BIBLE IN TEN

Acts 28:3

Monday, 3 June 2024
 
But when Paul had gathered a bundle of sticks and laid them on the fire, a viper came out because of the heat, and fastened on his hand. Acts 28:3
 
The Greek more closely reads, “And Paul, having bundled a multitude of kindling, and having laid upon the pyre, a viper – having come from the heat – seized his hand” (CG).
 
In the previous verse, the people on the island made a fire for the shipwrecked people because of the rain and cold. Now, Luke begins a short description of an unusual event concerning Paul. He begins with, “And Paul, having bundled a multitude of kindling.”
 
A couple rare words are used here. The first is sustrephó, to gather or roll. It was seen in Matthew 17:22. This is the second and last use. Also, the word translated as kindling is found only here, phruganon. It signifies a dry stick for burning. Thus, a word like kindling, tinder, touchwood, etc. will suffice.
 
Those who argue for the other location being the spot of the shipwreck, as reviewed in the previous verse, note that there is no wood that grows on Malta. However, the word doesn’t specifically imply wood from a tree.
 
Rather, in the area of the shipwreck, there are shrubs which are used for this very purpose. There is no reason at all to assume that Paul wasn’t out gathering exactly this type of material or even driftwood that shows up on beaches all over the world.
 
Paul was making a bundle out of dried sticks he had found, gathering them together to bring for the fire. With that complete, Luke next says, “and having laid upon the pyre.”
 
It is the same word found in the previous verse, pura. It signifies a pile of burning fuel. This is its second and last use in the New Testament. Paul has bundled up a pile of sticks and brought them back, laying them on this bonfire. With that, Luke next records that “a viper – having come from the heat – seized his hand.”
 
This is the fifth and last use of echidna, or viper, in the New Testament. The other four verses were all quotes of John the Baptist or Jesus calling those who had come near them a “brood of vipers.” The word signifies a venomous snake of some sort. This viper is said to have seized Paul’s hand.
 
It is another unique word, kathaptó. It signifies to lay hold of, fasten onto, seize, etc. The snake probably felt the heat of the fire and darted to get away from it. As it did, it seized Paul’s hand and would have immediately started pumping his venom into him.
 
These words bring in another complication. There are no indigenous vipers on Malta. Therefore, the claim is that this is not the true spot of the shipwreck. However, Malta was sparsely populated then. It is heavily populated now.
 
On the barrier island of Siesta Key, Florida, until the 1970s, there were poisonous snakes everywhere, However, as the population grew, they were eradicated. It is now very rare to see them on the island. Where there were once rattlers in abundance, none remain. Where water moccasins once hung from mangroves in almost every location, they are rarely seen anymore.
 
As far as the words noting that they seized his hand, it never says he was bitten by the viper, but it is implied, especially by the words of the next verse.
 
Life application: There are snake handling churches throughout the southern US. Deadly rattlers are brought out and passed around the congregation. At times, someone will get bit. Sometimes a person will die from the bite.
 
This practice is based on the words of Mark 16:17, 18 –
 
“And these signs will follow those who believe: In My name they will cast out demons; they will speak with new tongues; 18 they will take up serpents; and if they drink anything deadly, it will by no means hurt them; they will lay hands on the sick, and they will recover.”
 
This is not sound practice. To actively drink poison or handle poisonous snakes is to test God in a way that is unnecessary. This account in Acts is the only time a snake is referred to in this manner in the Bible. There is never a time that it is recorded that someone drinks poison.
 
Until the Lord comes for His people, every person who has lived since His first coming has died or will die. There are innumerable ways to die. To assume that God is going to protect a person every time he picks up a poisonous snake or drinks something poisonous is, therefore, ridiculous. There is no need to test God in such ways. Instead, live your life safely, carefully, and with clear thinking. This will generally increase your lifespan. Snake handling... not so much.
 
Lord God, help us to think clearly about how we conduct our lives in Your presence. There are things that we can do that may not be so smart. Rather, just because we can drive a car really fast, it doesn’t mean that we should do so. Instead, may we live our lives circumspectly, doing things that are reasonable and prudent all our days. Amen.
 

Acts 28:2

Sunday, 2 June 2024
 
And the natives showed us unusual kindness; for they kindled a fire and made us all welcome, because of the rain that was falling and because of the cold. Acts 28:2
 
A more literal translation, even if a tad clunky, is, “And the barbarians offered not the ordinary philanthropy to us. For having kindled a pyre, they received all of us through the rain that had come and through the cold.” (CG).
 
The previous verse, which began the chapter, noted that those shipwrecked discovered that they had come to an island called Malta. Now, the words continue with, “And the barbarians.” The word is barbaros, barbarians. It doesn’t mean the same thing we think of today, meaning an uncivilized group of people or a backward culture.
 
Rather it indicates a foreigner who speaks neither Greek nor Latin. The NKJV “natives” is technically correct, but that is because they are on an island belonging to these people and translating it “foreigners” wouldn’t make sense. Rather, those who are shipwrecked are the foreigners. Therefore, to keep the idea literal while not being confusing, simply translating this as barbarians is a sound option.
 
The term itself, barbaros, is of uncertain origin, but it is probably onomatopoeic for “unintelligible sounds.” As they didn't speak one of the common languages, those who heard them speak might say it sounds like “bar bar.” Of these oddly speaking people, it next says that they “offered not the ordinary philanthropy to us.”
 
The Greek word translated as philanthropy is a transliteration of the Greek philanthrópia. It is derived from philos, an experience-based love, and anthrópos, man. Thus, it signifies love of mankind and, hence, benevolence. It is used here and one more time in Titus 3:4 when speaking of the love of Christ for mankind. This extra kindness they showed those shipwrecked is noted by Luke, saying, “For having kindled a fire, they received all of us.”
 
Here is a new word, pura. It signifies a fire or a pile of burning fuel. Hence, it is a fire. It will be. Used in this and the next verse. One can see the etymological connection to our modern word pyre. The natives saw that the people were wet and probably quite chilled to the bone. And so, they got a fire going and began to tend to their needs accordingly. This tending to them was “through the rain that had come and through the cold.”
 
The word dia literally means through, as in the diameter of a circle being a line through it. Hence, it can be paraphrased as “because of” or “on account of.” As for the rain itself, the verb is a perfect participle. It had started to rain and that continued on as Luke’s description is presented. This continuous rain, along with the cold, would have made the soaked shipwreckees very cold, even to the point of hypothermia.
 
Some commentaries, probably to take up space or for some other strange reason, focus on the rain. As it wasn't mentioned before, it is claimed that the rain must have just started. However, being a perfect participle, this is not a sound analysis. But more, anyone who has been in a hurricane or similar type of storm is fully aware that the rains come and go continually.
 
The fact is that the people were wet, and they were cold. With the continued rain, that wouldn't change. There is no reason to go beyond this. The natives were hospitable, and they took care of the needs of their fellow men.
 
A little more history about Malta of our current day is that it was colonized by the ancient Phoenicians/Canaanites who spoke a variation of the ancient Canaanite/Semitic tongue. There is a relation between today’s Maltese and the Lebanese dialect of Arabic.
 
Maltese is unique in that it is a Semitic tongue written with a Latin alphabet. It is the only Semitic-speaking nation in the European Union. It is overwhelmingly Roman Catholic. It was temporarily conquered by the Muslims, but soon re-conquered by the Crusaders.
 
The language and the people are related to the Phoenicians of Hiram, friend of David. Those Phoenicians who remained in Lebanon became the Maronite Catholics, who were the only Arab group friendly toward the Jews. Hiram was a friend of David. Likewise, the Maltese remained Christian, though speaking a cognate of Arabic. The closeness of the island to North Africa would have helped the continuance of speaking in this tongue.
 
Several key historical points are – Eighty-eight percent of Maltese speak English, as well as their native tongue. The Crusaders were the ones to drive off the Muslims. The Turks were destroyed on Malta. Napoleon besieged the place. Though they resisted British rule, they refused to surrender to the Nazis.
 
Life application: Malta is an island that identifies with Roman Catholicism. However, like the majority of adherents to this denomination, they have no personal relationship with Jesus. They have been deluded into the belief that by adhering to Roman Catholicism, they are heaven bound.
 
The same sentiment is found wherever this aberrant doctrine is taught. Like the belief of most Jews, Catholics live for this world and let their religious leaders worry about their afterlife, trusting that what they have been taught is a ll they need.
 
However, without a personal belief in the gospel, there will be no salvation for them. The pope himself mentions the words “the gospel” continuously. It is hard to find a formal or informal speech by him that does not include those words. And yet, it is likely he has no idea what the gospel of Jesus Christ is. His “gospel” is doing good works in order to somehow make God happy.
 
If the pope has not trusted the simple gospel of Jesus as it is laid out in Scripture, he is no closer to God than the most pagan person on the planet. Malta needs the good news in a desperate way. Be sure to include them in your prayers today, asking the Lord to direct faithful Christians who are excited about sharing the gospel to do so on Malta.
 
Lord God Almighty, today we lift up the people of Malta who have been deceived that they are secure and heaven bound because of adherence to the Roman Catholic Church. May their hearts be softened and may their eyes be opened to their need for Jesus. And may an explosion of desiring to know You and Your word come about among them. To Your glory, we pray. Amen.

Acts 28:1

Saturday, 1 June 2024
 
Now when they had escaped, they then found out that the island was called Malta. Acts 28:1
 
A literal rendering of the Greek would be, “And, having been saved, then they knew that the island is called Malta.” (CG).
 
The last verse of the previous chapter noted that all had come to shore safely. With that, Chapter 28 begins with, “And, having been saved.”
 
The same word that was used to end Chapter 27 is again used here, diasózó. In that verse, it was an aorist verb, now it is an aorist participle –
 
And thus it was all were saved upon the land.
And, having been saved...
 
The task is complete, all having been brought safely and securely to the shores of the island. With that now complete, it next says, “then they knew that the island is called Malta.”
 
The Alexandrian text (NIV e.g.) says “we” rather than “they.” At the end of the previous chapter, the NIV says “everyone” instead of “they.” As Luke was present and he obviously survived, one would think that he would include himself in this and say “we.” However, he may be making himself an outside evaluator of the events at this time. Or he may still be referring to Julius and the other soldiers who were in charge of ensuring that all came to the island safely.
 
Either way, and regardless of this, all made it ashore and came safely to what they found out was the island of Malta. Although it is evident this is the true spot of landing, there is one other claim to the location of the wreck. In order to give all of the details, the lengthy commentary of Charles Ellicott is provided -
 
“There is no ground for questioning the current belief that this was the modern Malta, It was the only island known as Melita by the Greeks and Romans. The gale, which had been blowing for fourteen days since the ship left Crete, would drive her in that direction. The local features of St. Paul’s Bay agree closely, as has been seen, with the narrative in the Acts. There has from a very early date been a local tradition in favour of the belief. The Bay bears St. Paul’s name. A cave is pointed out as having given him shelter. There has, however, been a rival claimant. In the Gulf of Venice, off the coast of Illyria, there is a small island, Meleta (now Meleda), which has been identified by some writers with the scene of St. Paul’s shipwreck. The view is first mentioned by Constantino Porphyrogenitus, a Greek writer of the tenth century, and was revived in the last century by Padre Georgi, an ecclesiastic of the island. There is, however, not a shadow of evidence in its favour, beyond the similarity (riot identity) of name, and the mention of Adria in Acts 27:27. It has been shown, however, that that term was used with far too wide a range to be decisive on such a question; and against the view there are the facts (1) that it would almost have required a miracle to get the ship, with a north-east gale blowing strongly, up to the Illyrian coast of the Gulf of Venice; (2) that a ship would not naturally have wintered on that coast on its way from Alexandria to Puteoli (Acts 28:11); (3) that there has been no local tradition in its favour, as at Malta. The island of Malta was originally a Phoenician colony. It came under the power of Carthage in B.C. 402, and was ceded to Rome in B.C. 242. Its temple, dedicated to Juno, was rich enough to be an object of plunder to Verres, the Prætor of Sicily (Cic. In Verr. vv. 46).”
 
Life application: People naturally want things to apply to themselves if they are notable in some manner. It is certain that Malta is where the ship ran aground and there are few who would question this. And yet, there is a challenge to this because someone wanted to appear to have discovered something others didn’t know, or maybe because there was pride in those in a different location that they were the focus of the biblical narrative.
 
This happens all the time. People in various cultures claim that they are the true Israelites who were exiled from the land. This is claimed by Mormons. It is claimed by British Israelism. It is claimed by various sects of the Church of God. And so forth. None of these are even close to reality, and yet the claims are made.
 
Also, it is often argued, even vehemently, that the New Testament was originally written in Hebrew or Aramaic despite there being no sound reason to claim this. And more, internal clues abound that it is not so.
 
These and ten thousand other such claims are made because people want to identify with one thing or another that they want to be true. This is unsound. It causes real problems with doctrine, and it causes divisions that should not exist.
 
We should be willing to objectively evaluate such things and come to reasonable conclusions concerning them. If we do, for sure our doctrine will be more properly aligned with God’s intent, and we will not grow into the cult-like mentality that so easily permeates our minds, our lives, and even controls our destinies.
 
Be wise and discerning and check out the things you hear, lest you get caught up into the strange doctrines that are warned against in the word (see Hebrews 13:9).
 
Heavenly Father, may we not be led astray by odd, goofy, and irregular teachings that have no bearing on reality. Rather, may we be guided by Your Spirit and willing also to check all things and test them for accuracy. May it be so to Your glory! Amen.

Acts 27:44

Friday, 31 May 2024
 
and the rest, some on boards and some on parts of the ship. And so it was that they all escaped safely to land. Acts 27:44
 
A literal rendering of the Greek would be, “and the rest, indeed, some upon boards, and some upon anything from the ship. And thus it was all were saved upon the land” (CG).
 
In the previous verse, the centurion commanded that those who could swim should jump in and swim to land. Now, and still coming as a command from Julius, it says, “and the rest, indeed, some upon boards, and some upon anything from the ship.”
 
Those who couldn't swim grabbed up whatever planks or boards were loose, or whatever else would float that was freely obtainable, and they then dove in with those who could swim. The scene must have been quite chaotic as the remaining who supervised the effort stayed on the ship.
 
When it was determined that all had jumped in, the final people who had braved the oversight of the effort would have then jumped in and headed for shore. With that accomplished, it next says, “And thus it was all were saved upon the land.”
 
The distance to shore at this spot is not too great and with effort, all made it ashore in fulfillment of Paul’s words from verse 22. The Pulpit Commentary cites the following to tie the Greek name of the island (Melita) in with Malta –
 
“And thus ended the eventful voyage of about four hundred and eighty miles (as laid down in the charts) from Clauda to the Point of Koura on the north coast of Malta. It is one of the striking proofs of the identity of Melita with Malta, that the rate at which it is calculated that a large ship laying to in a gale would drift in twenty-four hours, viz. thirty-six miles, multiplied by thirteen and a half (the number of days occupied by the voyage), gives four hundred and eighty-six miles as the whole distance. (36X13.5 = 486) Smith thinks that the coincidence between ‘the actual bearing of St. Paul's Bay from Clauda, and the direction in which the ship must have driven, with the wind blowing in the quarter we know it did,’ is, if possible, still more striking (pp. 127, 128).”
 
To close out this marvelous chapter, Matthew Henry states the following –
 
“The ship that had weathered the storm in the open sea, where it had room, is dashed to pieces when it sticks fast. Thus, if the heart fixes in the world in affection, and cleaving to it, it is lost. Satan's temptations beat against it, and it is gone; but as long as it keeps above the world, though tossed with cares and tumults, there is hope for it. They had the shore in view, yet suffered shipwreck in the harbour; thus we are taught never to be secure. Though there is great difficulty in the way of the promised salvation, it shall, without fail, be brought to pass. It will come to pass that whatever the trials and dangers may be, in due time all believers will get safely to heaven. Lord Jesus, thou hast assured us that none of thine shall perish. Thou wilt bring them all safe to the heavenly shore. And what a pleasing landing will that be! Thou wilt present them to thy Father, and give thy Holy Spirit full possession of them for ever.”
 
Life application: When Paul prophesied that all on the ship would be saved, Luke then recorded the exact number. With the ship wrecked and coming apart, it was abandoned, and all aboard swam to shore. Every soul was saved, exactingly fulfilling the words of Paul.
 
This is what the Bible does. It states things will come to pass, and then those things occur. This is possible because God, who created time, dwells outside of time. Because of this, He has a knowledge of all things immediately and intuitively. Nothing is hidden from Him.
 
As we have seen in human history, the Bible foretells and what it speaks of comes to pass. Because of this, why do we constantly doubt what the Bible promises but which lies yet ahead in time? Why do we feel it necessary to make excuses as to why Israel has been replaced by the church, thus nullifying in our doctrine the promises made to them of a future kingdom?
 
Why do we question God’s salvation of us when it occurred now that time has passed by? Is our salvation any less sure than the moment we first believed? Is God somehow competent to save, but not competent to keep on saving?
 
Let us trust the word, even if we haven’t completely sorted it out in our minds. As we learn more and see how the word is laid out, we can find more and more confidence in it. And so let us trust now and then continue to read and solidify our doctrine all the days of our lives. All the time, let us continue to fixedly trust our initial salvation. God saved. It is done. Hallelujah to God!
 
Heavenly Father, may we hold fast to the promise of salvation that we first received, knowing from that moment that we were saved and that we shall always continue to be saved. Jesus did not endure the cross to provide us with eternal insecurity. No! Rather, we have been saved, we are saved, and we shall be saved unto the ages of ages. Hooray for Jesus! Amen.

Acts 27:43

Thursday, 30 May 2024
 
But the centurion, wanting to save Paul, kept them from their purpose, and commanded that those who could swim should jump overboard first and get to land, Acts 27:43
 
More literally, “And the centurion, desiring to save Paul, prevented their intent. And he commanded those being able to swim, having jumped away first, to depart to the land” (CG).
 
In the previous verse, Luke noted that it was the soldiers’ intent to kill the prisoners, lest any should swim away. However, he now notes, “And the centurion.”
 
The centurion is Julius who was mentioned in Acts 27:1. He had grown to respect Paul and probably even more. At this point, they may even have been on the way to a friendship on some level. Along with that, after the events of the previous night, admiration may be a better word to describe how he viewed him. Therefore, it says that he was “desiring to save Paul.”
 
The word want, as used by the NKJV, doesn’t really convey the intent of the word boulomai. HELPS Word Studies says, “... (‘resolutely plan’) is a strong term that underlines the predetermined (and determined) intention driving the planning (wishing, resolving).” He earnestly desired to save Paul. In so desiring, he “prevented their intent.”
 
Here is a new word, closely connected to the word boulomai that Luke just used, bouléma. It signifies a preset and fully resolved plan. Julius is shown to have a sound head. He was first able to stop the soldiers from doing what they desired, assuming full responsibility for what might occur if any prisoners were to have escaped. Even in the confusion, he was able to continue to keep charge of them and to have them adhere to his commands.
 
Next, he logically divides those on the ship into two categories, as Luke next notes, “And he commanded those being able to swim, having jumped away first, to depart to the land.”
 
Now Luke uses a word found only here in the New Testament, aporiptó. It comes from apo, away, and rhiptó, to throw, toss, or cast. Thus, it literally means “to cast away.” Obviously, however, one doesn’t pick himself up and toss, so “jump away” gives the proper sense of the word.
 
The centurion wanted anyone who could get to the shore under his own power to go first. They were to dive in and swim to land, but they could logically also be able to help anyone who couldn’t swim and who had to dive in next. The way would be cleared for those who needed assistance to be methodically helped in order to get everyone safely to the shore.
 
But more, by preventing the soldiers from killing the prisoners, Julius became an active part in causing Paul’s prophecy to be realized –
 
“Therefore I urge you to take nourishment, for this is for your survival, since not a hair will fall from the head of any of you.” 35 And when he had said these things, he took bread and gave thanks to God in the presence of them all; and when he had broken it he began to eat. 36 Then they were all encouraged, and also took food themselves. 37 And in all we were two hundred and seventy-six persons on the ship” Acts 27:34-37
 
Good job Julius.
 
Life application: There are natural leaders and there are followers. There are also those who are appointed to lead and those who are assigned to follow. Each has his own time and set purpose in how things will unfold. And yet, there are those who are appointed to follow who suddenly get thrown into a position where they must make leadership decisions.
 
This goes on all the time and the metal is tested when stressful or important moments arise. Those who lead may be removed for incompetence. Those who follow may suddenly rise to save the day. Each of us should be aware of those around us and try to figure out what their capabilities are.
 
In Judges 11, Jephthah was driven out of his home and away from his land. And yet, when a time of national crisis arose, he was called back to lead in the battle against Ammon. Likewise, Jesus was driven out by his people and rejected from what was his rightful due. However, He will be called back to save Israel in their time of great distress.
 
Let us consider how things are structured in the world of God’s redemption and look to understand why He has done things the way He has. In the end, by understanding what He has done and is doing, we will get an amazingly insightful look into His mind, His heart, and His desire for the people of the world.
 
And more, we can learn about His faithfulness. He has covenanted with Israel. Despite their rejection of Him, He has remained faithful to His word. As this is so with Israel and based on a covenant cut with the blood of bulls and goats, how much more faithful do you suppose He will be to the covenant that has been cut with the blood of Jesus Christ.
 
If you struggle with the doctrine of eternal salvation, it may be because you are not seeing the bigger picture of what God has done and is doing. Trust Him! He is faithful and He will bring you to Himself. We serve the great God.
 
Lord God, how good it is to know the surety of our salvation because of Your faithfulness. Despite our many failings, we have a sure and grounded hope of eternal life because of the full, final, finished, and forever work of Jesus Christ our Lord. Hooray for Jesus! Amen.
 

Acts 27:42

Wednesday, 29 May 2024
 
And the soldiers’ plan was to kill the prisoners, lest any of them should swim away and escape. Acts 27:42
 
A literal reading is much sparser in content, “And the soldiers’ plan was that they should kill the prisoners, lest someone, having swam out, should escape” (CG).
 
In the previous verse, the ship ran aground with the prow stuck fast. With the beating of the waves, the stern loosened from the main hull. Thus, the ship could no longer be a place of safety. All would need to get off quickly. However, it next says, “And the soldiers’ plan was that they should kill the prisoners.”
 
Here is the second and last use of desmótés, prisoners. It was first seen in Acts 27:1. These would have included all of those bound, regardless of what category of prisoner may have been on the ship. In Acts 27:1, it noted that Paul, even if such a prisoner, was in a different category than the others. Thus, he was given certain liberties.
 
The obvious reason for wanting to kill the prisoners is that if they were to escape, then the soldiers would be held accountable for having allowed it. Thus, their lives would most likely be forfeited. The reason for wanting to kill the prisoners is next stated, saying, “lest someone, having swam out, should escape.”
 
The word translated as “someone” is in the singular. The concern was that even one escapee would be problematic. The word translated as “swam out,” ekkolumbaó, is exactingly translated. The idea may either mean “swam out of reach,” “swam out of the water,” or something else. Such prisoners would have thus been out of the reach of the soldiers.
 
That leads to the word translated as escape, diapheugó. It is also unique to the New Testament. It literally signifies “flee through.” Therefore, it indicates a thorough escape. At this time, these men had arrived on an unidentified piece of land.
 
It will be seen that it is an island. However, at this time, that was unknown. A prisoner could swim out, flee through, and just keep going if it were a continent rather than an island. Therefore, these soldiers did not want to take such a risk.
 
Life application: It is obvious from these verses that the soldiers had a right to kill the prisoners in such a situation. As long as the bodies were accounted for, it appears it didn’t matter if they were brought in dead or alive. This was an effective means of keeping prisoners in check.
 
It was thus a preventative measure. In today’s world, such things are looked down on. Schools used to be places of discipline and learning. The threat of punishment or being expelled weighed upon the minds of students. However, the policies of the left only deal with matters after problems arise. Therefore, schools are no longer safe, they no longer are places of learning, and crime among students has skyrocketed.
 
This is also true with society in general. Everything has become reactionary, but there is no tolerance in the policies of the left for preventive measures. This is wholly unbiblical. The law was given for such people. As Paul says –
 
“But we know that the law is good if one uses it lawfully, 9 knowing this: that the law is not made for a righteous person, but for the lawless and insubordinate, for the ungodly and for sinners, for the unholy and profane, for murderers of fathers and murderers of mothers, for manslayers, 10 for fornicators, for sodomites, for kidnappers, for liars, for perjurers, and if there is any other thing that is contrary to sound doctrine, 11 according to the glorious gospel of the blessed God which was committed to my trust.” 1 Timothy 1:8-11
 
The inclination of the human heart is bent toward evil. Thus, law is necessary. It, along with punishment prescribed by the law, is a preventive measure against those who would do such things. The left’s idea is grace first and hope for the best. This philosophy deals with a total misunderstanding of humanity because it has rejected the notion that man is inherently wicked. They have chucked the biblical model out of society, and they have thus cast out morality, decency, and restraint.
 
Be sure to never vote for or support anyone who holds to such views. You will only bring disaster upon yourself in the process.
 
Lord God, how faithless we are as a people toward You. Humanity, when unrestrained, will naturally take the wrong path, committing more and more evil with each passing day. Help us to be responsible in how we teach, vote, and decide on how things should be done. May we include You and the lessons of Your word in all that we do. Amen.

Acts 27:41

Tuesday, 28 May 2024
 
But striking a place where two seas met, they ran the ship aground; and the prow stuck fast and remained immovable, but the stern was being broken up by the violence of the waves. Acts 27:41
 
A more literal rendering is, “And having fallen into a place – two seas – they urged on the vessel, and, indeed, the prow having stuck fast remained immovable, and the stern was loosed under the force of the waves.” (CG).
 
In the previous verse, the anchors were abandoned to the sea and the rudders were loosed. After that the foresail was hoisted and the sailors headed the ship for the shore. With that, words that are filled with detail come rushing forth, beginning with, “And having fallen into a place.”
 
The words “having fallen,” as in English, signify “ o encounter.” Someone might say, “I fell into trouble on the way h ome.” The meaning is that he encountered trouble on the way home. This is the intent here. They were heading like a speeding train to the coast, but as they did so, they fell into a particular place that was unnoticed until it was too late, “two seas.”
 
Despite the great efforts of preparation, there was a problem which dashed their overall hopes. The ship was caught in a location where two seas met. The word so translated is rare, dithalassos, or literally “two seas.” It is found only here and one other known ancient Greek writing. 
 
Luke is describing a ship coming in from the sea and heading into St. Paul’s Bay. There is a point of land, once called Koura Point, off to the left which was actually used as an aerial training aid in WWII.
 
To the right, there is a small island, previously known as Salmonetta. Nowadays it is called il-Gzejjer ta' san Pawl. The sailors must have thought that it was a part of Malta itself as it is very close to the main island. However, it is separated by a narrow channel about 100 yards wide.
 
It is at this point, the sailors probably realized there was trouble. Because of the obvious break between the land and this small island, Luke next records that “they urged on the vessel.” Most translations here say that they ran the ship aground, but that is a consequence of going through the two seas.
 
Rather, when they realized there was this shallow spot, they probably pulled the sail in as close to the wind as possible, raised the rudders a bit, and so forth. In other words, these skilled sailors saw every possibility of running aground. In hopes of avoiding that, they made like a jet fighter with movable wings, pulling them in close and working to eke out every bit of speed and remove every possible inch of contact with the seabed below.
 
The word used to describe this is epokelló. It is only used here in the Bible. It comes from epi, on or upon, and okello, to urge. The sense is that they forced the ship forward. Luke also uses another unique word here, naus, to describe the ship. It signifies a ship or vessel of considerable size. Luke is hinting at why the ship would have difficulty.
 
A smaller ship might get through, but this one was quite sizable. Therefore, despite their best efforts to break through the two seas, Luke next records, “and, indeed, the prow having stuck fast.”
 
 This is the consequence of having passed through the two seas. The ship was too deep to pass through and it finally stuck fast. Here Luke uses the word próra, or prow, for the second and last time. It was first used in Acts 27:30. It signifies the forward part, meaning the front, bow, prow, etc. of a ship.
 
To get a sense of the action, the Pulpit Commentary says that “When, however, she was just coming upon the beach for which she was making, she would come opposite to this open channel, and the sea from the north would break upon her and meet the sea on the south side of the island, where the ship was. Here, then, they ran the vessel aground.”
 
Also, Luke uses another unique word here, ereidó. It is of obscure affinity and means something like “to prop.” Therefore, used reflexively, it means to stick fast. One can see the ship racing through the two seas and the sailors can feel it touching upon the seabed. And so, they continue pulling the sheets, raising the rudders, and urging the ship on.
 
However, the prow of the ship suddenly jerks, indicating solid contact. With that, the stern would leap in an upward motion, causing the ship to prop upwards. The words are all very exciting and extremely detailed.
 
Of this word, ereidó, the Pulpit Commentary notes that it was common in classical Greek and is “not very different from its frequent medical meaning of a disease ‘fixing itself’ and ‘settling’ in some particular part of the body.” It is another clue to the authenticity of Luke’s authorship because of his use of words that have medical connections in order to describe other things.
 
Once the prow had stuck fast, Luke next records that the ship “remained immovable.” The word is asaleutos. It is only seen here and in Hebrews 12:28 which speaks of the unshakeable kingdom that we shall receive. It signifies to be unshakeable, immovable, etc.
 
The ship had come to a full stop, but it was not at the shore. Thus, there was a difficulty that would have to be dealt with quickly. This is because Luke next notes, “and the stern was loosed under the force of the waves.”
 
The word prumna, or stern, is used for the third and last time in the New Testament. It signifies the hinder part of the ship. Also, the word bia, force, is seen for the fourth and last time. All four uses were in Acts. It signifies violence, force, or strength. One can see an etymological connection to the word bio, the life force of things.
 
As for Luke’s description, it is telling us that the constant battering of the waves upon the stern of the ship was quickly taking its toll. The entire hinder part of the ship, therefore, was loosed from the main body of the ship and would quickly disintegrate by this pummeling.
 
Life application: What is amazing is how accurately Luke’s writings reflect what we can still see today. If one goes to Google Maps, he can almost insert himself into a ship as it heads for this disastrous spot where the two seas meet. Once at this location, the ship ran aground. The front of the ship got stuck in the seabed, and would not budge another inch.
 
Take time to go to such a map and look at the location. You can also see images by doing an image search. This will give you a better perspective of exactly what Luke is describing. Be sure that just because the words are from antiquity, it does not mean that they are either fables or somehow in error. We have a sure word that has proven the test of time.
Be confident that the word of God is reliable. Take it in daily and rejoice in the marvelous detail we have been given concerning real people and real events that have come together in the stream of history to be a part of the story of what God is doing in the process of the redemption of man.
 
Lord God, what a marvelous word You have given us. It is as reliable as any book written at any time in history, even more so, because it has been protected by Your hand throughout the ages. We don’t need to fret about whether the story of Jesus is true or not. No! Rather, we can be confident that our hope is sure, fixed, and immovable. Hooray for Jesus! Amen.
 

Acts 27:40

Monday, 27 May 2024
 
And they let go the anchors and left them in the sea, meanwhile loosing the rudder ropes; and they hoisted the mainsail to the wind and made for shore. Acts 27:40
 
A more precise and literal rendering would be, “And the anchors, having detached, they left in the sea, simultaneously, having relaxed the ropes of the rudders. And having hoisted the foresail to the blowing, they held fast for the shore” (CG).
 
The last verse noted that they did not recognize the land that was ahead of them, but there was a bay with a shore that they decided to run the ship aground on. Therefore, it next says, “And the anchors, having detached.”
 
Many older versions, such as the KJV, really botch these words by saying that “they had taken up the anchors.” This is not at all what occurred. They were trying to lighten the ship, not increase its weight. A lighter ship would go further before getting stuck.
 
Instead, they released or cut away the anchors that they had previously set in the sea to help keep the ship running more steadily, slowly, and in a single direction. As the intention was to run up on shore in as light a manner as possible, there would be no benefit derived from pulling in the immense anchors. Understanding this, and still speaking of the anchors, it next says, “they left in the sea.”
 
The word translated as anchors is found first here in Scripture, agkura. It will be seen twice more in this chapter and once in Hebrews 6:19. It is pronounced angkoorah, and one can thus both see and hear the etymological root of our modern word. It is from the same root as agkalé, a bent arm when hugging or receiving a burden. The anchor thus has the appearance of two bent arms.
 
Of these words, the older translations continue the error by saying, “they committed themselves unto the sea.” In other words, they do not take this clause as referring to the anchors, but themselves, as if they just let the sea direct them. That is completely contrary to the coming words. The men had a plan, and it wasn’t to just leave their souls at the mercy of the seas.
 
Instead, they detached the anchors, let them drop into the deep, while “simultaneously, having relaxed the ropes of the rudders.”
 
By relaxing the rudders, they could get the ship to now steer in a direction they wanted, something not possible while they were tied. They would now use the ship as a targeted torpedo, heading as directly into the shore as possible.
 
The action of relaxing the rudder ropes means that they had previously pulled the rudders. This would keep them from getting fouled in the anchor lines. This type of ship had two large rudders that were like paddles (the word is plural).
 
After they were lifted out of the water, they would have been secured with ropes. Now, by loosing those ropes, the rudders would fall back into the sea to serve their purpose of steering the ship. With that done, it next says, “And having hoisted the foresail to the blowing.”
 
The word translated as foresail is artemón. It is only used here, but it matches the Italian and French word for the largest sail, the mainsail. However, it is generally agreed that this was not the main, but a foresail.
 
The reason is that if they were to ground the ship as intended, the foresail would be the logical choice for this task. It was at the front and would cause the ship to properly drive onto the beach in the most propitious manner. Once this sail was hoisted, it next says, “they held fast for the shore.”
 
With the ability to drive the ship through the use of manipulating the rudders and foresail, they would have a ship that could be directed toward the shore. Depending on the direction of the wind, it could be a very easy task to one that took the skill and hands of the entire crew, but it could be done with their knowledge of the workings of the ship.
 
Life application: As noted, the fourth and final use of the word anchor is found in Hebrews 6 –
 
“This hope we have as an anchor of the soul, both sure and steadfast, and which enters the Presence behind the veil, 20 where the forerunner has entered for us, even Jesus, having become High Priest forever according to the order of Melchizedek.” Hebrews 6:19-20
 
An anchor is dropped to hold a ship fast to its mooring. One can clearly see the intent of the author of Hebrews. We have a hope of reconciliation with God and of the resurrection of the dead because of Jesus Christ. This is not a dubious, ethereal hope that may or may not come about, such as, “My friend said he would come by tomorrow. I hope that will really happen.”
 
Rather, when we hear of the promises of God in Christ, our hope is absolutely anchored. Jesus has overcome death, and because He has, we too will (not maybe) be raised again to live forever in God’s presence. However, that is so only if you have believed the gospel. Be sure to accept God’s offer, and then be firm in your convictions that it will come to pass. By all means, it will. Hooray for Jesus!
 
Lord God, we don’t need to worry about our future once we have come to Christ. It is a done deal because Your Spirit has sealed us for the day of redemption. Help us to confidently trust that our hope is certain and that it will be realized. Help us never to doubt. Jesus has prevailed. Our hope is sure. Hallelujah and Amen.
 

Acts 27:39

Sunday, 26 May 2024
 
When it was day, they did not recognize the land; but they observed a bay with a beach, onto which they planned to run the ship if possible. Acts 27:39
   
A more literal rendering would be, “And when day came, they knew not the land. And they noticed a certain bay having a shore, unto which they determined to drive out the ship, if they were able” (CG).
 
In the previous verse, the sailors filled themselves with food and then lightened the ship by throwing out the wheat. It next says, “And when day came, they knew not the land.” What they knew was coming because of having taken soundings and possibility through other nautical clues has now come to pass. They had finally come near land after being lost at sea for two full weeks.
 
With land in sight, they would need to search for some suitable location to drive the ship ashore. Probably with minimal ability to steer because of having cast so much of the tackle overboard, this would not be a simple procedure, but it was still possible. In observing the land, it next says, “And they noticed a certain bay having a shore.”
 
The word translated as “shore” is the same as that used in Matthew 13 and John 21. It is simply a coast with a sandy or pebbled beach rather than rocks. On this shore in Acts 27, there is a spot in Malta now known as St. Paul’s Bay. It is where this is believed to have taken place. It is about seven miles from the great harbor now known as Valletta, which is the capital of Malta.
 
The sailors, if experienced enough, would have probably known the great harbor, but at this time they had no idea what the spot ahead of them was. However, it had a bay with a beach, and so they decided that it would be a good spot to run the ship aground. Therefore, it next says of this shore, “unto which they determined to drive out the ship, if they were able.”
 
The word used here, which speaks of running the ship aground is exótheó. This is its second and last use in the New Testament. Its first use was in Acts 7:45 under a completely different context when Stephen spoke of driving out the inhabitants of Canaan. Here, they intend to drive out the life of the ship by thrusting it upon the shores of Malta.
 
Life application: In Ecclesiastes 3:1, Solomon says –
 
To everything there is a season,A time for every purpose under heaven.
 
When early settlers came to Florida, they left where they lived, cutting down trees suitable for their mission ahead. They then constructed rafts or boats from the logs which they proceeded to sail down the waterways of America until they arrived at whatever location they had set out for.
 
From there, they disassembled their raft or barge and dragged the wood to where they intended to homestead, using that wood to build their homes. Some of these older houses have many different species of northern wood totally foreign to Florida in them.
 
Today, those older homes are sold and restored or sold and torn down. The smart laborers, however, will save these unusual woods for other uses.
 
As for those on the ship, it was used as their means of livelihood until it was used as a means of simply staying alive. From there, it was determined that it was to be driven out of the sea and onto the shores of Malta. After that, it would be scrapped, and its parts repurposed for other things.
 
The point is that we cannot get too tied down to the things of this world. The uses that we have set for things in our lives change. The need for various possessions often ends. As Solomon says later in Ecclesiastes 3:6 –
 
“A time to gain,And a time to lose;A time to keep,And a time to throw away.”
 
Let us use the things of this world according to our needs, but we should not let them take over our lives and consume us. There is a time for us to depart from all things according to the necessary season. If we remember to thank God for what we possess, and to then thank God for the changes that come, we should be content in whatever our situation is.
 
“Not that I speak in regard to need, for I have learned in whatever state I am, to be content: 12 I know how to be abased, and I know how to abound. Everywhere and in all things I have learned both to be full and to be hungry, both to abound and to suffer need. 13 I can do all things through Christ who strengthens me.” Philippians 4:11-13
 
Lord God, may we recognize that this world is not our home and that the things we possess and enjoy are just temporary trinkets and baubles that will pass away. The only thing we can truly hold onto is our hope in Christ Jesus. And what a hope it is – certain and trustworthy. Thank You for the precious hope we possess. Thank You, O God, for Jesus Christ our Lord. Amen.

Acts 27:38

Saturday, 25 May 2024
 
So when they had eaten enough, they lightened the ship and threw out the wheat into the sea. Acts 27:38
 
The Greek more closely reads, “And having gorged food, they lightened the ship, casting out the wheat into the sea” (CG).
 
Paul’s words and actions encouraged all aboard the ship and so they all took food. Luke then noted that there were two hundred seventy-six on board. Having noted that, he next writes, “And having gorged food.”
 
This is a new and rare word, korennumi. It signifies to satisfy, having been fed to the full. Thus, to glut or sate. In this case, “gorged” seems to fit the situation. They had eaten so little that they hungrily gorged on what they could, filling themselves till they couldn’t eat anymore.
 
The only other use of this word is in 1 Corinthians 4:8 where Paul speaks facetiously concerning those in Corinth –
 
“You are already full [korennumi]! You are already rich! You have reigned as kings without us—and indeed I could wish you did reign, that we also might reign with you!”
 
More literally, he says, “Already you are having gorged.” Those in Corinth felt they were superstars of the faith. They had filled themselves and remained in that state, or at least they thought so. As for the people on the ship, there is a reason why they gorged so heavily. It is because Luke next writes, “they lightened the ship.”
 
The word translated as “lightened” is kouphizo. It is used only here in the New Testament. It means exactly that, “to lighten.” This is just what the sailors did in Jonah 1:5, where the Greek translation of the Old Testament uses the same word. In this case, however, instead of a person, they were “casting out the wheat into the sea.”
 
It is now the third time that the ship has been lightened. There is a large amount of commentary and argumentation about what Luke means by ton siton, or “the wheat.” Some argue that it is the remaining food used for the crew.
 
They hadn’t eaten much in 14 days and so it would still be of considerable weight. Others argue that they wouldn’t throw over that which was already prepared because they didn't know where they were going aground and so it might be needed for food if they landed in a barren area.
 
Some argue it is the stores of wheat that had been held in hopes of saving a portion of the cargo in order to not have a complete loss to the owners. With the boat having been filled with water from the storm, the ship would need to be lightened as much as possible in order to safely run aground.
 
No matter what is correct, this wheat was tossed over at this time. Having gorged themselves, the sailors would not be as reticent to do this as they otherwise might have been.
 
Life application: Paul, speaking in a facetious manner to those in Corinth, jested that they were gorged on the things of Christ. Obviously this wasn’t so. The church was filled with division and strife. Paul was writing to correct them and also to provide instruction to them.
 
Being Gentiles, they would have been unschooled in the Old Testament. Having only received verbal training from Paul, they would have been mere babes in understanding the things of God. And yet, they pranced around as if they were superstars of the faith.
 
Much of the writings of Paul and the other New Testament authors did not yet exist. Each letter adds to the body of knowledge that is needed to truly gorge on what God in Christ has done. As understanding all of these things, meaning both the Old and New Testaments, is necessary to fully understand what God has done, is doing, and will do, how can we claim to be superstars of the faith unless we know the word?
 
It is true that without knowing the word, many have been great missionaries or evangelists, but they cannot be considered superstars of the faith in the sense that they can then provide sound instruction to others. A superstar is someone who is fully versed in all aspects of his field and is both capable and determined to do it to the full extent of his abilities.
 
In your zeal to know the Lord, you must know the word. In your desire to share the Lord, you should know the right things to say. But after you have done so, you should be able to provide deeper instruction to those you have evangelized. These things take study and contemplation on the word. It is what God has given us to prepare us for every step of our walk in Christ. Read it carefully, prayerfully, and faithfully all the days of your life.
 
Glorious Lord God, may we never neglect a good filling each day by gorging ourselves on Your word. May we be ready to pop at the end of each time we do, having filled ourselves enough to carry us sufficiently until we return to it and dine on its sacred contents once again. May we hunger for this word each day. Amen.
 

Acts 27:37

Friday, 24 May 2024
 
And in all we were two hundred and seventy-six persons on the ship. Acts 27:37
 
The Greek provides a stress on the people, offsetting them for effect, “And we were, all the souls in the ship, two hundred seventy-six” (CG).
 
In the previous verse, the people were encouraged by Paul’s example and took food. Now, to show the importance of what Paul had done, it next says, “And we were.”
 
Luke is preparing the mind for the next clause, which is offset, thus making it the main thought. Those words are, “all the souls in the ship.”
 
The human soul is important to God, and thus it was important to Paul and Luke. Those on the ship were destitute of strength and encouragement, but Paul was able to change that state. And it wasn’t a small ship with a few passengers on board.
 
Rather, it was a ship filled with people, each an individual who had the possibility of being redeemed by Jesus Christ through Paul’s ministry. Of these people, Luke says there were “two hundred seventy-six.”
 
The number is not without significance. The previous verse just said that “they all were encouraged.” This gives a number for the mind to grasp concerning how many “all” really was.
 
Luke was probably prompted at this time to continue with the exacting record that he had thus far been so careful with. Paul had a chance to demonstrate to such a large contingent of people that faith in God was not in vain. Luke felt it was worth taking the time to show that this one prisoner was able to change the attitude of so many people with a simple demonstration of that faith.
 
Further, the head count was probably made at this time to ensure that the same number was accounted for whenever they reached land. Coming in verse 44, it will say that all safely reached the land. How could one make that claim unless they knew how many heads there were?
 
The number of people is not exceptional for that time in history though. Josephus records that on a ship he was on, and which was also wrecked, there were 600 people aboard. Many have tried to find a spiritual symbolism in the number 276, some even to the point of being goofy, but none of these attempts have held up to scrutiny.
 
It is possible the number has a deeper significance, but even if not, it is an accurate record to account for the number who were then brought safely to land.
 
Life application: If the words and actions of Paul and Luke while on the ship, and later on the land, were effective enough, they could have actually brought all to a saving knowledge of Jesus.
 
Just think of the difference that could have made. Two hundred and seventy-six people go out to various locations, families, and settings (such as those going to prison). If each was then willing to share that same good news, the number of people who might come to Jesus could increase geometrically.
 
This is one of the reasons for the book of Acts. It is given to show how the church was established and grew. But each one of us is living in an ongoing setting of the progression of the church as it marches through time and history.
 
Each one of us can have an impact on the world in which we live, if we will simply hand out a tract, open our mouths to our friends, or support our local churches and their missionaries.
 
If not you, then who? Be a part of the continuing story that began in the book of Acts, and which will continue until the trumpet sounds and the church is called home to glory. Don’t sit on your hands idling your time away! Be one who encourages others through your faith in Jesus Christ. Do it with cheer and do it today!
 
Lord God, may we be a part of the great thing You are doing in the world as You build Your church. Help us not to be a chipped block on an outside wall of Your temple, but a shining stone that radiates out Your goodness to the world as we await the return of our Lord. To Your glory, we pray. Amen.

Acts 27:36

Thursday, 23 May 2024
 
Then they were all encouraged, and also took food themselves. Acts 27:36
 
The Greek is less wordy than the NKJV, “And having been encouraged, they all also took food” (CG).
 
Paul just broke the bread, blessed it, and began to eat. Now, after hearing his words and seeing his confidence, it next says, “And having been encouraged.”
 
The word translated as encouraged, euthumos, is used for the second and last time. The first was in Acts 24:10. It comes from two words signifying good and passion. In this case, encouraged fits the context properly.
 
As for the situation on the ship, verse 20 was one of hopelessness. But now there is a contrasting attitude which permeated all of the people on the ship. Paul’s confidence, his prayer of gratitude, and the surely unruffled way in which he broke the bread and started eating had the intended calming effect on everyone aboard.
 
He knew they needed to eat before whatever trial lay ahead, and his actions brought that intended effect out perfectly. As it next says, “they all also took food.”
 
This would give them a happier attitude, more energy, and a renewed confidence in themselves. It would also mend any grumpy attitudes that may have arisen among those on the ship because of the stresses and trials that pressed each person.
 
The ship was now far better prepared to come to the shores which Paul was informed were ahead. When they got there, a more united group of people would be ready for whatever task was necessary to get to shore safely.
 
Life application: Paul’s conduct has been an example of one who can often save many. In battle, it only takes one heroic soul to press forward and instill in his comrades the desire to do so as well. In a church besought with troubles, one calm person can make all the difference in whether the congregation unites or divides.
 
Paul was a prisoner aboard the ship, and yet he led the way for even the non-prisoners to strive to rise above their present plight and to prepare for what lay ahead. As Paul’s inspiration and surety came from the Lord’s visit, the words of the psalmist are appropriate –
 
Not unto us, O Lord, not unto us,But to Your name give glory,Because of Your mercy,Because of Your truth.2 Why should the Gentiles say,“So where is their God?” Psalm 115:1, 2
 
How can you be an example to others during such times. Someone has to step forward and raise the banner to rally the troops. If not, hopelessness, despair, and defeat are just ahead. Be ready to stand confidently in the promises of the Lord, leading others to the joy of life that is found in the eternal hope of Jesus Christ our Lord!
 
Lord God, in this world of loss, sadness, trial, and despair, we who know Jesus, have the ability to encourage others that this life is not all there is. May we confidently do so, leading others to the same hope we possess. And Lord God, thank You for Jesus Christ our Lord. Amen.