BIBLE IN TEN

Acts 21:39

Friday, 17 November 2023
 
But Paul said, “I am a Jew from Tarsus, in Cilicia, a citizen of no mean city; and I implore you, permit me to speak to the people.” Acts 21:39
 
More precisely, the verse reads, “And Paul said, indeed, I am a man, a Jew of Tarsus of Cilicia – not an insignificant city. And I beg you, allow me to speak to the people” (CG). 
 
In the previous verse, the Roman commander had asked Paul if he wasn’t the Egyptian who had stirred up a rebellion among the people and who led four thousand Sicarii into the wilderness. In response to that, it next says, “And Paul said, indeed, I am a man, a Jew.”
 
Where the man just referred to was clearly an Egyptian who led Jews, Paul is a Jew who was being persecuted by Jews. He is contrasting himself to the Egyptian. The intent is surely to reveal to the commander that there was more hanky-panky going on than first met the eye. With that, he continues identifying himself, saying, “of Tarsus of Cilicia.”
 
This is the second and last time that Tarsus is identified this way. The first was in Acts 9:11. Being from Tarsus meant that he was a part of the dispersion. Thus, he would be familiar with the way Gentiles lived. He would also more than likely speak several languages and dialects (see 1 Corinthians 14:18), including the Greek he is now conversing in.
 
The particular spelling of the name in Greek is Tarseus. It is also called Tarsus in Acts 9:30, 11:25, and 22:3. James Strong speculates that the name comes from tarsos, meaning a flat basket. If so, it may reflect the layout of the city. It is one of the longest continually inhabited cities in the world.
 
Paul came from the opposite direction of Egypt, and he claimed to be a citizen from there. If he was found lying, it would only make it worse on him. Hence, there was every reason to believe him. Paul next notes that Tarsus is “not an insignificant city.”
 
The Greek word used to describe it is asémos. It means “not distinguished.” Vincent’s Word Studies says –
 
“...without a mark or token (σῆμα [sema]). Hence used of uncoined gold or silver: of oracles which give no intelligible response: of inarticulate voices: of disease without distinctive symptoms. Generally, as here, undistinguished, mean. There is a conscious feeling of patriotism in Paul's expression.”
 
Ellicott further notes, “In addition to all its fame for culture, the town of Tarsus bore on its coins the word METROPOLIS-AUTONOMOS (Independent).”
 
Having confirmed his identity, thus demonstrating that he was not a rabble-rouser, he then makes a formal request to speak to the people, saying, “And I beg you, allow me to speak to the people.”
 
It is a formal request to the man who could allow it to be realized. His boldness in asking demonstrates that he was hoping it would make a difference in the outcome of the situation. Being a Jew and also not an instigator, then he must want to make a defense against their treatment of him.
 
Life application: As Paul does elsewhere, he appeals to his cultural and national identity. He was willing to work within the framework of the society in which he lived, using his particular identity for the benefit of himself and the ministry.
 
This is completely the opposite of how many cults and sects treat the national identity they possess. They shun participating in various aspects of society that affect them while actively participating in others. They claim they are not of this world, completely abusing the intent of Jesus’ words, in order to not participate. At the same time, they have driver’s licenses, registered marriages, and (you betcha they do) pay taxes, claiming it is right and responsible to do so.
 
And yet, they refuse to vote, engage in politics, participate in other cultural events, etc. It is a failed “pick and choose” type of lifestyle that harms the very goals they set forth for themselves in the country in which they live. This is completely the opposite of the biblical model found in both testaments of Scripture.
 
Don’t hesitate to participate. Your failure to do so may result in the loss of rights you possess or in harm to others (such as the Jews during Nazi Germany). You have a voice as a citizen of your nation. Use it.
 
Lord God, we are citizens of heaven because of Jesus, but we are also living out earthly lives in the lands which You have ordained for us. May we be responsible citizens of both as we await our departure from here and the trip to our final, heavenly, home with You. Help us in this. Amen.

Acts 21:38

Thursday, 16 November 2023
 
“Are you not the Egyptian who some time ago stirred up a rebellion and led the four thousand assassins out into the wilderness?” Acts 21:38
 
A more literal rendering would be, “Are you not, then, the Egyptian who before these days having upheaved and having led out into the wilderness the four thousand men, the Sicarii?” (CG).
 
In the previous verse, Paul was about to be taken into the barracks by the Roman soldiers. At this time, he asked the commander for permission to speak. In response, the commander asked if Paul spoke Greek. It can be inferred that Paul either nodded or verbally responded affirmatively. With that, the confusion of the commander arose, asking, “Are you not, then, the Egyptian.”
 
The conjunction, translated as “then,” reflects an inference on the part of the commander. He must have heard one of the people in the crowd (see verse 21:34) and deduced that what he had heard must be the truth of the matter.
 
In other words, the claim was so outlandish that he assumed it must be true. “Hey, get him. He’s the Egyptian that you’ve been looking for!” Luke will continue describing this Egyptian in his coming words.
 
Some scholars, however, look at his words as confirming a suspicion that he had. They say that the commander means, “You art not, then, that Egyptian?” The claim is that because he spoke in Greek, the assumption that he was the Egyptian was wrong.
 
Two things would argue against this. The first is that he had to defend Paul, not fight against him. Secondly, Greek was well-known in Egypt at the time. The weight of the evidence is that he is now making the assumption that this is the Egyptian, and for some reason, he has fallen into disfavor with the Jews.
 
Thus, the probable explanation for the words is that someone called out this lie, and the commander accepted it in his mind. Luke explains who that Egyptian was, saying, “who before these days having upheaved and having led out into the wilderness the four thousand men.”
 
There was a rebellion of some sort that took place. The commander was fully aware of it and was probably even told that his unit should be on the lookout for them. The word translated as “upheaved” has only been previously seen in Acts 17:6. It signifies to turn upside down, upset, unsettle, etc.
 
HELPS Word Studies says, “properly, turn something over (up to down), i.e., to upset (up-set), raising one part up at the expense of another which results in dislocation (confusion).” Thus, using “upheaved” sufficiently translated the idea. As for this crowd of four thousand, the commander next identifies them as “the Sicarii.”
 
It is a word found only here in Scripture, sikarios. Thayer’s explains the word, saying, “an assassin, i. e. one who carries a dagger or short sword (Latinsica (cf. Josephus, as below)) under his clothing, that he may kill secretly and treacherously anyone he wishes to (a cut-throat).” It specifically defines a Jewish fanatical group outlawed by the Roman authorities.
 
Concerning such a band of men, Cambridge notes –
 
“Josephus (Ant. xx. 8. 6; Bell. J. ii. 13. 5) tells how he was one of many impostors of the time, and when Felix was governor came to Jerusalem, gave himself out as a prophet, gathered the people to the Mount of Olives in number about 30,000, telling them that at his word the walls of Jerusalem would fall down, and they could then march into the city. Felix with the Roman soldiers went out against him. The impostor and a part of his adherents fled, but a very large number were killed and others taken prisoners. The narrative of Josephus does not accord with the account of St Luke, but if the former be correct, we may well suppose that the numbers and the occasion spoken of by the chief captain relate to an event anterior to that great gathering on the Mount of Olives. The fame of the impostor may have grown; indeed, must have done so before he could collect the number of adherents of which Josephus speaks.”
 
Life application: The account between the Roman commander and Paul shows us the extreme nature of hatred the Jewish people had developed toward Paul and his doctrine. Paul was a respectable Jew, a Pharisee. He was well-educated and well-known during his day.
 
When he came to faith in Jesus, he began to share the message of salvation to the Gentiles. Because of this, he became hated. The Jews thought that salvation and exaltation in the eyes of the Lord belonged exclusively to them. They were incensed that he would speak to Gentiles about such matters.
 
And yet, an Egyptian thug was given the lead over four thousand Jews and would have been almost a folk hero among the people in his resistance to Roman authority. If the account of Josephus is correct, even more sided with him eventually.
 
To these Jews, it was okay to follow a murderous Egyptian if it meant casting off Roman oppression, but it was not okay to follow a Savior who told the Gentiles that they could cast off the bondage of sin and death through faith in Him. To this very day, such an idea of Gentile salvation without conversion to Judaism is repugnant.
 
Paul’s words in the epistles are words of the Lord. They tell of freedom in Christ, but there are many who want to bring people back into bondage. Be careful to avoid anyone, Jew or Gentile, who preaches a message of works, especially works of the law, to somehow merit God’s favor. Christ has done it all. Trust in Christ alone for your salvation.
 
How we praise You, Lord God Almighty! Thank You for the freedom we possess from the bondage that once held us. Addictions are gone, legalism is removed, and purity of worship in spirit and in truth is realized when we come to Jesus, accepting the good news of His completed work. Yes, Thank You for Jesus Christ our Lord. Amen.
 

Acts 21:37

Wednesday, 15 November 2023
 
Then as Paul was about to be led into the barracks, he said to the commander, “May I speak to you?” He replied, “Can you speak Greek?” Acts 21:37
 
The NKJV is more of a paraphrase. Although clunky, the Greek reads, “And being about to be brought into the barracks, Paul says to the commander, ‘If lawful to me to say something to you?’ And he said, ‘Do you know Greek?’”
 
In the previous verses, Paul was picked up by the Romans and started to be carried up the stairs while the crowd hemmed him in shouting “Away with him.” Now, that continues with, “And being about to be brought into the barracks.”
 
This is still on the stairs, as will be seen in verse 40. He is probably at a much more elevated point by now and thus safely out of the grasp of the people. And yet, he was still not confined indoors.
 
Therefore, this was the most opportune time to speak to the crowd. As such, it next reads, “Paul says to the commander, ‘If lawful to me to say something to you?’”
 
If you think about it, the question is a bit ironic. “Can I ask you something?” “I think you just did!” Despite this, Paul’s question is the first time there has been any communication between the two. The commander never bothered to ask Paul what was going on. It shows the abrupt and rigorous military nature of how the Romans dealt with such things. As for the response to the question, we next read, “And he said, ‘Do you know Greek?’”
 
The irony continues. If Paul spoke in Greek under such dire circumstances, it meant that this was his normal language. By speaking in Greek, the commander’s question makes their exchange almost comedic.
 
The substance of what has happened in these words is that Paul’s question was to ask for permission to formally address the commander. Despite the irony, it was right of him to ask if he could do so. The commander's response was simply a surprised rhetorical question because he expected Paul to only speak Aramaic or maybe Hebrew at best. Only more learned people or a Hellenistic Jew would immediately break out in fluent Greek. A commoner would go to his default language to speak.
 
With these questions now asked, Paul will have an opportunity to explain his situation and ask for freedom to address his accusers. These things will be seen in the next few verses.
 
Life application: In 1 Corinthians 14:18, Paul says, “I thank my God I speak with tongues more than you all.” The meaning of these words is not that Paul was constantly flooded with supernatural gifts of speaking in many tongues. Rather, it meant that he was able to speak in numerous languages.
 
He certainly knew and spoke Greek, Aramaic, and Hebrew. He would have spoken the dialect of his native home of Tarsus, it probably being its own unique tongue. Being a Roman citizen, it is likely he spoke Latin. In his travels, he would have certainly picked up numerous other variations of the languages he already knew.
 
Paul was grateful for this because it allowed him to communicate the gospel effectively to others in their native tongues. He knew that it was pointless to speak in other languages when nobody in the room could do so. Understanding this, the words concerning tongues in 1 Corinthians 14 make sense. He is not referring to unknown languages at all. The word translated as tongues simply means a known language or a nation distinguished by its speech.
 
The unfortunate continued rendering of the word as “tongues” in modern Bibles leaves the reader thinking there is more to what is being conveyed than there actually is. Don’t get duped into the nutty teachings of denominations that say you have to “speak in tongues” in order to prove you are Spirit-filled. If you can speak a language, you are speaking in a tongue. If you only know one language, that is fine. If you have accepted the gospel, you are a Spirit-sealed believer. Deal done.
 
Heavenly Father, the most sensational message of all is that Jesus came to take away our sin through His perfect life, followed by His death upon the cross to atone for our wrongdoing. By faith in that, we are saved. We don’t need to add anything to that to prove our salvation. Thank You for the eternal security we possess because of what Jesus has done. Thank You for the simplicity of salvation, O God. Amen.
 

Acts 21:36

Tuesday, 14 November 2023
 
For the multitude of the people followed after, crying out, “Away with him!” Acts 21:36
 
In the previous verse, the violence of the mob necessitated that Paul be carried by the Roman cohort that had arrested him. To explain the matter further, Luke next says, “For the multitude of the people followed after.”
 
The angry mob, as so often happens, was unwilling to allow the soldiers to do their duties unhindered. Once Paul was arrested, one would think the people would be satisfied and leave him to the Romans to be dealt with. However, they were so worked up that they were determined to follow, attempting to get their hands on him. As they went, they were “crying out, ‘Away with him!’”
 
The word translated as “away” is airo. It means to lift up, take off, or remove. Our modern word aero, such as in an aerodrome, finds its root here. It is the same word, in the same angry voice, that was used in Luke 23:18 and John 19:15. For example, it says in Luke 23:18 –
 
“And they all cried out at once, saying, ‘Away with this Man, and release to us Barabbas.’”
 
The same word will be used in Acts 22:22, where its full intent and sense will be clearly given –
 
“And they listened to him until this word, and then they raised their voices and said, ‘Away with such a fellow from the earth, for he is not fit to live!’”
 
The intent for Jesus as He stood before Israel at Passover, and for Paul now in Acts, is that these crowds wanted them killed.
 
Life application: The same sentiment has been brought against faithful believers innumerable times over the past two thousand years. Today, it is a common event to see people demanding that Christians be executed for supposed crimes against Islam. Even when the person has done nothing wrong, false charges of blasphemy are conjured up by the rabid accusers.
 
This is becoming much more common in the West as well. Marxist groups are becoming more and more unfriendly to Christianity. Churches are targeted, politicians on the left cry out untrue accusations, and schools are filled with people who literally hate the idea of Christianity being proclaimed.
 
These things will never get better. The world is on a course against God, and it is the Bible that properly reveals who He is and how He has displayed Himself in human history. Because of this, the nations hate Israel as well. It isn’t that Israel is right with God, but that God has covenanted with them as a nation. If Israel could be destroyed, then it would prove that the Bible was not truly the word of God.
 
It is understood from the Bible that Israel will not be right with God until they come to Jesus. Therefore, even Jews hate the complete message of Scripture as revealed in the New Testament. It is why so many Jewish people actively work against Christianity.
 
Any attack against you simply because you are a faithful Christian, or against your faith because it is biblically based, is an attack against the God who has saved you and who has revealed Himself in Scripture as having done so. Expect this, and do not be surprised as these things occur.
 
Lord God Almighty, we know that it is in Your power to simply eradicate all the evil in the world today. We also know that You have not done so yet because You have a plan that is greater than our short existence. So, Lord, help us to be patient in our waiting upon You. Should trials come, give us the strength and wisdom to handle them appropriately. To Your glory, we pray. Amen.
 

Acts 21:35

Monday, 13 November 2023
 
When he reached the stairs, he had to be carried by the soldiers because of the violence of the mob.  Acts 21:35
 
A literal rendering would be, “And when he came upon the stairs, it happened he was carried by the soldiers because of the violence of the crowd” (CG).
 
In the previous verse, it noted that the commander of the soldiers couldn’t determine what Paul had done, if anything, because of the yelling of the crowd. Therefore, he commanded that Paul be taken into the barracks where things could be sorted out. Now, the action continues, saying, “And when he came upon the stairs.”
 
This takes the reader back to verse 32. The Roman soldiers were said to have run down to the tumult, indicating from a higher area. Now, Paul was being conducted back to that place. As they arrived at the stairs to ascend to the barracks, it next says, “it happened he was carried by the soldiers.”
 
It doesn’t yet say why this is the case. There would only be one of two reasonable explanations for it. The first would be that Paul was purposefully hindering their ascent, refusing to comply with being taken voluntarily. The second would be because of external pressures bearing down on them. The latter is the case. As it says, “because of the violence of the crowd.”
 
Luke’s description takes us mentally right into the account. The soldiers literally picked him up by his legs and started carrying him up the stairs because the people were pressed in against them.
 
The more they were pressed, the more the crowd would reach in, trying to get Paul. With the soldiers busy caring for him, they were unable to fend off the people. Luke uses a word to indicate suddenness, sumbainó – literally, “it happened.”
 
According to Vincent’s Word Studies, “The verb means, literally, to come together; hence, of a coincidence of events. It is designedly introduced here to express more vividly the fact of the peculiar emergency and the peril of Paul’s situation.”
 
What this means is that while they were on the flat portion of the temple mount, the guards could easily encircle Paul and have their hands ready at their weapons. However, as they arrived at the ascent, the cohort was unable to fully protect him and the raving crowds pressed in, taking advantage of the confined situation to tear at him.
 
Life application: Like so many things that occur in life, there are times that our guard is let down. For the Romans surrounding Paul, it was an unavoidable event that they could not fully encircle him due to the layout of the surroundings. At times, we may be exhausted, not paying attention, distracted, etc.
 
At such times, we may let our guard down unintentionally. It is at such times that others may take advantage of the situation and try to trip us up. Likewise, the devil wants nothing more than to have the people of the Lord ineffective in their lives. When we are busily engaged in matters of life, he will come to rob and steal our testimony.
 
Therefore, even when we are off guard, we need to be on guard. In other words, the old adage, “When you least expect it, expect it,” applies to believers. We need to always have a subroutine running in the back of our minds to be cautious, wise, and discerning about the world around us.
 
To hone such skills means to purposefully think about one’s surroundings at all times, until it becomes second nature. A bodyguard is taught to be alert at all times. He scans close by and off into the distance. His job is to protect. Ours is too. But our protection is to be directed to our maintaining a good testimony, no matter what challenges we face. Let us endeavor to do so, considering that we represent the Lord at all times.
 
Glorious Lord God, You have given us salvation and a new direction in life. Please be with us and help us to always reflect a proper attitude that is honoring You. May our guard be up, and may our lives be alert and ready at all times to stop the attacks that suddenly arise against us. To Your glory, we pray. Amen.
 

Acts 21:34

Sunday, 12 November 2023
 
And some among the multitude cried one thing and some another.So when he could not ascertain the truth because of the tumult, he commanded him to be taken into the barracks. Acts 21:34
 
In the previous verse, the commander came forward and seized Paul, asking what he had done. With that, it now says, “And some among the multitude cried one thing and some another.”
 
Notice the similarity to what occurred in Ephesus –
 
“Some therefore cried one thing and some another, for the assembly was confused, and most of them did not know why they had come together.” Acts 19:32
 
The same disarray that was found among Gentiles was to be found among Jews as well. There was a disturbance, and few of the people knew why they were there. They simply were there to join in the melee and participate in a big event.
 
And more, those who did know were probably on the outskirts of the fray, egging on the useful idiots who really had no idea why they were there at all. This type of thing continues to this day. People in a mob are easily stirred into a frenzy. And more, they are easily swayed by a quietly spoken suggestion in the ear of one who is antsy to take out his life’s frustrations in such a setting.
 
The word translated as “cried” is used only by Luke in the New Testament. He uses it at the crucifixion in Luke 23:21 and three times in Acts. It is derived from two words signifying “upon” and “to give forth a sound.” Thayer’s Greek Lexicon notes that it signifies to call out, followed by direct discourse.
 
One can see the people hollering something out, looking for attention. That is then followed up with words that the speaker hopes will have an effect on the commander. But with probably dozens of people yelling at the same time, it would make determining the matter impossible. Because of this, Luke next records, “So when he could not ascertain the truth.”
 
If there were calls from various factions, all trying to defend their actions and to place the blame on Paul – but without actually knowing what he had done – the facts would be nearly impossible to determine. Because of this, and “because of the tumult” the commander would get nowhere. The obvious best course of action would be to get the truth of what occurred from the person who was being pummeled.
 
This could be obtained in various ways, but it was certain that Rome would ultimately get its answers. Therefore, “he commanded him to be taken into the barracks.”
 
Thayer’s Greek Lexicon notes that the word translated as barracks is actually one that signifies interpolation or insertion, such as “into a discourse of matters foreign to the subject in hand.”
 
In other words, the area is Jerusalem, a Jewish city in the land of Israel, and yet, there are foreign barracks tossed into the mix. This doesn’t match the Jewishness of the general layout of the city. One can think of a US Air Base located in the greater Tokyo area. It is something foreign to the Japanese and city-like nature of the surroundings. Of this word, Vincent’s Word Studies provides necessary detail –
 
“The main tower had a smaller tower at each corner, the one at the southeastern corner being the largest and overlooking the temple. In this tower were the quarters of the soldiers. The word is derived from the verb παρεμβάλλω [paremballo], to put in beside, used in military language of distributing auxiliaries among regular troops and, generally, of drawing up in battle-order. Hence the noun means, a body drawn up in battle-array, and passes thence into the meaning of an encampment, soldiers' quarters, barracks. In Hebrews 11:34, it occurs in the earlier sense of an army; and in Hebrews 13:11, Hebrews 13:13; Revelation 20:9, in the sense of an encampment. In grammatical phraseology it signifies a parenthesis, according to its original sense of insertion or interpolation.”
 
Life application: What happens in this account is no different than riots all around the world on any given day. People show up at events and quickly become followers of whoever seems to be in the know. They act out, trying to be a part of something big going on around them, maybe to gain status or notoriety from their conduct.
 
Unfortunately, that is not what will normally occur. Instead, the evil machinations of those who start the ruckus are usually obscured enough to keep them out of the picture while still controlling the events.
 
Today, with surveillance cameras everywhere, such cunning people can be identified. For example, during riots in Washington DC, a city with cameras everywhere, a review of the recordings will reveal people actually giving orders to others to act. At the same time, they remain out of the main focus of the rioting. Their care is not for immediate attention, but to have their greater purposes brought about.
 
When those who are directed to act are arrested or shot, it means nothing to those who instigated the matter. The damage is done, and the cause has been brought forth, permanently changing the course and structure of the society.
 
For this reason, it is important to not be caught in the middle of religious, cultural, or political gatherings without being fully aware of one’s surroundings. Real harm is intended for people who start out with good intentions but who get caught up in events beyond themselves. Evil agendas are well planned, carefully monitored, and will rarely reveal themselves, except in how they ultimately gain control from such situations.
 
Lord God, we have lives to live, and we enjoy participating in the things that occur around us, joining in societal events. But we ask You to help us always to be cautious and circumspect in how we enter into gatherings, knowing that as Christians we can easily be targeted simply because we love Jesus. Help us to bring glory to You and to not be caught up in things that could diminish His great name in others’ eyes. Amen.

Acts 21:33

Saturday, 11 November 2023
 
Then the commander came near and took him, and commanded him to be bound with two chains; and he asked who he was and what he had done. Acts 21:33
 
More precisely, the Greek reads, “Then, having drawn near, the commander seized him and commanded to be bound with two chains, and inquired who he might be and what he had done” (CG).
 
In the previous verse, the commander took soldiers and centurions and ran down to the unruly mob beating Paul. When they saw these Romans coming, the mob stopped beating him. Now, the action continues, saying, “Then, having drawn near.”
 
With the power and authority of Rome, they came through the unruly mob and approached Paul. Once there, it says, “the commander seized him.”
 
It is a bold move showing the caliber of the man. This chiliarch, taking full command of the situation, simply came forward and personally seized Paul from their grasp. Being the commander of a thousand men, he could have delegated this to anyone below him. But one can see the air of authority in him through this action. He personally seized him “and commanded to be bound with two chains.”
 
These words are the fulfillment of the prophecy by Agabus in Acts 21:11 –
 
“When he had come to us, he took Paul’s belt, bound his own hands and feet, and said, ‘Thus says the Holy Spirit, “So shall the Jews at Jerusalem bind the man who owns this belt, and deliver him into the hands of the Gentiles.”’”
 
As he prophesied, so it came to pass. However, the Jews only passively bound him through their actions. The Romans formally bound him. The two chains, if to be taken literally from the words of Agabus, were placed with one chain on his hands and the other on his feet.
 
Luke’s specificity in these details concerning “two chains” is probably to indicate this. Being bound in this way would imply that they thought he was a hardened criminal, and this appears to be the sense as indicated in the coming words of verse 38. For now, it next says, “and inquired who he might be and what he had done.”
 
It is an obvious thing to do, even if the responses he received may not be the truth of the matter, he had to begin somewhere. As will be seen, the confusion of the situation will not be determined until later.’
 
Life application: The boldness of the commander walking into the midst of the fray and seizing Paul reveals a person confident in his position and authority. One can even imagine the Jews around Paul dividing and stepping back as he approached. He is the one who wielded the power, and he was unconcerned about what anyone around him may do.
 
This is a confident act, but it could have ended badly for him. One in the crowd, or even Paul himself, may have had a knife and struck out at him. But he was confident enough that such an occurrence was unlikely. This man was not a believer in Christ, and yet he didn’t fear the situation around him. He was a man with hope only in this life, but he was confident in his actions.
 
Unlike him, we have a hope that goes beyond this earthly life. Despite this, how willing are we to simply step forward and act? People are going to be separated from God for all eternity, and yet we act peevishly in our sharing of the gospel. We worry we might offend. We worry that we will look silly. We fret over not being able to properly convey what needs to be said.
One thing is for sure, if we don’t try, we won’t convey anything at all. Let us be bold and confident that our words and actions can have an effect on those we meet. Go forward and speak! People need Jesus. Let us be bold in our desire to share the wonderful message of Jesus Christ.
 
Heavenly Father, be with us and direct us according to Your wisdom. Help us as we go out into the world each day and boldly find others that we can talk to about what You have done through the giving of Your Son for us. May we not fail to speak! Help us in this, O God. Amen.

Acts 21:32

Friday, 10 November 2023
 
He immediately took soldiers and centurions, and ran down to them. And when they saw the commander and the soldiers, they stopped beating Paul. Acts 21:32
 
The words are more literally rendered, “Who, immediately, having taken soldiers and centurions, ran down upon them. And having seen the commander and the soldiers, stopped beating Paul” (CG).
 
In the previous verse, it noted the commander of the cohort heard that all of Jerusalem was in an uproar. Now, referring to this commander, it says, “Who, immediately.”
 
This man was responsible for keeping peace and security within his area of jurisdiction. If he failed to act with absolute alacrity, things could get out of hand within moments. If it did, there would be investigations and possibly being relieved of his rank and/or position. Therefore, without delay, he arose from whatever he was doing, “having taken soldiers and centurions.”
 
Without even bothering to go see what was occurring, the first thing he did was to instinctively get a number of men assigned under him. By the time he had gone to see the disturbance and then returned, it might be too late. Therefore, he grabbed an overwhelming force and headed out.
 
Centurions were leaders over one hundred men. Therefore, this gives the sense that many soldiers were immediately dispatched. If there was more than one centurion, as the plural implies, then there were at least two hundred soldiers, maybe more.
 
They were prepared for whatever could happen by bringing a large show of force. And it worked. It next says they “ran down upon them.”
 
The sense is lost with the NKJV, which says, “ran down to them.” First, Luke uses a word found only here, katatrechó. The word gives the sense of running down from a higher point to a lower point. As they were in the tower, they descended.
 
Second, the word epi, or upon, is used. It was as if the soldiers were poured from on high, descending upon the masses below, flooding them. With that, Luke next says, “And having seen the commander and the soldiers.”
 
Those who were the perpetrators of the confrontation realized that they were being flooded with soldiers who were well-ranked and set for battle. There was obviously only one thing they could do at this point. And so, they “stopped beating Paul.”
 
As soon as the folks pounding on Paul saw the overwhelming flood of soldiers descending upon them, they restrained their fists lest they be taken in for rioting and assault. Of this, Matthew Poole marvelously notes, “The fear of man caused them to forbear what the fear of God could not.”
 
With that, the commander would have to evaluate the situation and take the path that would lead the most quickly to restoration of peace.
 
Life application: It has previously been argued during this Acts commentary checking a variety of translations is profitable for finding out the true sense of what is being conveyed. In this verse, and speaking of the commander, it says, “Who, immediately, having taken soldiers and centurions.”
 
Here, the word exautés is used. It is derived from ek, from or out of, and autos, a word used for a third-person pronoun such as he, she, it, etc. In the case of exautés, the explanation of the second word is given by James Strong, saying it is “the genitive case singular feminine of autos (hora being understood).” The word hora that Strong’s says is implied means a time period, such as an hour.
 
Why does this matter? It is because Smith’s Literal Translation uniquely says, “Who having taken out of it the soldiers and centurions.” In other words, instead of “immediately,” he says, “out of it.” The obvious question is, “Out of what?” The answer is determined from the previous verse, “Out of the cohort.”
 
Why would Smith’s say this? It is because the word translated as cohort is genitive, feminine, singular. This is exactly what the form of autos is in the word exautés. Hence, Smith’s determined that Luke’s reference is to the cohort and not to the amount of time in which the commander acted. Considering this, look at the two translations again –
 
“Who, immediately, having taken soldiers and centurions.” CG
“Who having taken out of it [the cohort] the soldiers and centurions.” SLT
 
Which is correct? They are both possible, and just because Smith’s is unique among translations, it does not mean he is wrong. As for the word exautés, it is used five other times in the New Testament. Each time it is used, it implies time. As such, the conservative view would be this is referring to time as well.
 
Hence, the CG translation followed this translation for consistency. However, this does not mean that this is what was on Luke’s mind. It would have been foolish for the commander to do anything but act with promptness. But there have been many fools in the world. Maybe he was just scared to go alone and called men out of the cohort.
 
As you can see, there is a chance that the translation may be one thing or another. Translating this verse one way or another will make absolutely no change in theology. But it demonstrates to us that we should not be so bullheaded as to demand that the Bible we are using is correct and all others are to be tossed in the fire. Rather, let us consider this wonderfully precious word, giving it our attention and careful consideration all our days.
 
O God, You who have given us Your word, help us to be careful and meticulous in how we consider what You have given to us in the pages of Scripture. May we be studious and lovingly consider each word that comes forth to us as we read. What a precious and beautiful gift of love this word is! Thank You for Your superior word. Amen.
 

Acts 21:31

Thursday, 9 November 2023
 
Now as they were seeking to kill him, news came to the commander of the garrison that all Jerusalem was in an uproar. Acts 21:31
 
In the previous verse, the city was disturbed, and the people ran together, seizing Paul, and dragging him out of the temple. With that, it next says, “Now as they were seeking to kill him.”
 
As is typical with crowds that have been stirred up, people will often act in a manner that they would not act in when alone. In this case, they have been riled up to the point that they are ready to kill Paul.
 
As will be seen, though, once Paul has a chance to defend himself, they will quiet down and listen to him. This means that at this time they actually have no idea why they are doing what they are doing. They are bent on killing him based on whatever rumor met their ears, whether true or not. While this was going on, “news came to the commander of the garrison.”
 
The word translated as garrison is better translated as a cohort or band. A garrison is the place where men are gathered. This man’s position refers to the gathering of the men rather than the place of their gathering. He is the commander of a unit of men stationed in Jerusalem.
 
The Greek designation of the commander is a chiliarch, meaning the captain of one thousand men. Such a cohort is one-sixth of a legion, which equates to six thousand men. This cohort was stationed in the castle Antonia which was on the north side of the temple. It is referred to in Matthew 27:65, 66; John 18:12; and Acts 5:26.
 
As for the word translated as news, it is the Greek word phasis. It is found only here in the New Testament. It speaks of the disclosure of a secret crime. In other words, an unlawful act was occurring because the Jews had no right to put anyone to death, especially in a mob scene.
 
However, by beating him to death in a mob, they could avoid having accusations against any individual for murder. It was a planned way of executing him that would leave a body but no available suspects. However, during the time of a feast, the Romans would be on a higher state of alert because of the multitudes of people flocking to Jerusalem.
 
As for the news he received, it was “that all Jerusalem was in an uproar.” Chaos had broken out because of the situation. In such a case, it could only get worse without immediate crowd control. Otherwise, people would be hurt, factions within the crowd would arise, and more chaos and destruction would occur. This is the exact reason why so many men were stationed in Jerusalem.
 
The city was a hotbed of activity. The religious, cultural, and political views of the Jews were set against any authority being established over them. Unless very strict controls were placed over the people, especially during the annual pilgrim feasts, things could get out of hand quickly. From there, a general uprising could easily spread throughout the land.
 
Life application: The best thing to do when in a crowded situation is to mind your own business. If people start getting out of hand, finding a quick avenue of escape is then the preferred option. Once the camera comes out and people start recording, it means things are getting out of hand. Instead of watching, which can be done on the evening news or YouTube later, ducking out and getting away from the mob is prudent.
 
This is even more important today, where governments are actively looking for reasons to arrest people of conservative, Christian values. There is a “guilt by association” attitude for anyone who is in such an area, even if they are just watching. This is perfectly evident when murderous thugs on the left are actually apprehended for severe crimes but are then released without charges within a few hours.
 
The world is devolving into wickedness, and it is the wicked who will be given the free pass when such times arise. Be on your guard and get away from crowds that are getting agitated. That is your best option in today’s world.
 
Lord God, give us wisdom and discernment in how to conduct our affairs when we are gathered in large settings. Help us to pay attention to what is going on around us and to be ready to act quickly if things get out of control. Above all, Lord, keep us from getting ourselves into situations where we might bring reproach on the name of Jesus. May it be so, O Lord. Amen.
 

Acts 21:30

Wednesday, 8 November 2023
 
And all the city was disturbed; and the people ran together, seized Paul, and dragged him out of the temple; and immediately the doors were shut. Acts 21:30
 
More literally, the verse reads, “And the whole city was moved. And there was a rallying of the people. And, having seized Paul, they dragged him outside the temple, and immediately the doors were shut” (CG).
 
In the previous verse, it mentioned that the people erroneously believed Trophimus the Ephesian was brought into the temple by Paul. Because of this, it next says, “And the whole city was moved.”
 
When the accusatory words of these Jews, as stated in verse 28, were heard, it would have been greeted with the same horror as the defilement of any closely held religious or national icon among any given people. The entire city would have gone into an uproar, just as it did when accusations were leveled against Paul while in Ephesus at the Temple of Artemis. 
 
One can see the entire throng beginning to move in unison as if rushing at a rock concert or political gathering, hurrying to participate in the surrounding events. This then led naturally to the next event, where Luke records, “And there was a rallying of the people.”
 
Here is a word found only here in Scripture, sundromé. It is a noun signifying “a rushing together,” or literally “a concourse.” Saying “a rallying” gets the intent across because the accompanying words indicate that it was a riotous rallying.
 
As the crowd was moved, it was impelled toward the source of the events. All rallied to where the finger of the accusing Jews was pointed, meaning Paul. He is the focus of the rallying that has occurred. The violent actions of that are seen as the words continue, saying, “And, having seized Paul, they dragged him outside the temple.”
 
With a bloodthirsty lust, they grabbed Paul and dragged him out of the temple, supposing it was his actions that had brought defilement to their holy site. It is obvious that they intended to kill him. However, they didn't want to do so in the temple and further defile it with his blood.
 
Instead, they would do it outside. Further, to make sure that there could not be any further defilement, it next says, “and immediately the doors were shut.”
 
This would have been a hurried act by the priests to keep anyone else from coming in. These doors would have been the gates between the holy place and the Court of the Gentiles. Access to the temple was thus cut off from any but the priests. But no matter what would happen to Paul, because of the actions of the riotous mob, the good news of Revelation 21 would await him if this moment were to be his last –
 
“But I saw no temple in it, for the Lord God Almighty and the Lamb are its temple. 23 The city had no need of the sun or of the moon to shine in it, for the glory of God illuminated it. The Lamb is its light. 24 And the nations of those who are saved shall walk in its light, and the kings of the earth bring their glory and honor into it. 25 Its gates shall not be shut at all by day (there shall be no night there). 26 And they shall bring the glory and the honor of the nations into it. 27 But there shall by no means enter it anything that defiles, or causes an abomination or a lie, but only those who are written in the Lamb’s Book of Life.” Revelation 21:22-27
 
Life application: In the world today, there are innumerable edifices that claim to be the focus of religious life for adherents of whatever religion is espoused. Judaism has synagogues, Islam has mosques, and Hinduism has temples. The Roman Catholic Church has churches spread out around the world, but the main focus of their religious life is found at the Vatican. Someday, Israel will again have a temple that will be considered the ultimate symbol of their faith.
 
These are locations where people meet and attend to their religious affairs. But despite being physical locations, this is shadow over substance. The true substance of rightly directed worship of God is not found in a building but in a Person. As Revelation 21:22 says, “the Lord God Almighty and the Lamb are its temple.”
 
Jesus implied this in His words to the woman at the well in John 4 –
 
“Woman, believe Me, the hour is coming when you will neither on this mountain, nor in Jerusalem, worship the Father. 22 You worship what you do not know; we know what we worship, for salvation is of the Jews. 23 But the hour is coming, and now is, when the true worshipers will worship the Father in spirit and truth; for the Father is seeking such to worship Him. 24 God is Spirit, and those who worship Him must worship in spirit and truth.” John 4:21-24
 
True and proper worship of God can occur anywhere and at any time. It is found in honoring God through the provision He has given to allow us to once again fellowship with Him, meaning the Person of Jesus Christ. Only Jesus can atone for our sin, which separates us from God.
 
In this act of atonement, our prayers can be heard, our praises can be accepted, and our fellowship is restored. Don’t worry about a building or a location when you need to pour your heart out to God. Instead, cry out to Him through Jesus. In this, your words will be heard.
 
Lord God Almighty, how thankful we are for Jesus, who has made our calls to You possible. When we cry in anguish through Him, You will receive them and send comfort. When our hearts are overfilled with joy, and we extol You through Him, You will hear and be pleased. And when we have a need, You will attend to it according to Your wisdom because of Jesus. Yes, thank You for Jesus Christ our Lord. Amen. 

Acts 21:29

Tuesday, 7 November 2023
 
(For they had previously seen Trophimus the Ephesian with him in the city, whom they supposed that Paul had brought into the temple.) Acts 21:29
 
In the previous verse, the Jews from Asia had leveled various charges against Paul. The last of those charges was, in their words, that “he also brought Greeks into the temple and has defiled this holy place.” As a note of explanation from Luke the next words are provided, saying, “For they had previously seen Trophimus the Ephesian with him in the city.”
 
This would be the same Trophimus noted in Acts 20:4 and who will be referred to in 2 Timothy 4:20. Though he has not been mentioned since Acts 20:4, he had been a member of the missionary party continuously referred to since then. He and any other Gentiles, including Luke, had clearly been welcomed into the houses of the Jews mentioned in Acts 21:4, 21:7, and 21:8.
 
Because of his many interactions with Paul and the others, Trophimus would have been at least visually known to these Asian Jews, being from Ephesus himself. Having seen him together with Paul, they assumed that he was Paul’s sidekick, to be taken everywhere he went, including the temple. That is seen in the words, “whom they supposed that Paul had brought into the temple.”
 
This seems to confirm the idea mentioned in verse 28 concerning them already having been speaking against Paul to others in the city. They knew he was there, and they were determined to get him in one way or another. They were using the presence of Trophimus as a pretext to bring charges against Paul.
 
It never says they saw him bring Trophimus into the temple, only that they supposed he brought him into it. To make such a serious charge against him without actual proof meant that they did not care about the truth at all.
 
Life application: Israel was set apart as the people of the Lord. They were to refrain from becoming defiled and thus bringing defilement into the Lord’s presence, among whom they dwelt. However, throughout the Old Testament, they are continuously noted as defiling themselves.
 
The only thing that actually deemed them as holy was the Lord Himself. In Isaiah 65, speaking first of the Gentiles who sought the Lord, and who are then contrasted to the people of Israel, Isaiah calls out the word of the Lord –
 
“I was sought by those who did not ask for Me;I was found by those who did not seek Me.I said, ‘Here I am, here I am,’To a nation that was not called by My name.2 I have stretched out My hands all day long to a rebellious people,Who walk in a way that is not good,According to their own thoughts;3 A people who provoke Me to anger continually to My face;Who sacrifice in gardens,And burn incense on altars of brick;4 Who sit among the graves,And spend the night in the tombs;Who eat swine’s flesh,And the broth of abominable things is in their vessels;5 Who say, ‘Keep to yourself,Do not come near me,For I am holier than you!’These are smoke in My nostrils,A fire that burns all the day.” Isaiah 65:1-5
 
Paul cites a portion of these words of in Romans 10, contrasting the Gentiles who had received Christ to the people of Israel who had rejected Him –
 
“But Isaiah is very bold and says:
‘I was found by those who did not seek Me;I was made manifest to those who did not ask for Me.’
21 But to Israel he says:
‘All day long I have stretched out My handsTo a disobedient and contrary people.’” Romans 10:20, 21
 
Israel, not believing Gentiles, stands as defiled before the Lord. Why? The reason is that none of us are holy except because of the Lord who purifies us. Israel’s holiness was positional, not actual. They, however, did not live out their positional state by backing it up with holy actions. When Christ came, He offered holiness to those who would, by faith, trust in Him.
 
Israel as a nation failed to do this. On the other hand, the Gentiles readily accepted the message, they were granted God’s righteousness, and they are deemed holy and set apart to Him. This continues to this day. Those, whether Jews or Gentiles, who come to God through Jesus are reckoned as holy. Israel, as a nation, remains in a state of defilement. Be sure to grasp this. Until they, as a nation, call out to Jesus, they remain – as Paul says in Romans 9:26 – not His people.
 
Israel is God’s people in the sense that there is a future for them under the Messiah. But they are not at this time His people as regards being set apart as holy. It is Jesus who makes the distinction. No Jew who has rejected Jesus is saved, nor is he holy. This is important to remember so that we do not fall into error concerning the state of Israel at this time.
 
Lord God, help us to clearly understand what You are doing in the stream of redemptive history at this time. You are calling forth a people unto Yourself out of all nations of the earth through simple faith in Your offering of Jesus, the Messiah of Israel and the Christ of the nations. May we proclaim this message loudly and clearly so that none are deceived about their relationship with You. All people need Jesus. Help us to get this word out! Amen.

Acts 21:28

Monday, 6 November 2023
 
crying out, “Men of Israel, help! This is the man who teaches all men everywhere against the people, the law, and this place; and furthermore he also brought Greeks into the temple and has defiled this holy place.” Acts 21:28
 
A more literal rendering would be, “crying out, ‘Men, Israelites, help!’ This is the man, teaching all everywhere against the people, and the law, and this place. And also, Greeks he brought into the temple and defiled this holy place” (CG).
 
In the last verse, Jews from Asia, seeing Paul in the temple, stirred up the crowds and laid hands on him. With that, they were also “crying out, ‘Men, Israelites, help!’”
 
Their goal was to solidify their position by appealing to the crowd as fellow Israelites. The implication is that even if Paul were a Jew, he didn’t measure up as a citizen of the nation. This is because of their coming words. He was, to them, essentially, a traitor. They were Israel, but this person was a friend of Gentiles. That is seen in their next words, “This is the man, teaching all everywhere against the people.”
 
The words “This is the man” imply that they had already informed people about him and maybe even warned them to keep an eye out for him if he came. They had failed to quiet him in their own land, and now they thought to do so while on pilgrimage in Jerusalem, where the crowds would be easier to manipulate from a sense of national and religious pride.
 
 And this is exactly how they have come against him, making accusations that he was both unpatriotic and apostate. But more, they next appeal to the main source of their national identity, saying, “and the law.”
 
They were all of Israel, but it was the law that set them apart as the people of the Lord. Moses was their great lawgiver, and their national leadership was based upon that, as is testified to in both testaments of Scripture. For example, Jesus said –
 
“Then Jesus spoke to the multitudes and to His disciples, 2 saying: ‘The scribes and the Pharisees sit in Moses’ seat. 3 Therefore whatever they tell you to observe, that observe and do, but do not do according to their works; for they say, and do not do.’” Matthew 23:1-3
 
Because of Moses, the people were under those who administered the Law of Moses. This was understood just as the US Constitution is what guides and governs the law of the United States. The law was the basis for Israel’s religious, political, and cultural life. Along with their words concerning the law, they next bring in the edifice that is intimately tied to the religious administration of that law, saying, “and this place.”
 
It is referring to the temple itself. They accused him, incorrectly, of having defiled the temple. The word for “defiled” is koinoó. It literally means “to make common.” As the temple was considered holy, they claim his actions had defiled it by making it common. In such an instance, there would be a need to ritually cleanse the temple.
 
They were acting as if Paul was a contaminant that needed to be eradicated so that he would not affect the people, violate the law, or cause defilement to the temple. But more, they continue with untrue words, saying, “And also, Greeks he brought into the temple and defiled this holy place.”
 
The meaning of this will be explained in the coming verse. For now, Vincent's Word Studies provides the following on this –
 
“The Jews evidently meant to create the impression that Paul had introduced Gentiles into the inner court, which was restricted to the Jews. The temple proper was on the highest of a series of terraces which rose from the outer court, or Court of the Gentiles. In this outer court any stranger might worship. Between this and the terraces was a balustrade of stone, with columns at intervals, on which Greek and Latin inscriptions warned all Gentiles against advancing farther on pain of death. Beyond this balustrade rose a flight of fourteen steps to the first platform, on which was the Court of the Women, surrounded by a wall. In this court were the treasury, and various chambers, in one of which the Nazarites performed their vows. It was here that the Asiatic Jews discovered Paul.”
 
Life application: It must be remembered that the reason these people were riled up against Paul was ultimately because of one word: Gentile. There were innumerable Jews who didn’t adhere to Moses, they practiced sorcery, lied, cheated, made idols, etc., thus failing to adhere to the Law of Moses. These are seen in both testaments of Scripture.
 
Of such infractions, there was normally little or no response to their conduct. But once Paul, commissioned by Jesus as an apostle to the Gentiles, came on the scene, things never went well for him. And the One he proclaimed became completely disdained in their eyes. How could Jesus be the Messiah when He accepted Gentiles?
 
But this is exactly what Isaiah proclaimed –
 
“Indeed He says,‘It is too small a thing that You should be My ServantTo raise up the tribes of Jacob,And to restore the preserved ones of Israel;I will also give You as a light to the Gentiles,That You should be My salvation to the ends of the earth.’” Isaiah 49:6
 
To this day in Israel, Jews can become Muslims, Buddhists, or pretty much any other religion they choose. They can even be atheists. And yet, they are accepted as Jews. But when a Jew converts and accepts Jesus as his Messiah, he is ostracized by much of the society.
 
Take time today to pray for those Jews who are willing to openly proclaim the Name above all names, Jesus. And pray that their testimony to their own people will be effective in changing hearts and minds. Israel needs Jesus. Until they call out to Him, bad times will continue to plague them.
 
Heavenly Father, there is a great deal of animus and even hatred towards You among the people of Israel. This is multiplied when the name Jesus is proclaimed. Help us to be willing to witness to this stubborn and rebellious group so that hearts and minds will be softened and converted. May it be so to Your glory. Amen.