suitable evidence that Jesus’ resurrection was not a mere fantasy, but something that has a precedent right from the words of Moses as recorded in Exodus. The Lord is the God of things that actually exist. If these fathers were alive to Him, even though they were dead to Moses, it means that the Lord is outside of time as we understand it, and He is in control of the state of His people in a way that we do not fully understand.
 
In Moses hearing these words issue from the burning bush that is not consumed, Stephen next says, “And Moses trembled and dared not look.”
 
The verb is an aorist participle, and it is united with an adjective. As such, it should read, “And Moses, having become terrified, dared not look.” The immensity of what he had seen and heard was beyond his ability to grasp. He was overwhelmed to the point that he could not raise his eyes to behold the sight before him.
 
Life application: The hope of the resurrection is no more impossible than the fact that there are fish in the ocean. God is not limited in what He can do, and He is fully capable of keeping every promise He has spoken forth.
 
If trials or loss have arisen in your life and you are wondering how God will work it all out, just remember the words of Jesus concerning the fathers. God has everything perfectly under control. We can, and should, absolutely trust that this is so. Demonstrate faith and be pleasing to God as you do.
 
Lord God Almighty, surely You are faithful to Your word. We can trust that Your plan will unfold exactly as You have stated. No fear here! We trust You to carry us through to the good land which You have promised to Your people. And may that day be soon, Lord! Amen.

Acts 7-31

Monday, 9 May 2022
 
‘Then the Lord said to him, “Take your sandals off your feet, for the place where you stand is holy ground.  Acts 7:33
 
The previous verse is where the Lord revealed Himself to Moses as the God of Abraham, Isaac, and Jacob. Stephen next says, “Then the Lord said to him.” Moses was terrified and would not look at the sight. Despite this, the Lord continues to speak to him. His words demand a state of humility in His presence, saying, “Take your sandals off your feet.”
 
There is much to be learned about shoes, their use, and their removal in the Bible. And this is true even though they are only mentioned about 35 times. 
 
In this command, and it is a command, God is instructing Moses from One who is greater to one who is lesser. In essence, “Resign yourself to me.” He is the possessor of, and in authority over, the land. Moses’ shoes, whether made by him or by someone else, were the work of man’s hands. The footprints of Moses were created by God, implying God's mastery over him. 
 
There is then a uniting of the created foot with the dust from which it was created. Nothing of human origin would be considered acceptable in the presence of such a place of holiness. This is also seen later in Exodus 20, where it says –
 
“And if you make Me an altar of stone, you shall not build it of hewn stone; for if you use your tool on it, you have profaned it.” Exodus 20:25
 
God made the stones, not man. If man’s efforts are placed along with God’s holiness, only defilement can take place. God calls, God sanctifies, and God glorifies. The process of holiness is of and by God and God alone.
 
Only twice in the Bible is someone told to take off their shoes because the ground is holy. Here, and in Joshua. To understand this better, that account needs to also be given –
 
“And it came to pass, when Joshua was by Jericho, that he lifted his eyes and looked, and behold, a Man stood opposite him with His sword drawn in His hand. And Joshua went to Him and said to Him, ‘Are You for us or for our adversaries?’
14 So He said, ‘No, but as Commander of the army of the Lord I have now come.’
And Joshua fell on his face to the earth and worshiped, and said to Him, ‘What does my Lord say to His servant?’
15 Then the Commander of the Lord’s army said to Joshua, ‘Take your sandal off your foot, for the place where you stand is holy.’ And Joshua did so.”  Joshua 5:13-15
 
When two things, or two similar occurrences, are noted in the Bible, there is a reason for it. There will be a contrast between the two and yet they will confirm something. In the case of these two accounts, one is before Israel is delivered from bondage; one is after they have been safely led into the land of promise. He is the covenant-keeping Lord.
 
One is outside of Canaan; one is in Canaan. The Lord is God over the whole earth, over both Jew and Gentile. In one there is the Lord unseen and the voice of God from “over there.” In the other, there is the Lord visible, tangible, and in human form. The Lord is the incarnate Word of God; He is Jesus. 
 
In one, He is the Lord who will give the Law – the Angel or Messenger of it; in the other, He is the Lord who defends the Law which is given – the Commander of the Lord’s army. He is the Lord of the Law, its herald and upholder. For these, and certainly other reasons, we are given these two accounts to compare and ponder. Stephen finishes the verse, saying, “for the place where you stand is holy ground.”
 
In the Old Testament, the word for “holy” is qodesh. This was the first time it was used in the Bible. Over 2500 years of human history had been recorded, and yet it was the first mention of anything connected to God's holiness since the creation. 
 
A parallel word to qodesh is qadash which means to sanctify. That was used just once in the Bible to this point, in the creation account in Genesis 2:3 where it said, “God blessed the seventh day and sanctified it.” From this point in Exodus, the two terms will cumulatively be used about six hundred and forty times in the Old Testament. 
 
The holiness of God was being introduced at the burning bush because Moses will become the human giver of God’s law for His chosen people. Moses was being taught a lesson, right from the start, of God's holiness. It is a lesson he would carry with him all the days of his life. 
 
He would even see on many occasions what it means to step over the bounds of propriety concerning that state of holiness in his Creator and Lord. This will be seen in others, both within the covenant community and without, and it will be seen in himself as well when he failed to take it to heart during a brief moment of anger. 
 
For now, Moses stands on ground that has been rendered holy by the presence of God. As a final note, Stephen has cited the words of this verse and the previous one in opposite order –
 
“Then He said, ‘Do not draw near this place. Take your sandals off your feet, for the place where you stand is holy ground.’ 6 Moreover He said, ‘I am the God of your father—the God of Abraham, the God of Isaac, and the God of Jacob.’ And Moses hid his face, for he was afraid to look upon God.” Exodus 3:5, 6
 
This lends credence to the notion that it is truly the way Stephen presented it. Anyone simply copying the Exodus narrative would have done so in the order it was given there.
 
Life application: As noted above, Moses died outside of the Promised Land. The reason for this punishment is found in Numbers 20 –
 
“And Moses and Aaron gathered the assembly together before the rock; and he said to them, ‘Hear now, you rebels! Must we bring water for you out of this rock?’ 11 Then Moses lifted his hand and struck the rock twice with his rod; and water came out abundantly, and the congregation and their animals drank.
12 Then the Lord spoke to Moses and Aaron, ‘Because you did not believe Me, to hallow Me in the eyes of the children of Israel, therefore you shall not bring this assembly into the land which I have given them.’
13 This was the water of Meribah, because the children of Israel contended with the Lord, and He was hallowed among them.” Numbers 20:10-13
 
Moses was to speak to the rock, not strike it. This was to reveal the pattern of justification before God based on faith. Moses did not provide the word of faith, and he ruined the typology of Christ. But this was used by the Lord to show us another truth. The law cannot bring anyone into a right standing before God.
 
One must come to Him in faith, and by faith alone. Works of the law are excluded. If one attempts to merit God’s favor by works, he is excluded. The credit for entry into the promise is solely through the merits of Christ. Be careful to remember this lesson. Stay away from those who would tell you that you must do something to be pleasing to God. Have faith in Jesus and in Him alone in order to be reconciled to Him!
 
Glorious God, thank You that You have done all that is necessary to reconcile us to Yourself. Thank You for the giving of Jesus our Lord and for all that means to us. We are reunited to You through a simple act of faith in what He has done. Help us to never diminish the glory of His work through our selfish attempts to “do better” through our own works. To Your glory alone! Amen.