BIBLE IN TEN

Acts 9:23

Sunday, 7 August 2022
 
Now after many days were past, the Jews plotted to kill him. Acts 9:23
 
The previous verse indicated that Saul (Paul) was able to prove to the Jews in Damascus that Jesus is the Christ, confounding them. With that, Luke presents their reaction, beginning with, “Now after many days were past.”
 
Without knowing a complete chronology of what Saul did and where he traveled, it is impossible to know for certain what “many days” means, but Saul may indicate what it means in his words of Galatians 1 –
 
“But when it pleased God, who separated me from my mother’s womb and called me through His grace, 16 to reveal His Son in me, that I might preach Him among the Gentiles, I did not immediately confer with flesh and blood, 17 nor did I go up to Jerusalem to those who were apostles before me; but I went to Arabia, and returned again to Damascus.
18 Then after three years I went up to Jerusalem to see Peter, and remained with him fifteen days.” Galatians 1:15-18
 
Saul leaves out details that will next be seen in Acts, but Acts provides details that Saul does not refer to in his letter to the Galatians, though he does refer to them elsewhere. In verse 9:26, it does say that he will go to Jerusalem, and so the two appear to match. Thus, the “many days” appears to be a period of about three years. It is after this lengthy period of confounding the Jews that “the Jews plotted to kill him.”
 
Notice the parallel here to that of Stephen in Acts 6 –
 
“And Stephen, full of faith and power, did great wonders and signs among the people. 9 Then there arose some from what is called the Synagogue of the Freedmen (Cyrenians, Alexandrians, and those from Cilicia and Asia), disputing with Stephen. 10 And they were not able to resist the wisdom and the Spirit by which he spoke. 11 Then they secretly induced men to say, ‘We have heard him speak blasphemous words against Moses and God.’ 12 And they stirred up the people, the elders, and the scribes; and they came upon him, seized him, and brought him to the council. 13 They also set up false witnesses who said, ‘This man does not cease to speak blasphemous words against this holy place and the law; 14 for we have heard him say that this Jesus of Nazareth will destroy this place and change the customs which Moses delivered to us.’” Acts 6:8-14
 
Saul, like Stephen before him, confounded the Jews with his wisdom, and the Jews plotted to kill him just as they plotted to kill Stephen. The difference is that Saul is now on the receiving end of what he once participated in.
 
Life application: Paul’s letters repeatedly speak of suffering by those who are in Christ. In 2 Timothy 3:12, he states this explicitly, giving the reason for it, saying, “Yes, and all who desire to live godly in Christ Jesus will suffer persecution.”
 
This is not the kind of thing that you will normally hear during a Sunday sermon. There are preachers that convey this message, but for the most part other things – happier things – are often focused on. That is too bad because Paul’s words are given to prepare faithful followers of the Lord for such events. Without hearing them analyzed, those in the church who desire to live godly in Christ Jesus will be unprepared for it and may wonder why something so strange would happen to them.
 
Life in Christ is one of hope. It is one of faith in what lies ahead. This life may or may not be filled with blessing, and it is one – if lived faithfully – is sure to see suffering. The devil wants nothing more than to rob the joy and the testimony of Christians away from them. Or he will misdirect them through false teachings of prosperity and wealth so that they will be ineffective in a godly, faithful walk.
 
Be content with what you have, be encouraged in the Lord, and be steadfast with your eyes firmly fixed on Him. Put on the whole armor of God and be prepared for your day, each day, by carrying with you the thought that what Christ promises for the next life will be worth whatever you face in this one.
 
Heavenly Father, help us to walk contentedly before You all our days. Whether we see blessing and abundance or suffering and loss, may we keep our eyes on Jesus and our hearts and affections directed to You through Him. To Your glory, we pray. Amen.
 

Acts 9:22

Saturday, 6 August 2022
 
But Saul increased all the more in strength, and confounded the Jews who dwelt in Damascus, proving that this Jesus is the Christ. Acts 9:22
 
The previous verses indicated that Saul (Paul) preached Christ in the synagogues and those who heard were amazed because they knew of his previous life. With that context, it now says, “But Saul increased all the more in strength.”
 
The word translated as “strength” is an imperfect verb, saying something like, “But Saul was strengthened all the more.” The idea here is that as he preached, the effects of what he said became more and more evident and his case was meticulously built up. It may also include the thought of his own moral character increasing with each presentation of the gospel and proper doctrine. But it appears this is most expressly referring to his argument from Scripture. This thought is bolstered by the next words, saying, “and confounded the Jews.”
 
Again, the verb is imperfect, showing that it was an ongoing process. He “was confounding the Jews.” He didn’t just come up with an argument about his doctrine that was pulled completely out of context and say, “See this shows that what I am saying is true.” Such a presentation would be easily revealed as false. On the contrary, he was clearly taking things in context, he was being strengthened in his presentation by doing so, and he was confounding those who could not refute what he was saying.
 
Because Saul was a Pharisee, he was fully versed in the content of Scripture. He had just been looking at it through the wrong lens until his eyes were opened. Once he realized that it truly is all about Jesus, the ancient passages opened up in a new and irrefutable way. This is the idea of what is being said while debating the Jews “who dwelt in Damascus.”
 
Saul was willing to spend the time needed while using his newly acquired spiritual implements of warfare against those he was once allied with. This, instead of physical arms and implements that he once used against his now fellow believers. The irony is palpable. And these spiritual implements were fully capable of “proving that this Jesus is the Christ.”
 
This is a new word in Scripture, sumbibazó, it is formed from the words sun (together with) and basis (a step and thus a foot). As such, it gives the sense of walking in accord. Saul is taking Scripture and identifying it with Jesus and there is found to be a complement (a walking together) between the two. Vincent’s Word Studies explains this work more fully –
 
“The verb means to bring or put together: hence to compare and examine, as evidence, and so to prove. Used in the literal and physical sense in Ephesians 4:16. In Colossians 2:2, of being knit together in love. In 1 Corinthians 2:16, of instructing, building up, by putting together.”
 
As for the words, “the Christ,” they are used as an appellative. Too often people assume Jesus Christ is a name, but it is a title. Jesus is the Christ, meaning the Messiah, or – more precisely – He is “the Anointed One.” Saul’s handling of Scripture clearly and poignantly demonstrated that this is the case. Jesus is the fulfillment of all that Scripture is pointing to.
 
Life application: When evangelizing certain people groups, especially Jews, you must use a common reference in order to establish a baseline for what you are presenting. Jews, as a people, have already rejected the New Testament. Very few will say, “Let me see what the New Testament says,” and then readily accept it, although it has been known to happen.
 
Rather, if you are going to convince a Jew that Jesus is the Christ, you will need to be well versed enough in the Old Testament to show them directly from their own Scriptures that He is the fulfillment of what is presented there. And this may be true with Muslims and others as well. Though many Muslims believe that both testaments of Scripture are corrupted, many do accept (or are simply unsure) that the Old Testament is valid. By taking time to show them what the Old Testament says about the coming Christ, you can then use the New to show them that He fulfills what was prophesied.
 
For others, it is possible to take the Jews’ rejection of Jesus and use that as a basis for the fact that Jesus really is what Scripture proclaims. By showing that the Jews’ failure to see what is perfectly evident right in their own Scriptures was prophesied in advance (and explained in the New Testament), one can clearly demonstrate that Scripture is self-validating. In other words, even the Jews’ national rejection of Jesus confirms the truth of Scripture. From there, showing that Jesus is the reason they were exiled and punished gives the basis for believing that He truly is the Messiah of Israel.
 
Don’t give up if someone initially rejects your gospel presentation. If he is willing to continue listening, try another avenue and press on. The main thing to remember is that all of Scripture points to Jesus. As long as you are proclaiming Jesus, you are speaking of what the Bible is pointing to. Keep on telling about Jesus!
 
Lord God, what a wonderful treasure of love and delight is found in Your word. You are conveying to us the words of life and restoration, and it is all based upon what You have done through the giving of Your Son. Thank You for Jesus who truly is making all things new! Amen.

Acts 9:21

Friday, 5 August 2022
 
Then all who heard were amazed, and said, “Is this not he who destroyed those who called on this name in Jerusalem, and has come here for that purpose, so that he might bring them bound to the chief priests?” Acts 9:21
 
Following the translation of the KJV, the tense of the verbs in the NKJV doesn’t give the sense of the Greek at all. A better translation that more closely follows the original will be used –
 
“And all those hearing were amazed and were saying, ‘Is this not the one having ravaged those in Jerusalem calling on this name? And he had come here for this, that he might bring them, having been bound, to the chief priests.’” (Berean Literal Bible)
 
The last verse noted Saul immediately preaching the Christ in the synagogues, noting that He is the Son of God. With that, the narrative continues with, “And all those hearing were amazed.”
 
Who “all those” are is not stated. It is certain from the words that the preponderance of them are nonbelieving Jews. However, it also seems to appear from the words of this verse that those nonbelievers didn’t have any real animosity with those who professed Christ. They may have even continued on harmoniously together while simply disagreeing on the part about Jesus.
 
As for Saul, his conversion had taken place. From there, it is speculated (see commentary on the previous two verses) that he went to Arabia, received his revelation from the Lord, and returned to Damascus where he then immediately began his preaching. It can be certain, based on his time as a Pharisee, that his knowledge while preaching was precise and irrefutable.
 
His words would leave no doubt as to the message he was conveying. Not only did he preach that the Christ (Jesus) is the Son of God, but he would be able to fully support his words with Scripture. Because of this, those who were hearing him “were saying, ‘Is this not the one having ravaged those in Jerusalem calling on this name?’”
 
The knowledge of Saul’s past actions had become well known among the Jews of Damascus. He was intolerant of those who professed faith in Christ, and he treated them violently. The Greek word, portheó, translated as “having ravaged” is found only here and then twice in Galatians 1. It is a word indicating to destroy, lay waste, or make havoc of. Saul (Paul) will later use this same word to describe his own actions –
 
“For you have heard of my former conduct in Judaism, how I persecuted the church of God beyond measure and tried to destroy it.” Galatians 1:13 (see also Galatians 1:23)
 
The very name (Jesus, the Christ) that they had proclaimed, and which Saul desired to lay waste, is the same name that he now openly proclaimed. It was beyond their comprehension that this was occurring. And not only had he tried to eliminate this name in Jerusalem, but they continued, saying, “And he had come here for this.”
 
Saul was willing to travel beyond the borders of Israel to destroy any and all who avowed the name of Jesus. And he had come to Damascus for this very purpose. And now, here he is in Damascus proclaiming the very name that he had worked to destroy. And this wasn’t just a personal rage against Christ. It had the approval of the leadership, and he was a Pharisee. Hence, he had come under authority “that he might bring them, having been bound, to the chief priests.”
 
With the full weight and authority of the priesthood (it is plural to most likely indicate those who served as high priest in the past and who still wielded authority as well as the current high priest) Paul was commissioned to bring an end to the faith. The incredible nature of his openly professing this name now mystified any and all who heard. There may even have been a degree of skepticism in their minds as to whether this was a ploy to flush out those who believed.
 
Life application: One of the unique things about the truly converted in Christ is that there is often a sudden and dramatic break from their ways of the past. For nonbelievers who see this change, there may be the idea that their friend has gone bonkers (which is actually not untrue because he has gone bonkers for Christ – see 2 Corinthians 5:13).
 
For other believers, there may be joy, skepticism, wariness, and so on. It all depends on who the person was. For example, if he was a scam artist, it could be skepticism that he is using his “newfound faith” as a means of enriching himself. However, after a while, the true fruit of his conversion will be seen for what it is.
 
There is such an amazing degree of freedom in Christ that it is often inexpressible. To know that the weight of the debt of one’s sin is erased can be beyond words. And so, actions step in and fill the void. This is a marvelous period in the new believer’s life, but it must also be tempered with the understanding that sound theology and right doctrine does not come through a sudden conversion. Instead, it must be developed over time.
 
And so, it is both important to not quench this new and excited faith, but it is also important to not let this young believer start spouting off doctrine that is unsound. It is also why Paul instructs us concerning those who are young in the faith, saying that an overseer should not be a “novice, lest being puffed up with pride he fall into the same condemnation as the devil. 7 Moreover he must have a good testimony among those who are outside, lest he fall into reproach and the snare of the devil” (1 Timothy 3:6, 7).
 
When you see a new believer who has gone bonkers for Christ, rejoice in his conversion and yet be willing to temper his new faith with the understanding that there is a lot to be learned in order to be an effective communicator of proper doctrine. In other words, fan the fire while also not adding too much fuel to it at one time.
 
Lord God, help us to be sound mentors of those who come into the faith so that they are properly discipled in order to effectively communicate their newfound faith to others. May we not quench their zeal, while at the same time, may we help them to keep from running ahead and falling into ruin. Yes, help us in this, O Lord. Amen. 

Acts 9:20

Thursday, 4 August 2022
 
Immediately he preached the Christ in the synagogues, that He is the Son of God. Acts 9:20
 
It was seen in the analysis of the previous verse that Saul’s (Paul’s) trip to Mt. Sinai in Arabia probably occurred between the two clauses of the verse –
 
So when he had received food, he was strengthened.
* Journey to Arabia.
Then Saul spent some days with the disciples at Damascus.
 
With that being likely, the next words now fall into their proper place, saying, “Immediately he preached.”
 
Saul had (presumably) received his instruction from the Lord in Arabia and was now well versed in the doctrines he would proclaim for the rest of his life. Therefore, and upon his return, he immediately preached in Damascus concerning “the Christ.”
 
It is to be noted that many manuscripts here say “Jesus” instead of “the Christ.” That would appear to fit more naturally, and it would be in accord with his preaching noted in Acts 13:16-41 where the term Christ is not used. Instead, it says “Jesus” twice. Hence, it is possible this is the original wording. However, because it would be wholly unnatural for a scribe to change “Jesus” to “Christ,” it makes one wonder if the word “Christ” is actually the original. Further, the word “Christ” is “Messiah” in Hebrew, and it would be the thought on the minds of those attending.
 
Even if they spoke Greek or some other language in the synagogues of Damascus, there would always be certain words that were carried over in the thinking of the people, mashiakh, or the Messiah, being one of them. That remains true to this day. Therefore, it is quite possible that Saul was carefully explaining to them the doctrine of the Messiah, who is Jesus, rather than Jesus, who is the Messiah. In other words, he would first explain to them that Scripture foretold the coming of Messiah and “that He is the Son of God.”
 
If this is what Saul was doing at this early stage of his instruction, he is clearly setting forth the proposition that the Messiah is not simply a son of David, but that He is God incarnate. As such, it would explain why Jesus didn’t just come to liberate the Jews from their enemies, but that He came to deal with their greatest enemy, sin.
 
If “Jesus” is the true reading, then it would be that his preaching focused on Jesus, who is the fulfillment of the Messianic promises and that Israel had, thus far, missed this fact. The resurrection proves that He is the Messiah, and thus that He is the Son of God.
 
Either way, the result is ultimately the same. Looking ahead for an answer which is correct would tend to favor “Jesus” –
 
But Saul increased all the more in strength, and confounded the Jews who dwelt in Damascus, proving that this Jesus is the Christ.
 
But Barnabas took him and brought himto the apostles. And he declared to them how he had seen the Lord on the road, and that He had spoken to him, and how he had preached boldly at Damascus in the name of Jesus.
 
In verse 22, the name “Jesus” is inserted for clarity. It would appear that the verse is dependent on verse 20 giving the name which has not yet been otherwise provided. In verse 27, it clearly says that Paul preached in the name of Jesus.
 
If “Jesus” is the original, the error in translation may have simply come from a scribe seeing the word “Christ” in verse 20 while looking at the wrong line of the manuscript (a common error) and wrote that into this line now. Again, however, nothing is ultimately lost in either. Jesus is the Messiah, and the Messiah is Jesus. What transpired, and how Saul proclaimed his message, was in a particular way in Damascus, but both paths of discussion are covered by him in his writings elsewhere.
 
Life application: The means of preparing manuscripts in the New Testament Greek was far different than that of how the Hebrew Old Testament was prepared. The Greek scribes were surely less concerned about precision than they were about getting the word out to as many as possible as quickly as possible.
 
If small errors crept into the manuscripts, it would seem as if all hope of proper doctrine is lost. However, in comparing the many manuscripts, it is very easy to identify where the error was originally entered into the text. As such, and due to the huge number of Greek texts, along with other early writings from those texts (such as lectionaries), the New Testament is to be considered far more reliable than any other ancient writing.
 
The places where error has crept in do not destroy any major theology in the faith. Those points of contention are all dealt with in other parts of the New Testament. We have a sure and faithful word. Be confident of this. What we are to know with absolute clarity is there for us to know, and it is known with absolute clarity.
 
Glorious God Almighty, may we always be confident in our faith in Jesus. Help us never to stray from our faith and help us never to get sidetracked by those who desire to tear apart Your precious word. It has been given, and it is sufficient for us in our life, hope, and doctrine. Thank You for Your wonderful word. Amen.
 

Acts 9:19

Wednesday, 3 August 2022
 
So when he had received food, he was strengthened. Then Saul spent some days with the disciples at Damascus. Acts 9:19
 
The previous verse saw sight returned to Saul’s eyes and then his baptism was performed. Now, the narrative immediately sees to his physical needs, saying, “So when he had received food, he was strengthened.”
 
There is both the sense of his needing to be filled because he had not eaten for three days (verse 9:9), but also a more prophetic sense is being established as well. In 1 Kings 19, the record of Elijah states –
 
“But he himself went a day’s journey into the wilderness, and came and sat down under a broom tree. And he prayed that he might die, and said, ‘It is enough! Now, Lord, take my life, for I am no better than my fathers!’
5 Then as he lay and slept under a broom tree, suddenly an angel touched him, and said to him, ‘Arise and eat.’ 6 Then he looked, and there by his head was a cake baked on coals, and a jar of water. So he ate and drank, and lay down again. 7 And the angel of the Lord came back the second time, and touched him, and said, ‘Arise and eat, because the journey is too great for you.’ 8 So he arose, and ate and drank; and he went in the strength of that food forty days and forty nights as far as Horeb, the mountain of God.
9 And there he went into a cave, and spent the night in that place; and behold, the word of the Lord came to him, and He said to him, ‘What are you doing here, Elijah?’” 1 Kings 19:4-9
 
Paul received food and he was strengthened just as Elijah was. However, with the next words of the verse, it doesn’t appear to make any connection. But Paul says this in Galatians –
 
“But when it pleased God, who separated me from my mother’s womb and called me through His grace, 16 to reveal His Son in me, that I might preach Him among the Gentiles, I did not immediately confer with flesh and blood, 17 nor did I go up to Jerusalem to those who were apostles before me; but I went to Arabia, and returned again to Damascus.” Galatians 1:15-17
 
There seems to be no room in Luke’s record for Paul’s words in Galatians. However, Luke was concerned with Paul's ministry in a particular way. Recording the trip to Arabia was not a necessary part of his account. The trip to Arabia would fit logically in the middle of verse 19 here in Acts 9. As Paul did not “confer with flesh and blood,” it is probable that he immediately felt his calling to go to Arabia and then return after that. He may have even been instructed to do this during his three days of fasting.
 
As this is likely when this occurred, this brings in the next fundamental question, “Where in Arabia?” Arabia of Paul’s day was considerably different than that of Saudi Arabia today. As it is only referred to one other time in the New Testament, Galatians 4:25, all we have is that one verse to give us a clue as to where Paul went. 
 
In that verse, Paul says that Mount Sinai (Horeb) is in Arabia. For this reason, we can logically (although not dogmatically) suppose that Paul went to the very spot where Moses received the law, and where Elijah was drawn to after his great ordeal with the false prophets of Baal (please read all of 1 Kings 19 today!), in order to receive the instruction for his ministry after having received the commission of his apostleship. There is no reason to dismiss this, and a valid reason to accept it.
 
Regardless of this though, after his time in Arabia, it next says in Galatians 1 that he “returned again to Damascus.” This then would be in line with the words in Acts 9:19, saying “Then Saul spent some days with the disciples at Damascus.” After his time in Arabia (assuming this is when it occurred, and which fits logically with the timeline from Galatians), Paul returned to Damascus. In 1 Kings 19:15, it says this concerning Elijah –
 
“Then the Lord said to him: ‘Go, return on your way to the Wilderness of Damascus; and when you arrive, anoint Hazael as king over Syria.’” 1 Kings 19:15
 
Both departed from Arabia (Horeb), and both then went to (back to) Damascus. In the Acts 9:3 commentary, the meaning of Damascus was noted by Abarim –
 
“The Hebrew term for Damascus, namely דמשק (dammasq), means something like The Beginning Of Salvation. The Chronicler's slightly adapted term for Damascus, namely דרמשק (darammasq) means Period Of Salvation or perhaps more precise Full Turn In The Pattern Of Salvation. The Greek name Damascus means Tameness or somewhat more positive Synchronicity.”
 
Damascus is outside of Israel’s borders which is appropriate for Saul’s calling that occurred. The apostle to the Gentiles received his calling outside of the set borders of Canaan, but still within the area of land originally promised to Abraham in Genesis 15:18. Understanding the typology, Elijah’s life was a pattern of Jesus’ ministry. The parallels between the two are many. A few to settle this notion –
 
Elijah means, “My God is Yehovah.”Jesus is the Son of Yehovah, being Yehovah incarnate. (Matthew 22:41-45, etc.)
 
Elijah was a prophet.
Jesus is the Prophet. (John 7:40, etc.)
 
Elijah raised the dead. (1 Kings 17)
Jesus raised the dead. (John 11, etc.)
 
Elijah’s life was threatened by wicked rulers. (1 Kings 18, etc.)
Jesus’ life was threatened by wicked rulers. (Read the gospels)
 
Elijah multiplied food. (1 Kings 17) 
Jesus multiplied food. (Matthew 14, etc.)
 
Elijah ascended to heaven. (2 Kings 2)
Jesus ascended to heaven. (Acts 1)
 
These and other parallels show that Jesus is the fulfillment of the typology set forth in Elijah. After Elijah ascended, Elisha continued his ministry. He also anticipated Christ and Christ fulfilled that typology, but the point is that the ministry continued after Christ’s ascension in both Israel and to those outside of Israel. Paul is selected to go to the Gentiles and his selection occurred at the place with a name (Damascus) that suggests his commission is the start of something new.
 
Jesus hinted at this early on in the account of Luke where he noted the healing of Naaman the Syrian (and others) in Luke 4, stating to those of Nazareth that the miracles of the past were not limited to Jews only. They didn’t like this. Jesus gave a sure hint that the transition from Jewish leadership to Gentile leadership was coming in Luke 20:9-19. Again, they didn’t like that. But this is what is being seen now.
 
It is not a different gospel, but a different direction in the furtherance of the gospel. The banner is now beginning to move from Jewish leadership to Gentile leadership. That will carry on until the fulness of the Gentiles has come in. When that is complete, the banner will again return to the Jews. Paul is the key to this. Salvation to the Gentiles is beginning (Acts 8 & 10) and he will be the one to take it forward. There will be a full turn in the pattern of salvation until the time designated by God. It is during this period of salvation that the Gentiles will carry the message forward. Paul’s instruction in Arabia will come from the Lord, just as the other apostles’ instruction came directly from the Lord.
 
Life application: There are beautiful patterns to be found throughout the Bible, demonstrating that it is a unified whole. In these patterns, there is a main thought – “God is doing the marvelous through Jesus Christ to redeem fallen man.” Everything is focused on Jesus Christ. He is the central point and purpose of Scripture. Without Him as the lens of focus, there is no clarity of what is being conveyed. But in reading the Bible through the lens of Christ, it all makes sense.
 
God is using the most glorious means of telling us of His love for the people of the world. Be sure to accept this truth and then tell others about it. There is hope in this broken world, and that hope is to be found in Jesus! Praise God for Jesus Christ our Lord.
 
Lord God, Your word is a treasure of wonder and delight because Your word tells us of the coming of Jesus. It tells us in advance of His coming, it tells us about when He came, and it explains His coming to us. And more, it tells of His coming again. And may that day be soon. We wait for our Lord from heaven. Yes, we long for Jesus! Amen.

Acts 9:18

Tuesday, 2 August 2022
 
Immediately there fell from his eyes something like scales, and he received his sight at once; and he arose and was baptized. Acts 9:18
 
The previous verse referred to Ananias’ entrance into the house, his laying of hands upon Saul, and him noting to Paul that he had been sent so that Saul might receive his sight and be filled with the Holy Spirit. Now, this verse says, “Immediately there fell from his eyes something like scales.”
 
It is a word found only here in the Bible, lepis, or scale. It can be a peel, like a rind or husk, a fish scale, and so on. Hippocrates used this word as a technical term for a disease of the eye. The verb form is used in the apocryphal book Tobit to describe a similar disease –
 
“And the whiteness pilled away from the corners of his eyes: and when he saw his son, he fell upon his neck.” Tobit 11:13
 
Albert Barnes sees this not as a literal occurrence, however. He states that the words hōs lepides, or “like scales” mean that it was as if scales had been on his eyes. He could now see whereas before he could not. Thus, it was “as if” scales had been on his eyes.
 
Either way, the miraculous isn’t diminished if there were actually scales on his eyes or not. The miracle is that both Ananias and Paul had been given a vision in the past, they had now come together as seen in the vision, Ananias had placed his hands upon Paul in order for Paul to see again and to receive the Holy Spirit, and immediately Paul was able to see. This is what Luke specifically records, saying, “and he received his sight at once.”
 
As Saul could not see for three days and then he immediately was able to see, just as the visions had revealed, the miracle stands. With this accomplished, Saul is now ready to be obedient to the command of the Lord for all New Covenant believers. Whether Jew or Gentile, it is an expectation that was obviously conveyed to him because Luke next records, “and he arose and was baptized.”
 
If this was not expected of believers, this would not have been done. Saul already received the Holy Spirit, he was already saved, and his vision was restored. But the Lord commanded this as an outward sign for those who have entered the New Covenant, and so Saul – the one who had only days earlier openly persecuted the church – now made his open profession of being included in the faith he once tried to destroy (Galatians 1:23).
 
As a side note, what is possible is that Paul’s baptism occurred in one of the two rivers noted in 2 Kings 5:12, the Abanah or the Pharpar. Both are still there to this day, although the names have been changed to Arabic. They are not far from where Paul received his sight, and it can be speculated that this is where they would have gone to.
 
Life application: We live in a physical world where the expectation is that things will work in a certain way. Because of this, we will look for naturalistic explanations for why things happen. There is nothing wrong with this. If Luke (a doctor who elsewhere meticulously records events as they occur) makes a statement that it was as scales falling from Saul’s eyes, there is nothing wrong with people trying to explain that in a natural way.
 
The thing is that even if they deny the miraculous nature of the event and come up with a naturalistic explanation for it, they are still confirming the miraculous nature of the event. This is because what is recorded in this verse is not a stand-alone matter. It is a part of a greater narrative that, beyond question, contains a miraculous element to it.
 
By arguing against the miraculous in this verse, a person is affirming that the event in the verse occurred. Otherwise, why even bother attacking what the verse says? Be confident concerning what is recorded in Scripture. People have argued against it for thousands of years, and yet it is they and their arguments that are lost to time. The Bible still stands as the sure and firm witness to the workings of God that it has since the time it was received. We have a sure word. We have the Bible!
 
Lord God, how firm and sure is our foundation! The words contained in Your word are truth. They are light. They are a source of hope and encouragement. Thank You for Your attentive care in the history of the world as You have slowly and methodically recorded events that have revealed Your working in Christ for the sake of humanity. Yes, thank You for Jesus Christ our  Lord and for Your word that tells us of Him. Amen.
 

Acts 9:17

Monday, 1 August 2022
 
And Ananias went his way and entered the house; and laying his hands on him he said, “Brother Saul, the Lord Jesus, who appeared to you on the road as you came, has sent me that you may receive your sight and be filled with the Holy Spirit.” Acts 9:17
 
After accepting the Lord’s words concerning Saul (Paul), Ananias complies with the directive to meet with him. That now is seen with the words, “And Ananias went his way.”
 
Ananias was initially reluctant to comply with the Lord’s words, but after realizing that the Lord actually had a plan that was already figured out and that he was to be an active participant in it, he yielded to the Lord’s will and departed to Straight Street “and entered the house.”
 
This is exactly what he was initially instructed to do. In verse 9:11, it said, “So the Lord said to him, ‘Arise and go to the street called Straight, and inquire at the house of Judas for one called Saul of Tarsus.’” Therefore, this is now that house belonging to Judas. Having entered it, Luke next records, “and laying his hands on him.”
 
The verb is an aorist participle. It should read, “and having laid his hands on him.” Luke is methodically detailing each step as it occurs in the order of events. As for this one, this is exactly what he was told would be the case in his vision in verse 9:12 –
 
“And in a vision he has seen a man named Ananias coming in and putting his hand on him, so that he might receive his sight.”
 
This would be the confirmation to Saul (Paul), as well as to Ananias, that everything that has occurred has been carefully orchestrated by the Lord. Each man would be able to bear witness that the outcome was shown to them in advance and that it occurred just as it was revealed to them. With that understood, and with Ananias having laid his hand on him, “he said, Brother Saul.”
 
It is obvious that this goes beyond the fellowship of being Jews. It is an indication that because the Lord has accepted Saul, he is to be considered a believing brother in the Lord. As such, he welcomes him with words regarding this fellowship, by first proclaiming the One who made it possible, saying, “the Lord Jesus.”
 
The very One that Saul had implicitly persecuted through the active persecution of His people was now being proclaimed over him as the One who had granted him mercy and taken him to be an apostle. Ananias notes that it is this Lord Jesus “who appeared to you on the road as you came.” This now forms a link to verse 9:5 –
 
“And he said, ‘Who are You, Lord?’
Then the Lord said, ‘I am Jesus, whom you are persecuting. It is hard for you to kick against the goads.’”
 
Any possibility that Saul was simply confused or maybe driven mad by his own guilt, thus fabricating the entire vision (as some have claimed), is now erased. The Lord who appeared on the road is the One who is now being presented by Ananias once again to bring about Saul’s deliverance from the darkness that overshadowed him. This is seen in Ananias’ words that Jesus “has sent me that you may receive your sight.”
 
This should actually say, “that you may regain your sight.” Saul had a vision of the Lord on the road. He was unable to see after that occurred. He was then given another vision where a man named Ananias would come and put his hands on him so that he might regain his sight. And now, a man named Ananias has come and put his hands on him, claiming authority as the Lord’s emissary to do exactly that.
 
No part of the equation is missing, and so there can be no question left in the mind of either man about the surety of the Source of the events now taking place. And more, new information is given for us to consider. Saul is not only to receive his sight, but Ananias adds, “and be filled with the Holy Spirit.”
 
This is a unique occurrence so far in Acts where the Holy Spirit is given apart from the presence of any apostle. It is also given without any noted sequence of events in relation to Paul’s baptism. Nothing is said if the Holy Spirit is received at this time, during the baptism, or after it. Ananias simply ties the event in with the laying on of his hands, and so only an inference can be made that Saul is immediately filled with the Spirit at this moment.
 
As such, it is completely out of the sequence of events given in Acts 2 which was the command given to those of Israel who had listened to Peter at Pentecost –
 
“Then Peter said to them, ‘Repent, and let every one of you be baptized in the name of Jesus Christ for the remission of sins; and you shall receive the gift of the Holy Spirit.’”
 
Saul did not need to repent (change his mind) because he had just spent the last three days doing exactly that. Therefore, he was already aware of who Jesus was and had accepted that He is the same One who had been crucified and resurrected.
 
Because Saul received the Spirit apart from the presence of the apostles, it confirms that his commission is to be considered one directly from the Lord as an apostle, and one bearing a unique charge. The record of Acts, and the later writings of Peter, will confirm this special commission, as do Paul’s own epistles.
 
Life application: The church did not begin at this time. The church has already been in place for an extended period, having begun in Acts 2 with the coming of the Holy Spirit. The significance of the event now occurring in Acts 9 is that the nation of Israel will become less and less of a focus in redemptive history for an unknown, but extended period of time – exactly as the curses of Deuteronomy 28 proclaim.
 
During this time, any individual – Jew or Gentile – may partake of the benefit of inclusion in the church. This will become perfectly evident as the focus on Paul becomes preeminent. But it will begin to be seen not with Paul, but with Peter. That is coming in Acts 10. Acts is giving an orderly and methodical account of why Israel as a nation was to be set aside during a time of national punishment. When that time is over, the time of the Gentiles will also come to a close.
 
The church is not “spiritual Israel,” nor does it replace national Israel, and the church does not receive the Old Testament promises that were made to Israel. The church is a body that grows out of the completed work of Jesus Christ. National Israel is a body from which Christ came, and to which promises that are yet to be fulfilled will be realized.
 
Keep your theological boxes straight, and you will avoid great error in your theology and doctrine.
 
Lord God, how faithful You are to Israel. They rejected You when they rejected the coming of Christ Jesus. And yet, You have kept them just as You promised You would, and You have brought them back to the land in order to fulfill the promises You made to them in Your word. How sure we can be that we will receive the same careful attention! We need not worry if we fail You. You will never fail us. Great are You, O God! Amen.
 

Acts 9:16

Sunday, 31 July 2022
 
For I will show him how many things he must suffer for My name’s sake.” Acts 9:16
 
The previous verse noted the Lord telling Ananias that he was to go to Saul (Paul) exactly as he had been instructed. The Lord then noted, “for he is a chosen vessel of Mine to bear My name before Gentiles, kings, and the children of Israel.” With that, Jesus continues, saying, “For I will show.”
 
It is referring to Saul, and it speaks of how the Lord will reveal to him what will come to pass. Some of what he will be shown probably occurred within the immediate future. At times, as will be seen below, Saul would receive advanced notice of things lying just ahead. And what the Lord will show him is “how many things he must suffer.”
 
Ananias had just said a moment earlier, “Lord, I have heard from many about this man, how much harm he has done to Your saints in Jerusalem. 14 And here he has authority from the chief priests to bind all who call on Your name” Acts 9:13, 14. The Lord is now instructing Ananias that what is coming upon Saul will be more in number, and often more in intensity, than anything Saul had done to any of those he persecuted.
 
Just as Saul persecuted his own people, so the Jews would (and to this day many through cursing and reviling still) do to him. But there was no safety when he was away from his own people. The Gentiles also often hounded him or misunderstood him, causing him to suffer even among them. An example of a great trial that lay ahead of him, and which he was shown in advance was coming is found in Acts 20.
 
“And see, now I go bound in the spirit to Jerusalem, not knowing the things that will happen to me there, 23 except that the Holy Spirit testifies in every city, saying that chains and tribulations await me.” Acts 20:22, 23
 
The trials, accusations, and imprisonments that lay ahead in Acts 20 were to be from both Jews and Gentiles. But this was par for the course in his life. He wrote to those at Corinth about the troubles he faced in some detail –
 
“Are they Hebrews? So am I. Are they Israelites? So am I. Are they the seed of Abraham? So am I. 23 Are they ministers of Christ?—I speak as a fool—I am more: in labors more abundant, in stripes above measure, in prisons more frequently, in deaths often. 24 From the Jews five times I received forty stripes minus one. 25 Three times I was beaten with rods; once I was stoned; three times I was shipwrecked; a night and a day I have been in the deep; 26 in journeys often, in perils of waters, in perils of robbers, in perils of my own countrymen, in perils of the Gentiles, in perils in the city, in perils in the wilderness, in perils in the sea, in perils among false brethren; 27 in weariness and toil, in sleeplessness often, in hunger and thirst, in fastings often, in cold and nakedness— 28 besides the other things, what comes upon me daily: my deep concern for all the churches. 29 Who is weak, and I am not weak? Who is made to stumble, and I do not burn with indignation?” 2 Corinthians 11:22-29
 
Saul’s afflictions went on and on during his life, and even to this day, his epistles bring his name scorn and contempt. And this isn’t just from those outside of the faith. Rather, it comes even from those in the church, particularly in the more liberal congregations. It is as if the insertion of his letters into Scripture is to be subject to the greatest scrutiny of all. And all of this was to be, as Jesus says, “for My name’s sake.”
 
Ananias was being told, right from the start, that Saul’s life henceforth was to be as an offering to God in the name of Jesus. Saul, later in his life, acknowledges just this to Timothy –
 
“For I am already being poured out as a drink offering, and the time of my departure is at hand. 7 I have fought the good fight, I have finished the race, I have kept the faith. 8 Finally, there is laid up for me the crown of righteousness, which the Lord, the righteous Judge, will give to me on that Day, and not to me only but also to all who have loved His appearing.” 2 Timothy 4:6-8
 
But this ill treatment towards Saul couldn’t faze him because he had his eyes firmly on the prize which is found in Jesus Christ –
 
“But what things were gain to me, these I have counted loss for Christ. 8 Yet indeed I also count all things loss for the excellence of the knowledge of Christ Jesus my Lord, for whom I have suffered the loss of all things, and count them as rubbish, that I may gain Christ 9 and be found in Him, not having my own righteousness, which is from the law, but that which is through faith in Christ, the righteousness which is from God by faith; 10 that I may know Him and the power of His resurrection, and the fellowship of His sufferings, being conformed to His death, 11 if, by any means, I may attain to the resurrection from the dead.” Philippians 3:7-11
 
Life application: In his first epistle, Peter shows that suffering for the faith is not something confined to the apostles. Rather, any who are in the faith can and should expect it at any given time –
 
“Beloved, do not think it strange concerning the fiery trial which is to try you, as though some strange thing happened to you; 13 but rejoice to the extent that you partake of Christ’s sufferings, that when His glory is revealed, you may also be glad with exceeding joy. 14 If you are reproached for the name of Christ, blessed are you, for the Spirit of glory and of God rests upon you. On their part He is blasphemed, but on your part He is glorified. 15 But let none of you suffer as a murderer, a thief, an evildoer, or as a busybody in other people’s matters. 16 Yet if anyone suffers as a Christian, let him not be ashamed, but let him glorify God in this matter.” 1 Peter 4:12-16
 
The term “Christian” as used by Peter is not limited to the addressees of his epistle, meaning Jewish believers. It is intended for any who follow Christ. In aligning oneself with Jesus, a person – by default – is aligned against the system of this world. Those who belong to this world cannot fully appreciate what it means to be a Christian, and their thinking may even be wholly opposed to the message of Christ.
 
This is especially so because the gospel not only applies exclusively to those who have believed, but it actively calls out that any who have not believed are enemies of God and they stand condemned. When this truth is understood by those who do not believe, it brings with it a great deal of enmity. This is why the pope today refuses to acknowledge that unbelievers are condemned. It is certainly why adding Mary into RCC theology occurred as well. In having more than one mediator, the message is no longer exclusive.
 
It is hard to acknowledge to those you are witnessing to that what they believe will only lead to condemnation. This is especially so when there are unbelieving family members involved. “How dare you condemn my dead mother!” But it is the Bible that makes the claim, and therefore we cannot equivocate on what it says. And this is what then leads to persecution and suffering to whatever degree. Those who hear are often willing to go to great extremes, even persecution of those who convey the message, in order to deny the truth of God’s exclusive path to salvation.
 
Lord God, help us to be strong in our faith and to stand fast on the truth of what Jesus has done. May we never deny that He alone is the answer to our disconnect with You. Help us to be bold and firm in our faith, even in the face of persecution, suffering, or death. Amen.  

Acts 9:15

Saturday, 30 July 2022
 
But the Lord said to him, “Go, for he is a chosen vessel of Mine to bear My name before Gentiles, kings, and the children of Israel. Acts 9:15
 
The previous verse stated the words of Ananias, “And here he has authority from the chief priests to bind all who call on Your name.” With his words complete, we read, “But the Lord said to him.”
 
Jesus responds to Ananias’ protestations with a direct and unambiguous command, saying, “Go.” It is an imperative verb. Ananias probably was a bit confused at this point. He had just clearly explained to the Lord that Saul (Paul) was not a good guy, but the Lord directs him to go anyway. But Jesus quickly explains why he is to do this, saying, “for he is a chosen vessel of Mine.”
 
The Greek literally says, “he is a choice vessel to Me.” Jesus looked beyond Saul’s current state and saw the value in him. Calling Saul a vessel is a Hebraism that is used in various ways in the Old Testament. For example, it is used a couple times in Jeremiah –
 
“Is this man Coniah a despised, broken idol—A vessel in which is no pleasure?Why are they cast out, he and his descendants,And cast into a land which they do not know?” Jeremiah 22:28
 
&
 
“Nebuchadnezzar the king of BabylonHas devoured me, he has crushed me;He has made me an empty vessel,He has swallowed me up like a monster;He has filled his stomach with my delicacies,He has spit me out.” Jeremiah 51:34
 
In the New Testament, it is also used when referring to people –
 
“But we have this treasure in earthen vessels, that the excellence of the power may be of God and not of us.” 2 Corinthians 4:7
 
&
 
“that each of you know his own vessel to possess in sanctification and honour,” 1 Thessalonians 4:4 (YLT)
 
Unlike the king of Israel in Jeremiah 22 (above) who was a vessel in which the Lord had no pleasure, He knew Saul’s potential and his determined attitude. With a correction of his thinking about who Jesus is, it was clear that Paul was the very best possible choice to, as He says, “bear My name.”
 
The meaning is that Saul would be an ambassador of Christ Jesus, a function where a person bears the name – meaning one to communicate the intent and words of the one who sends him. Saul twice specifically states that he is an ambassador of the Lord. In 2 Corinthians 5:20, he cites it in connection with the other apostles, saying, “Now then, we are ambassadors for Christ, as though God were pleading through us: we implore you on Christ’s behalf, be reconciled to God.” Also, in Ephesians 6:20, he says, “for which I am an ambassador in chains; that in it I may speak boldly, as I ought to speak.”
 
As you can see, in both of those instances, the idea of bearing the name of Jesus is evident. The apostle spoke on behalf of the Lord, conveying His intents and purposes for those they encountered. In Saul’s case, that was to include writing out epistles on behalf of the Lord. Jesus next notes that Saul’s authority extended to representing Him “before Gentiles, kings, and the children of Israel.”
 
Speaking to Ananias, the Lord clearly indicates what the primary function of Saul would be. It was not to speak to Israel so much as it was – first and foremost – to speak to the Gentiles. This explains the term “apostle to the Gentiles” that Paul states several times (Romans 11:13, Galatians 2:8, 1 Timothy 2:7, 2 Timothy 1:11, and implied many times elsewhere).
 
Despite this being his main calling, it was not his only calling. He was to speak on Christ’s behalf before Kings, something he did before Agrippa and Caesar, and he was to also carry the Lord’s words to the children of Israel, something he always did prior to then going to the Gentiles. In each new city or district that he traveled to, he would present himself and his doctrine to the synagogue.
 
As can be seen here, the ministry of Saul to the Gentiles was to be one of primary focus, but not sole focus. The same is true with Peter. His primary focus was to the circumcision (meaning the Jews), but it was not to be his sole focus, as will be clearly evidenced in the coming chapter. The lie that there are two gospels and that the church began with Paul (hyperdispensationalism) is clearly refuted by a simple read through Acts and the epistles.
 
Life application: Jesus’ words to Ananias clearly tell us that the church did not replace Israel (replacement theology). Jesus was commissioning Saul to go “before Gentiles, kings, and the children of Israel.” He specifically states Israel as a separate category to be witnessed to. At no future time does the Bible ever call the church “Israel,” nor do the promises to national Israel ever transfer to the church while leaving Israel out.
 
Rather, the church joins into the spiritual blessings (the commonwealth) of Israel (Ephesians 2:12). Such points of doctrine as this are not difficult to determine, but once someone accepts faulty doctrine, it becomes solidified in the mind. From that point on, no matter how much evidence of what is correct is presented, unless the person is willing to say, “Maybe I am wrong,” nothing will change his mind.
 
This is why trying to convey one’s personal doctrine to another person, even it if is absolutely correct, can be so maddening. What is accurate is plainly evident, but the other person’s mind simply refuses to accept the truth. This is mostly because pride steps in and refuses to admit error has taken over. It is also why we are admonished to not argue with people over such things. State your case, show what is correct, and then let it be. Until they are willing to accept what Scripture actually teaches, they are vessels of obstruction and are of no value in discussing proper doctrine.
 
Lord God, help us to know when to walk away from someone who is unwilling to accept sound doctrine. In the end, our constant attempts to correct them will fall on deaf ears and they often only cause the person to even further set his feet on the path of falsity. May we know when to state our case and when it is time to no longer argue. Help us to be discerning in this. Amen.

Acts 9:14

Friday, 29 July 2022
 
And here he has authority from the chief priests to bind all who call on Your name.” Acts 9:14
 
Ananias just attempted to instruct the Lord on why Saul was not a great person in order to avoid laying hands on him. That continues now with this verse, saying, “And here he has authority from the chief priests.”
 
Again, he sounds like Moses who protested three times about why he was unqualified and unsuitable for the calling he had been given. Ananias explains that Saul isn’t just a loose cannon who is out causing trouble on his own. Instead, what he is doing is with the support and authority of the chief priests. It is as if he is saying, “The weight of Israel’s religious leaders is with him, Lord, aren’t you aware of this?” With this in mind, he then explains to the Lord that Paul’s commission is “to bind all who call on Your name.”
 
“Lord, that includes me! Why would you tell me to go heal someone who is intent on arresting me?” As for the words, this is the same thought that began in Acts 2 with Peter, and it continues on through the writings of Paul, demonstrating that the message, calling, and audience are one –
 
“And it shall come to passThat whoever calls on the name of the LordShall be saved.” Acts 2:21
 
“Then all who heard were amazed, and said, ‘Is this not he who destroyed those who called on this name in Jerusalem, and has come here for that purpose, so that he might bring them bound to the chief priests?’” Acts 9:21
 
“For ‘whoever calls on the name of the Lord shall be saved.’” Romans 10:13
 
“To the church of God which is at Corinth, to those who are sanctified in Christ Jesus, called to be saints, with all who in every place call on the name of Jesus Christ our Lord, both theirs and ours:” 1 Corinthians 1:2
 
“Flee also youthful lusts; but pursue righteousness, faith, love, peace with those who call on the Lord out of a pure heart.” 2 Timothy 2:22
 
Since the coming of Christ, to call on the name of the Lord (Yehovah) is directly equated to calling on the name of the Lord Jesus. This is because Jesus is the Lord (Yehovah) incarnate. He is the full, final, and forever expression of God for us to see and understand. As this is so, calling on Jesus brings one into the church and thus into the kingdom that is referred to by the apostles. It is one calling for both Jew and Gentile. It is based on one gospel message that is given to both Jew and Gentile. This is what Scripture teaches. The church that began in Acts 2 goes on in a continuous stream from that point.
 
On the other hand, the main focus of that church is set to transfer because of Israel’s rejection of the Lord Jesus. This is the primary purpose of Paul’s ministry. It is not to give a new gospel or to start a new entity, but to bring into the fold a group of people who will carry the one and only gospel message forth for a set time, predetermined by God, until the nation of Israel finally accepts the One they had once rejected.
 
Life application: Reading the Bible with a presupposition about a particular doctrine will naturally lead to a bias against anything else, even if that “something else” is correct. One must be willing to put aside his biases (and his pride at having been wrong) and acknowledge what is correct. It is one of the hardest things to do, but it is something that should be done in order to properly align one’s thinking with what God is actually doing in the process of redemptive history.
 
Be sure to go where the Bible leads. If you are wrong, the only one who is harmed is you. God remains unchanged by your poor doctrine. Paul’s doctrine was based on a lifetime of study and then a misunderstanding of what God had done. When Christ came, he was unable to accept what was clearly before him. It took a divine intervention by the Lord Jesus to wake him up.
 
Today, we will not get a personal visit from Jesus because we now have the completed word of God. But we often still stubbornly bang our heads against theological walls because we are unwilling to see what God has done and is doing. That’s a sad place to be. If you need to, take three days off, isolate yourself, and get into the word. Do a study on the issue you are told you are wrong about and check it out. The answers to right thinking and correct doctrine are there.
 
Lord God, how marvelous You are to allow us to hold Your word, to consider it, and to search it out. But it is big, it is complicated, and there are a lot of people with false agendas that would lead us away from its truth. And so, O God, help us to see rightly what You are conveying to us in this wonderful treasure. Amen.

Acts 9:13

Thursday, 28 July 2022
 
Then Ananias answered, “Lord, I have heard from many about this man, how much harm he has done to Your saints in Jerusalem. Acts 9:13
 
Previously, it was seen that the Lord explained to Ananias that he was seen in a vision by Paul putting his hand on him so that he might receive his sight. The conversation now continues with, “Then Ananias answered.”
 
One might think Ananias would, without hesitation, agree to what he had been told. He is in a vision with the Lord. And more, he is being told by Him that he was to go do something that had already been revealed to someone else as an accomplished fact. It is straightforward and simple. It is clear and unambiguous. And it is the Lord Himself who is conveying the message to him.
 
But instead of simply saying, “Yes, Lord, I can do that!” He pulls a “Moses at the burning bush” and starts giving reasons why the direction of the Lord isn’t the right thing to do. This begins with, “Lord, I have heard from many about this man.”
 
The words, “I have heard,” indicate that Ananias had lived for an extended period in Damascus. He may have been visiting Jerusalem during the pilgrim feast right at the beginning of the pouring out of the Holy Spirit in Acts 2 and became a believer at that time. In his return to his home after the feast, he had slowly become aware of the persecution those in Jerusalem were facing.
 
Further, the words also hint at the notion that he seems to think Jesus is unaware of what he knows. When taken with all that he is going to say, this first clause essentially says, “I’m sure you want me to do this, but I know other information about this guy that you are obviously unaware of. So, before I say, ‘No,’ I want you to know why.”
 
It really appears as if he thinks the Lord is somehow unaware of what is going on and so He needs to be brought up to speed on the matter. As such, Ananias continues, saying, “how much harm he has done to Your saints.”
 
The Lord is asking him to put his hands on Paul and heal him while Paul has been manhandling those he is aligned with. Jesus somehow missed this, and Ananias is giving him the necessary briefing to open the Lord’s own eyes so that he doesn’t have to open Paul’s eyes. The thought, though incredible to us now, appears to be just what is in the mind of Ananias.
 
It is of note that this is the first time since the establishment of the church in Acts 2 that the term hagios, “holy” or “saints,” has been used concerning the people of the Lord. There are a couple of points that can be deduced from this. The first is that Ananias says (and the Bible affirms) that they are “Your saints,” meaning saints of the Lord Jesus. Those who follow Him are regarded as being His people. As they are saints set apart to God as holy, then it – by default – means that Jesus is God.
 
Secondly, so far, the word hagios, has been used when speaking of the Holy Spirit, when speaking of Jesus (such as in Acts 3:14), when referring to “the Holy One and the Just,” when referring to the Old Testament prophets (see Acts 3:21), and of the holy place in Jerusalem (see Acts 6:13).
 
It is a term used by Paul of those he persecuted in Acts 26:10, and it is a word he uses time and again in his epistles when referring to people in the exact same context as Ananias now, meaning people set apart by the Lord in this new dispensation, the church age. It is another clear and unambiguous clue that the church began in Acts 2 and not as many ridiculously claim, meaning as having begun with Paul’s ministry.
 
Rather, the “saints” of the New Testament are saints because of the finished work of Jesus, not because of the preaching of Paul. For now, Ananias’ words end with “in Jerusalem.”
 
The persecution of the saints was centered on, but not limited to, Jerusalem. But by saying “in Jerusalem,” it appears to be a continued questioning of the Lord’s awareness of what was going on. It is as if he is saying, “Lord, this is going on right in your Holy City. Aren’t you aware of how detrimental and cunning this guy is? He is doing this right behind your back... right in Jerusalem!”
 
As odd, and even comical, as this might seem to us now, Ananias is much like Moses at the burning bush. He stated things that we can almost shake our heads in amazement at, wondering what he was thinking. But this shows us our inability to perceive the greatness of God.
 
Life application: How often do we question God about events happening around us? “Lord, don’t you see what is going on in the world today? Don’t you care?” “O God, why did my son get into this horrible accident? Weren’t you paying attention? For the rest of his life, he will be a cripple.”
 
Our questioning of God’s ability, caring, knowledge, love, etc. goes on and on. It is as if we can trust Him for the proper functioning of the planet, the solar system, the galaxy, and – indeed – an entire universe, but we cannot trust Him with the affairs of our own lives. He has it all under control until something negatively affects us.
 
However, this is not true. The disconnect is not with God, but with us. When things get out of whack, it is from our perspective. We are not God, but by calling into question His ability to properly conduct His affairs, it places us – not Him – at the center of focus. We are just a small part of a plan that has been going on since the day God created man on this earth. It is not all about us. Rather, it is all about Him and what He is doing through Jesus Christ to bring us back to Himself. Let us trust this. Let God be God, and may we accept that what is happening around us is not out of His knowledge or control!
 
Heavenly Father, surely You are in complete control. Even in a world that may seem to be spinning into complete chaos around us, You remain unaffected by it and completely aware of it. While we see turmoil, You see things working toward a good and proper end. Help us to have faith and to trust You through these trials. Amen.
 

Acts 9:12

Wednesday, 27 July 2022
 
“And in a vision he has seen a man named Ananias coming in and putting his hand on him, so that he might receive his sight.” Acts 9:12
 
Ananias was told by the Lord to go to Straight Street, inquiring at the house of Judas for a Saul of Tarsus, noting that he would be praying. The Lord continues with His words now, saying, “And in a vision.”
 
The word translated as “vision” is the same word just used in verse 9:10 to describe the vision that Ananias is currently having. It is an interesting thought then that Ananias is having a vision explaining to him that another person has had a vision. If Ananias trusts his own senses, then he must trust what is conveyed in his vision, and therefore he must trust that the vision seen by Saul (Paul) was real as well. But Ananias has not yet laid his hands on him, despite the fact that Jesus says, “he has seen.”
 
It is an aorist verb. As such, it is an event that has occurred at a particular moment without regard to time, but Jesus is speaking of it as if it has occurred in a vision, meaning before the event actually takes place.
 
The vision which Saul had is now complete in Saul’s mind as stated by Jesus, and yet it has not yet actually occurred in the stream of time. That is evident from the continued words of the verse. It shows that Christ is transcendent over time, and He has the ability to call it back from the past or to project it from the future.
 
As this is the case now, it really doesn’t matter if the time is short, such as in a few hours, or if it spans millennia. It demonstrates that Christ is “above” time and thus can operate “outside of” time. As such, His appearance in Genesis 18 or Judges 13 is just as possible as it is within a short time between His appearance to Saul and then Ananias. And more, His knowledge of the future events referred to in Revelation are equally possible. Understanding this, His words continue, saying, “a man named Ananias.”
 
Jesus tells Ananias that Saul’s vision includes him and that by the time he arrives at Saul’s location, it will have been a past event. In this vision, it will be of Ananias “coming in and putting his hand on him.”
 
The verbs are aorist participles. It rightly says, “having come and having put his hand on him.” It is not known when Saul received the vision. For all we know, it could have happened at the same moment that Ananias had his. Or it could have been before it or as Ananias is on the way to the house. But by the time he arrives, Saul will have seen the event occur.
 
Because of this, it would then allow him to know with absolute certainty that what transpired was of the Lord and not of human effort. The Lord will be the Source and Power behind what happens, whereas Ananias will simply be the means by which it is carried out. The laying on of his hands will be the mode by which it occurs. Ananias is to do this to Paul “so that he might receive his sight.”
 
The translation is correct. The verb is subjunctive. It is a hypothetical event. The laying on of the hands is what will bring about the reality of what is, at this time, merely a possibility. Ananias is being informed that he is the one to carry out what is needed for Saul to have his vision restored.
 
One can assume that if Ananias didn’t do this, the vision Saul had would be proven false. In other words, if someone named Harry showed up and laid his hands on him and his sight was restored, it would not be a miracle of the Lord, but a healing by Harry because the Lord’s vision for Saul was that Ananias would do it. Everything about the miraculous would suddenly be called into question.
 
If Harry knew Saul’s medical condition, he could come in and show himself to be a great healer and that a naturalistic explanation is sufficient. Or he could claim to be a man of God by healing Saul and profit off of the situation personally. Everything must occur as is seen in the vision. As it will, then it demonstrates the Lord’s absolute knowledge of the matter and His sovereignty over time and the events that take place.
 
Life application: In Amos 9, it says when speaking of the people of Israel –
 
“’I will bring back the captives of My people Israel;They shall build the waste cities and inhabit them;They shall plant vineyards and drink wine from them;They shall also make gardens and eat fruit from them.15 I will plant them in their land,And no longer shall they be pulled upFrom the land I have given them,’Says the Lord your God.” Amos 9:14,15
 
Either this is true, or it is not. As this has never taken place, because Israel has been uprooted in the past and is only now back in the land of Israel, then either it must continue to take place into the future, or the Bible is not the word of God.
 
Prophecy is a part of Scripture that either proves or disproves its veracity. If the prophecies of the Bible are not true, then the Bible is conveying a false message. As this is so, then we can look to the prophecies of the Bible that have been fulfilled, and we can then be confident that what is promised into the future will also be fulfilled. Essentially, God has placed His integrity on the line for us to check and see if what He says is true.
 
He has done this so that we can know. He has done this so that we should know. He has done this so that we are without excuse for not knowing.
 
Let us be confident in the word as it continues to unfold as prophesied within the stream of time. It has validated itself and it continues to do so to this day.
 
Lord God, thank You for the surety we possess because of the reliability of Your word. It proclaims the future, and then the events come to pass as You have spoken. As this is so, we can confidently continue to hold fast to the promises that lie yet ahead, knowing that they will occur. And those promises, because of Jesus our Lord, are great indeed! Hallelujah and Amen!