BIBLE IN TEN

Acts 23:18

Friday, 5 January 2024
 
So he took him and brought him to the commander and said, “Paul the prisoner called me to him and asked me to bring this young man to you. He has something to say to you.” Acts 23:18
 
A literal translation would be, “He, therefore, indeed, having taken him, brought to the commander. And says, ‘The prisoner Paul, having summoned me, asked to lead this young man to you, having something to say to you’” (CG).
 
Paul had just asked one of the centurions to take his nephew to the commander to relay some important information. Next, Luke says, “He, therefore, indeed, having taken him, brought to the commander.”
 
There is a note of military obedience here. There was no questioning of Paul by the centurion, just the obedience of such a life under authority. This may be mingled with respect for Paul because he didn’t say, “I’ll let the commander know and will be right back.”
 
In other words, he may have trusted Paul’s interactions with the commander and the other centurions enough to comply without first receiving verification that Paul’s request was acceptable. Rather, it was understood to be so. And so, he conducts the boy to the commander and advises him of the situation. Luke uses a present tense verb to convey the beginning of the exchange, saying, “And says, ‘The prisoner Paul, having summoned me.’”
 
Luke brings his audience directly into the narrative with the present tense “says.” It is as if we are watching the event as it unfolds. Also, rather than “called,” the word signifies to call near. Thus, “summoned” conveys the sense. It wasn’t something Paul shouted out from a distance. Rather, it is something that he wanted to keep closely guarded. 
 
The sense may be that Paul was afraid that some of the guards might secretly be on the payroll of the Jewish officials. This would be less likely with a centurion. Also, Paul is called “the prisoner Paul.” It is a name which he will afterward call himself in both Ephesians 3:1 and Philemon 1:1. He will also allude to his status as a prisoner several times elsewhere. The walls of prison became a common sight in his life as an apostle. Vincent's Word Studies explains Roman imprisonment –
 
“The prisoner (ὁ δέσμιος) From δέω, to bind. Paul, as a Roman citizen, was held in custodia militaris, ‘military custody.’ Three kinds of custody were recognized by the Roman law: 1. Custodia publica (public custody); confinement in the public jail. This was the worst kind, the common jails being wretched dungeons. Such was the confinement of Paul and Silas at Philippi. 2. Custodia libera (free custody), confined to men of high rank. The accused was committed to the charge of a magistrate or senator, who became responsible for his appearance on the day of trial. 3. Custodia militaris (military custody). The accused was placed in charge of a soldier, who was responsible with his life for the prisoner’s safe-keeping, and whose left hand was secured by a chain to the prisoner’s right. The prisoner was usually kept in the barracks, but was sometimes allowed to reside in a private house under charge of his guard.”
 
As Paul was guarded in prison, and for whatever reason, he specifically summoned the centurion to personally convey his request to the commander. With that noted, Paul’s request is repeated by the centurion, saying that Paul “asked to lead this young man to you, having something to say to you.”
 
The matter was important enough for the young man to be taken to the commander personally, not to be transmitted indirectly.
 
Life application: In both testaments of Scripture, the necessity to not share things that are private is highlighted. For example, in Proverbs 16:28, it says –
 
“A perverse man sows strife,And a whisperer separates the best of friends.”
 
Paul was careful to keep his nephew’s information carefully guarded. If a whisperer can ruin friendships, how much more can he do in a place where there may be spies? The best thing to do is to keep private matters private. No matter how much someone seems trustworthy, the temptation to further pass on personal information or secrets is great.
 
Eventually, there will be a breakdown in the chain of people sharing with “just one person” who shouldn’t be trusted with even the day’s headline news. To avoid many troubles and grief, remember that if you are told something in private, it should not be repeated to anyone without permission to do so.
 
Heavenly Father, help us to be trustworthy in our speech and conduct before You. Help us not to be tempted to disclose private matters, even if it seems like it is safe to do so. Rather, let us share those things that need to be shared openly, such as the gospel. Yes, Lord, give us wisdom to keep private things private and to call out the Good News at all times. Amen.

Acts 23:17

Thursday, 4 January 2024
 
Then Paul called one of the centurions to him and said, “Take this young man to the commander, for he has something to tell him.” Acts 23:17
 
The words more literally read, “And Paul, having called one of the centurions, said, ‘Take this young man to the commander, for he has something to report to him.’”
 
In the previous verse, it noted that Paul’s nephew heard of the planned ambush, and so he went to the barracks and told Paul. With that remembered, it next says, “And Paul, having called one of the centurions.”
 
The centurion was probably the head man on duty at the time. He would then have reported to the commander (chiliarchos, thus a chiliarch,) who would have been over ten centurions and in charge of the entire force at the fort. Having called the centurion, he then said, “Take this young man to the commander.”
 
The word translated as “young man” doesn’t tell us much concerning his age, but what will happen later will show that he is probably a very young person. The word in Greek simply means a youth or a young man. At times, it is even used for a man of forty years of age. Having said that, Paul continues, saying, “for he has something to report to him.”
 
Because of his status as a Roman citizen by birth, the request would not be out of line. The centurion certainly would not want to impede the matter, especially after what previously happened when Paul was illegally bound. Further, the petition for the commander to hear the matter meant that it was above his own pay grade to properly handle.
 
It should be noted that Paul has already been promised by the Lord that he would be safeguarded and that he would see Rome, but this doesn’t exclude him from acting in order to make that happen. There is nothing contradictory in the two concepts. Rather his efforts will complement the promise already made.
 
Life application: Quite often, people expect their lives to be without troubles simply because they have accepted Jesus. It is as if the purpose of their faith is for them to be served by God. When something difficult, taxing, or even terrible happens, the first question off of their lips is, “Why is God doing this to me?”
 
For example, the person has a car, needing it to get to work each day. If the car breaks down, the “Why is God...?” question pops out. Is it God’s responsibility to ensure the car runs forever? Should we expect Him to spend His time changing the oil, greasing the joints, and keeping it filled with gas? If not, then at what point does His responsibility start?
 
The same person, on the same day, has the home air conditioner fail. Again, the almost accusing question pops forth, “Why is He treating me this way?” How many times was the a/c turned on and a “Thank You for this wonderful a/c!” uttered? If not, then it demonstrates that it was something under that person’s control.
 
Cars break down, air conditioners fail, and bills must be paid. We cannot expect God to live our lives for us. Rather, we should take the actions necessary to have our lives operate properly. And even if we are responsible for hot water heaters, isn’t it right from time to time to thank the Lord for the hot water we have? Many people in the world have never taken a hot shower.
 
We should be grateful for every blessing we possess, and yet, we should be responsible enough to care for those things that are under our control without blaming God or questioning His goodness when things stop working as they should.
 
The more we have this perspective, the less we will be frustrated by the world which casts out frustration at every rising of the sun. Be grateful! Be filled with thanks! And be content, even in times of trouble! Live a life that is tuned into the goodness of God, even as you walk through the troubled valleys of life.
 
Lord God, how thankful we are for every good and kind blessing of this life. Ultimately, all good things come down from Your open hand of grace. Help us to be appreciative of what we have, responsible for caring for those things, and accepting of the times when they fail or are taken away from us. Above all, thank You, O God, for the giving of Jesus Christ our Lord. Hallelujah and amen.

Acts 23:16

Wednesday, 3 January 2024
 
So when Paul’s sister’s son heard of their ambush, he went and entered the barracks and told Paul. Acts 23:16
 
The Greek more literally reads, “And the son of Paul’s sister, having heard of the ambush, having come and having entered into the barracks reported to Paul” (CG).
 
The previous verse gave the details of the plot that had been schemed against Paul. Now, Luke continues to record what transpired after that, beginning with, “And the son of Paul’s sister.”
 
The sister and nephew of Paul are the only named relatives in the book and possibly in the Bible. Romans 16:7 & 11 mention Paul’s kinsmen, but this could refer to kinsmen of the flesh, meaning Jews. That cannot be discerned decidedly in one way or another. However, these two can. Of this nephew, it says, “having heard of the ambush.”
 
Luke leaves off any details of how he could have heard about this. He simply states it as a fact that he heard. The next words show that despite, or maybe because of, Paul’s faith in Jesus, they were still close as a family. The record says, “having come and having entered into the barracks reported to Paul.”
 
When he heard of the plot, it was something he felt needed to be reported immediately. This sister may not have lived in Jerusalem or Paul may have stayed with her rather than Mnason (Acts 21:16). If she lived back in Paul’s hometown, then this young man may have been sent to Jerusalem as a student of the rabbis just as Paul was.
 
If so, and it is all speculation, then he may have heard of the plot via the people he was studying with because these would be the circles where talk of this would occur. This is especially so when 40 people had come under the same vow and whose vow was known to the rulers. Such a matter could not be kept quiet within the rabbinic circles of the Pharisees and Sadducees.
 
Another possibility is that the nephew was in town for the feast along with all the other Jews, but this would not explain how he came to know of the plot. It is unlikely that it was common knowledge in Jerusalem.
Noting that he entered into the barracks tells us that Paul was given liberties while he was detained. More than this, his detainment at this point would be not so much for the good of the public but for his own good. He had not been charged with any crime. Therefore, being allowed visitors would be acceptable.
 
Life application: As noted above, Paul’s close kin were allied with him despite (or maybe because of) his faith. If they were not believers, they were willing to help him despite this. If they were, they would be even more willing to help him.
 
The record does not say either way, and thus it is purposeful. There are cults that ask their followers to not associate with people outside of their circles, including family members. This is wholly unscriptural, and it is a good indication that you should not give them an ear, even for a moment. Get away from such control freaks before you get sucked into their aberrant teachings.
Paul’s words are clear –
 
“But now I have written to you not to keep company with anyone named a brother, who is sexually immoral, or covetous, or an idolater, or a reviler, or a drunkard, or an extortioner—not even to eat with such a person.12 For what have I to do with judging those also who are outside? Do you not judge those who are inside? 13 But those who are outside God judges. Therefore ‘put away from yourselves the evil person.’” 1 Corinthians 5:11-13
 
It is not those outside of the faith that we need to keep away from. Rather, it is miscreants who call themselves believers that are to be avoided. And avoid them like the plague. They can only damage your walk with the Lord and bring you into whatever bondage they are held by.
 
Lord God Almighty, give us wisdom when dealing with others. So many people have perverse hidden agendas that will only draw our eyes away from You. And yet, they can be very cunning and convincing in how they present their messages. Help us to not get duped by such people. May our allegiance be directly to You through Jesus! Amen.
 

Acts 23:15

Tuesday, 2 January 2024
 
“Now you, therefore, together with the council, suggest to the commander that he be brought down to you tomorrow, as though you were going to make further inquiries concerning him; but we are ready to kill him before he comes near.” Acts 23:15
 
In the last verse, the men who were plotting to kill Paul placed themselves under an oath and informed the chief priests and elders of their intentions. With that remembered, it next says, “Now you, therefore, together with the council, suggest to the commander that he be brought down to you tomorrow.”
 
Some manuscripts leave off the word “tomorrow,” but it is probably correctly placed here. There is a definite sense of urgency concerning the vow. It is, therefore, unlikely that they would simply leave the timing open to the convenience of whenever a general meeting was held. Instead, it would need to be expedited.
 
The band of men had laid out the plans and made the agreement. And so, they would be conveying their intentions, including the particulars, at this time. Next, they explain why they wanted this request to be made, saying, “as though you were going to make further inquiries concerning him.”
 
This squarely places these leaders in the crosshairs as far as guilt before both Rome and God is concerned. They now know of the ongoing plan and are being directly asked to participate in it. This call for Paul, however, is a pretext for something else. As it next says, “but we are ready to kill him before he comes near.”
 
Charles Ellicott notes three reasons for this action being necessary –
 
“...either (1) because the Sanhedrin had lost, under Roman rule, its power to inflict capital punishment; or (2) because, even if they possessed that power, the chiliarch was not likely to allow its exercise in the case of a Roman citizen; or (3) because the experience of the previous day had shown that the violent party were not likely to obtain a majority in the Council.”
 
No matter what, the plan is certainly plausible because nothing had been decided in the previous interrogation, and so another one would be both expected and appropriate. The words “kill him before he comes near” are intended to keep the council’s hands free from accusation by the Roman masters. However, there could always be a weak link in this chain that would identify them as a part of the growing conspiracy.
 
Life application: When those in power want to retain their power, it will often result in harming others. Imagine a party having lost an election and seeing their goals being swept away by a well-respected and honest leader. The only way for them to regain power is to rely on deceit, theft of the popular vote, and using those aligned with them who are still in jobs within the government.
 
From there, and once the election is stolen, those who were aligned with the now-ousted leader are pursued with reckless abandon by the new government. False charges are made up, sham councils are organized that have highly edited videos to manipulate the truth and malign anyone who disagrees with them.
 
Lives are ruined, trust in the government is lost, and fear of speaking out becomes the standard for most. Those who are willing to speak out risk their very lives to uphold what is right. Does this sound impossible to you? Then maybe you need to reevaluate what has been going on in the world around you.
 
You must decide whether you will speak out against what is wrong, or you will safely and quietly remain in the background, not wanting to upset the applecart. Such decisions must be made by each person in such a nation. Where will you stand when you find yourself in a position like this?
 
O God, help us to be willing to work against the evil that surrounds us in the world. May we be bold enough to call out wrongdoing, identifying it for what it is. Someone must do so, or the wicked will certainly prevail. Give us the fortitude we need to do what is right. Yes, be with us, O God. Amen.

Acts 23:14

Monday, 1 January 2024
 
They came to the chief priests and elders, and said, “We have bound ourselves under a great oath that we will eat nothing until we have killed Paul. Acts 23:14
 
A literal translation is, “Who, having come to the chief priests and the elders said, ‘Anathema, anathematized ourselves – tasting nothing until that we should kill Paul’” (CG).
 
In the previous verse, it was noted that forty men had come together against Paul. Of them, it next says, “Who, having come to the chief priests and the elders.” They had made a joint oath to kill Paul. This is often translated as a conspiracy. Now, they will present their intentions to the chief priests and elders. As such, and even if they have not joined in the oath, these rulers are now a part of this conspiracy.
 
It was said in their midst quite some time earlier, “And now I say to you, keep away from these men and let them alone; for if this plan or this work is of men, it will come to nothing; 39 but if it is of God, you cannot overthrow it—lest you even be found to fight against God” (Acts 5:39). This was repeated in part in Acts 23:9.
 
As this movement has taken root, it means that these men are clearly pitting themselves against God if they agree to what is next said by the forty men, “Anathema, anathematized ourselves.”
 
The way the Greek is structured in these words follows the pattern of a Hebrew idiom where a verb is repeated while being restructured for emphasis. This intensifies the words being spoken. The word “great” stated in the NKJV may help convey this idea for our English understanding, but it is not a part of the Greek. The idiom itself is sufficient to understand the intensive nature of the statement.
 
They have irretrievably bound themselves to a particular matter until it is seen through. With that, they next explain what it is they have committed to, saying, “tasting nothing until that we should kill Paul.”
 
These men know that the faction of the Sadducees would be more than happy to hear this news. The brutality of the high priest was known, and he would be most displeased with how the events of the inspection of Paul came out. Knowing this, they will use his authority as a pretext to be rid of Paul.
 
In their oath, and in the fact that they are repeating its substance to the chief priests and elders, there is conveyed a sense of urgency. They would quickly lose their strength and their stamina if their request was not expedited. They are trusting that what they recommend will be approved and acted upon speedily. What is occurring also matches the words of Jonathan in 1 Samuel 14 –
 
“Then one of the people said, ‘Your father strictly charged [literally: swearing, has sworn] the people with an oath, saying, ‘Cursed is the man who eats food this day.’ And the people were faint.29 But Jonathan said, ‘My father has troubled the land. Look now, how my countenance has brightened because I tasted a little of this honey. 30 How much better if the people had eaten freely today of the spoil of their enemies which they found! For now would there not have been a much greater slaughter among the Philistines?’” 1 Samuel 14:28-30
 
Life application: If you are plotting to do wickedness and you go to someone in a higher position of authority to get approval for what you are doing, it does not exonerate you from your actions.
 
For example, if you are planning on murdering your child through abortion, you might go through the court system and get them to declare abortion legal in the land. Should that be approved, it does not mean that you are now absolved from the guilt of murder when you have your child killed.
 
This goes along with things like voting as well. If you vote for someone who will work to make abortion legal, you are participating in the resulting laws being passed. We all need to understand that just because something is legal, it does not mean it is morally right in God’s eyes. The only way to be freed from the sin debt you bear is to come to Jesus and be cleansed. From there, live rightly and in accord with Scripture. This is what God would have you do.
 
Lord God Almighty, we are prone to make all kinds of mistakes in life. We may try to hide some of them by claiming what we are doing is legal. But if it is contrary to Your will, we are guilty of our actions, nonetheless. Help us to consider this and to do what is right and good in Your eyes at all times. To Your glory, we pray. Amen.

Acts 12:13

Sunday, 31 December 2023
 
Now there were more than forty who had formed this conspiracy. Acts 23:13
 
The Greek more literally reads, “And they were more than forty having made this joint oath” (CG).
 
The previous verse noted the Jews who had banded together under an oath, saying they would neither eat nor drink till they had killed Paul. Next, Luke records, “And they were more than forty having made this joint oath.”
 
It seems like overkill, but there are a couple of reasons why it is not at all unreasonable. First, anytime people gather to do evil (or supposed good, but with harmful intentions), others will naturally want to join in. In this case, they were doing evil by desiring to commit murder, but they were doing it to supposedly be pleasing to their God.
 
As such, people will want to participate simply because of wanting to be part of the heroic movement that is taking place. Also, because there were Romans involved, they could plot better plot diversions or surprise attacks. With forty men banded together in such a vow, they felt that they had an excellent chance of prevailing, especially in the surprise manner that they would certainly conduct the task.
 
The word translated as “joint oath,” sunómosia, is found only here in the New Testament. It comes from two words signifying “together” and “swear.” Thus, it means “a swearing together” and thus, a joint oath. They had mutually vowed to participate and to see the matter through.
 
Life application: In the Proverbs, it says, 
 
“My son, if sinners entice you,Do not consent.11 If they say, ‘Come with us,Let us lie in wait to shed blood;Let us lurk secretly for the innocent without cause;12 Let us swallow them alive like Sheol,And whole, like those who go down to the Pit;13 We shall find all kinds of precious possessions,We shall fill our houses with spoil;14 Cast in your lot among us,Let us all have one purse’—15 My son, do not walk in the way with them,Keep your foot from their path;16 For their feet run to evil,And they make haste to shed blood.17 Surely, in vain the net is spreadIn the sight of any bird;18 But they lie in wait for their own blood,They lurk secretly for their own lives.19 So are the ways of everyone who is greedy for gain;It takes away the life of its owners.” Proverbs 1:10-19
 
When there are people who want to do evil, depending on who it is, getting others to join them is often a hard to refuse enticement. If they are notable in school, others may want to be esteemed in their eyes. If they have influence in some other type of setting, it may be hard to say “No” to their advances.
 
But the wise person will refuse to participate. Solomon’s words have been borne out innumerable times in history. What seems enticing or too good to pass up can often lead to a death sentence. Be wise and discerning and hold fast to what is good, right, sound, and godly. The momentary temptations that you stand against will most probably save you from a lifetime of grief.
 
Lord God, give us wisdom to know what is good and right. And then give us the fortitude to stand up against the temptations that arise, asking us to do what is wrong. May we hold fast to what would be honoring in Your eyes at all times. To Your glory, we pray. Amen.
 

Acts 23:12

Saturday, 30 December 2023
 
And when it was day, some of the Jews banded together and bound themselves under an oath, saying that they would neither eat nor drink till they had killed Paul. Acts 23:12
 
The Greek more literally reads, “And day having come, certain of the Jews having made a conspiracy, anathematized themselves, saying neither to eat nor to drink until they might kill Paul” (CG).
 
Paul was just told by Jesus that as he had testified for Him at Jerusalem, so he must also do so in Rome. With that note of assurance, a plot is next revealed in an attempt to stop this, saying, “And day having come.”
 
This is the same day that started at evening following his standing before the council. The thought here is probably that those involved in the plot twisted and turned in anger all night long, stewing over Paul and his proclamations concerning Jesus. Eventually, their thoughts welled up into murderous desires. Therefore, “certain of the Jews having made a conspiracy.”
 
One can see them coming together and saying, “That Paul is a real problem. He needs to be dealt with.” They went to bed angry, and by morning, their thoughts had turned into a conspiracy to deal with their enemy.
 
These Jews may be zealots. They are noted in the Apocrypha and in the writings of Josephus as following this course of action at several points in Jewish history. They honestly believed what they were doing was for the honor of the name of God, and they felt that they were rightly serving Him at such times. Therefore, they planned, and then they intended to execute the plan. In order to do so, they “anathematized themselves.”
 
This Greek phrase corresponds to the Hebrew idea of kherem, where a person, thing, or even an entire city, was devoted to God. The destruction of Jericho was such an instance. Likewise, the account in 1 Samuel 15:1-9 met this standard.
 
It is seen at other times in the Old Testament. Paul uses the term “anathema” to describe what should occur towards those who do not love the Lord Jesus Christ in 1 Corinthians 16:22. And in Galatians 1:8, 9, using this idea of anathema, he says –
 
“But even if we, or an angel from heaven, preach any other gospel to you than what we have preached to you, let him be accursed. 9 As we have said before, so now I say again, if anyone preaches any other gospel to you than what you have received, let him be accursed.”
 
The same word used to describe this oath is used in Mark 14:71, where Peter called down curses on himself. This is a solemn obligation that these Jews have placed upon themselves. To show the binding nature of this, it next says, “saying neither to eat nor to drink until they might kill Paul.”
 
It seems like these men would have perished from their oath because it would be unsuccessful. However, Lightfoot shares this from the Talmud, “He that hath made a vow not to eat anything, woe to him if he eat, and woe to him if he do not eat. If he eat he sinneth against his vow; if he do not eat he sinneth against his life. What must such a man do in this case? Let him go to the wise men, and they will loose his vow.”
 
This type of shenanigans in their theology is not uncommon. It was expected that if a person made a vow, he was to keep it at all costs. As Solomon says –
 
“When you make a vow to God, do not delay to pay it;For He has no pleasure in fools.Pay what you have vowed—5 Better not to vow than to vow and not pay.” Ecclesiastes 5:4, 5
 
Life application: When a vow is made to God, it is expected that it will be paid. Obviously, if one is saved and in Christ, he will not lose his salvation if he fails to fulfill a vow he has made. However, the wisdom of simply not vowing is obvious.
 
There are times when a vow cannot be fulfilled. If it was spoken, how foolish the person will look when he cannot fulfill what he has promised to God? We are expected to be people of integrity. Again and again, believers are told that they are to perform what they speak and that one’s Yes is to be Yes. How much more should we be honoring a vow we utter to the Lord?
 
For best happiness, refrain from making vows. Simply fulfill the words that you speak and be people who can be trusted. This is the wise course to take.
 
We praise You, Lord God, because we know that You are ever-faithful to Your word. What You have said, and what is recorded for us to read in Your word, will come about. We know with all certainty that You will never fail to perform. Help us to emulate You and to be people of integrity towards the things we say. To Your glory, we pray. Amen.

Acts 23:11

Friday, 29 December 2023
 
But the following night the Lord stood by him and said, “Be of good cheer, Paul; for as you have testified for Me in Jerusalem, so you must also bear witness at Rome.” Acts 23:11
 
More literally, it reads, “And the following night, the Lord, having stood by him, said, ‘Fortify! For as you fully testified about Me at Jerusalem, so you must also testify at Rome’” (CG).
 
Paul was removed forcibly by the Roman guards from the out-of-control crowd in the council he stood before. Luke now continues the narrative, saying, “And the following night.”
 
This probably means that same night. If Luke is using the Jewish way of reckoning time, the following day begins at sundown. Thus, this would be the evening of the same day, but the start of the new day. From there, it says, “the Lord, having stood by him, said, ‘Fortify!’”
 
This is the seventh and last time that the word tharseó is seen in Scripture. It means to take heart, be of good courage, etc. HELPS Word Studies notes that its root signifies “emboldened from within.” As such, and to use a single verb that catches the meaning, fortify gets the point across. The Lord is telling Paul to strengthen himself from within to prepare himself for what was ahead.
 
If Paul is in the same chambers as that which the Lord was in, then this is a return visit for Jesus. It is an amazing thought to consider. How much more in the content of the two stays! Christ was harassed and brutalized in the same place where He now stands and gives Paul words of comfort and even renewed vigor. His words to Paul now are reflective of His words to the other apostles in Matthew 14:27, “Be of good cheer! It is I; do not be afraid.”
 
As for His word to Paul to “Fortify!” That is then explained with the next words, “For as you fully testified about Me at Jerusalem, so you must also testify at Rome.”
 
Paul had already told those in Rome of his desire to travel there (Romans 1:13; Romans 15:23). Now, he is given the assurance that this will come about exactly as he had hoped. Further, this conversation surely lets him know that his service has been acceptable. Were it not so, then he would not be tasked with further work. The Lord’s presence, His words, and His approval of Paul surely worked like an elixir in him.
 
Life application: The last time the Lord appeared to Paul was in Acts 18:9, where He said, “Do not be afraid.” Paul was probably less afraid at this time and yet more weary and downtrodden. Hence, the word “Fortify!” is appropriate to the mood in which he found himself.
 
The Lord never fails to meet us in exactly the condition we are in and the circumstances we are facing, and then give us exactly the comfort we need at the moment. This doesn’t mean He is going to physically appear before us. But we still have Him with us through His word. When we are in some sort of difficulty, trial, pickle, conundrum, etc., we can find comfort, strength, emboldening, and so forth right in the word He has given us.
 
If you are a faithful reader of the word, how many times has this been the case in your own life? The Lord’s words to Paul were just what was needed. The word of the Lord is just what is needed for us at just the right time, every time. Keep in the word. It will carry you through the many trials, troubles, and tribulations that you are facing or will face as you continue on life’s path. Don’t neglect this comforting and necessary resource that God has lovingly set before you.
 
Heavenly Father, Your word is a gloriously wonderful light for our times of darkness. It is a calming hand in our times of distress. It is a soothing balm in our times of tribulation. Give us the wisdom as Your people to read it and carefully consider it all the days of our lives. Thank You, O God, for Your precious word. Amen.

Acts 23:10

Thursday, 28 December 2023
 
Now when there arose a great dissension, the commander, fearing lest Paul might be pulled to pieces by them, commanded the soldiers to go down and take him by force from among them, and bring him into the barracks. Acts 23:10
 
The Greek more literally reads, “And great dissension arising, the commander, having feared lest Paul should be torn apart by them, commanded the detachment – having descended – to seize him from among them and bring into the barracks” (CG).
 
In the previous verse, the scribes of the Pharisees protested Paul’s treatment, defending the fact that he could have been spoken to by a spirit or an angel. This upset the apple cart, and things immediately devolved, as seen in the next words, “And great dissension arising.”
 
It is the same word just used in verse 7 that indicated a dissension between the Pharisees and Sadducees. Now, the entire council is in an uproar. This was so much the case that “the commander, having feared lest Paul should be torn apart by them.”
 
Here is the second and last use of the word diaspaó in Scripture. It was only seen elsewhere in Mark 5:4, where it noted that the demon-possessed man tore apart the chains that bound him. This is now what the commander feared would happen to Paul.
 
This argument between the two parties grew to such a state that each side was probably grabbing onto Paul and pulling him in either direction – one to rescue him and one to pummel him. In the tugging, he could actually be ripped apart. But, being a Roman citizen, the commander was responsible for him. Therefore, he “commanded the detachment – having descended – to seize him from among them and bring into the barracks.”
 
The soldiers would be necessary by this time because of the violence of those who meant Paul harm. This included the high priest himself, and it shows the level of depravity that they had fallen to, despite being the supposed representatives of the Lord on earth.
 
In securing Paul and taking him to the barracks, it could be that Paul had been in and out of the very same room that had been used for Jesus on the night before His cross. In contrast to the sufferings He faced, Paul would be kept safe in that same location.
 
Life application: The conduct of the council seems entirely out of place, and it is. However, it is not uncommon. Innumerable fights have broken out in parliaments, congresses, and other bodies that rule the people. Many of them are recorded and can be seen on YouTube.
 
It is not unlikely that if you pick a country at random and do a search for a fight in that country’s government, you will find a video of a fight breaking out. An arbitrary search immediately brought up a lively brawl in Kosovo’s cabinet, including men and women, older and younger, etc. Following that came a long list of similar videos. The Indian parliament went full throttle, into chaos throwing microphones and lamps; the Taiwanese were throwing chairs; and there was a lot of slapping and punching in the Jordanian parliament.
 
Anytime you deal with religion or politics, tempers are bound to get out of control. In the council where Paul stood, it was a mixture of both. Thus, it was an explosive environment that Paul was able to successfully divide, taking the focus off of him and demonstrating the hypocrisy of those who stood over him with their accusations.
 
If you attend any large gathering to defend your rights as a Christian, such as a state or local meeting, you should be prepared to have accusations fly, angry people demanding your silence, and possibly fighting to break out. In the place where civility is most expected, it often is not. Thus, it is a clear indication that things will only continue to devolve in the world around us.
 
The message of Christ is the only true hope and saving message in the world. And yet, it is becoming less and less tolerated because it deals with the underlying problem in man: sin. Because it does, in highlighting this defect, people will continue to strengthen their enmity toward the message it proclaims. Be aware of this as you head out and speak about the goodness of God in Christ. Many will find it offensive.
 
Glorious Lord God, we were all at enmity with You at some point. But because of Jesus, we were reconciled to You. Help us to be willing to share this message, even if it brings about trouble in our lives. Without addressing the problem of sin, all people remain Your enemies. Give us the ability to explain this and to effectively speak about the goodness of what You have done in sending Jesus to fix the problem. Amen.

Acts 23:9

Wednesday, 27 December 2023
 
Then there arose a loud outcry. And the scribes of the Pharisees’ party arose and protested, saying, “We find no evil in this man; but if a spirit or an angel has spoken to him, let us not fight against God.” Acts 23:9
 
The Greek more precisely reads, “And there was a great clamor. And having arisen, some of the scribes of the part of the Pharisees were contending, saying, ‘We find nothing evil in this man. And if a spirit spoke to him, or an angel, let us not fight against God’” (CG).
 
Luke just included an explanatory sentence to detail why the reaction in this verse now came about, “For Sadducees say that there is no resurrection—and no angel or spirit; but the Pharisees confess both.” Because of this division of thought between the sects, it now says, “And there was a great clamor.”
 
The loud outcry mentioned here was probably a lot of “harumphs” from one side and “here here’s” from the other. The word is kraugé. It is used, for example, to describe the loud cry in Matthew 25:6 and the crying noted in Revelation 21:4.
 
It indicates loud crying done with great emotion. Each side defended what they believed was possible based on Paul’s words. As it was a cry among many, the word “clamor” is well-suited to the intent. Next, it says, “And having arisen, some of the scribes of the part of the Pharisees were contending.”
 
The scribes are the learned men, whether from the Pharisees or the Sadducees. They were not an independent group but were simply those who were well educated and performed a scribal role. Being educated, they would be more disposed to protesting over the din of others and getting them to quiet down while they made their case.
 
In this situation, they probably sided with Paul more on a theological basis than on whether they agreed with him personally. In this case, they were saying, “We find nothing evil in this man.”
 
He had said nothing that was impossible from their worldview, and so, they defended his right to present his case based on that. Their protesting then shows they had a greater disdain for the opposing party than they did towards Paul’s misdirected (as they perceived) faith in Christ. Therefore, as a jab in the eyes of the Sadducees, they next called out, “And if a spirit spoke to him, or an angel, let us not fight against God.”
 
It should be noted that the final words of this verse, “let us not fight against God,” are disputed as to whether they are original or not. Many scholars see them as an insert to match what was said by Gamaliel in Acts 5:39. For this reason, they are not included in many translations.
 
Despite this, Paul’s diversion was successful. Their words, “And if a spirit spoke to him, or an angel,” are likely referring to Paul’s claim in Acts 22:17-21, of which they would be aware by now.
 
Unless they accepted that Paul’s vision was real and from a divine source, the words “let us not fight against God” seem to be out of place. Demons can speak as well as the Lord. And so, for them to include God in the statement would imply that they accepted his words, including being sent off to the Gentiles. This seems less likely, and the words may have been inserted at a later time by someone attempting to give additional credence to Paul’s case.
 
Life application: The old saying, “The enemy of my enemy is my friend,” seems to apply to this verse. The Pharisees stood against Jesus, and they continued to stand against those who followed Him. However, the theology behind the Sadducees’ religion was so aberrant to them that they were willing to use Paul as an ally to poke at what they perceived as a completely misguided approach to Scripture.
 
This is not uncommon in Christian circles. There may be two completely divergent approaches to a particular concept, and yet adherents to one or the other may join together to defend a third, unrelated issue.
 
For example, Dispensationalists and Calvinists may be at odds over the state of Israel, but they may be united in their dismissal of evolution. Therefore, they may put aside their unhappiness concerning the former issue and unite in a letter to a Christian college that has recently hired an evolutionist professor.
 
Some things are worth setting aside differences over in order to secure an intended goal in another area. Looking for common ground in this manner is not caving to one side or another. And yet, protestations by others may rise to a crescendo, calling out charges of apostasy or compromise – “I didn’t get a harumph out of that guy!” This is inevitable. Some people feel so passionately about a particular issue that it will cloud their thinking in other areas.
 
Be on the lookout for such things and be ready to defend why you take particular actions. If feelings are hurt, or charges of apostasy are thrown at you, for standing up for the truth, so be it. You can’t please everybody, and some seed pickers will never be pleased with anything. Ignore them, and you will do well.
 
Heavenly Father, may we be willing to stand up and speak out when it is right to do so. Help us not to be timid or pusillanimous in our approach to sound doctrine and right conduct before You. Strengthen us in our resolve to stand for what is right. To Your glory, we pray. Amen.
 

Acts 23:8

Tuesday, 26 December 2023
 
For Sadducees say that there is no resurrection—and no angel or spirit; but the Pharisees confess both. Acts 23:8
 
Luke just noted that a dissension had arisen between the Pharisees and the Sadducees. Now, as an explanatory thought concerning why, he records, “For Sadducees say that there is no resurrection.”
 
Although it has been said in a jillion sermons over the years, this commentary would be remiss if it didn’t include the words, “This is why they are sad, you see.” Like evolutionists today, the Sadducees believed that this life was all one got, and thus, they were to personally make the best of it.
 
The difference between Sadducees and evolutionists would be that Sadducees believed that there is a God, and He rewards men in this life for right conduct. Thus, it would have been a religious expression filled with self-righteousness and works of the law to justify oneself before God. Along with this failed view, Luke continues describing their theology, saying, “and no angel or spirit.”
 
The doctrine of the Sadducees is hard to reconcile with the writings of Moses. As the rest of the Old Testament is an extension of the dispensation of the law, their doctrine is simply irreconcilable with what God had been doing in the stream of time concerning Israel’s history. It is generally believed that they believed, as described by Charles Ellicott –
 
“For them the ‘angels’ of the Pentateuch were not distinct beings, but evanescent manifestations of the divine glory.”
 
In other words, when an angel is referred to in the books of Moses, it was to the Sadducees actually God manifesting Himself in a supernatural way to those He encountered. It is true that, at times, this is the case. The angel of the Lord appeared in human form to Abraham in Genesis 18, for example. However, this doesn’t explain the two who came with the Lord.
 
Their explanation of such things was certainly out of line with a right reading of the words of Moses and later biblical writers. To complete the explanation of why the dissension arose, Luke next says, “but the Pharisees confess both.”
 
As for the word ‘both,’ it shows that the Sadducees are denying two things: 1) the resurrection and 2) any non-corporeal being. Hence, this stand lumps in angels, spirits of dead men, etc. It also, by default, means that they would not be able to accept God as Spirit. Their entire theology was twisted, just as Jesus demonstrated in Matthew 22:23-33.
 
Because of this, there was a great divide between these two camps. Both would have been extremely passionate about their view, and it is surprising they could even stand to be in the same room with one another at times. Such was the case now. Paul had effectively separated the two through his masterful use of understanding the layout of things and then taking advantage of the situation at hand.
 
Life application: The doctrine of the Sadducees is hard to reconcile with the writings of Moses or of any of the rest of the Old Testament. It took a great deal of presuppositional bias and cognitive dissonance to come to such views and then stand by them.
 
However, the doctrines of the Catholic Church, the Mormons, the Jehovah's Witnesses, and many other sects and cults are just as convoluted today. It shouldn't be surprising that there are those who claimed to follow Moses and yet denied or allegorized his words.
 
In saying that this is the only life, they would then have a special type of control over those whom they taught: “If you want God to bless you and make you rich and comfortable, you will do what we say.”
 
When the Roman Catholic Church teaches works, they have far greater control over man than when grace is proclaimed. Understanding grace means understanding that Christ has done all the work necessary to be saved and to keep being saved forever. This obviously leads to the understanding that wielding monetary control over people is wrong, as is having control over their afterlife.
 
An acceptance of, and then gratefulness for, God’s grace should alone direct where one gives. And a confident anticipation of glory because of faith in Christ should alone direct the steps of those who have been bestowed that grace through Him.
 
The doctrine of the Sadducees was one of bondage and denial, just as all heretical doctrines are. They are manipulative. They are set up to serve those who are in positions of power within the particular expression.
 
Lord God, please keep us from the twisting and manipulative minds of those who would lead us away from grace and toward bondage and self-righteousness. With grace, there can be no bondage because it is bestowed freely and without conditions. Simple faith alone results in the eternal blessings promised in Your word. Thank You, O God, for Your word and for Jesus who is revealed in it. Amen.
 

Acts 23:7

Monday, 25 December 2023
 
And when he had said this, a dissension arose between the Pharisees and the Sadducees; and the assembly was divided. Acts 23:7
 
In the previous verse, Paul, standing before the council, had called out in the assembly that he stood before them because of “the hope and a resurrection of the dead.” With that remembered, it next says, “And when he had said this, a dissension arose.”
 
His words had the exact effect he intended. The council had the hope that he would be quickly voted as an offender of the law and punished according to the law. Before such a decision was rendered, the congregation instead had divided right down the middle of the two parties. As Luke said, the dissension was “between the Pharisees and the Sadducees.”
 
Rather, the Greek literally reads, “and there was a dissension, the Pharisees and the Sadducees.” Therefore, rather than “between,” it should say, “and there was a division of the Pharisees and the Sadducees.” In other words, there was always a theological disagreement between the two. However, this separated their ability to sit and reason together any longer.
 
One can see the same effect today in various situations. For example, if there is a gathering of Christian leaders to discuss the state of the nation of Israel, there will be obvious disagreements during the discussion. However, as long as the main subject, that of the state of the nation of Israel is addressed, things will normally go well.
 
However, if an instigator wants to start a division, he might inject something – such as the doctrine of the rapture – into his discussion. By doing this, he will uncover an underlying disagreement that will divert the attention away from the original topic. As it was not the main point being addressed, people will passionately divide into factions. With that, the dam will break loose, and a complete lack of control over the gathering is bound to ensue.
 
This is just what Paul did, knowing what the outcome of such a proclamation as his would bring about. And just as he had hoped, Luke records, “and the assembly was divided.”
 
The word translated as divided comes from the Greek schizo. It is where our modern word schism is derived. The rending of the veil in the temple at Jesus’ death uses this same word. In this case, it signifies that a complete division of thought on the subject was the result.
 
Life application: The example of introducing the rapture into a discussion about the state of the nation of Israel is bound to cause trouble because the two issues are actually interconnected. If someone thinks Israel has been replaced by the church, then he will normally dismiss the doctrine of the rapture.
 
In Paul’s case, he was originally accused of violating the Law of Moses. However, if his hope is in the risen Messiah, Jesus, then that means the words of Jeremiah 31:31 have been fulfilled in Jesus’ work. As such, the Law of Moses – which is a part of the Mosaic Covenant – has been superseded by the introduction of the New Covenant.
 
Therefore, Paul could not be a violator of the law. He had moved from Moses to Jesus. The council could still charge him and have him punished, but it would be based on a faulty rendering of their own law, which foresaw and planned its own obsolescence.
 
Even if the Pharisees disagreed with him over this, their own doctrine was still sided with Paul’s overall worldview. If one wants to get to the heart of a matter in such a forum, by knowing the underlying reason for holding onto the various views being discussed, that knowledge can be used to one’s advantage.
 
On the other hand, if one wants to avoid getting trapped in someone else’s machinations in such a situation, it can be done by quickly noticing the ploy and stating something like, “You may have a point on that issue, but this is not the time or place for it to be addressed. It is a red herring. We need to get back to the main issue of discussion.”
 
If you are on social media, this type of diversionary ploy is brought in with almost every topic that is introduced as a main matter of discussion. Within a very short time, matters completely irrelevant to the original topic will be introduced, cyber punches will fly, and friendships can quickly be destroyed.
 
Pay attention to such things, and you can easily weed out miscreants who love to stir the pot by watching how they sneakily enter into any given discussion.
 
O God, we often fail to think logically about matters we are involved in. People may want to divide others for their own perverse purposes and so they introduce a fallacious argument, hoping it will take root and cause a schism. Help us to identify such things and work to quash their intentions before they become established. Yes, Lord God, give us wisdom in such things. Amen.