BIBLE IN TEN

Acts 19:31

Tuesday, 22 August 2023
 
Then some of the officials of Asia, who were his friends, sent to him pleading that he would not venture into the theater. Acts 19:31
 
To be more precise, the words read, “And also some of the Asiarchs, being his friends, having sent to him, were imploring not to venture himself into the theater” (CG).  
 
In the previous verse, it noted that Paul wanted to go to the people in the theater but that the disciples would not allow him. That continues now, saying, “And also some of the Asiarchs.” It is a word found only here in Scripture. Vincent’s Word Studies says of them, “These were persons chosen from the province of Asia, on account of their influence and wealth, to preside at the public games and to defray their expenses.”
 
Charles Ellicott adds to this, saying, “The office was an annual one. They were ten in number, and the proconsul nominated one of them as president. Their duties led them now to one city, now to another, according as games or festivals were held, now at Ephesus, now at Colophon, or Smyrna. As connected both with the theatre and with the worship of Artemis, they were probably officially informed of the occasion of the tumult.”
 
Concerning these Asiarchs, Luke next records, “being his friends.” How he became connected to these men isn’t stated. Likewise, it is unknown if they were believers or not. Regardless, Ellicott seems to be correct when he says, “There is something significant in the fact that the Asiarchs were St. Paul’s friends. The manliness, tact, and courtesy which tempered his zeal and boldness, seem always to have gained for him the respect of men in authority: Sergius Paulus (Acts 13:7), Gallio (Acts 18:14-17), Festus and Agrippa (Acts 25:9; Acts 26:28; Acts 26:32), the centurion Julius (Acts 27:3; Acts 27:43).”
 
Paul was obviously bold and firm in his speaking. Therefore, whether he obtained converts of others or not, the men respected him for his character. Because they are noted as his friends, Luke continues with, “having sent to him.”
 
Whether they were in the theater and saw the riotous nature of the crowd, or whether they were elsewhere in the city and knew of what was occurring, they sent a messenger to Paul and “were imploring not to venture himself into the theater.”
 
These men were aware of Paul’s character. They knew that if he went into the theater he would immediately go to where he could be heard and begin to speak up about the gospel. Having dealt with him in the past, they were certain this would be the case. They also knew that the fracas was because of him and his supposed undermining of Artemis.
 
All of this is either explicit or it can be deduced from the surrounding text. Knowing this, they begged him to refrain from entering, knowing that the outcome would result in certain harm to him.
 
Life application: As noted above, it is apparent that Paul was known to highly prominent men, not just in Asia but wherever he traveled. Even if they were not converts, he gained their respect as a person. His words and demeanor may have been totally directed to the sharing of the gospel. However, he did it in a manner that was bold and firm but not confrontational.
 
At times, one may come across a street preacher who yells out his message. He may stand and condemn everyone around him to hell for not accepting Jesus. These things may be true, but there is no reason for this type of conduct. To tell people that they need Jesus in order to be saved implies that they are not saved. If they are not saved, the implication is that they are already separated from God. People get this without being yelled at that they are sinners and are going to hell.
 
And the whole yelling thing. Yeah, right. If someone comes to your business and you start yelling at him, well, that won’t go over well.
 
[Shouted loudly] “If you don’t buy this extra insurance for your new appliance, you are an idiot!”
 
You will not sell many insurance policies that way. The same is true with selling hot dogs, promoting your plumbing business, etc. There is a way to convey the gospel message without yelling and/or accusation. Reading the evangelistic words of Paul in Acts will help you see how he conveyed the message. Even if his words were rejected, he was received as an honorable man.
 
The strong words of accusation by Paul (and by Jesus) were saved for those who claimed to be followers of the true God but who were not living according to their proclamation. For the unsaved, they were treated boldly in the message, but respectfully regardless of its acceptance or rejection. Follow this path and you will find that even if you meet with initial failure, you may later have success with those same people.
 
Heavenly Father, may we be wise and discerning in how we present the gospel to others. It is the message that saves. If we don’t present it with respect and care, it will not only be rejected at first, but the encounter will be remembered by those who were offended by our presentation. Our goal should be to exalt You and this saving message, not to demean and condemn those who hear our words. Help us in this, O God. Amen.

Acts 19:30

Monday, 21 August 2023
 
And when Paul wanted to go in to the people, the disciples would not allow him. Acts 19:30
 
The verbs in the NKJV need a tune-up – “And Paul, desiring to enter to the people, the disciples would not allow him” (CG).
 
In the previous verse, the city of Ephesus was seized with the rising disturbance initiated by the words of Demetrius. Eventually, they seized Gaius and Aristarchus as they rushed into the theater. With that, it next says, “And Paul, desiring to enter to the people.”
 
As is Luke’s custom, the use of participles brings action to the narrative, as if it is occurring in front of our eyes. Paul probably wanted to stand up and give the gospel to the entire city. It would save a lot of time to do it this way, but it would also bear the possibility of physical harm.
 
This wasn’t as important to him as getting the word out, so setting his own safety aside and appealing to the masses would take the pressure off Gaius and Aristarchus and place it on him. Paul had rushed into the middle of a group of excited people in the past (e.g. Acts 14:14) and he will do it again later in Acts (such as Acts 21:39).
 
He saw incidents such as this as opportunities to speak to more people at once about the wonderful saving message of Jesus. Regardless of bodily harm, this was his driving passion. In this case, however, “the disciples would not allow him.”
 
In 1 Corinthians 15:32, Paul says –
 
“If, in the manner of men, I have fought with beasts at Ephesus, what advantage is it to me? If the dead do not rise, ‘Let us eat and drink, for tomorrow we die!’”
 
The incident now being recorded might be what he was referring to. Ephesus was a large city and there were probably not a lot of wild beasts running around. Rather, he is either using the meaning figuratively to speak of wild, raging people, or he may be referring to his desire to enter the theater. Such a theater would, at times, be used for actually fighting wild beasts. As such, he may have been saying, “I was willing to enter the theater and fight for the gospel in that setting.”
 
Regardless of the situation, his words in 1 Corinthians 15 are likely figurative in nature. In this case, however, the disciples were sure he would be harmed, so they restrained him. This will continue to be seen in the next verse.
 
Life application: Paul was restrained from entering by people that could perceive the danger of the situation. He probably didn’t care about that, but they did. As such, they kept him from what he wanted.
 
Despite him being an apostle and they being his disciples, they were willing to set this type of authority aside for the greater good. There may be times when a church sees a pastor being overzealous for an issue. His care may be to get the word out, but they may perceive a danger that he is unwilling to acknowledge. As such, it becomes their responsibility to take the reasonable avenue and restrain him.
 
Despite being the pastor for instruction and leading, he is just a guy. His ability to grasp all of what is going on around him is limited. There may be a point, therefore, that stopping him for the sake of safety may be just the thing needed at the time. Just as the pastor looks out for his flock, those of the church should look out for him.
 
Lord Jesus, You have appointed leaders in Your church to guide the people in spiritual matters. But You have also placed people under their care that may have the ability to assist them in ways they cannot even imagine. So, Lord, help us to use our abilities to assist and protect those appointed over us. May Your wisdom guide us all our days. Amen.
 

Acts 19:29

Sunday, 20 August 2023
 
So the whole city was filled with confusion, and rushed into the theater with one accord, having seized Gaius and Aristarchus, Macedonians, Paul’s travel companions. Acts 19:29
 
To match the Greek, these words are more closely rendered, “And the city was filled – the outpouring – and rushed single-mindedly to the theater, having seized Gaius and Aristarchus, Macedonians, fellow-travelers of Paul” (CG).
 
In the previous verse, the silversmiths had gotten lathered up at the words of Demetrius and cried out, saying “Great is Diana of the Ephesians.” With that, people began to take notice of their excited cries and Luke next notes, “And the city was filled – the outpouring.”
 
It is a noun found only here in Scripture, sugchusis.
 
It comes from the verb sugcheó, meaning to pour out together. Figuratively, it refers to being confused or confounded. As the noun form is used, the word outpouring (an outburst of strong emotion) gives a close sense. The people heard the shouts of the silversmiths, the word was passed on from there concerning what was going on, and everyone poured out of their homes and businesses in a heat of emotion. From there, it next notes, “and rushed single-mindedly to the theater.”
 
Here is a word, homothumadon, found eleven times in the New Testament, ten of those instances are in Acts, and this is the last use in Acts. Its root words signify “same” and “passion.” Thus, it describes having the same passion or the same desire. The minds agree and thus “single-mindedly” gives the sense.
 
Even if they didn’t know why they were going to the theater, they were propelled by a herd mentality with one purpose. As for the theater mentioned here, it was next to the temple of Artemis and is said to have been able to hold 25,000 people according to Ellicott. Vincent’s Word Studies says it held 56,000. Apparently, it was built for gladiator combat of the day, but it was also a theater for drama and public debates. It would have been a perfect place for the gathering to meet.
 
Concerning the mob, in verse 32, it will note that most of the people didn’t even know why they had come together. They had simply followed the growing mob, one after another. However, of those that did know why they had come together, it next notes, “having seized Gaius and Aristarchus.”
 
As the crowd rushed towards the focal point of the confused mob, those who knew that it was because of the spreading of the gospel together snatched these two men by force and carried them off.
 
As for their names, Gaius probably comes from gaia, earth or land. Thus, it means Of the Land. This could be taken as “he is a man of the land” like a farmer, or it could signify “he is made from the earth” like Adam. The name Gaius was one of the most common names of the time. It is the same as the Roman Caius. Several men will be noted with this same name in the New Testament. There could be overlap in them so that one or two are the same person, but this is not certain.
 
The second name, Aristarchus, comes from ariston, breakfast or midday meal (signifying the best meal), and archó, to rule. Thus, his name means Best Ruler. He will be seen again in Acts 20:4 where he is noted as being from Thessalonica. In Colossians 4:10 he is noted as Paul's fellow prisoner. He came to Christ through Paul and stayed close to him through thick and thin. He is also seen in Acts 27:2 and Philemon 1:24.
 
Of these men, Paul notes that both were “Macedonians.” As they are in Ephesus, they are not local to the area and had become targets of the crowd because they were also “fellow-travelers of Paul.”
 
This is a new noun sunekdémos. It comes from three words meaning “with,” “out of,” and “people,” but people of a like commonality. They are those who traveled with Paul, out of another place, and thus “fellow-travelers.”
 
Life application: One can see how a tumult raised by one group has grown into a general crowd that is gathered into a mob. This is as common as gravel on a driveway. Once a little ruckus gets going outside a store, people will start to gather to see what is going on. Often, without even knowing the circumstances, there will be someone to egg things on. “That guy was minding his own business and the cops started pounding on him.”
 
From there, the crowd starts yelling at the cops, maybe throwing stuff at them. General disarray erupts, the riot police have to be called, and people get thrown into jail. The person was a shoplifter, he turned on the cops and started pounding on them, they took action to subdue him, the crowd was in the wrong, cops were beaten, and one was killed. All because someone made up a false story.
 
Solomon says –
 
“He who passes by and meddles in a quarrel not his ownIs like one who takes a dog by the ears.” Proverbs 26:17
 
Grabbing a dog by the ears is not smart. They will usually attack and bite the person who does it. When you see a tussle going on outside, the best thing to do is to keep your distance and not get involved. To get more such wisdom, be sure to read the Proverbs from time to time. It is filled with good information like this. Pay attention to it and keep yourself from disaster.
 
Lord God, help us to make the Bible a priority in our daily lives. It is certain that it will fill us with wisdom and also keep us from harm. Above all, thank You for Jesus Christ our Lord who will save us from this world of woe, even if we get caught up in it from time to time because we failed to read Your word. In the end, we shall be secure. Amen.

Acts 19:28

Saturday, 19 August 2023
 
Now when they heard this, they were full of wrath and cried out, saying, “Great is Diana of the Ephesians!” Acts 19:28
 
More precisely, the words read, “And having heard, and having been filled with wrath, they cried out saying, ‘Great, the Artemis of Ephesians’” (CG).
 
In the previous verse, Demetrius had put forth his case that the trade of the silversmiths was in danger of falling into disrepute and that the magnificence of Diana might be destroyed. With that, the reaction is swift as Luke records, “And having heard, and having been filled with wrath.”
 
The words of Demetrius, and the thought of their money running out, were convincing enough to bring these men into a bitter rage. Luke uses the word thumos. It is the type of anger where one gets heated up and breathes violently.
 
For example, it was used in Luke 4 when those in the synagogue in Nazareth heard Jesus’ words about God’s compassion for the Gentiles while overlooking the plight of the Jews. The Jews were so incensed at the thought of what He said that they determined to throw Him off a nearby cliff. This is the same heated rage now being expressed by those in Ephesus. Therefore, “they cried out.”
 
The verb is imperfect denoting continuance. As will be seen, this continued crying out will spread and eventually get the whole city in a lather. As for their words, Luke records the crowd as “saying, ‘Great, the Artemis of Ephesians.’”
 
This may have been something called out at religious festivals each year, or it may just be a spontaneous chant that arose to meet the occasion. Either way, it is not unlike the way that people throw out chants during sports games or rallies for one cause or another. Quite often they lack any true reason, but because they are short and catchy, they quickly become entrenched in the unthinking minds of others.
 
Life application: One of the common ways those with no reasonable argument will attempt to defend their viewpoint is to raise a ruckus, shouting and chanting. The liberal left has become champions of this type of activity. Without any coherent stand on an issue, such as abortion, they still gather into masses with placards and ridiculous chants that are intended to stir others up to their cause.
 
It worked thousands of years ago in Ephesus, and it continues to work today. This is not uncommon in areas where false religions are practiced as well. When the truth of Christianity starts to take a foothold in an area, just what is seen in Acts 19 will happen in that area.
 
Logical arguments and sound reasoning will not take place in such gatherings. Therefore, the best thing to do is to not engage such people. They will easily get stirred up to the point where violent reactions will take over. Turn on the news and watch any nutty leftist cause do exactly this. Such instances from the recent past are the overturning of Roe vs. Wade, the Antifa riots, and the BLM movement.
 
The people involved are lefties, they have no clear argument, and they are set on destruction and mayhem at the expense of what is moral, sound, and proper. This will only increase as the days unfold. Be aware of this attitude and keep yourself away from such demonstrations lest you get overwhelmed by such thugs.
 
Heavenly Father, the world of man is not geared toward sound thinking and reason. And the message of the cross of Jesus Christ takes both. And so, we see enmity toward the gospel increasing everywhere. Along with faith in Christ comes moral thinking, holiness, and respect. Such things are no longer considered proper. So, Lord, give us wisdom to choose our battles and to know when to speak and when to remain silent. Amen.

Acts 19:27

Friday, 18 August 2023
 
“So not only is this trade of ours in danger of falling into disrepute, but also the temple of the great goddess Diana may be despised and her magnificence destroyed, whom all Asia and the world worship.” Acts 19:27
 
In the previous verse, the efforts of Paul concerning evangelism were noted, saying that not only in Ephesus but in all of Asia he had turned many away from the notion that gods made by hands are not gods at all. Now, Demetrius continues with the words, “So not only.”
 
These words cover what was just conveyed, the business of the craftsmen was in peril. As such, their livelihood would go with it. Instead of thinking about how they could change their skills in working with silver, they wanted to forge ahead with what they had been doing all along. However, he says not only “is this trade of ours in danger of falling into disrepute.”
 
The word meros, translated as “trade,” is not the same as in verse 25. This word signifies a portion or a share. Demetrius is riling up the men because their piece of the pie was in jeopardy. Also, the word apelegmos, translated as “disrepute” is seen only here in the New Testament. The meaning is that it would be exposed, refuted, or brought into contempt.
 
Therefore, Demetrius’ words are based on the words of the previous verse that “they are not gods which are made with hands.” Any simpleton could walk by armed with this knowledge and see that the smiths were there pounding out little idols one after another. But, despite being on a much larger scale, the same was true with what the little idols were based on. That is seen in his next words, “but also the temple.”
 
No matter how big and majestic a temple may be, no matter how much awe and wonder there may be at the intricacy of it or the splendor it contained, it was still just a temple. A temple, when rightly considered, was just a bigger version of that which is made by hands. Whether small or large, hands had fashioned it. Thus, it was – by default – constructed by human effort.
 
Solomon acknowledged this at the erection of the temple –
 
“But will God indeed dwell on the earth? Behold, heaven and the heaven of heavens cannot contain You. How much less this temple which I have built!” 1 Kings 8:27
 
Regardless of what the purpose of the temple was for, Solomon was the one to have built the temple of the Lord. Both Stephen and Paul refer to the truth Solomon spoke out as well –
 
“However, the Most High does not dwell in temples made with hands, as the prophet says:49 ‘Heaven is My throne,And earth is My footstool.What house will you build for Me? says the Lord,Or what is the place of My rest?50 Has My hand not made all these things?’” Acts 7:48-50
 
&
 
“God, who made the world and everything in it, since He is Lord of heaven and earth, does not dwell in temples made with hands.” Acts 17:24
 
In the case of the temple at Ephesus, Demetrius says it is the temple “of the great goddess Diana.” Again, as in verse 19:24, it should read Artemis. It is the Greek name of the goddess. Scholars note that the term “the great goddess” is an epithet that has been found on many coins and medals of the city. What is important to the argument being set forth is that the worship of Artemis means the supposed existence of more than one god. This is also a concept opposed by Paul.
 
Therefore, if Paul’s words were believed, and he proclaimed just one God, then Artemis must be a false goddess. Demetrius’ words mean that if people logically thought through what Paul was saying, their goddess “may be despised.”
 
These words literally read, “to be reckoned for nothing.” If the God Paul proclaimed is the One true God, then the temple where the goddess Artemis was located was an edifice of vanity. That falls in line with Solomon’s words concerning the temple in Jerusalem. God is not limited to a single temple made by human hands.
 
Only the purpose of the temple in Jerusalem was what made it different. It was a place to focus attention on the God who could not be contained within it. On the other hand, the temple of Artemis was erected to contain the goddess within. When it was realized she was not a goddess, the temple would then be reckoned for nothing “and her magnificence destroyed.”
 
Here, a play on words is made. A harmony of wording between the “great goddess,” megales theas, and “magnificence,” megaleiotētos, is seen. In essence, Demetrius is saying that the great goddess would lose her greatness. But if she was so great, how could she lose her greatness?
 
As for the word translated as “destroyed,” it means to “take down,” “dethrone,” or “depose.” It is the same word used concerning Jesus being taken down from the cross four times in the gospels and Acts, such as in Luke 23:53 –
 
“Then he took it down, wrapped it in linen, and laid it in a tomb that was hewn out of the rock, where no one had ever lain before.”
 
As for Demetrius’ words concerning Artemis, he next notes of her, “whom all Asia and the world worship.” Of this, Matthew Pool notes, “though the Romans might worship any god (of those multitudes) which they allowed, yet they might leave their estates only to a very few amongst them; but Diana of the Ephesians was one of those few.”
 
As this is so, the money that came to this temple would have been exceedingly great. As such, it made great profits for the artisans that worked for her name. An entire industry was in jeopardy. This is the crux of the matter at hand.
 
Life application: The place where the church meets often inappropriately takes the place of the purpose of the building. In other words, the difference between the temple in Jerusalem and that of Artemis was noted. One was for the central worship of God who cannot be contained within the temple. The other was for a place of worship of the false goddess that was contained within it.
 
When the church gathers to meet in a particular location, it is not because God is more there than anywhere else. It is because those believers are sealed with the Spirit, and they are uniting to worship the God that transcends all things. However, this notion is often lost in the minds of believers. Too much focus is on the building itself or the things contained within it. This can take our eyes from where they should be.
 
Let us remember that whether we meet in a little church with no frills, in an open-air forum, or in a big church with all kinds of fancy stuff, the purpose of gathering is to worship the Lord, to study His word, and to jointly praise and petition Him. The externals will all fade away, but the glory of the Lord will remain undiminished forever.
 
“Thus says the Lord:‘Heaven is My throne,And earth is My footstool.Where is the house that you will build Me?And where is the place of My rest?2 For all those things My hand has made,And all those things exist,’Says the Lord.‘But on this one will I look:On him who is poor and of a contrite spirit,And who trembles at My word.’” Isaiah 66:1, 2
 
Glorious God Almighty! How good it is to be in Your presence and to acknowledge You in spirit and in truth. May our hearts and minds be focused on Your splendor and beauty. May our hearts be directed by Your word. And may our lives be lived in a manner that will glorify You for all of our days. Amen.

Acts 19:26

Thursday, 17 August 2023
 
“Moreover you see and hear that not only at Ephesus, but throughout almost all Asia, this Paul has persuaded and turned away many people, saying that they are not gods which are made with hands. Acts 19:26
 
The verse more correctly reads: “And you see and hear, that not only in Ephesus, but almost all Asia, this Paul – having persuaded – seduced a sizable multitude, saying that they are not gods being made by hands” (CG).
 
In the previous verse, Demetrius had called together the workers in the related silver trade and reminded them that they received a good income from their business. However, that was now threatened as Luke continues to relay his words, saying, “And you see and hear.”
 
The effects of Paul were readily apparent to Demetrius. And so, appealing to their own senses, he validates that what he is saying is obvious and true. Those in the silver trade had personally seen the scope of Paul’s ministry and they had obviously heard of it from those of other areas who had come to trade as well. That is seen in the next words, “that not only in Ephesus but almost all Asia.”
 
Paul was in Ephesus, but there were other churches in Asia as well. They may have been started by him or others, but if they were started by others (such as those who had been there at the first Pentecost after Jesus’ resurrection), they would have been more Jewish-centered. Paul was called as the Apostle to the Gentiles. Therefore, even if he did not start some of the other churches in Asia, he still would have had an effect on their expansion into the Gentiles of the community where they were.
 
Therefore, this verse provides confirmation of the scope and efficacy of the work conducted by him which is recorded in verse 19:10 –
 
“And this continued for two years, so that all who dwelt in Asia heard the word of the Lord Jesus, both Jews and Greeks.”
 
He had such a great harvest among the Gentiles that it caused these people to feel the effects of his ministry personally and monetarily. It isn’t certain, but if the areas around the seven churches in Revelation were evangelized by Paul, along with those areas that he is definitively noted as having been at in Asia (Ephesus, Colossae, Laodicea, and Hierapolis), almost two-thirds of Asia's coastline would have been affected by his efforts. That would certainly explain the great alarm of Demetrius. Therefore, his words continue with an emphatic note, “this Paul.”
 
The demonstrative pronoun calls attention to the source of their loss. One might say, “Paul is a real problem for us.” Or he might emphasize his words to get the point across, “That Paul, he is a real problem for us.” This is the sense of Demetrius’ words. He then continues to explain what the matter is saying, “having persuaded – seduced a sizeable multitude.”
 
The first verb means to persuade or convince. Paul was clear and precise in what he said, even to the point that people were convicted of their sins and certain that they needed what he offered in his words concerning the good news of Jesus Christ.
 
The second verb, methistémi, means to change, pervert, turn away, etc. In Colossians 1:13, it speaks of the change that takes place in us when we come to Christ. In the case of Demetrius’ thoughts about Paul, the word “seduced” probably carries the thought that was on his mind. Paul didn’t just persuade people with his rhetoric, but he seduced them away from what he believed was right, “saying that they are not gods being made by hands.”
 
Of these words, Bengel humorously asks, “Are they then, Demetrius?” Demetrius was so depraved in his thoughts that he believed the things he made with his own hands were actually gods. Just note the irony! If the idols he was making were really gods, then he – a man – was the creator of gods. This is the type of attitude that Paul addressed in Acts 17:29 –
 
“Therefore, since we are the offspring of God, we ought not to think that the Divine Nature is like gold or silver or stone, something shaped by art and man’s devising.”
 
Paul also addresses the issue of such idolatry in Romans 1. From that springboard, having traded the truth of God for a lie, other sins inevitably develop. In fact, Paul’s list, which is at first based on turning away from God to idolatry, is quite extensive –
 
“And even as they did not like to retain God in their knowledge, God gave them over to a debased mind, to do those things which are not fitting; 29 being filled with all unrighteousness, sexual immorality, wickedness, covetousness, maliciousness; full of envy, murder, strife, deceit, evil-mindedness; they are whisperers, 30 backbiters, haters of God, violent, proud, boasters, inventors of evil things, disobedient to parents, 31 undiscerning, untrustworthy, unloving, unforgiving, unmerciful; 32 who, knowing the righteous judgment of God, that those who practice such things are deserving of death, not only do the same but also approve of those who practice them.” Romans 1:28-32
 
But with Paul in the province of Asia, the unholy tide of idolatry was beginning to ebb. Surely at least in part because of his efforts, Ellicott notes these words –
 
“Pliny, in his Epistle to Trajan (Epp. x. 96), uses language, half a century later, which is hardly less strong, speaking of ‘deserted temples,’ ‘worship neglected,’ ‘hardly a single purchaser’ (rarissimus emptor) found for sacrificial victims.”
 
Life application: The stupidity of idolatry seems obvious to a person once he comes to know and understand the nature of the true God. And yet, idolatry is so infectious that it can continue in the lives of believers. We must always be on guard against it because anything can turn into an idol. And, depending on the church one is in, it can be reinstituted in the lives of adherents almost instantaneously.
 
An obvious example is the Roman Catholic Church which is so filled with idols that the true God has become an ethereal secondary thought to most Catholics. This is true with other orthodox religions. It can creep into any church that is not prepared to meet the temptation head-on.
 
Take the time to slowly read and think about the words of Isaiah 44:9-20. Consider what is being said about idolatry and then determine to weed all such ideas out of your life. Eyes on Jesus! Let your heart, mind, and soul be filled with the knowledge of Him at all times. This is the sweet spot for your life, doctrine, and practice of faith.
 
Glorious God, help us to constantly evaluate our lives, removing the idols from them as they creep up. May our hearts and affections be directed to You alone as we live our lives in Your presence. Thank You for the sure hope we possess because of Jesus. We need nothing else to connect with You. He is our All in all. Thank You for Jesus Christ our Lord. Amen.
 

Acts 19:25

Wednesday, 16 August 2023
 
He called them together with the workers of similar occupation, and said: “Men, you know that we have our prosperity by this trade. Acts 19:25
 
The words of this verse continue what was said in the previous verse. They read, “whom, having assembled also the workmen of such things, said, “Men, you know that from this business is our wealth” (CG).
 
In the previous verse, Demetrius the silversmith was introduced. He made silver shrines of Artemis which brought the craftsmen no little profit. Luke continues this narrative while speaking of Demetrius and the craftsmen, saying, “whom, having assembled.”
 
Without going any further, one can deduce that the issue to be discussed is money. It was said that the craftsmen received no little profit from the making of these shrines. Now they are being assembled by Demetrius. Luke next records, “also the workmen of such things.”
 
These would be the unskilled laborers. The Greek word used to describe them is ergates. As can be seen, the root of the word is erg, such as in our modern word ergonomics. Being masculine, plural, it signifies workmen. After having gathered all these together, he said, “Men.”
 
Some translations here say “Sirs” instead of “Men.” However, this is simply an address to men regardless of class or position. For example, in Acts 16:30, where the jailor said, “Sirs, what must I do to be saved?”, the word was one of respect for one with greater authority. Demetrius is addressing a crowd of men gathered together from various classes to discuss their livelihood.
 
He then continues, saying, “you know that from this business.” Now, using the word ergasia, he includes all of them in the thought. There is a large industry being considered. Demetrius is a silversmith, but the matter extends beyond him. It would affect miners, the smelters of metal, and many other steps in the process of making these shrines. It was a fully worked-out industry. And from it he next notes “is our wealth.”
 
The efforts of these workers were combined into one main business which is the Greek word euporia, a word found only here in the New Testament. It signifies what is derived from the business, meaning their monetary wealth. Thus, it is used in the sense of riches, wealth, etc.
 
Life application: When you think of something you pick up at the store, there is actually an entire business that is involved in making it, even something as simple as a pencil. In fact, if you considered everything involved in the making of a pencil, you would have a list many pages long. And yet, you would probably have forgotten something.
 
Think of what is involved in obtaining the wood, transporting it, etc. For example, a tree needs to have a saw to cut it down. But the saw is made of metal that had to be taken out of the ground and forged. The workmen need special clothes and personal protection for logging which must be obtained. There needs to be gas and oil for the chainsaw. Chains need to be replaced from time to time. The air filter might have been made in Wang Chung China and the spark plug may have been made in Petaling Jaya, Malaysia.
 
These things had to be gathered, itemized, placed in plastic bags, boxed, labeled, etc. The system that is in place to make a single pencil is so vast that it is literally beyond our ability to fully appreciate it. Each of the people involved is a part of the process. If a pastor picks up a pencil to use, that pencil represents thousands or tens of thousands – even an innumerable number – of people directly or indirectly involved in getting it into his hands.
 
The same is true with the paper he writes on. Etc. He could not easily compose his sermon without such a system in place. Therefore, each of those people was a part of what it takes for a sermon to be written out. God is using the mass of humanity to continue His plan of redemption, and each person should be considered as a part of the process of getting to the end of that plan.
 
No person should be considered too far from God’s grace to be given the gospel, and there should be no Christian who feels his or her job is not worthy of the notice of the Lord’s attention in the greater scheme of things. What may seem unimportant or tedious as a profession may be an intricately needed part of getting the most important sermon ever written out to the public.
 
We just don’t know how the things we do are going to affect things elsewhere and at some point in time. So do what you do to the glory of God. He knows exactly how you fit in, and He knows your worth, even if it escapes you. Trust that He has you exactly where you should be to get us to the end of this part of the story and onto the next part of what He is doing.
 
Lord God, thank You that we are included in the goodness of what Jesus has done for the people of the world. He came to redeem fallen man, and we are all a part of that state. Therefore, we must have value in this ongoing story that even we do not yet realize. The seemingly lowliest job or task may be an indispensable part of what is going on. May we do our part to Your glory because of this. Amen.

Acts 19:24

Tuesday, 15 August 2023
 
For a certain man named Demetrius, a silversmith, who made silver shrines of Diana, brought no small profit to the craftsmen. Acts 19:24
 
The words are better rendered, “For someone named Demetrius, a silversmith making silver shrines of Artemis, was bringing to the craftsmen no little business” (CG).
 
The previous verse noted that no small commotion about the Way arose. That now begins to be explained with the words, “For someone named Demetrius.” The name means Belonging to Demeter. But the name Démétér is the Greek goddess of agriculture and harvest. She also presided over divine law as well as the cycle of life and death. Thus, the name can also signify Belonging to the Earth Mother.
 
This person is next noted as “a silversmith.” The Greek word is argurokopos. It literally means a silver-beater or a silver-cutter. Vincent’s Word Studies notes, “In the next verse he mentions the workmen the two words denoting, respectively, the artisans, who performed the more delicate work, and the laborers, who did the rougher work.”
 
He was involved in the shaping of silver for “making silver shrines of Artemis.” Many translations say Diana instead of Artemis. Diana is the Roman name for the Greek goddess Artemis, which is what the text reads. Abarim notes the obscurity of the name. It is rather uncertain what the root of it is. However, they tie it to artames, meaning safe and sound, as well as to artemia, meaning soundness or recovery. As such, they define the name as Healer or Security. Concerning this particular deity, Barnes notes –
 
“This was a celebrated goddess of the pagan, and one of the twelve superior deities. In the heavens she was Luna, or Meui (the moon); on earth, Diana; and in hell, Hecate. She was sometimes represented with a crescent on her head, a bow in her hand, and dressed in a hunting habit; at other times with a triple face, and with instruments of torture. She was commonly regarded as the goddess of hunting. She was also worshipped under the various names of Lucina, Proserpine, Trivia, etc. She was also represented with a great number of breasts, to denote her as being the fountain of blessings, or as distributing her benefits to each in their proper station. She was worshipped in Egypt, Athens, Cilicia, and among pagan nations generally; but the most celebrated place of her worship was Ephesus, a city especially dedicated to her.”
 
Concerning Demetrius’ silversmith efforts, Luke next notes that his work “was bringing to the craftsmen no little business.” Like any such thing, there was profit to be made from peddling this particular religious idol. Of them, the Pulpit Commentary, citing Meyer, says –
 
“They were silver models of the famous temple of Diana at Ephesus, and were carried as charms on journeys and placed in people’s houses to ensure to them the protection of the goddess.”
 
Life application: If you think about it, these goofy little idols are actually no different than buying rosaries and images of Mary along with the countless other idols sold to adherents of the Roman Catholic church. There are entire websites set up to sell innumerable idols to dupe adherents into believing they will somehow be closer to God.
 
But innumerable Christians from other denominations are caught up in various types of idolatry similar to this as well. Some have Feng Shui objects, some read the daily horoscopes, and others use the cross as a talisman rather than as an object of remembrance of what Christ did. Such idols get set up in our hearts and they only remove us from a close and personal walk with the Lord.
 
Let us be careful to hold to the word of God as our source of understanding the Lord, and then let us adhere to it by walking closely with the Lord, loving Him with our hearts and souls, and clinging to Him in good times and in bad. Faith in the Lord is what pleases the Lord. Anything else is just a distraction and a hindrance to a close and personal walk with Him.
 
Heavenly Father, help us to remove the idols in our hearts and in our homes from our lives. May we cling to You alone as our hope, our Source of protection, and our joy. Help us to be faithful to You, just as You are always faithful to us. To Your glory, we pray. Amen.

Acts 19:23

Monday, 14 August 2023
 
And about that time there arose a great commotion about the Way. Acts 19:23
 
In the previous verse, Paul sent Timothy and Erastus to Macedonia while he stayed in Asia for a time. Now, it says, “And about that time there arose a great commotion.”
 
The NKJV makes the translation more of a paraphrase. Rather, it says, “And there came, at that time, no small disturbance.” This is referring to the time that Paul purposed to go through Macedonia and had sent the two missionaries ahead of him. At the time he was remaining in Ephesus, but certainly not long after the incident of the false exorcists being exposed, the events to be described came about.
 
When those exorcists were seen for what they truly were, the believers had a great turning in their hearts towards the Lord, burning their books that contained the magic, incantations, etc. That provides the backdrop for what lies ahead. As for the attitude of the believers that will bring this commotion about, Luke next says, “about the Way.”
 
In other words, it is their faith and what they have done to bolster it through their actions that were in accord with their lives in Christ that will bring about the commotion. Obviously, when such an event takes place, the people will be on fire for the Lord.
 
Not only will they remove the inappropriate things from their lives, but they will speak about what they have done to others, telling them that such things are futile and to trust in the Lord. As that word continues to spread, those who are opposed to such a change will not be pleased. Thus, the Way, meaning faith in Jesus Christ, is being set against what will next be described.
 
Life application: Personal experience in seeing others converted and the change in their lives will validate what is seen in the coming verses. For example, one ministry in Pakistan has frequent converts from Hinduism. Hinduism is a religion that is said to have over three hundred million gods. These are centered on a core set of gods, but Hinduism is an impossible quagmire of man seeking to please these innumerable supposed deities.
 
The priests at Hindu temples don’t help as they threaten the people through fear tactics, demanding money or the gods will be displeased with them. There is never a sense of security in salvation or a sense of intimacy with these gods.
 
However, that all changes when a person comes to Christ. This bondage is lifted, and truly unspeakable joy is realized when such a person finds out that God has reached down to them through the cross. He made the first move, and it was fully sufficient to bring about restoration and reconciliation.
 
Unfortunately, though, there is obvious blowback from this. The priests at the Hindu temples no longer have control over the people. They also can no longer shakedown those people for money. Because of this, there can be real trouble brought upon the new believers in Christ by the priests. They stir up the masses who are still living in bondage and fear, telling them to harm the Christian converts. As the Geneva Bible says, “Gain cloaked with a show of religion is the very cause why idolatry is strongly and stubbornly defended.” Geneva
 
Even the local Muslims will also come against the Christians because they too despise the freedom they see in them. Rather than attacking Hindus who are polytheists, they come against Christians who are monotheists. The thinking is completely convoluted, but it demonstrates the power of the gospel to both save and condemn, depending on whether it is accepted or rejected.
 
Think about this as the next verses are evaluated. But also think about those within Christianity who falsely proclaim that one can lose his salvation. To them, salvation is not by grace through faith because if a person can lose his salvation, then it is a salvation of works. Why would they hold to this? It is for the same reason as the Hindu priests – control.
 
God did not send Jesus to provide His people with eternal insecurity. Rather, He saves once and for all time. Hold fast to your freedom in Christ and know that God has adopted you as His Son. In this, you are forever reconciled to Him.
 
Heavenly Father, it is true that we can displease You through our actions after being saved, but we know that we shall never again be separated from You. You have saved us despite ourselves and for that we are forever grateful. Now, Lord, direct us in Your paths according to Your word so that we will be pleasing to You in all ways. Amen.
 

Acts 19:22

Sunday, 13 August 2023
 
So he sent into Macedonia two of those who ministered to him, Timothy and Erastus, but he himself stayed in Asia for a time. Acts 19:22
 
The text uses participles to convey Luke’s intent: “And having sent into Macedonia two of those ministering to him, Timothy and Erastus, he held up for a time in Asia.”
 
In the previous verse, Paul had decided it was time to leave Ephesus and head to Jerusalem, but before going there, he wanted to pass through Macedonia and Achaia. After visiting Jerusalem, he then wanted to travel to Rome. In order to prepare for his trip to Macedonia and Achaia, Luke now records, “And having sent into Macedonia two of those ministering to him.”
 
This is to ensure that things were prepared for him when he would finally leave Ephesus. The matter of an offering being taken to Jerusalem was of great importance to Paul and he wanted to ensure that nothing would cause it to fail or that the commitments that had been made would not be met. Because of this, he sent “Timothy and Erastus.”
 
Timothy had already gone through Macedonia as is recorded in Acts 17:14, 15. He was also recorded as being in Corinth with Paul in Acts 18:5. Therefore, he was aware of the terrain and familiar with the people. As for Erastus, it is argued whether this is the same person as noted in Romans 16:23. If so, he is noted as the treasurer of the city. Therefore, as Barnes notes, he was “a very proper person to be sent with Timothy for the purpose of making the collection for the poor at Jerusalem. Paul had wisdom enough to employ a man accustomed to monied transactions in making a collection.” Either way, he is most probably the same Erastus mentioned in 2 Timothy 4:20. As for Paul, after having sent these two ahead of him, it says “he held up for a time in Asia.”
 
The word Luke uses, epechó, is seen just five times – all by Luke or Paul. It comes from epi (on, upon, etc.), and echó (have, hold, possess, etc.). Thus, it means to hold fast, hold up, give attention to, etc. For simplicity, most translations say remained, stayed, stopped, etc. In this case, the German word anhalten is a very good equivalent, but there is no single English word that really conveys the exact meaning.
 
As for Paul staying in Asia and the details about the collection, the traveling of Timothy, and so forth, this is conveyed in his first letter to the Corinthians –
 
“Now concerning the collection for the saints, as I have given orders to the churches of Galatia, so you must do also: 2 On the first day of the week let each one of you lay something aside, storing up as he may prosper, that there be no collections when I come. 3 And when I come, whomever you approve by your letters I will send to bear your gift to Jerusalem. 4 But if it is fitting that I go also, they will go with me.
5 Now I will come to you when I pass through Macedonia (for I am passing through Macedonia). 6 And it may be that I will remain, or even spend the winter with you, that you may send me on my journey, wherever I go. 7 For I do not wish to see you now on the way; but I hope to stay a while with you, if the Lord permits.
8 But I will tarry in Ephesus until Pentecost. 9 For a great and effective door has opened to me, and there are many adversaries.
10 And if Timothy comes, see that he may be with you without fear; for he does the work of the Lord, as I also do. 11 Therefore let no one despise him. But send him on his journey in peace, that he may come to me; for I am waiting for him with the brethren.
12 Now concerning our brother Apollos, I strongly urged him to come to you with the brethren, but he was quite unwilling to come at this time; however, he will come when he has a convenient time.” 1 Corinthians 16:1-12
 
Concerning his words “and there are many adversaries,” at least a portion of that will be clearly seen in the coming verses of Acts.
 
Life application: The amount of time and attention that Paul devotes to the issue of the collection for the saints is notable. Acts gives the background information, and the epistles give the instructions, admonitions, and petitions concerning it. It is evident from the detail in this matter, as well as Paul’s careful attention to not being a burden on the churches by working with his own hands, that he truly wanted it to be understood how important it was to not take the matter of other people’s money lightly.
 
As can be seen in 1 Corinthians 16:3 & 4 above, he even wanted others to be selected to handle the money. That way, he would not be accused of any wrongdoing or mishandling of the money. The reason this is important is because money is a means of expressing people’s time and effort.
 
If a person is a blue-collar worker, his time and physical effort are represented by the money he is paid. If a person is a white-collar worker, his time and mental effort are represented by the money he makes. If a person is an inventor, the money he receives from the use of his intelligence and skills in inventing represents what he has accomplished. An actor’s abilities are reflected in the money he earns for his acting. And so forth.
 
To mishandle other people’s money is to mishandle the thing that represents a portion, even a sizable portion, of that person’s life. This is why it is inappropriate for governments to fritter away what they tax from the people. It shows disrespect for those who have put in the effort to produce. Likewise, for a church or those who are responsible for the affairs of the church to have ostentatious displays of wealth demonstrates a lack of care for the time and effort of the people who give for the needs of the church.
 
Consider this and consider how your own church is run. Does the pastor have a fifty-million-dollar jet? That may sound laughable, but there are those that do. Be wise about where the money your church is given is spent. As noted, Paul was very cautious to do things above board at all times and in all ways, including concerning the money that he was involved in procuring for the needs of others.
 
Lord God, help each of us to be responsible with the things You have entrusted to us in this life. This includes how the money we have a part in controlling is spent. If there is a party or an individual in government that is prone to wasting the money of others, give us the wisdom to vote them out. If there is a ministry that is not proving successful, may we redirect away from it and use those resources more wisely. Help us to rightly consider such things. Amen.
 

Acts 19:21

Saturday, 12 August 2023
 
When these things were accomplished, Paul purposed in the Spirit, when he had passed through Macedonia and Achaia, to go to Jerusalem, saying, “After I have been there, I must also see Rome.” Acts 19:21
 
The words more closely read, “And after these things were fulfilled, Paul purposed in the Spirit – having passed through Macedonia and Achaia – to go to Jerusalem, having said, “That after I have been there, I must also see Rome” (CG).
 
The previous verse told of the word of the Lord growing mightily and prevailing. This occurred in Ephesus. Now a new direction takes place with the words, “And after these things were fulfilled.”
 
There was a time in Ephesus to evangelize, teach, and raise up leaders, and now that time is about to be fulfilled. Verse 19:10 said that this continued for two years. That was in addition to the three months he had spent reasoning in the synagogue. With this time in Ephesus coming to its completion, it next says, “Paul purposed in the Spirit.”
 
It is debated whether this should simply refer to a willful spirit in Paul or the Holy Spirit. The word is preceded by an article in the Greek text. Of this, Ellicott – who argues it should simply say “in spirit” – says, “The Greek word, however, implies a reference to something more than human volition. The spirit which formed the purpose was in communion with the Divine Spirit.”
 
If this is true, and it certainly is, then rendering it “in the Spirit” provides the honor of the communion to the Holy Spirit by saying “in the Spirit.” For example, Paul says elsewhere –
 
“And those who are Christ’s have crucified the flesh with its passions and desires. 25 If we live in the Spirit, let us also walk in the Spirit. 26 Let us not become conceited, provoking one another, envying one another.” Galatians 5:24-26
 
This is something he repeats in various ways elsewhere. Paul was walking in the Spirit. He was in communion with the Spirit and thus he “purposed in the Spirit” to take action. Therefore, once the gospel was firmly fixed in Ephesus, he – and the Spirit he was in communion with – couldn't sit at ease any longer.  And so, it was resolved that it was time to move on. Therefore, it next says, “having passed through Macedonia and Achaia.”
 
Paul surely yearned to fellowship with the churches he had established. And so, it was his intention that prior to doing anything else, he would go through these areas, certainly anticipating a happy reunion with them, strengthening them, etc. In addition to this, he purposed to use this trip to gather a collection for the saints in Jerusalem. This is noted in his epistles, such as –
 
“But now I am going to Jerusalem to minister to the saints. 26 For it pleased those from Macedonia and Achaia to make a certain contribution for the poor among the saints who are in Jerusalem. 27 It pleased them indeed, and they are their debtors. For if the Gentiles have been partakers of their spiritual things, their duty is also to minister to them in material things. 28 Therefore, when I have performed this and have sealed to them this fruit, I shall go by way of you to Spain. 29 But I know that when I come to you, I shall come in the fullness of the blessing of the gospel of Christ.” Romans 15:25-29
 
He also discusses this in great detail in 2 Corinthians 8. As for what he purposed in the Spirit after having passed through Macedonia and Achaia, it was “to go to Jerusalem.”
 
This was the purpose of the collection he was going to gather from those churches. Those who were in Jerusalem had ministered to the Gentiles in spiritual things. Paul thought it was appropriate to reward them by tending to them in material things. The entire matter concerning this offering was very sensitive. People had made promises and Paul expected them to be fulfilled.
 
This is especially true because the poorer churches had gone out of their way considering this offering. If the richer churches failed in their promises, it would be an embarrassment to Paul, a stain upon them, and a slap in the face of the poorer churches. Therefore, Paul carefully wrote out the necessity for everything to be handled in a proper fashion.
 
Once this offering was made, Paul had made plans beyond the trip to Jerusalem. Next, Luke records Paul “having said, ‘That after I have been there, I must also see Rome.’”
 
This is just what is recorded in the citation from Romans 15 above. He will, in fact, go to Rome. However, it will not be in the manner that he expected as indicated in those words. Of the words of this verse, the Pulpit Commentary, citing Bengel, says –
 
“Observe also the insatiable appetite of the apostle for spiritual conquests, and his noble contempt for idleness. He has but just won Ephesus and Asia, and already he undertakes Macedonia and Achaia. Nor does his mind stop there, but reaches on to Jerusalem, then stretches onwards to Rome, and meditates the invasion of Spain. Truly neither Alexander, nor Caesar, nor any hero of antiquity was a match for this little Benjamite (paulus) in the magnanimity of his designs.”
 
Life application: There is never a time that we can say, “I have nothing else to do in my walk with the Lord.” It is true that Paul said to Timothy that he had finished his race, but the context must be considered –
 
“For I am already being poured out as a drink offering, and the time of my departure is at hand. 7 I have fought the good fight, I have finished the race, I have kept the faith. 8 Finally, there is laid up for me the crown of righteousness, which the Lord, the righteous Judge, will give to me on that Day, and not to me only but also to all who have loved His appearing.” 2 Timothy 4:6-8
 
In his words, the surrounding verses tell us that Paul’s race was ending only because of his anticipated death. In the verses following this, he continued to give instruction to Timothy which confirmed he was still active and would continue until that day had arrived.
 
Even if we are on our deathbed, there is no reason to keep silent about Jesus. If a doctor or nurse comes in, it is time to tell them the good news. If an unbelieving family member comes by, it is time to speak about the hope you possess. Let us continue in the good fight until we can no longer speak. Eternal destinies are being decided in those we encounter from moment to moment.
 
Heavenly Father, give us the strength to speak out about Jesus until our dying breath. And more, instill in us the desire to do so. If we fail to speak, we may miss the only chance someone ever has to hear the good news about Your offer of peace and reconciliation. Yes, Lord, help us to do this until our final day arrives. Amen.

Acts 19:20

Friday, 11 August 2023
 
So the word of the Lord grew mightily and prevailed. Acts 19:20
 
The construction of the Greek is unusual and is widely translated, but a literal translation would be, “Thus, according to might, the word of the Lord: growing and availing” (CG).
 
Also, depending on the Greek text, the two main thoughts are reversed –
 
“Thus, according to might, the word of the Lord: growing and availing.”
“Thus, according to the might of the Lord, the word: growing and availing”
 
The first will be used for the evaluation.
 
In the previous verse, the believers who had been meddling in the world of superstition and the occult had brought their books and burned them up, despite the high value that they could have been sold for. With that, it now says, “Thus, according to might.”
 
The construction of the Greek almost demands that a preposition and a noun be taken together adverbially, as in “And so mightily grew.” Others use the preposition “with” and translate it as “And with might.” However, the word kata doesn’t mean “with.” Rather, it literally means “down from,” as if coming from a higher to a lower plane. As such, the meaning is more like “according to.” To retain the structure, it will be rendered this way, “Thus according to might.”
 
Therefore, it means that there is power in what is being referred to, which is “the word of the Lord.” Despite the Greek which clearly says, “Lord,” some translations like the KJV say “the word of God.” This error goes back to at least the Tyndale Bible of 1526. It was then corrected by the Coverdale Bible of 1535, but the error was reintroduced in later versions.
 
Hence, it is not Scripture, the word of God, but the doctrine about Christ, the word of the Lord, that is being referred – His name, His deeds, etc. Further, it is according to might that it is then said to be “growing and availing.”
 
Again, the words are widely translated. The first, auxanó, is completely ignored by the KJV. It means to cause to increase, to increase, become greater, or grow. The second word is ischuó. It means to have strength, be strong, be in full health and vigor, and even to prevail. For this reason, many translations say, “prevailing.”
 
It is defined by HELPS Word Studies, noting that for the believer it “refers to the Lord strengthening them with combative, confrontive force to achieve all He gives faith for. That is, facing necessary resistance that brings what the Lord defines is success (His victory...).” As such, the word availing seems appropriate.
 
The might of the word of the Lord is what is useful in causing the desired outcome to occur. This is just what had been happening with the believers that had heard about the power of the Lord and dedicated themselves more fully to Him. Taking the first clause of the previous verse and connecting it to the words of this verse, the progression is more perfectly seen –
 
“And many of those who had practiced the meddlings, having collected the books, were burning them before all. ... Thus, according to might, the word of the Lord: growing and availing.”
 
The might, the word of the Lord, was the impetus for the growing and availing of the faith of those who heard it. It proceeded to win out over the false doctrines and names of the enchanters. The believers, in turn, acted upon their increased faith through a demonstration of the change that occurred in them.
 
Life application: Do you feel ineffective in your walk with the Lord? The words of this verse provide the solution. You are not going to become an effective Christian by watching TV all day. You will not become an effective Christian by listening to life application sermons that build you up for a particular aspect of your life unless they are wholly rooted in the word of God. And even then, you will need to hear and also remember a life application on every possible contingency that life throws at you to be able to apply what you are told in any given situation.
 
What you really need is to read the word, the Holy Bible, and to contemplate what it says. You must be aware of the power of Jesus, the Lord incarnate, as it is revealed there. From there you can understand what He means in relation to our sinful state. You can consider the covenant faithfulness of God, understanding that when you fail Him, He will never fail you. When you are faithless, He will remain faithful because He cannot deny Himself (2 Timothy 2:13).
 
In other words, if you have believed the gospel, you have been saved. You are now “in Christ.” Because of this, He cannot deny the relationship that exists. You are a part of Him and He cannot deny this. Understanding such things will allow you to grow and to avail in Him because you understand the might of the word of the Lord. In summary: Read your Bible.
 
Lord God, help us to devote our time wisely by spending time in Your word. Give us the strong and burning desire to know You and to be more like You from day to day. It is Your word that will instruct us in this, and so give us this wisdom and ability that we ask for. Amen.