BIBLE IN TEN

Acts 12:25

Sunday, 11 December 2022
 
And Barnabas and Saul returned from Jerusalem when they had fulfilled their ministry, and they also took with them John whose surname was Mark. Acts 12:25
 
The previous verse noted the growth and multiplication of the word of God. Now we come to the final verse of Chapter 12, beginning with, “And Barnabas and Saul.”
 
Despite Barnabas being mentioned first, the focus of the book of Acts, from this verse forward, will be the ministry of Saul (Paul). Obviously, the content is given to reveal the workings of Jesus and the Holy Spirit in the further growth and multiplication of the church, but Paul will be the main instrument of focus till the end of the book. Noting him now is a way of reminding our thoughts of his inclusion in the narrative and preparing our minds for the details that lie ahead concerning his ministry.
 
The last mention of Barnabas and Saul was in verse 11:21 (also the last verse of that chapter) –
 
“Then the disciples, each according to his ability, determined to send relief to the brethren dwelling in Judea. 30 This they also did, and sent it to the elders by the hands of Barnabas and Saul.” Acts 11:29, 30
 
Of these two, it now says they “returned from Jerusalem.” With these words, one can see that the contents of verses 12:1-24 were an insert into the narrative that is not necessarily chronological but rather categorical. It was given to show various aspects of what occurred, especially related to Peter. With that now complete, the narrative returns to its mainstream of thought where Saul (Paul) will become the main focus (as noted above) and Peter will no longer be the focus. He will appear for a few words in Acts 15, but that is it.
 
This is clearly showing that the move is away from focusing on Israel and the Jewish people and is going to be more and more towards the nations and among the Gentiles. A careful noting of all that Paul does during these chapters will show that almost everything said and done by Peter will be repeated by Paul. This was highlighted in the introduction to Acts and it will now become more and more evident as the narrative continues.
 
As for Barnabas and Saul, it next notes, “when they had fulfilled their ministry.” This is referring to the citation from Acts 11 above. They were chosen to deliver relief to those in Judea. That task is now complete and so they are returning from Judea to Antioch, as can be deduced from the first verses of the next chapter. Of them, it says, “and they also took with them John whose surname was Mark.”
 
Rather, the verb is an aorist participle. It rightly reads, “having taken with them John whose surname was Mark.” This is the same person mentioned in Acts 12:12 who was a cousin to Barnabas. See the notes on that verse to get a fuller picture of him. Of this note concerning Mark, Charles Ellicott says –
 
“The choice is, of course, partly explained by his relationship to Barnabas, but it shows also that he entered heartily into the work of the conversion of the Gentiles; and owing, as he did, his own conversion to Peter, it would naturally be regarded as a proof of that Apostle’s interest in it.”
 
His thoughts are, quite possibly, the opposite of the truth. As was noted in an earlier commentary, there is not substantial proof that the Gentiles at Antioch had been evangelized. Various source texts disagree on whether it was Greek-speaking Jews or Gentiles. In the Acts narrative, Peter has seen the conversion of the house of Cornelius. Other than that, and the noting of the conversion of the Ethiopian eunuch, the focus has been almost solely on the conversion of the Jews.
 
However, once the missionary trip of Barnabas and Saul gets started, a few key verses must be considered –
 
“So, being sent out by the Holy Spirit, they went down to Seleucia, and from there they sailed to Cyprus. 5 And when they arrived in Salamis, they preached the word of God in the synagogues of the Jews. They also had John as their assistant.” Acts 13:4, 5
 
“Now when Paul and his party set sail from Paphos, they came to Perga in Pamphylia; and John, departing from them, returned to Jerusalem.” Acts 13:13
 
“Then Paul and Barnabas grew bold and said, ‘It was necessary that the word of God should be spoken to you first; but since you reject it, and judge yourselves unworthy of everlasting life, behold, we turn to the Gentiles.’” Acts 13:46
 
“Now Barnabas was determined to take with them John called Mark. 38 But Paul insisted that they should not take with them the one who had departed from them in Pamphylia and had not gone with them to the work.” Acts 15:37, 38
 
John Mark will be taken on the mission trip that Barnabas and Saul went on. It will first note that this team “preached the word of God in the synagogues of the Jews.” Immediately after that, it will detail the conversion of a Gentile man named Sergius Paulus.
 
It is unknown why John Mark departed. It simply says that he “had not gone with them to the work.” It can be speculated on all day why this was so, but the noting of his departure came directly after the conversion of the Gentile Sergius Paulus. As such, it may be that John Mark found this inappropriate and rebelled against any further evangelism. For now, the main thought is that the narrative has finally turned more specifically to the coming ministry of Saul who is Paul.
 
Life application: As you read the Bible, it is often the case that an introduction or a seeming side note in the narrative will be made that seems out of place. But shortly that detail becomes the main focus of the narrative. A good example of this is found at the very end of Genesis 22 in verses 22:20-24.
 
Something that seems completely irrelevant to the narrative that precedes it is introduced. From there, the main narrative continues in Genesis 23. But then in Genesis 24, one name of the listing at the end of Genesis 22 suddenly comes into focus – Rebekah. The narrative of her then fills Genesis 24.
 
As you read the Bible, make mental notes of these seemingly unrelated verses. In considering them, you will often be given great treasure to consider later in the narrative. There could even be detail early in the Old Testament that waits until the New Testament to be revealed, but when it is seen, it gives us the sure understanding that the Bible has a single overall Author, even if it has come through many men of God.
 
Pay heed and rejoice in the wonderful detail that is given. It all serves a great purpose for us to consider.
 
Heavenly Father, thank You for this marvelous word You have given us. It is so precise and detailed, and it fills us with excitement with each turn of the page. There are mysteries to be uncovered and details to be revealed if we just think about them as we continue through the narrative. Yes, Lord, thank You for this precious word. Amen.

Acts 12:24

Saturday, 10 December 2022
 
But the word of God grew and multiplied. Acts 12:24
 
The words of this verse are set in total contrast to the events of the previous verses –
 
Herod the king looked flashy and spoke to the people from an elevated seat. When he did, the people kept shouting, “The voice of a god and not of a man!” With that, he was struck by an angel of the Lord because he didn’t give glory to God and he died, having been eaten by worms.
 
While the word of God may not seem flashy to the masses, it speaks to us from the highest heaven. It is the voice of God in written form. When we cherish it and apply it to our lives through the reception of the gospel, we ascribe glory to God. We affirm its sacred contents. In this, we find life. We go from being corruptible to incorruptible.
 
With that noted, the words now begin with, “But the word of God grew.” The verb is imperfect. It grew and continued to grow. The sense of the word is that of growing like a plant or a child. Essentially, it conveys the idea of becoming greater in size. While Herod’s “voice of a god and not a man” ceased forever, the word of the true God increased in its reach. Further, Luke says it also “multiplied.”
 
The verb is also imperfect, it multiplied and continued to multiply. The word signifies growth in number. Not only did the word continue to grow up, but it grew out. While Herod lay in the ground, turning back to the dust from which he came, the word of the true God expanded to soul after soul, bringing them to spiritual life and vigor.
 
It should be remembered that Herod was the one who put James to death. He was also set to put Peter to death. Instead, God made James and Peter alive in Christ. James’ physical death is a temporary impediment to his walk with the Lord. Herod’s physical death is a permanent one. And while the blood of James helped expand the growth and multiplication of the word of God to others, the death of Herod brought a swift and decisive end to the cult of the word of Herod.
 
Life application: On several occasions, Paul writes about the insignificant state of man. We tend to think more highly of ourselves than we ought to. Heeding Paul’s words will help us realign this incorrect thinking –
 
“For I say, through the grace given to me, to everyone who is among you, not to think of himself more highly than he ought to think, but to think soberly, as God has dealt to each one a measure of faith.” Romans 12:3
“And if anyone thinks that he knows anything, he knows nothing yet as he ought to know.” 1 Corinthians 8:2
“For if anyone thinks himself to be something, when he is nothing, he deceives himself.” Galatians 6:3
 
Obviously, these and other such verses have a context that must be maintained, but the main intent of each is that of considering ourselves in the proper light. God is God. We are created. Whatever we are, whatever capabilities we have, whatever traits we possess, and so on, all these things came from God. As this is so, we should glorify God with who we are and not allow our minds to become puffed up like Herod. With such an attitude, catastrophe is the certain result.
 
Glorious God, thank You for who we are. You have created each of us to be unique and precious. And yet, what we possess is only because You have allowed it to be so. And so, as we are grateful for the lives we live, may we use them to bring glory to You. Help us to never be tempted with self-exaltation, but to walk humbly before You all our days. Amen.
 

Acts 12:23

Friday, 9 December 2022
 
Then immediately an angel of the Lord struck him, because he did not give glory to God. And he was eaten by worms and died. Acts 12:23
 
The previous verse had those in the audience of Herod call out, “The voice of a god and not of a man!” With that, we now read, “Then immediately.”
 
These words do not mean “instantaneously” as in it happening right before the eyes of the people, but what occurred came about without delay. For example, Matthew 21:19 uses the same word, saying –
 
“And seeing a fig tree by the road, He came to it and found nothing on it but leaves, and said to it, ‘Let no fruit grow on you ever again.’ Immediately the fig tree withered away.”
 
However, that is explained in Mark, saying –
 
“Now the next day, when they had come out from Bethany, He was hungry. 13 And seeing from afar a fig tree having leaves, He went to see if perhaps He would find something on it. When He came to it, He found nothing but leaves, for it was not the season for figs. 14 In response Jesus said to it, ‘Let no one eat fruit from you ever again.’” Mark 11:12-14
 
...
 
“Now in the morning, as they passed by, they saw the fig tree dried up from the roots. 21 And Peter, remembering, said to Him, ‘Rabbi, look! The fig tree which You cursed has withered away.’” Mark 11:20-21
 
The same is true here, as will be seen. For now, what happened was that “an angel of the Lord struck him.” The rendering is correct. The KJV says, “the angel of the Lord,” but there is no article before “angel” in the Greek. Hence, it is a messenger of death sent to dispatch Herod off to the pit “because he did not give glory to God.”
 
This is also attested to by Josephus, and he also explains the word “immediately” used in the previous clause, saying of Herod, “he did neither rebuke them the people nor reject their impious flattery. A severe pain arose in his belly and began in a most violent manner. And when he was quite worn out by the pain in his belly for five days, he departed this life, in the 54th year of his age, and the 7th year of his reign.”
 
This is not an uncommon occurrence in Scripture, meaning where death or disease is ascribed to the hand of the Lord or is directed (or allowed) by the Lord, either by His messenger or even by the hand of Satan, as was the case with Job. In this case, and because of his failure to give God the glory He alone is due, Herod was struck in a most terrible manner. As it says, “And he was eaten by worms and died.”
 
Again, the word “immediately” is seen to mean “right away” but not necessarily “instantly.” It was not a scene like a gory horror movie where he was consumed by worms in front of the people praising him. Rather, he was struck with pains in his belly caused by worms and his death came about according to Josephus five days later. The account is not unlike that of the wicked king Jehoram in 2 Chronicles 21 –
 
“And a letter came to him from Elijah the prophet, saying,
‘Thus says the Lord God of your father David:
Because you have not walked in the ways of Jehoshaphat your father, or in the ways of Asa king of Judah, 13 but have walked in the way of the kings of Israel, and have made Judah and the inhabitants of Jerusalem to play the harlot like the harlotry of the house of Ahab, and also have killed your brothers, those of your father’s household, who were better than yourself, 14 behold, the Lord will strike your people with a serious affliction—your children, your wives, and all your possessions; 15 and you will become very sick with a disease of your intestines, until your intestines come out by reason of the sickness, day by day.’
16 Moreover the Lord stirred up against Jehoram the spirit of the Philistines and the Arabians who were near the Ethiopians. 17 And they came up into Judah and invaded it, and carried away all the possessions that were found in the king’s house, and also his sons and his wives, so that there was not a son left to him except Jehoahaz, the youngest of his sons.
18 After all this the Lord struck him in his intestines with an incurable disease. 19 Then it happened in the course of time, after the end of two years, that his intestines came out because of his sickness; so he died in severe pain. And his people made no burning for him, like the burning for his fathers.” 2 Chronicles 21:12-19
 
Herod’s grisly death may have been speedier than that of Jehoram, but both men died in severe pain. In this, one can see that the Lord was demonstrating to His people, Israel, that their leaders were accountable for their conduct before Him. Thus, all of the people were likewise accountable to Him.
 
Life application: At times, the Lord allowed wicked kings to reign seemingly without any repercussions at all. At times, He removed them speedily and violently for their conduct. What may appear as random and without consistency was to teach the people lessons about their need for something better than a temporary, earthly rule.
 
Some good kings reigned for long periods, while others died more quickly. Likewise, some bad kings reigned for long periods and died in peace, while others like Herod died in great pain. The many different circumstances each taught Israel a lesson if they would just pay heed. Whether good or bad, whether a short rule or long, all the kings eventually died, demonstrating that they bore sin because death is the consequence of sin.
 
And more, the conduct of the kings during their times of rule led to the conduct of the people. When good kings reigned, the people would generally turn to the Lord, but as soon as a crummy king came in, the people would fall away from the Lord. This was to teach Israel that they were like sheep following their leader either to fair pastures or to a place of destruction.
 
In both lessons, and so many more, the history of the kings of Israel was recorded to teach them (and thus us) that we need a perfect king – one without sin and one who judges in perfect righteousness. Nothing else will do. And more, we need a Savior who can both forgive our sins and keep us from transgressing God’s commands. On our own, this is impossible. But because of the work of Jesus, it is not only possible, but it will also come to pass for those who are His.
 
Let us consider these lessons and look to Jesus for our hope, our direction, and for our conduct before God.
 
Glorious God, thank You for the lessons found in Your word. If we just apply them to our lives, we will live properly in Your presence because we will have Jesus in our lives to direct us. Thank You for Jesus Christ who alone will lead us in the manner that You require. Yes, thank You for Jesus Christ our Lord. Amen.

Acts 12:22

Thursday, 8 December 2022
 
And the people kept shouting, “The voice of a god and not of a man!” Acts 12:22
 
The previous verse noted that Herod sat on his throne and gave an oration to the people. Now, in response to his words, it says, “And the people kept shouting.”
 
It is correct. The verb is imperfect, indicating that they shouted and continued to shout. And what they cried out was, “The voice of a god and not of a man!”
 
Various ideas on who shouted this can be considered. As this was a particular set day, it may be assumed that not only those of Tyre and Sidon were there but also people of Israel as well. Or it could be that only those of Tyre and Sidon were in attendance. Either way, the reaction to his speech was that he was more than just a mere mortal but was rather a god.
 
This is confirmed by the words of Josephus as well –
 
“And presently his flatterers cried out, one from one place, and another from another (though not for his good), that he was a god; and they added, ‘Be thou merciful unto us; for although we have hitherto reverenced thee only as a king, yet shall we henceforth own thee as a superior to mortal nature.’”
 
In the account of Josephus, it is implied that there were people of Israel in attendance, meaning they called out that his was the voice of a god as well. This is more likely the case based on the coming words of verse 12:24. The words of that verse provide a stark contrast between the words of verses 12:22 & 23. They also continue to explain the rejection of the words of the true God and their subsequent destruction and dispersal from the land.
 
As there is no article before “God” in the Greek, it signifies that this is probably speaking in the general sense of a divine being and not necessarily the Creator God. Regardless of that, the people before Herod are giving glory to that which is not God.
 
Life application: As humans, we have it in our nature to exalt others in an unhealthy manner. It has always been this way, but in modern times it has grown into various obsessions for many. Movie and TV personalities are just people. They have the ability to act well. But because we allow them into our homes each day we begin to think of them as being greater than others. And yet, if acting is their only real ability, that is a rather pathetic person to idolize. It means that they aren’t really who they present themselves as.
 
Likewise, we may see a person who is very wealthy and equate that with high intelligence or outstanding effort. Hence, we seek after their words as if they are specialists in all areas. A notable example of this is Bill Gates. He got rich off computer technology. And yet, because of his wealth, he is sought out for advice in matters of health, climate, and other areas of which he has absolutely no expertise at all. In fact, he is a harmful person with a perverse agenda in many ways.
 
Physical strength or beauty leads to an immense amount of idolatry in our society. And yet, these are the most fleeting of all commodities. One car accident can destroy the body or mar the face of someone we idolized.
 
All such things are temporary, they are futile, and focusing on them is harmful. Let us think about Jesus, contemplate Him at all times, and worship God alone through Him. He is our Mediator. He is our Savior. He alone is the God/Man. He is Jesus.
 
O, Glorious God, forgive us for having idols set up in our hearts and in our minds. May we turn our eyes away from such things and focus on You. Nothing here can satisfy for more than a moment, and then it is gone. But in You is satisfaction forever and ever. May we look to You alone with eyes of love, thanks, and praise. Great are You, O God. Amen.

Acts 12:21

Wednesday, 7 December 2022
 
So on a set day Herod, arrayed in royal apparel, sat on his throne and gave an oration to them. Acts 12:21
 
The tenses of the verbs as given by the NKJV are lacking. It should read: “And on a set day, Herod having arrayed himself in royal apparel, and having sat upon the throne, was making an oration unto them” (CG). This will be used to analyze the verse.
 
The previous verse referred to the conflict between King Herod and the people of Tyre and Sidon and how those cities were attempting to reconcile their differences. Having noted that, this verse begins with, “And on a set day.” 
 
Here, the word taktos is used. It is found only here in the New Testament. It is a day that is arranged or appointed. It is apparently not speaking of a day appointed between the two parties, but a day appointed as a festival. Vincent’s Word Studies says –
 
“According to some, it was in honor of the emperor's safe return from Britain. Others think it was to celebrate the birthday of Claudius; others that it was the festival of the Quinquennalia, observed in honor of Augustus, and dating from the taking of Alexandria, when the month Sextilis received the name of the Emperor - August.”
 
Albert Barnes is one to believe it was the birthday of Claudius, stating –
 
“This was the second day of the sports and games which Herod celebrated in Caesarea in honor of Claudius Caesar. Josephus has given an account of this occurrence, which coincides remarkably with the narrative here. The account is contained in his ‘Antiquities of the Jews,’ book 19, chapter 8, section 2, and is as follows: ‘Now when Agrippa had reigned three years over all Judea, he came to the city Caesarea, which was formerly called Strato's Tower; and there he exhibited shows in honor of Caesar, upon his being informed that there was a certain festival celebrated to make vows for his safety. At which festival a great multitude was gotten together of the principal persons, and such as were of dignity throughout his province.”
 
With that noted, the words continue with, “Herod having arrayed himself in royal apparel.” Turning again to Josephus, he writes the following:
 
“He put on a garment made wholly of silver, and of wonderful contexture, and early in the morning came into the theater place of the shows and games, at which time the silver of his garment, being illuminated by the first reflection of the sun's rays upon it, shone after a surprising manner, and was so resplendent as to spread a horror over those that looked intently on him.”
 
Of this surprising account, Luke next records, “and having sat upon the throne.” The word translated as throne is béma. Rather than a royal throne, this is an elevated throne where judgments are made. One might more literally translate it as a tribunal chair where justice is administered from. And this is essentially what they had sought from Blastus in the previous verse. The account is methodically taking the reader through each step of what took place. While on this elevated throne it next says he “was making an oration unto them.”
 
Here is another word unique in the New Testament, démégoreó, or “oration.” Elsewhere in classical Greek, it is a word used to denote popular harangue. Thus, he spoke to the people in their common language and with the intent of impressing his words upon them in a manner they would readily accept.
 
Life application: The citing of Josephus here is intended to fill in information that is not found in the Bible, but it is not intended to be considered inspired. As it agrees with Scripture in the overall picture being presented, it can be considered an acceptable reference.
 
However, there are times when what Josephus says does not align with the Bible. Therefore, one should not assume that what he says is to be taken at face value at all times. When the Bible and Josephus conflict, it is common for scholars to side with Josephus. That shows a bias against the Bible. But the same could be said of someone who dismisses the account of Josephus.
 
But if two accounts are given and they don’t align, either one is right or the other is, or both are wrong. It cannot be that both are true. And so, at times, we must decide where we will hang our hats. As the Bible has proven itself fully reliable in other areas, the wise choice would be to go with Scripture.
 
Keep this in mind as you read extra-biblical sources. Don’t be led off onto strange paths. If the Bible is the word of God, then it is fully trustworthy. Study to show yourself approved and think on the word at all times. Let it fill your mind with its wonderful goodness.
 
Lord God, help us in our pursuit of understanding Your precious word. Give us insights into the difficult portions of it so that we will be grounded in our faith. And, Lord, help us to live our lives in faith as we consider Your word in relation to our lives and to the world around us. To Your glory, we pray. Amen.

Acts 12:20

Tuesday, 6 December 2022
 
Now Herod had been very angry with the people of Tyre and Sidon; but they came to him with one accord, and having made Blastus the king’s personal aide their friend, they asked for peace, because their country was supplied with food by the king’s country. Acts 12:20
 
The previous verse ended the narrative concerning Peter and it continued that of Herod. It just noted that he had gone down from Judea to Caesarea and stayed there. Luke next records, “Now Herod had been very angry with the people of Tyre and Sidon.”
 
The Greek more precisely reads, “Now Herod had been very angry with the Tyrians and Sidonians.” These are the people to the north of Caesarea. Albert Barnes gives a good description of them –
 
“These were cities of Phoenicia, formerly very opulent, and distinguished for merchandise. They were situated on the shore of the Mediterranean Sea, and were in the western part of Judea. They were therefore well known to the Jews. Tyre is frequently mentioned in the Old Testament as being the place through which Solomon derived many of the materials for building the temple, 2 Chronicles 2:11-16. It was also a place against which one of the most important and pointed prophecies of Isaiah was directed. ... Both these cities were very ancient. Sidon was situated within the bounds of the tribe of Asher Joshua 19:28, but this tribe could never get possession of it, Judges 1:31. It was famous for its great trade and navigation. Its inhabitants were the first remarkable merchants in the world, and were much celebrated for their luxury. In the time of our Saviour it was probably a city of much splendor and extensive commerce.”
 
As for the term “very angry,” that comes from a word found only here in Scripture, thumomacheó. It comes from thumos, an outburst of wrath, and machomai, to engage in battle, fight, and so on. The sense is that he was so miffed at them, that he was contemplating hostilities with them. Understanding Agrippa’s fierce anger, it next says, “but they came to him with one accord.”
 
Both cities joined in diplomacy to quell the wrath of Agrippa. It would do no good for them to have Agrippa as an enemy. Rather, it would be harmful to their existence, as will be seen. Therefore, it next says, “and having made Blastus the king’s personal aide their friend.”
 
The name Blastus is found only here. It is believed to be derived from blastanó, to sprout or bud. If so, perhaps it indicates that he was raised as a slave in the house of Herod, having sprung up in that role. Or he could be a friend or a trusted officer of the Roman empire. Nothing is stated, so one can only guess. The words “the king’s personal aide” are more of a paraphrase. The Greek reads, “who is over the bed-chamber of the king.”
 
This was a highly trusted position because of its intimate nature. If an attack against the king took place, this would be a good place for it to occur. As such, only the most faithful of servants or officers would be entrusted to serve in this capacity. A comparable position is found in Esther 2 –
 
“In those days, while Mordecai sat within the king’s gate, two of the king’s eunuchs, Bigthan and Teresh, doorkeepers, became furious and sought to lay hands on King Ahasuerus. 22 So the matter became known to Mordecai, who told Queen Esther, and Esther informed the king in Mordecai’s name. 23 And when an inquiry was made into the matter, it was confirmed, and both were hanged on a gallows; and it was written in the book of the chronicles in the presence of the king.” Esther 2:21-23
 
The word translated as “doorkeepers” in those verses implies that they were attendants to the door of the king’s bed-chamber. As for Blastus, obtaining an alliance with him would be a way of obtaining the ear of the king. In accomplishing this, “they asked for peace.”
 
Rather than trying to bribe Blastus to attack his king, they entreated him to seek peace for them. If they had tried to bribe him and failed to draw him to their side, it would have only further incited the king. War might be the result. But even if not, they would certainly suffer great harm “because their country was supplied with food by the king’s country.”
 
Agrippa’s area of rule included rich and fertile land that was close, it was sufficient for their needs, and without it they would need to reach out through trade with other countries that would have Tyre and Sidon at their mercy. Herod’s blocking of their food supplies would be a catastrophic situation for them. Hence, appealing to the king through seeking peace was by far the best option for them.
 
Life application: Whether those of Tyre and Sidon had read the proverbs or not, they acted in accord with Solomon’s words –
 
“As messengers of death is the king’s wrath,But a wise man will appease it.” Proverbs 16:14
 
Agrippa was certainly not happy with them, but instead of getting him further riled up, they sought to appease him. Though most places don’t have kings anymore, we do have those appointed over us who can certainly cause grief if we get on their wrong side. Paul speaks of this in Romans 13:1-6.
 
Attempting to live at peace with those appointed over you is a good way to avoid trouble. And yet, there is a time to oppose the conduct of the wicked. For most today, that is through grassroots movements leading to election day. If these people are not properly serving their constituents, they need to be voted out.
 
Unfortunately, when most people have taken the immoral path, they will elect leaders suited to their immoral ways. When this occurs, as it is in much of the world today, there is little that can be done without violence ensuing. There is often no easy answer to the dilemmas Christians may find themselves in, but we must always carefully consider our position with the Lord Jesus first and foremost.
 
The wicked will only grow worse as society devolves into the end times. We need to not be a part of their depraved journey to perdition.
 
Lord God, help us to always do the right and moral thing, even if the rest of the world has taken a trip down Immoral Avenue. Help us to always remember our allegiance to You and to act in accord with our position as Your redeemed people. Amen.

Acts 12:19

Monday, 5 December 2022
 
“But when Herod had searched for him and not found him, he examined the guards and commanded that they should be put to death.
And he went down from Judea to Caesarea, and stayed there.” Acts 12:19
 
The previous words told of the stir that had arisen among the soldiers. Now, it says “But when Herod had searched for him and not found him.”
 
The verbs are aorist participles – “And Herod, having searched for him and having not found.” Luke is recording the events as they occurred.
 
One can see Herod being apprised of the situation and personally coming to the prison and looking it over, seeing if there were any rooms that Peter could have been secreted away in. Maybe there was a trap door, or maybe there was a hidden chamber. He was probably both embarrassed and perplexed at what had transpired and wanted to personally look things over before making any determination as to what he should do. 
 
These words contain the last implied noting of Peter in the account. He was searched for and not found. Peter will not be mentioned again until Acts 15. Next, and speaking of Herod, it says, “he examined the guards.”
 
Again, it is an aorist participle, “having examined the guards.” The Greek word, translated as examined, signifies a process of distinguishing a matter from “down to up.” In other words, one starts at the very bottom, or beginning, of a matter and thoroughly checks every detail until the top is reached. Such an examination leaves nothing out.
 
In other words, the lives of the guards are at stake. It would make no sense for them to simply let Peter go, even if he offered them vast sums of money. However, if a gang had abducted the families of the soldiers and threatened to kill them unless they freed Peter, they may have acquiesced.
 
The examination would consider every imaginable thing that could have prompted the soldiers to do what they did. With the examination complete, and surely with no reasonable explanation for Peter’s disappearance, it next says that Herod “commanded that they should be put to death.”
 
The Greek reads, “commanded them to be led away.” The supposition is death, and this is what is generally accepted as what occurred. However, without knowing Herod’s command, it could simply be for punishment or for a set duration of incarceration. The word is used in Matthew 27:31, at Jesus’ trial, saying –
 
“And when they had mocked Him, they took the robe off Him, put His own clothes on Him, and led Him away to be crucified.”
 
As can be seen, the word “crucified” is affixed to the verb. As such, it provides a definitive explanation for what occurred. This is not the case with these soldiers. The leading away could be for a future trial. The probability is that they were executed, but an adamant stand on this is unjustified.
 
With this thought complete, it now says of Herod, “And he went down from Judea to Caesarea, and stayed there.” Of this, Albert Barnes says, “This journey of Herod is related by Josephus (Antiq., book 19, chapter 8, section 2). He says that it was after he had reigned over all Judea for three years.”
 
Herod stayed in Caesarea until his death which was not much later. That will be recorded in the verses to come. The word translated as “stayed” is diatribó. One can see the obvious etymological root of the modern word “diatribe.” It is a compound word coming from words meaning “through” and “rub.”
 
In the case of staying, it signifies “to wear through time.” One can think of being in time (dia/through) and rubbing it away. In the case of a diatribe, one can think of thoroughly rubbing away someone through a verbal attack. As for Herod, he tarried in Caesarea after his arrival there.
 
Life application: As noted, it is more than probable that the soldiers who had guarded Peter were executed. It may seem unfair to someone that Peter escaped while these soldiers were taken out and punished or even executed. But God determined that Peter should be spared. It is His right to dispose of His creatures according to His wisdom. He is the Creator, and we are merely a part of His creation.
 
But more, if Peter had done his job, which he surely did, he at least attempted to tell the soldiers about Jesus. In fact, he had just witnessed to Gentiles in Acts 10 and re-explained what occurred in Acts 11. He was fully aware of their need for Jesus and of Jesus’ willingness to accept them. It may be for this very reason that Peter was incarcerated at this time.
And so, someday, we might be in glory and find out that one or more of these soldiers was saved because Peter opened his mouth and spoke out the words of life concerning Jesus. It is a great lesson for us. We have no idea who around us will die before we see them again. What a day of regret to hear that the person we were sitting so close to won’t be around any longer. We had the opportunity and every reason to speak, and yet we chose not to.
 
Let us consider this and be sure to act accordingly. Let us speak out the wonderful words of life to those we come across!
 
Yes, Lord God, we have a responsibility to speak out the gospel to those we encounter. May we do so with joy and with a sense of urgency. The day is almost spent, and the time is short. Help us to speak while it is day. Night is coming when that opportunity will have passed. Give us wisdom in this, O God. Amen.
 

Acts 12:18

Sunday, 4 December 2022
 
Then, as soon as it was day, there was no small stir among the soldiers about what had become of Peter. Acts 12:18
 
In the previous verse, Peter declared all that had occurred in bringing him out of prison. He then left the church house and departed to another place. Now, the narrative turns to events back at the prison, beginning with, “Then, as soon as it was day.”
 
It is unknown how long it was from the time of Peter’s being freed until the day came. All it said was that during the night Peter was sleeping when the angel came to deliver him. One would think if it was early morning, just before dawn, Luke would have stated this. Depending upon the times set for each watch, the guards may have been changed at midnight or three am. And so, it can be guessed that maybe Peter had several hours before the day came. All that is certain is that at daybreak “there was no small stir among the soldiers.”
 
Imagine the chaos, the fear, the possible accusations, and so on that came upon the soldiers. Allowing a prisoner to escape was punishable even up to death, and that death would not be long coming. As such, there would be the greatest consternation “about what had become of Peter.”
 
He was there in the cell. He was shackled. He was between two soldiers. Outside the cell were more soldiers guarding the door. That was followed by a second guard post and then an iron gate. The impossibility of an escape would have left those inside absolutely stunned at not finding him. And yet, he was not to be found.
 
Life application: Imagine you are suddenly facing the prospect of death within mere moments. If death was the penalty, these guards would probably not leave the prison before being executed. What if you were suddenly taken captive in a restaurant and the gunmen were executing everyone? What if you were on a ship that was sinking far out at sea, and you had only moments to live? What if you were in Hawaii and a volcano erupted, with lava completely encircling you and coming closer by the minute?
 
We have no idea about the future. Despite our attempts at controlling the events around us, there is no reason to assume we will be alive in an hour. All we have is the anticipated hope that it will be so. If the knowledge that our time is now up arrives, what will be our final thoughts? “I shouldn’t have yelled at the children last night.” “I wish I could have told dad I loved him.” “I wish I had talked more about Jesus to those around me.”
 
We cannot control every instance that arises, but we can be attentive to seeking peace with those around us. When we depart for work in the morning, we should be good to those we are leaving, just in case our time has expired. We should also attempt to be somewhat prepared for what will happen to our property and money. Otherwise, it could cause even more trouble for those we would otherwise want to spare such grief.
 
Time is fleeting, and our final moments shouldn’t be filled with regret. So, from time to time, make a mental note to press yourself to do what is necessary to keep that regret from setting in, just in case. Above all, be sure to redeem the time and tell those around you about Jesus. You may be the one influence in their lives that can make an eternal difference in what happens to them.
 
O God, we can’t be sure of even the next few moments of our lives. And so, Lord, as we continue on, help us to be about Your business. Help us to remember to tell those around us the good news that this temporary and futile life can be replaced with something eternal and joy-filled if only Jesus is included. Whenever our end comes, may it be with the knowledge that we did what we could to share this good news. Amen.
 

Acts 12:17

Saturday, 3 December 2022
 
But motioning to them with his hand to keep silent, he declared to them how the Lord had brought him out of the prison. And he said, “Go, tell these things to James and to the brethren.” And he departed and went to another place. Acts 12:17
 
Note: You can listen to today’s commentary courtesy of our friends at “Bible in Ten” podcast. (Click Here to listen)
 
You can also read this commentary, with music, courtesy of our friends at "Discern the Bible" on YouTube. (Click Here to listen), or at Rumble (Click Here to listen).
 
The previous verse noted that those inside Mary’s house opened the door and were astonished to see Peter there. Now it says, “But motioning to them.”
 
Rather, it is an aorist participle, “But having motioned to them.” The word kataseió is introduced here and will only be seen four times, all in Acts. It means to shake the hand up and down to attract attention as if signaling. In this case, Peter first motioned “with his hand to keep silent.”
 
It is a gesture common throughout the world. When someone is trying to get others to be quiet, they will make hand motions, usually accompanied by some stern facial gesture. Those inside probably started to explode with joy and words of welcome, not realizing that Peter had escaped. He would have to quiet them down and then quietly convey to them what had occurred. That begins with the words, “he declared to them how the Lord had brought him out of the prison.”
 
As there was no article before the word “angel” in the previous verses in this account, it was an unknown divine messenger who assisted Peter in his escape. However, Peter credits the action to the Lord, as is fitting. This is noted in Hebrews 1:14 which says that angels are “all ministering spirits sent forth.” The obvious implication is that they are sent forth by the Lord God. Thus, Peter rightly ascribes the deliverance to the Lord. Next, it says, “And he said, ‘Go, tell these things to James.’”
 
This is James, the son of Alpheus, also known as the brother of the Lord. In Galatians 2:9, he is noted by Paul as one of the pillars of the church. He will preside over the council in Jerusalem in Acts 15. As with other clues in Acts, this shows us that this James had become the leader of the church at this time. Peter specifically singles him out now rather than any of the other apostles. Only after mentioning James does he add “and to the brethren.”
 
Though not explicitly stated, the implication is that James held the administrative reigns of church matters. No reason is noted, but he was obviously qualified to handle the affairs of the church in a better manner than the apostles. After his words to those in the house, the verse finishes with, “And he departed and went to another place.”
 
With the news conveyed, and certainly for the safety of those inside, Peter departed. With this note, the record of the apostleship of Peter in Acts is all but over. He will be mentioned by name in the next verse and then only once again, in Acts 15 during the council at Jerusalem. From this point on, Saul (who is Paul) will become the focus of the Acts narrative until the end of the book.
 
Life application: The record of Acts thus far has focused mostly on the state of the Jews in relation to the gospel. However, an underlying tone of the account has also carried a strong acceptance of the message by Gentiles. This will increase immensely with the narrative moving to Paul. At the same time, there will be an underlying tone of some Jews remaining faithful to the gospel while the nation itself turns away from it more and more.
 
Paul will speak of this state of affairs in Romans 9-11. There he will note that “at this present time there is a remnant according to the election of grace” (Romans 11:5). This is referring to Jewish believers. As the epistle is written for the church at any time, it is a clear indication that there has been and will be a remnant of believing Jews throughout the church age. And this has been seen all along.
 
With the coming of the end times, the number of Jewish believers is exploding. Israel is now back in the land they were exiled from, and the prophecies concerning them as a nation are set to be fulfilled. Let us praise God for His faithfulness to this disobedient nation because of His faithfulness to the covenant He made with them.
And in seeing His faithfulness to a covenant that is ready to vanish away, we can be certain of His faithfulness to us in the New Covenant that will never vanish away when they as a nation enter into the New Covenant. We have an eternal hope because of what He has done in the giving of Jesus for us. Consider what it means! Eternal life is promised to us because of Jesus. Thank God for Jesus Christ our Lord.
 
Glorious Heavenly Father, our hearts are filled with joy because of what You have done for us through the giving of Jesus. Thank You, O God, for Jesus Christ our Lord and our certain hope of eternal life in Your presence. Yes, thank You for this sure hope. Amen.

Acts 12:16

Friday, 2 December 2022
 
Now Peter continued knocking; and when they opened the door and saw him, they were astonished. Acts 12:16
 
The previous verse noted the insistence by Rhoda that Peter was at the door. With that remembered, it next says, “Now Peter continued knocking.”
 
It is almost a comedy at this point. Peter has knocked. Rhoda came to the door and probably asked, “Who is it?” Peter responded. Rhoda freaked out with joy and instead of opening the door, she ran inside to tell everyone. Nobody believed Rhoda (poor Rhoda!). Finally, Peter must keep knocking while the people are inside debating if Rhoda is crazy, if it is Peter’s angel, or who knows what else. The danger to Peter is unknown, but he was still within the city, and he was supposed to stand trial shortly. With that, relief finally comes, saying, “and when they opened the door and saw him.”
 
We can imagine those inside thronging to the door and fighting to be the one to grab the handle and unlock it, wondering what to make of Rhoda’s words. With the door open and Peter obviously standing there, it says “they were astonished.”
 
The word used has been seen seven times already in Acts. This is its eighth and last time. It will be seen one more time in 2 Corinthians 5:3 where Paul states, “For if we are beside ourselves, it is for God; or if we are of sound mind, it is for you.” It literally means, “to stand aside.”  Hence, one can think of being beside oneself in amazement, and thus astonished. Rhoda wasn’t crazy, after all.
 
Life application: Unlike this event concerning Peter, when Jesus comes knocking, be sure to let Him in.
 
Lord God, how blessed was the day when You came into our lives. Now, help us to be prepared to share the good news with those we meet on the path of life. You will knock and anticipate them opening the door, but that will only happen if they first hear the word about You. May we do our part to help fill the halls of heaven with those who have heard and opened the door. Amen.

Acts 12:15

Thursday, 1 December 2022
 
But they said to her, “You are beside yourself!” Yet she kept insisting that it was so. So they said, “It is his angel.” Acts 12:15
 
Rhoda ran into the house and announced that Peter was outside. Now, Luke records the surprised gathering’s response, saying, “But they said to her, ‘You are beside yourself!’” The Greek implies someone who is crazy, which is exactly how we would state this today, “You’re crazy.”
 
The word is a verb, mainomai. One can see the root of the word maniac and mania. To get the sense of its meaning, it is also used twice in Acts 26 along with its cognate noun mania, signifying insanity –
 
“Now as he thus made his defense, Festus said with a loud voice, ‘Paul, you are beside yourself! Much learning is driving you mad [insanity]!’25 But he said, ‘I am not mad, most noble Festus, but speak the words of truth and reason.’”
 
Hearing Rhoda’s words, this is the only thing they could conclude. Otherwise, why didn’t she just let him in when she went to the door? Despite their dismissal of her claim, Luke next records, “Yet she kept insisting that it was so.”
 
Rather than “kept insisting,” the word signifies confidence and more appropriately reads, “Yet she confidently affirmed.” She was adamant that the person’s voice was surely that of Peter. In response to this, and probably to rib her a little, we read, “So they said, ‘It is his angel.’”
 
This may be a claim based on what is said in Hebrews 1:14 when referring to angels –
 
“Are they not all ministering spirits sent forth to minister for those who will inherit salvation?”
 
However, there is no reason to assume that those speaking to Rhoda actually believed that Peter’s angel would come knocking at the door. It seems that they are poking fun at her because of her adamant affirmation that it was really Peter at the door.
 
Life application: While the debate as to whether Peter was standing at the door and knocking to come in was going on, Peter was... well, he was standing at the door. The simplest method of determining what the truth of the matter was would be to go to the door and open it.
 
Likewise, Jesus told the church of Laodicea that He stood at the door and was knocking –
 
“Behold, I stand at the door and knock. If anyone hears My voice and opens the door, I will come in to him and dine with him, and he with Me.” Revelation 3:20
 
What is He talking about? He is noting that the person on the inside is not only given a rap to alert them that someone is outside, but He has also been explicitly told who is outside. And more, Jesus is speaking about an individual as opposed to the entire church. While the church may be lost, the person can still be saved. In other words, the Lord is using these metaphors to relay a truth.
 
God wants fellowship with someone who has failed to come to Him. He initiates the action, alerting him that He is there, and He then identifies Himself so that there can be no doubt about who He is. When the heart of the person is willing, he opens the door – meaning he allows the Lord in. The terminology is simple and explicit.
 
Further, it shows the simplicity of the process. Opening a door takes little effort. The action occurs and the fellowship is realized. Faith is the key. When a favorable response is made, and the door is opened, the Lord then says that He will come in to him and dine with him. The words clearly demonstrate that the Calvinistic doctrine of “irresistible grace” is false. God does not regenerate people in order to believe, causing them to believe, which then saves them. That is not only an illogical doctrine, but also unbiblical.
 
Instead, when the response is favorable and the door is opened, the Lord promises that He will dine with that person. The imagery here is that of close fellowship and intimacy. To dine with someone brings a state of closeness that is almost unmatched in human experience. To further bolster this, Jesus notes that the person will also dine with Him.
 
In this, there is the idea of intimacy and fellowship that the Lord is conveying. It is something only possible with the Lord through receiving Christ, allowing Him into one’s heart. The words in Revelation speak beautifully of the transmission of the gospel to a dead church. Who will respond?
 
Although it is fashionable to belittle those who say, “Christ is knocking on the door of your heart,” this is the exact symbolism that is being conveyed. Christ initiated the process, He identifies Himself through the message, and if a response is made, salvation is realized.
 
But the point is that someone must convey this message to the person. Rhoda is trying to tell those inside that Peter is at the door. We need to tell others that Jesus is awaiting our response. Be sure to tell people that He is there, right there at the door. It will be up to them after that, but your job is to ensure they at least know this wonderful news.
 
Lord God, give us the strong desire to tell the good news about Jesus. Time is passing quickly, and our days are short. So, Lord, may we be willing to tell of this wonderful news of salvation while there is time. Yes, may it be so. Amen.
 

Acts 12:14

Wednesday, 30 November 2022
 
When she recognized Peter’s voice, because of her gladness she did not open the gate, but ran in and announced that Peter stood before the gate. Acts 12:14
 
In the previous verse, the girl named Rhoda came to the door of the gate to answer when Peter knocked. Now, it says, “When she recognized Peter’s voice.”
 
It is obvious from these words that Peter was well-known within the house. Even without seeing his face, she knew it was him. This is in accord with Peter’s words of 1 Peter 5 where Peter calls Mark “my son.” There was a longstanding intimacy between Peter and Mark that extended to the whole family and the church that met in their home. This also included Rhoda. When she heard his voice, it next says that “because of her gladness she did not open the gate.”
 
Some commentaries attempt to work in an additional explanation as to why she didn’t open the gate. Specifically, they say that she didn’t because of the persecution that they had previously experienced at the time when Saul was arresting those of the church and then the newer persecution of the killing of James and the arresting of Peter.
 
Although these things certainly occurred and probably made the believers wary, Luke explicitly tells us that Rhoda was overjoyed at the voice of Peter and simply neglected to open the gate, wanting to share the news with everyone. As it says, she “ran in and announced that Peter stood before the gate.”
 
Rhoda simply got caught up in the moment and rushed inside without attending to the door. The simplicity, excitement, and innocence of the event demonstrate the true love that Rhoda felt for Peter. It is not unlike the reaction of Rebekah in Genesis 24:28 and even the reaction of Rachel when she met Jacob in Genesis 29. The emotions simply overwhelmed those involved and off ran the young ladies to share the good news.
 
Life application: What is the best news of all? Are you willing to share it with those you know and even with those you don’t know? And just how willing are you? Do you grudgingly plod along the path of life and remember it only after being reminded that it is your duty to share it? Or do you skip along the road, joyfully anticipating the next person you can talk to about the goodness of God in sending His Son to bring us life?
 
Paul admonishes us to have our feet shod with the preparation of the gospel of peace. That means we should always be ready to share this good news. And so, let us comply with this simple and necessary part of our responsibilities. The young maidens Rebekah, Rachel, and Rhoda all ran to share the good news they knew about. Let us be young in heart like them and do likewise!
 
Lord God, time is short. Help us to be about Your business while there is still a chance to let people know about our hope. That may end through death, disaster, or rapture at any moment, so convict us now about what we need to do. To Your glory. Amen.