BIBLE IN TEN

Acts 21:8

Tuesday, 17 October 2023
 
On the next day we who were Paul’s companions departed and came to Caesarea, and entered the house of Philip the evangelist, who was one of the seven, and stayed with him. Acts 21:8
 
The Greek reads, “And on the morrow, they about Paul having gone out, came to Caesarea. And having entered into the house of Philip, the evangelist – being of the seven – remained with him” (CG).
 
In the previous verse, the missionaries had completed their voyage from Tyre to Ptolemais. Having arrived there, they greeted the brethren and stayed one day with them. Next, it now says, “And on the morrow.”
 
It is the completion of the one day spent with the brethren in Ptolemais. At this point, various manuscripts read differently in the next words. In some, it says, “they about Paul,” meaning those who accompanied him on the journey. In other manuscripts, those words are not included.
 
If the words belong in the text, it is telling us that not everyone who is mentioned in the previous verse would continue the travel. Maybe some who had accompanied him to Ptolemais were staying there, or it may simply indicate that those they visited in Ptolemais would not be accompanying the team when they departed. Regardless, now that the missionaries were heading to Caesarea, those who were his companions on the journey continued the travel toward Jerusalem. That is seen in the words, “they about Paul having gone out, came to Caesarea.”
 
This is now Paul’s third recorded visit to Caesarea. His other visits were in Acts 9:30 and Acts 18:22. Once they arrived in Caesarea, it next says, “And having entered into the house of Philip, the evangelist.”
 
It is the first of three times the term “evangelist” is seen in the Bible. The other two times are in Ephesians 4:11 and in 2 Timothy 4:5. It indicates one who shares the good news, meaning the gospel. More specifically, however, it is the person’s vocation. This then would include preaching the entire message about salvation in Christ. In Ephesians 4, it says this, demonstrating that evangelists are an integral part of what God has ordained in order to meet the goals of the church –
 
“And He Himself gave some to be apostles, some prophets, some evangelists, and some pastors and teachers, 12 for the equipping of the saints for the work of ministry, for the edifying of the body of Christ, 13 till we all come to the unity of the faith and of the knowledge of the Son of God, to a perfect man, to the measure of the stature of the fullness of Christ; 14 that we should no longer be children, tossed to and fro and carried about with every wind of doctrine, by the trickery of men, in the cunning craftiness of deceitful plotting, 15 but, speaking the truth in love, may grow up in all things into Him who is the head—Christ— 16 from whom the whole body, joined and knit together by what every joint supplies, according to the effective working by which every part does its share, causes growth of the body for the edifying of itself in love.” Ephesians 4:11-16
 
Of Philip, it says, “being of the seven.” This is referring to the seven chosen deacons of Acts 6. After being a deacon, he was part of the dispersion after the death of Steven in Acts 8:5, having gone to Samaria to preach the gospel there. Later in Acts 8, he was the one told by the angel of the Lord to preach to the Ethiopian eunuch. After that, Acts 8 finished with these words –
 
“But Philip was found at Azotus. And passing through, he preached in all the cities till he came to Caesarea.” Acts 8:40
 
As for their arrival at the house of Philp, it next says that they “remained with him.” The duration of the stay is not stated, but they will eventually leave the area in verse 21:15.
 
Life application: It is the duty of every Christian to share the gospel. However, only some make it their full-time vocation. It is a calling of the Lord, and when He calls, He will supply what is needed for the person to accomplish his mission. This was true of Philip. It should be noted, though, that Paul was present at the time of Stephen's death, condoning his execution.
 
The meeting here between Paul and Philip shows that truly all things are new in Christ. Philip fully received Paul as an apostle. His work as an evangelist would not make any sense if he preached forgiveness and salvation through Christ, but he then failed to forgive Paul himself. There is new life in Christ.
 
Even if you are not an evangelist, if you are a believer in Christ, it is your ever-present duty to tell others about your faith in Him. If not you, then who?
 
Glorious God, help us to forgive what should be forgiven. Help us to speak what should be spoken. Certainly, this means that we should never withhold the news about the love You have displayed in the giving of Your Son for our sins. Help us to be bold and to speak. May it be so to Your glory. Amen. 

Acts 21:7

Monday, 16 October 2023
 
And when we had finished our voyage from Tyre, we came to Ptolemais, greeted the brethren, and stayed with them one day. Acts 21:7
 
The words are better rendered, “And we, having completed the voyage from Tyre, came to Ptolemais and, having greeted the brethren, stayed one day with them” (CG).
 
The previous verse indicated that the missionaries had boarded the ship to depart from Tyre. Now, it says, “And we, having completed the voyage from Tyre.”
 
Another word found only here in the New Testament is seen here, dianuó. It means to finish. Luke seems to enjoy finding new words to improve the reading skills of his audience. This word is from dia, through, and anuo, to effect. It is a word found commonly in classical Greek to indicate finishing a voyage, completing a journey, or coming to the end of a race. Here, the trip from Tyre is complete a s the men “came to Ptolemais.”
 
In modern Israel, Ptolemais is known as Akko. It first appeared in Judges 1:31 during the time of the Canaanite rule. At that time, the name was Akko. It was a part of Asher’s land grant, but they failed to conquer it. Later it was conquered and rebuilt, being named after Ptolemy Soter who was the king of Egypt. It was he who rebuilt the city. Abarim says that to a Greek speaker, the name Ptolemais would be understood as Bellicose or Warlike.
 
Since Israel has retaken control of the area in modern times, the original name of Akko has been revived. In Scripture, there is no record of who evangelized this area, but it could have been by Philip the Evangelist. Or these believers could have been some of those who were scattered after Stephen's martyrdom (see Acts 11:19). What is certain is that there were believers in the area. That is seen in the next words, “and, having embraced the brethren, stayed one day with them.”
 
It is the same word just used in the previous verse, aspazomai. It means to greet, salute, embrace, etc. The idea is that of enfolding in the arms. Being fellow believers, it is probable they met and gave hearty hugs and fraternal kisses. Then, after staying for just one day, they traveled from this point by land. That will be seen in the next verse.
 
Life application: Having arrived at Ptolemais, it is evident that the first thing these men did was to seek out the believers in the town. Although in Western culture, not everyone is disposed to bringing a bunch of people into their homes that they may not know very well, or for people who are traveling to impose upon those they meet up with, it is right that these men sought out the believers in the area.
 
Those of the faith would not have been great in number. Israel had obviously rejected Jesus, and they were on their way to rejecting anyone who had called on Jesus as Messiah. Therefore, meeting up with other believers would be something that bolstered their faith and encouraged them.
 
If you are going to a place that has become less friendly to Christians, it would be good for you to seek out those faithful Christians who remain and give them a time of encouragement. Just meeting up with other believers is a point of letting them know they are cared about and thought of. A little effort will, therefore, go a long way in their hearts and minds.
 
Heavenly Father, thank You for the fellowship we can experience with others, simply because they have called on Jesus and now share in the same faith that we possess. Help us to encourage those of the faith to stand strong and be uplifted in Your goodness because of what Jesus has accomplished for us. Such reminders are never without a positive benefit in the lives of others. Amen. 

Acts 21:6

Sunday, 15 October 2023
 
When we had taken our leave of one another, we boarded the ship, and they returned home. Acts 21:6
 
The words more closely read: “And having embraced one another, we went up into the ship, and they returned to their own” (CG).
 
In the previous verse, the disciples and their families accompanied the missionaries till they were outside the city. There, they bowed their knees to pray on the shore. With that complete, it next says, “And having embraced one another.”
 
It is the same word used elsewhere at times like this, such as in Acts 20:1, aspazomai. It is variously translated. Some say encouraged, greeted, embraced, saluted, etc. It is repeatedly used by Paul in Romans 16 as he greets individuals in the church, but the word itself signifies to enfold in the arms.
 
Therefore, it includes some type of body motion, maybe an embrace or a waving of the arm. In this case, it was most probably a close embrace. The tenderness of having accompanied these men to the ship demonstrates the closeness of the relationship, even as if they were family. Next, it says, “we went up into the ship.”
 
The word anabainó means to ascend or go up. This is just what one does when he gets on a ship, ascending a plank or set of stairs to get to the deck. As for the ship itself, there is an article in front of the word, and so it is likely, but not certain, that this was the same ship that they had arrived on. It had been unloaded and then reloaded during their stay. As no new ship is mentioned, and as Luke is the great detailer of such things, this is most probable. With that considered, the verse ends with words about the disciples and their families, saying, “and they returned to their own.”
 
The most probable meaning is “their own homes,” but Luke leaves that unstated, simply giving the word that signifies possession, such as a family, home, property, etc.
 
Life application: These people truly cared about the missionaries that had come to them. The fact that not only they but their entire families joined them to the shore shows this. Someday, we will be brought to the Lord at the rapture. But we aren’t going to just be brought directly to the bema seat where Christ will be sitting, there to receive our judgment.
 
Rather, the word tells us that the Lord will meet us in the air, having descended from heaven. Imagine the significance of that! Even before we are brought to the Bema Seat of Christ for our judgment, we will be met by Him. Let us endeavor to act in a similar manner toward those we are set to meet. If we can receive them at a restaurant upon their arrival in town or wait outside for them to then bring them into our dwellings, it shows an extra level of attention.
 
God determined before He created anything that He would come to us rather than us coming to Him. He sent Jesus to this fallen world to redeem us. He will again send Jesus to meet us on our return to glory. And He will come again to Israel as detailed in Revelation 19. Our God meets us where we are. Let us consider this and do likewise to those we interact with as well.
 
Lord God, how good You are to look upon us with favor. You have given us a way to be restored to You through the coming of Jesus Christ. Help us to also step out and tell others about this wonderful blessing. May we never withhold the good news of Jesus when it is in our power to share it. Help us to be faithful in this, O God. Amen.

Acts 21:5

Saturday, 14 October 2023
 
When we had come to the end of those days, we departed and went on our way; and they all accompanied us, with wives and children, till we were out of the city. And we knelt down on the shore and prayed. Acts 21:5
 
The verbs of the verse are far different than those of the NKJV – “And when it was that we completed the days, having set out, we were going; they, accompanying us – with wives and children – as far as outside the city. And, having bowed the knees upon the shore, having prayed” (CG).
 
The previous verse noted the disciples repeatedly warning Paul through the Spirit not to go up to Jerusalem. Despite that, his eyes were fixed and set for the journey. Therefore, Luke next records, “And when it was that we completed the days.”
 
Luke uses a word that is only found elsewhere in 2 Timothy 3:17 - exartizó. It means completely furnished or equipped. It is used to indicate the ending of the days of their stay. This would be the seven days noted in the previous verse. With the span of their stay now complete, and certainly because the ship they had booked passage on was now loaded and set to sail, it continues, saying, “having set out, we were going.”
 
The verb is imperfect. They started out, and they continued going, the destination of which will be noted at the end of the sentence. But the imperfect verb gives the sense of time and motion being stretched out. That then transfers to the emotions of the people who are faced with being parted when the going finally ends. From there, Luke explains the reason for this, saying, “they, accompanying us.”
 
It is the disciples mentioned in the previous verse. Luke’s masterful way of describing the situation through the use of participles and various tenses brings us into the narrative with him. The disciples didn’t just say goodbye at the house, give them a hug, and wave as the missionaries left. Rather, they were there with them, accompanying them with each step. Luke is reminding the reader of the words just stated in the previous verse, “They told Paul through the Spirit not to go up to Jerusalem.”
 
They knew trouble lay ahead, and they wanted to share as much time as they could with him before he was gone, maybe forever. And more, as a touching note of how they esteemed him, it next says, “with wives and children.”
 
Along with the disciples came their entire families, even children, who are mentioned for the first time in the Christian church context. One can almost hear the conversation before they left. “This is a great man, willing to give everything for the cause of the Lord. Tomorrow, we will join him to the harbor and see him off.” And so, they accompanied them “as far as outside the city.”
 
It is probable that things were set up much like they are today. When one is getting on board a ship or an airplane, those with him can only go so far before there are custo ms agents, ticketing agents, etc. Whatever was set up for such travel, this would be the point where those with Paul and his team would have to stop and say their final words. Further, as is to be expected from such devoted people, it next says, “And, having bowed the knees upon the shore, having prayed.”
 
It would have been a beautiful sight to see. The missionaries, the disciples, and the accompanying wives and children all kneeling. Those who saw them probably took a moment to consider what they were seeing. If there were smartphones available at the time, everyone in sight would have them out to record what they were seeing.
 
In their kneeling, they lifted up their prayers to the Lord and readied themselves for the final parting. The plural pronouns used here appear to indicate that prayers were offered by a number of people, not just Paul. It is a very touching scene to contemplate. The ending of the verse seems incomplete because it finishes with an aorist participle. However, the next verse will continue with another verb. This will resolve the tension now being seen.
 
Life application: There are obviously times when it is not possible to make a wedding, a funeral, or a parting of company at the port of call. But when time permits, it is a good thing to participate in such things with those you know. If someone is in the hospital, make time to go visit. If you are not in the same town, order some flowers for the person. If someone has bought a new house, take them a “welcome to your new home” gift.
 
Such small things will go a long way with the people who are on the receiving end. So do your best to reach out and join with those you are close to. It shows an extra level of attention that is often lacking in our rushed, cold, and uncaring world today. These accounts in Scripture reveal to us a slower, more methodical approach to friendship that is comforting to the soul and worthy of emulation.
 
Glorious Heavenly Father, You have created us as social beings. We have needs and desires, as do those around us. Help us to be attentive to those who need a caring bit of hospitality. May we be willing to rejoice with those who are rejoicing, mourn with those who are mourning, and carry the burden of those whose loads are heavy. Help us to have these things in our minds as we interact with others. Amen.

Acts 21:4

Friday, 13 October 2023
 
And finding disciples, we stayed there seven days. They told Paul through the Spirit not to go up to Jerusalem. Acts 21:4
 
The verse more closely reads, “And having found the disciples, we continued there seven days: who were saying to Paul, through the Spirit, not to go up to Jerusalem” (CG).
 
Paul and his fellow missionaries just arrived at Tyre where the ship’s cargo was to be unloaded. Next, it says, “And having found the disciples.”
 
This is a word peculiar to Luke - aneuriskó. It implies that a search was made, and then the disciples were found. The only other time it is used is in Luke 2:16, at the birth of the Lord when the shepherds came looking for Him.
 
Having to look for the disciples reveals a couple of things. First, there were probably only a few of them. Secondly, they were probably not Jews, or they were Jews who no longer attended the synagogue. Instead, they met privately. Otherwise, Luke would have given those details, as is often the case in Acts. With that considered, it next says, “we continued there seven days.”
 
As the narrative continues, it will note that they will board the ship. This certainly means the same ship that they had just arrived on. Otherwise, Luke would probably have said so. They had a full week in Tyre while the boat was being unloaded, and new supplies were being loaded. During this week, they would be to attend at least one meeting on the Lord’s Day.
 
During this week, Luke records of these disciples, “who were saying to Paul, through the Spirit.”
 
As for this advice, more might be inferred here than is necessary. The Holy Spirit is certainly who is being referred to. The word “who” is plural, but “Spirit” is singular. Hence, it is not their individual spirits. These disciples kept saying (the verb is imperfect) the same thing to him which was “not to go up to Jerusalem.”
 
Rather than a command not to go, it is reasonable to assume that they simply received a confirmation that Paul would face troubles. This is what will be seen coming up in verse 11. In verse 12, those who hear what is prophesied will plead with him not to go. The same thing is happening here.
 
These disciples at Tyre are adding in their own warnings to not go to Jerusalem. It is not likely that the Spirit directly warned Paul to not go and he then simply ignored the Spirit. This has already been confirmed to him in the previous chapter –
 
“And see, now I go bound in the spirit to Jerusalem, not knowing the things that will happen to me there, 23 except that the Holy Spirit testifies in every city, saying that chains and tribulations await me. 24 But none of these things move me; nor do I count my life dear to myself, so that I may finish my race with joy, and the ministry which I received from the Lord Jesus, to testify to the gospel of the grace of God.” Acts 20:22-24
 
Life application: Regardless of how the words of this verse are interpreted, one thing that is on prominent display is the doctrine of free will. The Spirit does not override the will of man in the sense that there is no desire or will to resist, even if He strongly compels the person at times.
 
There is a point that an individual will simply give up and do what he should have done all along. However, the fact that he did not do (or desire to do) what he should have from the beginning demonstrates that he has free will. This is seen, for example, in the prophet Jeremiah –
 
“Then I said, ‘I will not make mention of Him,Nor speak anymore in His name.’But His word was in my heart like a burning fireShut up in my bones;I was weary of holding it back,And I could not.” Jeremiah 20:9
 
In his state of being compelled, Jeremiah could have jumped off a cliff and ended it all. Instead, he yielded to the will of the Lord, even if his own will wanted to rebel. The point of this is that we can either yield to the Spirit of the Lord or not. As the Bible is given under inspiration (2 Timothy 3:16,17; 2 Peter 1:21; etc.), it is incumbent on us to yield to the will of the Spirit by being obedient to the word He has given.
 
If we fail to do so, we are the ones who will suffer. God has spoken out His word. Those who have received Jesus are God’s people. Is the Spirit overriding our will as we stand in disobedience to His word? Your answer may depend on how you perceive what is happening in your life as God chastises you, but the answer is “No.”
 
Your free will means that the troubles that arise from disobeying His word are the result of your choices. Until this is understood, your walk before the Lord will not be sound. Learn the word, meditate upon what it says, and then apply to your life what you know you should do. In this, you will be pleasing to God. Don’t fight the Spirit by rebelling against the word of God.
 
Lord God Almighty, Your word is given to instruct us. Help us to understand this and to not rebel against what You have set forth in its precious pages. May we be willing to submit our wills to Your direction. In this, our walk will surely be pleasing to You. May it be so, to Your glory. Amen.

Acts 21:3

Thursday, 12 October 2023
 
When we had sighted Cyprus, we passed it on the left, sailed to Syria, and landed at Tyre; for there the ship was to unload her cargo. Acts 21:3
 
Note: You can listen to today’s commentary courtesy of our friends at “Bible in Ten” podcast. (Click Here to listen).
 
You can also read this commentary, with music, courtesy of our friends at "Discern the Bible" on YouTube. (Click Here to listen), or at Rumble (Click Here to listen).
 
The Greek reads, “And having sighted Cyprus, and having disregarded it on the left, we sailed to Syria and landed at Tyre. For there the ship was to be unloading the cargo” (CG).
 
The previous verse noted that the missionaries found a ship sailing over to Phoenicia, so they boarded it. That continues with, “And having sighted Cyprus.”
 
Luke, proving himself to be a marvelous chronicler, uses a technical term, anaphainó, to describe the sighting of Cyprus. This is a nautical term that means to appear, or literally "to bring to light." The only other time the word is used is in Luke 19:11 in relation to the appearing of the kingdom of God.
 
With the island having been sighted, the sailors would then be able to fix their minds more perfectly on the route they were taking. Because of the limited technology of the time, navigation in those days was much more of a feel and less precise than it is today. Having sighted the island, it next says, “and having disregarded it on the left.”
 
The word is kataleipó. It means to leave, desert, abandon, etc. As the ship was bound for Phoenicia, a stop at Cyprus was not part of the plans. Therefore, they disregarded it as they passed it to their left. This means that they were in the open ocean rather than the channel that runs between Cyprus and the mainland. 
 
As Paul passed, he probably reflected on the many people and events that he had come to know when he was there. He traveled there with Barnabas, met with Sergius Paulus, and was empowered to blind Elymas, the sorcerer, while there (see Acts 13). As his name Paul (Greek Paulus) was probably taken after having met with and converted Sergius Paulus to Christ, passing Cyprus may have opened a flood of other memories of his travels since then. After having passed by Cyprus, Luke next records, “we sailed to Syria and landed at Tyre.”
 
It is reckoned that the journey, if having fair winds, would have taken about 48 hours from the departure from Patara. Tyre was an important trading city, having two harbors. The Pulpit Commentary notes that the harbors, one north and one south of the causeway, connected the island with the mainland. Luke next notes, “For there the ship was to be unloading the cargo.”
 
The word translated as “unloading” is found only here in Scripture, apophortizomai. It comes from apo (away) and phortizó (to load). Thus, it is the opposite of loading. They are taking away what they have brought and would then load up with other cargo for the next part of their travels. As will be seen, the ship will remain in port for about a week.
 
Life application: The KJV, following the Geneva Bible, says they “discovered Cyprus.” The word no longer carries the same sense it once did. Someone picking up such an archaic version might think these hearty missionaries were the first to know of the existence of the island. This is another good reason to read multiple translations. Words come into use and fall out of use quickly.
 
Translations that are more than one hundred or even fifty years old may have words that are no longer used, or the meaning may have changed so drastically that it is hard to know exactly what is being conveyed. Thus, a false sense of doctrine may arise.
 
Going back to the time of the KJV (1611) or the Geneva Bible (1587), the reader will have almost no idea what is being conveyed in many passages. For example, the Geneva rendering of this verse says –
 
“And whe we had discouered Cyprus, we left it on the left hand, & sailed toward Syria, and arriued at Tyrus: for there the ship vnladed ye burden.”
 
The versions of the KJV that are used today are not close to the original 1611 version, but even they are often difficult to read. For example, the KJV revisions include the following years for the Cambridge edition: 1629, 1638, 1760, 1873, and 1900. The Oxford Edition is from 1769. Therefore, the most recent Oxford KJV is almost 250 years old. The most recent Cambridge edition is over 120 years old. A lot of change has come into the language since then.
 
Don’t be afraid to check out new versions, but when you do, be sure to read the preface and find out why they have made translational choices, what the intent of their translation is, and – if possible – check out the person or body that made the translation. There may be a doctrinal bias that you want to avoid with some translations.
 
Lord God, give us wisdom in searching out Your word. Help us to find translations that are faithful to the original and that are not following some perverse agenda that is intended to draw us away from the grace You have revealed in the giving of Your Son. Thank You for Jesus Christ and the grace found in Him! Amen.

Acts 21:2

Wednesday, 11 October 2023
 
And finding a ship sailing over to Phoenicia, we went aboard and set sail. Acts 21:2
 
To properly get the sense of the verbs, the verse should read, “And having found a ship passing over into Phoenicia, having boarded, we set sail” (CG).
 
In the previous verse, the missionaries departed from Miletus, ran a straight course to Cos, then to Rhodes, and then to Patara. With those stops complete, it next says, “And having found a ship passing over into Phoenicia.”
 
The need for a change of ship could be for several reasons. It may be that the one they had been on stopped at Patara for an extended stay. It also may have turned back, having reached the final leg of the journey it had planned. Or, it may have been a coasting vessel that would continue to skip along from port to port.
 
If so, by finding a new ship that would sail all the way to Phoenicia, the voyage would be cut shorter by quite a few days. It would sail across the open sea and directly to Tyre. Looking at a map, one can see that quite a bit of land is passed when taking this more direct vessel than a harbor hopper. Once they found a suitable ship, it next says, “having boarded, we set sail.”
 
The description of the sailing course will be described in the coming verse.
 
Life application: The choice of these missionaries to take the more direct route was because of Paul’s desire to be in Jerusalem by a set date. Taking this ship, rather than a harbor hopper, makes much more sense. Like their choice, in our lives, there is nothing wrong with setting goals and striving to attain them. In fact, living by the seat of one’s pants can often be a hindrance to achieving anything of real substance.
 
To meet a set goal, there normally needs to be specific planning of the target and the successive steps necessary to get there. The more detail in the steps, the less room for error there will be. However, one can plan something to the point where nothing ever gets done. That can be as much of a problem as having no plan at all.
 
The key to such things is balance. What is of the highest importance, and what can be left out of the details? From there, and with a plan set forth, all things should be accompanied by prayer. To set forth on a journey without prayer is arrogant. It lacks the notion that God is the ultimate Director of our lives.
 
We can make plans, but those plans can be as easily frustrated as a simple slip on the first step of the journey. A slip, a fall, a chipped tooth and a broken leg, and all of the plans in the world will need to be tossed out the window. Proverbs says –
 
“Commit your way to the Lord,Trust also in Him,And He shall bring it to pass.6 He shall bring forth your righteousness as the light,And your justice as the noonday.” Proverbs 237:5, 6
 
The obvious unstated words of the proverb are that the Lord will bring your plan to pass according to His wisdom, not necessarily your desired intent. But it will be what the Lord has ordained for you. This is also the intent of James’ words –
 
“Come now, you who say, ‘Today or tomorrow we will go to such and such a city, spend a year there, buy and sell, and make a profit’; 14 whereas you do not know what will happen tomorrow. For what is your life? It is even a vapor that appears for a little time and then vanishes away. 15 Instead you ought to say, ‘If the Lord wills, we shall live and do this or that.’ 16 But now you boast in your arrogance. All such boasting is evil.” James 4:13-16
 
Include the Lord in your plans. In so doing, you will do well.
 
Lord God, guide our steps at all times. We have plans and desires, but there is a greater plan that is being worked out in the world. You already know what will transpire. So may our lives be lived in accord with Your greater plan, even as we live out our lesser plans. May we not forget to include You in every step of this trek we are on. Amen.
 

Acts 21:1

Tuesday, 10 October 2023
 
Now it came to pass, that when we had departed from them and set sail, running a straight course we came to Cos, the following day to Rhodes, and from there to Patara. Acts 21:1
 
The words of the NKJV do not logically follow the Greek. It more closely reads, “And it was, at our sailing, having drawn away from them, having run a straight course from them, we came to Cos, and next to Rhodes. From there to Patara” (CG).
 
In the previous verse, the emotions of those gathered with Paul were described, and then they conducted him to the ship. With that remembered, Chapter 21 begins with, “And it was, at our sailing.”
 
The word for their setting sail has already been seen in Acts, but as a reminder, it conveys the idea of going up. In essence, the idea is to go up to the sea from the land. On the other hand, the idea of coming to land after a voyage is to go down to the land from the sea. With their departure upon the sea, Luke next records what that departure was like, saying, “having drawn away from them.”
 
The verb is apospaó. It signifies “away from” and “to draw” as in the drawing of a sword. The sense is that it was as if they were pulled away from those on the shore who were, in essence, still clinging to them. The emotion of the moment is reflected in the choice of words used by Luke. Once they were so drawn away, Luke describes the next three stages of the journey, beginning with, “having run a straight course from them, we came to Cos.”
 
This is the only time that Cos is mentioned in Scripture. Abarim notes, “It's unclear where the name Cos originally came from, or even in which language it was conceived. But mythology held that it meant Number or Ratio.” Whatever its meaning, it was a straight run from Miletus to Cos. Luke then says, “and next to Rhodes.”
 
The name is also found only here in Scripture. It is from the same root as Rhodé, the maidservant noted in Acts 12:13. Thus, the name Rhodes probably means something like Place of the Rose. Finally, Luke records, “From there to Patara.”
 
Patara is also seen only here in the Bible. It was a town on the coast of the Roman province of Lycia. Abarim says, “The Greek name Patara is a transliteration of the original Lycian name Pttara, which in turn derives from the name of a mountain, namely Mount Patar, which is mentioned in the Hittite Yalburt Inscription, and which [in] turn appears to have been named after the Lycian word for basket, again patar (Lycia - Crossroads of Hittite and Greek Traditions? — Annick Payne).” Hence, they define the name as Basket(s).
 
Luke’s noting of the ship’s stops informs us that this was the common way of traveling. Ships would go from place to place with their commodities. Travelers would have taken advantage of it, just as Paul and those with him did. For the merchants, goods would have been loaded and unloaded, and possibly even postage might have been conveyed for a fee. Any travelers would also add to their profits.
 
Ellicott describes the three locations –
 
“Coos was famous both for its wines and its silk fabrics, of fine and almost transparent tissue; that Rhodes, then famous for its Colossus, was one of the largest and most flourishing islands of the Archipelago, and is memorable for us in later history as connected with the history of the Knights Hospitallers of St. John; that Patara was a harbour on the coast of Lycia. For this harbour the ship in which the travellers had left Troas and Miletus was bound, and they had therefore to look out for another. Happily there was no long delay, and they embarked at once on a merchant-ship bound for Phœnicia.”
 
Life application: Luke is quite meticulous in his record of the events as they occurred. The particular note of them being drawn away from Miletus shows the difficulty of the departure, but the quick and direct notes about the next three stops relieve that tension as the team gets drawn toward their next goal, which is to be in Jerusalem.
 
We can look at these events as we look at our own lives. We have connections here that cause us to want to hold on to them. We have family, friends, tasks that we enjoy, and so forth. However, as believers, we also have a heavenly home that is awaiting us.
 
For the normal course of life, we need to be drawn away from the earthly things and toward the promise of the New Jerusalem. In order for that to happen, God has set our lives to occur in a certain way. As we get older, we are drawn away from certain aspects of life. For example, our bodies no longer allow us to do certain things.
 
We also experience loss in various ways, drawing us away from other aspects of our lives. For example, we will lose our favorite pets, cherished things in various ways, and even those we love as time goes by.
 
These things are common to all people. The wise will understand that we must leave this world behind and set a straight course for our heavenly home. Of course, there is a time when this cycle will end, and the rapture will occur. But until that day, we should take our lives and the things that happen here in the context of a greater hope that lies ahead.
 
Let us not become overly distraught at the changes that occur. Instead, we can cherish the memories while still focusing on the glory that God has promised us in our future, eternal home. We are being drawn away from here to there. It is normal, and we should realize this as we continue along life’s often difficult path.
 
Glorious Lord God, thank You that a better and permanent home awaits us where we will no longer experience the trials and troubles that we currently face. Slowly, but surely, we are being drawn toward that glorious place. Help us to understand this process from Your perspective and to not fret over the changes we must face in this fallen and woeful world. Amen.
 

Acts 20:38

Monday, 9 October 2023
 
sorrowing most of all for the words which he spoke, that they would see his face no more. And they accompanied him to the ship. Acts 20:38
 
The translation needs several tweaks to align with the Greek, “agonizing especially over the word that he had spoken, that they are about to see his face no more. And they accompanied him to the ship” (CG).
 
In the previous verse, Paul knelt and prayed, all of those with him wept freely, and they fell on his neck and kissed him. With that, it now continues with the word “agonizing.”
 
Most translations simply say, “sorrowing.” However, there are other words that can be translated as merely being sorrowful. This one, odunaó, goes beyond that. It is used here for the last of four times. It signifies torment, acute pain, etc. This can be either physical or mental. HELPS Word Studies says it “literally means ‘go down’ (as the sun in a sunset) and refers to consuming sorrow.” They were agonizing of the moment, “especially over the word that he had spoken.”
 
Here, the NKJV follows the KJV and incorrectly says, “over the words which he spoke.” Rather, the noun is singular, and the verb is pluperfect. Paul has been speaking words. One particular thing he said is what they are truly agonizing over, and it was a word he had spoken back in verse 25, which is “that they are about to see his face no more.”
 
They were sure they were in the final moments of their earthly time together with the man who had brought to them the heavenly promise of life in Christ. The weight of the parting was so heavy upon them that they agonized over what it meant. He had always made himself available to them. If they had a question, he was there (or returning there sometime) to answer.
 
They could tap his mind, they could share in his presence, and they could rejoice with him in the Lord Jesus. This was about to end, and their pain was being magnified with each moment that passed. Therefore, instead of turning and parting from their meeting location, they held on to a few more moments with him. As it says, “And they accompanied him to the ship.”
 
They would see him off rather than him seeing them off. Their journey back to Ephesus could wait a few more moments because they were the last moments they would ever share together. Of this account, the Pulpit Commentary says –
 
“It is impossible to part with this most touching narrative, of such exquisite simplicity and beauty, without a parting word of admiration and thankfulness to God for having preserved to his Church this record of apostolic wisdom and faithfulness on the one hand, and of loving devotion of the clergy to their great chief on the other. As long as the stones of the Church are bound together by such strong mortar, it can defy the attacks of its enemies from without.”
 
Life application: If you knew this was the last moment you would share with someone you love, would you take an extra moment to hug, say words of care, letting him or her know how you feel about their presence? The fact is that you never truly know when it will be the last time you will see that person.
 
Therefore, it is right to consider each person you care about and be tender and gentle to them at all times. Life is short, and each person we meet will perish in time. Or we may be the one who goes first. Hold fast to this thought and let it guide your steps, knowing that the time of departure is at hand.
 
And how much more should we consider this with those who have not called on Jesus. Be sure to tell them about the hope you possess and pray for them as well. It’s important. Eternity is forever, but this life is a passing vapor.
 
O God, give us wisdom to live our days rightly, redeeming the time and understanding the brevity of our walk before You. Help us to consider this and to conduct our affairs properly before You all our days. May our end not be one of regret, but of satisfied happiness that we have lived our lives well before You. Amen. 

Acts 20:37

Sunday, 8 October 2023
 
Then they all wept freely, and fell on Paul’s neck and kissed him, Acts 20:37
 
The words are more literally rendered, “And there was much weeping of all, and having fallen upon the neck of Paul, they were kissing him” (CG).
 
Paul had just knelt and prayed with those he was with. Now, as their time together is quickly coming to a close, it says, “And there was much weeping of all.”
 
The true depth of their friendship is readily apparent from the words. Rather than a humorous salutation and hearty laughter, they were emotionally distraught at the coming separation. This mourning next brought them to physical embracing, as it says, “and having fallen upon the neck of Paul.”
 
Instead of happy, non-serious noogies, they embraced Paul as if they didn’t want him to leave, holding onto his neck. And more, “they were kissing him.”
 
The Greek word is a compound verb kataphileo. It thus made a grandiose salutation, reflecting great sorrow. Helps word study defines the verb as to “kiss passionately and fervently.” This was the moment that would separate them and they wanted the affection they bore for him to be remembered forever. The same verb is used in Luke 7 when the sinful woman went to Jesus and repeatedly kissed His feet and washed them with her tears.
 
Life application: It is still quite common for people to attempt to stoically face emotional situations. This is not the usual way things occurred in Scripture. Time and again, people are presented as conveying great levels of emotion.
 
Although false, ostentatious displays of emotion are a bit nauseating to deal with, there is nothing wrong with people openly showing the feelings they possess. It is a good release for the things that are often bottled up within us. Above all, God is the One who created us, so if you need to let out your emotions, He will understand. If they are positive emotions of joy, love, and awe, He will certainly appreciate them as well.
 
Lord God, You are worthy of all of our joy, praise, love, and devotion. Today, we praise You for who You are and for the magnificence of Your splendid glory. Dwell in our praises, O God. Amen.

Acts 20:36

Saturday, 7 October 2023
 
And when he had said these things, he knelt down and prayed with them all. Acts 20:36
 
The words are more literally rendered, “And having said these things, having bowed his knees, he prayed with them all” (CG).
 
In the previous verse, Paul reminded those with him as to why he worked providing for himself and others, quoting the Lord about it being more blessed to give than receive. With that, his words of encouragement and admonishment are done. Therefore, it next says, “And having said these things.”
 
It is Luke’s way of noting that the words of Paul are complete and that a new action or direction is forthcoming. For Paul, the next logical thing to do is to commit those he loved to the Lord. And so, it next says, “having bowed his knees.”
 
A bowed or even prostrate position indicates humility, be it before God or man. Once bowed, and it is assumed that the others bowed with him, it next says, “he prayed with them all.” The words of the prayer are left out of the narrative. They were spoken for the moment, were private, and were obviously not intended as a prayer to be used repetitively in the future.
 
Paul felt it was right to close in prayer. Likewise, when our heart is full, we should simply let our prayers come out in a manner appropriate to the situation.
 
Life application: Prayer is mentioned throughout the Bible. There are many types of prayer as well, such as supplication, praise, petition, vindication, triumph, imprecation, etc. Each has its own place. One of the things about prayer is that there is no set manner in which it is to be accomplished, but they are to be made.
 
It is not uncommon for people to pray for extended periods of time and to begin to question whether their prayers are even heard. Someone may say, “I prayed for my neighbor’s cancer for three years, and he died anyway. What is the point if the prayer isn’t heard.”
 
If the person who is praying is a believer, the prayers are heard. Jesus is our Mediator to bring them before God. It is God’s right to respond according to His wisdom. If He answered every prayer brought before Him in the way we wanted, there would be chaos. We are to have faith that God has received our prayers and that He will bring about the best end for all things presented before him.
 
Paul says to pray without ceasing. Lift up your burdens, joys, cares, etc., to the throne of God. Have faith that He is working according to a plan we cannot even imagine, and it will come to the best end for His people. Pray!
 
Heavenly Father, we know that because of Jesus, we have a right to come before You in prayer, boldly asking for those things that are upon our hearts. But we also know that what we want may not be the best avenue or result in the best outcome. So, Lord God, we commit our prayers to You and thank You that You are handling each with a wisdom that we cannot even comprehend. How great You are, O God. Amen.

Acts 20:35

Friday, 6 October 2023
 
“I have shown you in every way, by laboring like this, that you must support the weak. And remember the words of the Lord Jesus, that He said, ‘It is more blessed to give than to receive.’” Acts 20:35
 
Paul just noted that his hands had provided for his necessities as well as for those with him. He now explains why he has done this, saying, “I have shown you in every way.”
 
The verb Paul uses is seen for the last of six times, hupodeiknumi. It signifies showing by tracing out, or by example. Luke, citing Jesus, uses it in Luke 6:47 –
 
“Whoever comes to Me, and hears My sayings and does them, I will show you whom he is like: 48 He is like a man building a house, who dug deep and laid the foundation on the rock. And when the flood arose, the stream beat vehemently against that house, and could not shake it, for it was founded on the rock. 49 But he who heard and did nothing is like a man who built a house on the earth without a foundation, against which the stream beat vehemently; and immediately it fell. And the ruin of that house was great.” Luke 6:47-49
 
Jesus made the statement and then followed up with an example of what He meant. This is the sense of Paul’s words. He demonstrated by the example of his own actions, having endeavored by his conduct – and not only his spoken or written words – to set forth an example for others. With that, he continues, saying, “by laboring like this, that you must support the weak.”
 
Rather than an adjective, weak, he uses a present participle, “support those being weak [or ailing].” The word signifies diseased, sick, impotent, etc. Paul also uses both its adjective and verb form in the sense of moral weakness as well –
 
“However, there is not in everyone that knowledge; for some, with consciousness of the idol, until now eat it as a thing offered to an idol; and their conscience, being weak [adj.], is defiled. 8 But food does not commend us to God; for neither if we eat are we the better, nor if we do not eat are we the worse.9 But beware lest somehow this liberty of yours become a stumbling block to those who are weak [adj.]. 10 For if anyone sees you who have knowledge eating in an idol’s temple, will not the conscience of him who is weak [adj.] be emboldened to eat those things offered to idols? 11 And because of your knowledge shall the weak [vb.] brother perish, for whom Christ died? 12 But when you thus sin against the brethren, and wound their weak [vb.] conscience, you sin against Christ. 13 Therefore, if food makes my brother stumble, I will never again eat meat, lest I make my brother stumble.” 1 Corinthians 8:7-13
 
Those Paul refers to are ailing in their consciences. This is ultimately derived from a lack of knowledge, but it is the state of weakness that is being focused on. Therefore, like one who is physically weak, a person who is struggling with his conscience is to be assisted.
 
The cause of the weakness, how to cure it, is up to the one who is weak to seek a cure. A person with the flu should go to the doctor and then get rest. A person with poor doctrine should get to Bible class and then apply it to his walk. 
 
Paul has endeavored by his conduct, and not only his spoken or written words, to set forth an example for others. The purpose of his actions was for the support of the weak, meaning those who were incapable of taking care of themselves – most especially through bodily infirmity, which is how the word is generally used. Next, Paul introduces the basis for such conduct, beginning with, “And remember the words of the Lord Jesus.”
 
He will cite the words of the Lord to justify both his conduct and how his example should then be followed by those who have seen him. Jesus made a statement that was obviously well-known, maybe having been occasionally repeated by Paul. This can be inferred because he is asking these men to recall them now. Thus, Paul continues, “that He said.”
 
Rather, the words are emphatic, “that He Himself said.” Paul is directly attributing the thought he will speak to the Lord Jesus, which is, “It is more blessed to give than to receive.”
 
The thought forms the only recorded saying of the Lord of this kind. Other words attributed to the Lord are those he quoted or that were repeated, but these words are not recorded elsewhere. Thus, they are known as an agraphon (not written). It refers to a saying attributed to Jesus, but which is not recorded in the gospels.
 
There is a blessing in giving that cannot be experienced or attained otherwise. Jesus set the example for us to consider. He possessed all things and yet He took on human flesh and dwelt among us. He gave of Himself to those who were ailing, both physically and spiritually. He did this, even to the point of death, so that our healing could be permanent before God. Paul cites the words of the Lord because they carry the substance of what Christ did for him and indeed for all.
 
Life application: The words of this verse cannot be used to justify wealth redistribution to those who sit around on their otherwise fully capable hands. They are not even implied in what is said. The ailing refers to those who are incapable of tending to their own needs at a particular time.
 
If one is lying in bed with a fever, he needs to be tended to until he is better. When one has a weak conscience, he needs to be accommodated until his conscience is firmed up. However, when the fever is gone, it is time to get out of bed and get back into the game. When one has been shown what is proper concerning sound doctrine, it is time he applies it to his life, no longer burdening those who have instructed him.
 
This can be applied to salvation as well. Jesus came to heal the ailing. He accomplished His work, and that healing is available. Now, we are expected to accept His cure and be healed. For those who are simply slackers, Paul’s words of 2 Thessalonians 3:10 apply –
 
“For even when we were with you, we commanded you this: If anyone will not work, neither shall he eat.”
 
It is inexcusable to pander to those who are unwilling to apply proper doctrine to their lives. It is also inexcusable to fund those who are unwilling to get up and work with the abilities granted to them by God.
 
For those who refuse to come to Jesus, for those who fail to progress in their walk, or for those who refuse to feed themselves, Paul continues his thoughts to those in Thessalonica. They are words being spoken to believers about their walk, but they are words that carry the same truth in any such situation –
 
“And if anyone does not obey our word in this epistle, note that person and do not keep company with him, that he may be ashamed. 15 Yet do not count him as an enemy, but admonish him as a brother.” 2 Thessalonians 3:14, 15
 
Pandering to those who are able solves nothing. It merely enables them to continue in their unhealthy state. Refuse this attitude to shame them. This is not a cold and uncaring approach. Rather, it is exactly the opposite. Harm to people’s basic humanness is the inevitable result of such indulging.
 
Lord God, help us to be helpers! May we be willing to assist those who are unable to tend to themselves. But give us discernment to know when we are merely accommodating others who do not need such attention. Give us wisdom in this so that we will properly handle our relationships with those truly in need. Amen.