BIBLE IN TEN

Acts 4:19

Friday, 21 January 2022
 
But Peter and John answered and said to them, “Whether it is right in the sight of God to listen to you more than to God, you judge. Acts 4:19
 
Peter and John have just been called in to and commanded to not speak or teach upon the name of Jesus. Now they wisely choose to appeal to a higher authority. That begins with Luke recording, “But Peter and John.”
 
Although referring to both Peter and John in the same sentence is not unusual, it is of note that it is almost always Peter who is then noted as speaking, such as has already been seen even earlier in this chapter. However, Luke specifically notes that John includes his voice in what is said, demonstrating that the matter is something they both agree to and openly avow. With this noted, Luke continues that it is both who “answered and said to them.”
 
John is not just a timid bystander allowing Peter to carry all the weight of what is spoken. He clearly has his priorities in line with what is right and is willing to speak out along with Peter, even against the entire council that has gathered to hear their words, and which has now commanded their silence about Jesus Christ. And their bold stand starts with, “Whether it is right in the sight of God.”
 
This is what is of paramount importance, and their words clearly indicate it as such. The highest human authorities in the land have gathered, those who sit on Moses’ seat, those who minister in the temple, the elders, and so on. They all have rendered a decision concerning a matter, but Peter and John together voice their minds, elevating the matter to one that must be pleasing to God, first and foremost.
 
The implication clearly is that they believe those in authority before them are – by default – not pleasing to God in their judgment. Their words want to know if it is right in God’s sight “to listen to you more than to God.”
 
How can this be? It comes back, once again, to Scripture. The words of the author of Hebrews clearly demonstrate that Moses was the highest authority in the land. As these men sat on Moses’ seat, they were sitting in the place of God concerning the law –
 
“Anyone who has rejected Moses’ law dies without mercy on the testimony of two or three witnesses.” Hebrews 10:28
 
This is why the author of the psalm (as agreed to by Jesus in John) uses the term elohim, or “gods,” to describe such men –
 
“I said, ‘You are gods,And all of you are children of the Most High.’” Psalm 82:6
 
They were elevated to such a position that they were considered separate from the people in this regard, making decisions on behalf of God when in accord with the Law of Moses. However, the Psalm doesn’t end with that. In the next verse it says –
 
“But you shall die like men,And fall like one of the princes.” Psalm 82:7
 
They were, in fact, men. Their position was to uphold Moses. But Moses wrote of one to come who would present words introducing a New and better Covenant. Jesus claimed, and then proved, to be that One –
 
“Jesus answered them, ‘Is it not written in your law, “I said, “You are gods”’? 35 If He called them gods, to whom the word of God came (and the Scripture cannot be broken), 36 do you say of Him whom the Father sanctified and sent into the world, ‘You are blaspheming,’ because I said, ‘I am the Son of God’? 37 If I do not do the works of My Father, do not believe Me; 38 but if I do, though you do not believe Me, believe the works, that you may know and believe that the Father is in Me, and I in Him.” John 10:34-38
 
This is then what the author of Hebrews tells the people in his next words of Hebrews 10 –
 
“Of how much worse punishment, do you suppose, will he be thought worthy who has trampled the Son of God underfoot, counted the blood of the covenant by which he was sanctified a common thing, and insulted the Spirit of grace? 30 For we know Him who said, ‘Vengeance is Mine, I will repay,’ says the Lord. And again, ‘The Lord will judge His people.’ 31 It is a fearful thing to fall into the hands of the living God.” Hebrews 10:29-31
 
The Son of God had come. He had demonstrated His position and authority, and He was now to be heard, confirming the very words of Moses that the council had rejected. So, who should the apostles listen to, God or these men? With this stated to them, they adamantly state, “you judge.”
 
The apostles had clearly presented their case to the council, proving that the same Jesus whom they had crucified had healed the man. The sign stood as confirmation of the claim that Jesus was the Christ (Messiah) and, as such, He was to be obeyed. If a right and honest decision was made concerning the matter by the council, it would be that He – rather than they – were to be obeyed concerning their decision.
 
Life application: The words of this verse are in accord with the words of Acts 5:29 –
 
“But Peter and the other apostles answered and said: ‘We ought to obey God rather than men.’”
 
Though they are descriptive in and of themselves, they form a precept that still applies to all believers. We cannot disobey God, meaning what He has stated in Scripture, and rather obey a lesser authority. For example, though abortion is not directly addressed in Scripture, a moral precept concerning the matter is clearly defined in Scripture. If a society says that its people are to abort children, that must be disobeyed by believers. Abortion is a moral evil that is not to be allowed within the church, even if it is allowed within society.
 
All moral issues are first and foremost to be evaluated against Scripture. What man decides must be rejected when that decision does not align with the moral basis provided by God.
 
A second precept to be drawn, once again, from this verse is that the Law of Moses is now fulfilled and annulled in Christ. This is perfectly obvious from what has been stated, right in this verse, from Acts. Jesus had earlier said to the people –
 
“The scribes and the Pharisees sit in Moses’ seat. 3 Therefore whatever they tell you to observe, that observe and do, but do not do according to their works; for they say, and do not do.” Matthew 23:2, 3
 
If the law were still in effect, Peter and John would be guilty of violating both the Law of Moses and Jesus’ instructions concerning it. But a New Covenant with a new Leader and direction had been instituted. In disobeying the leaders on what they decided, it is a clear indication that this New Covenant had superseded the old. The lesson is to stay away from any teacher who instructs you to obey any precept of the Law of Moses. Our doctrine is to be obtained solely from what is presented in the New Covenant.
 
Lord God, it is right and proper that we will obey You rather than men. When a law of the land in which we live is contrary to a precept that is clearly presented in Your word, give us the wisdom to recognize it, the voice to speak against it, and the willingness to disobey it rather than to be found disobedient to Your word. Give us both the wisdom and the desire to be obedient in this. To Your glory we pray. Amen.

Acts 4:18

Thursday, 20 January 2022
 
So they called them and commanded them not to speak at all nor teach in the name of Jesus. Acts 4:18
 
The previous verse said, “But so that it spreads no further among the people, let us severely threaten them, that from now on they speak to no man in this name.” The intent of those words is now conveyed in the council’s injunction as explained by Luke, beginning with, “So they called them.”
 
In verse 19, only Peter and John will be noted. However, it is likely that these words were conveyed to the beggar as well. It is hard to imagine it would be otherwise, but the focus is on the apostles. The only thing that will be expressed about the beggar is found in verse 4:22. That will be a reference to his age, but the location of where the man himself is has been dropped from the narrative. As far as the words of the council, it simply says they called the apostles “and commanded them.”
 
The word translated as “commanded” is used by Luke several times when he refers to Jesus’ commanding those who were healed, or who saw His healing, not to tell anyone about the matter. It was also seen in Acts 1:4 when He commanded those assembled with Him to not depart from Jerusalem, but to wait for the Promise of the Father. As such one gets the sense of an order that is to be maintained without exception. As far as the command from the council, it is “not to speak at all nor teach.”
 
The structure of the Greek words bears a strong emphasis. It is a strict prohibition as if saying, “You are absolutely never to speak or teach – at all – concerning this matter.” Further, Luke introduces a word into Scripture here that will only be seen again in 2 Peter 2:16 and 2 Peter 2:18. In 2 Peter 2:16, it is a reference to the donkey speaking to Balaam that is found in the book of Numbers. HELPS Word Studies gives a definition of the word that is exactly the opposite of what it means. They say –
 
“...to make a generic or unintelligible sound (resembling the whinny of a horse, LS); (figuratively) to speak in a way that is not understandable to the listener (‘unintelligible’).”
 
Rather, it means “to utter a clear sound” (Strong’s). It comes from the word pheggos, meaning brightness or light and phémi, to declare. As such Thayer’s Greek Lexicon defines it, saying, “to give out a sound, noise, or cry; used by the Greeks of any sort of sound or voice, whether of man or animal or inanimate object — as of thunder, musical instruments, etc.; (φθέγγεσθαι [phtheggesthai] denotes sound in its relation to the hearer rather than to its cause.”
 
When the donkey spoke to Balaam, it was a clearly understood proclamation. This is what the council is forbidding. There was to be no proclamation made, nor teaching conducted “in the name of Jesus.”
 
As in the previous verse, the preposition in the Greek is epi, upon. They were not to speak or teach “upon” the name of Jesus. The name is the foundation of their proclamation, and the command is that they were not to make such an utterance again. The reason this is important is because the same preposition is used in Matthew 23:2 –
 
“saying, ‘Upon the seat of Moses the Pharisees and scribes sit.’”
 
Moses’ seat means his place of position and authority. It is the foundation of the law and the Pharisees and scribes sat upon it. They are clearly calling the apostles to not speak upon the name of Jesus because it would clearly usurp their position upon the seat of Moses. But this is exactly what has happened. This is explained meticulously in Hebrews –
 
“Previously saying, “Sacrifice and offering, burnt offerings, and offerings for sin You did not desire, nor had pleasure in them” (which are offered according to the law), 9 then He said, ‘Behold, I have come to do Your will, O God.’ He takes away the first that He may establish the second. 10 By that will we have been sanctified through the offering of the body of Jesus Christ once for all.” Hebrews 10:8-10
 
The words “the first” and “the second” are referring to the Old and the New Covenants. Jesus’ work takes away the Old Covenant. The authority of Moses’ seat rests in Him, the embodiment of the law. As such, he is the Foundation of the New Covenant, and through His work a new and better hope is realized. The slight correction of the pronoun makes a huge difference in being able to properly evaluate and understand what is being conveyed.
 
The council knows full well what the healing of the beggar means, but they have rejected that meaning and have fallen back on Moses. Their hope is a futile one, indeed. Because of their choice, their condemnation remains.
 
Life application: A couple important lessons are to be realized from evaluating this verse. The first is to think on the explanation of Greek words rather than to assume the evaluator is correct. The meaning of the word translated as “speak” is exactly the opposite of what HELPS Word Studies gave (as noted above). Rather than to make an unintelligible sound, it is to speak out so that what is said is clearly understood by the hearer.
 
The second lesson is that just because a translation, or many translations, all say the same thing, it does not mean that they are correct. After analyzing this verse for commentary, forty-six versions of this verse were compared. Only one rendered the preposition as given in the Greek, the Literal Emphasis Translation, which says, “And having called them, they commanded them to not speak at all nor to teach upon the name of Jesus.”
 
And yet, the meaning of “upon” has a set and definite purpose that more clearly and perfectly explains the intent of what is being said. The contrast concerning the seat of Moses (upon which the council sat) to the position of Christ who now is at the right hand of God (Act 2:33) is absolute.
 
Because of these things, be sure to spend as much time and thought as necessary to consider the Scripture that you are studying. Think on what is presented, meditate on what you have read, and ask the Lord to lead you as you consider this magnificent treasure we call “the Holy Bible.”
 
Lord God, Your word is a treasure. It is a light to our feet as we walk along the path of life. It is a lamp that illuminates the world around us so that we can avoid evil and pursue what is good and right. Help us, O God, to carefully and conscientiously consider Your word each and every day of our lives. Amen.

Acts 4:17

Wednesday, 19 January 2022
 
But so that it spreads no further among the people, let us severely threaten them, that from now on they speak to no man in this name.” Acts 4:17
 
The council has deliberated concerning the matter of the healing and the apostle’s proclamation. They have even acknowledged that they cannot deny the authenticity of what occurred in the healing of the man. But they feel they must respond to what has occurred nonetheless, and so they render their decision, saying, “But so that it spreads no further.”
 
It has already been noted that what occurred has become “evident to all who dwell in Jerusalem,” as noted in the previous verse. However, being Galileans, it is certain that they would pass the words on to others visiting from Galilee, and they would probably continue to proclaim Christ to others visiting Jerusalem as well. If they were to go back to Galilee, there would even be their firsthand witness to share with the people. With just a few men, the entire nation could be apprised of the event rather quickly “among the people.”
 
This is the threat. If the message of Jesus is conveyed, saying that He has risen and it has been validated by a sign, it would mean that the leaders were complicit in the crucifixion of the Messiah. What would at first be news of a great miracle and the coming of the Messiah, would quickly turn into a backlash against the authorities who failed to recognize that He was, in fact, the Messiah. The people would no longer be compliant to their failed leadership. As such, the decision is to “let us severely threaten them.”
 
Manuscripts vary here. Some simply say, “threaten them.” Others say, “threaten them with a threat.” The latter seems more natural from the Hebrew perspective. Repeating a word in this manner is a common form of literary device that magnifies the intent of a matter. One might say, “With blessing I will bless you,” or “With killing you shall kill him.” In this, the matter is intensified. If this is what they said, it is likely Luke would have carefully recorded the intent of their words into the Greek.
 
Either way, their words will have no effect on the men. They will immediately refuse to comply and Acts 5 will have them once again arrested and taken before the council resulting in an even stricter penalty levied upon them. For now, however, the words of the council continue with, “that from now on they speak to no man in this name.”
 
The Greek preposition is epi, “upon.” It is the same one that was used in Acts 3:16. At that time, it was noted that Peter had healed the man based upon the faith found in (based upon) the name of Jesus.” The same is being conveyed here. The council does not want the apostles to speak upon the name of Jesus, meaning as a foundational subject of their faith.
 
This is what defines the words “that it spreads no further.” The miracle was simply a proof of the authority of the name. It is the name that both convicts and offends, and it is proclaiming the foundation of that name that the council demands should come to an end.
 
Life application: Philippians 2 refers to the name of Jesus in the most exalted way that it could be proclaimed –
 
“Therefore God also has highly exalted Him and given Him the name which is above every name, 10 that at the name of Jesus every knee should bow, of those in heaven, and of those on earth, and of those under the earth, 11 and that every tongue should confess that Jesus Christ is Lord, to the glory of God the Father.” Philippians 2: 9-11
 
This is a citation based upon Isaiah 45:23 –
 
“I have sworn by Myself;The word has gone out of My mouth in righteousness,And shall not return,That to Me every knee shall bow,Every tongue shall take an oath.”
 
Paul directly equates the name and authority of the Lord (Yehovah) of the Old Testament to Jesus in the new, clearly identifying the two as the same Being. As such, the name of Jesus is an affront and an offence to both Jew and to Gentile. The Jew (meaning the nation of Israel) has rejected the name. The Gentile world, for the most part, also rejects it. There are innumerable religions and false gods associated with them. To be told that someday all will bow the knee to Jesus is an obvious affront to those people.
 
And more, many within supposed “Christian” denominations also find the name an affront because they proclaim “another Jesus” (2 Corinthians 11:4). Thus, it is intolerable even to they that have gotten things wrong.
 
With advancements in internet technology, the true Jesus can easily be contrasted to the false. No wonder the whole world will someday be opposed to the true gospel! The timing of the rapture, despite false predictions that arise almost daily, is (and will remain) completely unknown to us until it happens. There is no guarantee that believers will be free from intense persecution before that day. Indeed, in much of the world, this is as common as sand is in the desert.
 
If we truly believe the message of Christ, we must be willing to stand for it – even through any adversity that must come. This is not an issue of losing one’s salvation, but it is an issue of demonstrating faith to a world that increasingly needs such a witness. If not you, then who? Be sure to hold fast the name which is above every name. Hold fast to JESUS.
 
Gracious and merciful heavenly Father, You have done all that we need in order to be reconciled to You. As such, is it too difficult a thing for us to do all that we can to share this message of hope and reconciliation? Give us the fortitude to stand fast in the exalted name of Jesus Christ our Lord. Amen.

Acts 4:16

Tuesday, 18 January 2022
 
saying, “What shall we do to these men? For, indeed, that a notable miracle has been done through them is evident to all who dwell in Jerusalem, and we cannot deny it. Acts 4:16
 
The verse now begins in the middle of a thought that started with the previous verse. Taken together, they read, “
 
“But when they had commanded them to go aside out of the council, they conferred among themselves, 16 saying, ‘What shall we do to these men? For, indeed, that a notable miracle has been done through them is evident to all who dwell in Jerusalem, and we cannot deny it.’”
 
As can be seen, it is the council that has gathered together that has sent Peter and John outside to confer. With them excused, they begin by “saying, ‘What shall we do to these men?’”
 
For such a council, the question is wholly inappropriate. They were called together to hear a matter, judge as to its legality in accord with the law, and to then determine the verdict on that matter alone. The verdict was to be “Guilty before the law” or “Not guilty of violating the law.” Only if a finding of guilt was determined would a punishment then be decided upon. And that too was to be according to whatever the law set forth.
 
Nothing like this is now taking place. To ask, “What shall we do to these men?”, is to decide a punishment without a verdict of guilt. It is obvious that what they wanted was to quiet them concerning the message they proclaimed. But it is a message that was validated as to its truth, as they themselves note, saying, “For, indeed, that a notable miracle has been done.”
 
Rather than “miracle,” the word sémeion, or “sign,” is used. It should be translated as such. It is true that this was a miracle, but miracles are often signs. However, miracles don’t necessarily point to something else. They are often simply a demonstration of power which results in an effect. A sign goes further and points to something else.
 
In this case, it is a sign because it points directly to the fact that Jesus is the Messiah. It is a confirmation of this to the house of Israel. This is evident from what occurred in the healing of the beggar. He did not have faith to be healed. In fact, he did nothing. The record shows that Peter simply saw him and healed him. A miracle? Yes. But it is a miracle that is a sign –
 
“And fixing his eyes on him, with John, Peter said, ‘Look at us.’ 5 So he gave them his attention, expecting to receive something from them. 6 Then Peter said, ‘Silver and gold I do not have, but what I do have I give you: In the name of Jesus Christ of Nazareth, rise up and walk.’ 7 And he took him by the right hand and lifted him up, and immediately his feet and ankle bones received strength.” Acts 3:4-7
 
After this, Peter spoke to the people clearly stating that it was not they who healed the man, but rather the faith which is found in Jesus (not the man’s faith) that made it possible. This was carefully detailed during the analysis of Acts 3. It is this sign that was given, and the council even acknowledges that it is so. They go further though saying that the sign done “through them.”
 
It is an absolute confirmation that the sign points to something else. The sign was done dia, through, them. They were simply the means, not the Source, by which it came about. This is the same thing that is revealed in the confirmation that the Lord was with Moses. He was given three signs while on Mount Sinai. They were given to him to validate that his authority came from the Lord. When they presented them to the people, the signs confirmed the messengers –
 
“So Moses told Aaron all the words of the Lord who had sent him, and all the signs which He had commanded him. 29 Then Moses and Aaron went and gathered together all the elders of the children of Israel. 30 And Aaron spoke all the words which the Lord had spoken to Moses. Then he did the signs in the sight of the people. 31 So the people believed; and when they heard that the Lord had visited the children of Israel and that He had looked on their affliction, then they bowed their heads and worshiped.” Exodus 4:28-31
 
The people believed that the Lord was with Moses and Aaron. What they ultimately failed to do was to believe the Lord who sent them. The same is true here. That begins to be seen with the next words where they acknowledge that the sign done through them “is evident to all who dwell in Jerusalem.”
 
Everyone who saw the healing of the beggar had to face the stark truth that it was a miracle. But more, they had to acknowledge that it was a confirmation of the power of Jesus, a sign. The apostles denied that they had been the source of the healing. Instead, they openly stated what the Source was.
 
The sign pointed to the truth that Jesus is, in fact, alive. As such, it means He resurrected. And because of this, it proves that He is the Messiah. Even the council knew it was a sign. Not only was it evident to all who dwell in Jerusalem, but they finish the thought with, “and we cannot deny it.”
 
Astonishingly, their own words testify to the truth of the matter, and they testify against them. They believed the words of the apostles that Jesus worked through them, but just like Israel at Moses’ time, they have failed to believe in the Lord who sent them.
 
Life application: Head knowledge does not always equate to acceptance of the heart. There are people in churches, denominations, and seminaries all over the world that know what the Bible says about Jesus being resurrected. They know what the doctrine of the Trinity states. They know Jesus is said to be God incarnate. These things are understood by them. And yet, they don’t believe the God who has revealed these things.
 
Their religion is dead because they have never appropriated the grace of God by simply believing the gospel. Unless the head knowledge becomes belief in the heart, they are as far from God as any pagan. God is not a point of academics. And the things He has done are not simply acts without meaning. The very creation calls out who God is and what He is like –
 
“The heavens declare the glory of God;And the firmament shows His handiwork.2 Day unto day utters speech,And night unto night reveals knowledge.3 There is no speech nor languageWhere their voice is not heard.4 Their line has gone out through all the earth,And their words to the end of the world.” Psalm 19:1-4
 
When we pursue knowledge, such as the knowledge of creation, we err if we do not include God in the pursuit. Our contemplation of all things should include God’s handiwork in what we are considering. With that in mind, we will become more and more in tune with a knowledge that goes beyond the mere mechanics of a thing. We will have an appreciation of why God has arranged things as He has.
 
May we let our every thought and study be guided by the desire to know more about the God who has so carefully arranged the world for man, and who has so consciously worked to return man to Himself through the giving of His Son.
 
Lord God, help us to see You as we seek out the wonders of life. Help us to appreciate You and all You have created and designed. You are worthy of our contemplations in such things. And so, may we never fail to add You into our evaluation of the things that we encounter from day to day. Amen.
 

Acts 4:15

Monday, 17 January 2022
 
But when they had commanded them to go aside out of the council, they conferred among themselves, Acts 4:15
 
Luke just noted that the council had no way of speaking against the healing of the beggar because he was there, standing with them. However, this doesn’t mean that a decision by the council could not be made. As such, Luke continues with, “But when they had commanded them.”
 
They are Israel’s leaders, and as such, they had the right to direct the men within the parameters of the law. Further, they had the right to deliberate matters that came before them. In order to do this, they determined it would be better to confer without the continued presence of the apostles and the healed man. Therefore, they were directed “to go aside out of the council.”
 
This is still a common practice in courts. Private discussions and reviews occur, such as when the jurists are directed to go into a private setting to decide a matter or when the judge and the lawyers will confer alone. In this, the objective is obviously not to speak against the healing of the man, but to stop the apostles from speaking about Jesus. That is evident from earlier in this same chapter –
 
“Now as they spoke to the people, the priests, the captain of the temple, and the Sadducees came upon them, 2 being greatly disturbed that they taught the people and preached in Jesus the resurrection from the dead.” Acts 4:1, 2
 
The apostles were proclaiming Jesus was alive when those of the council had seen Him crucified and dead. They were proclaiming He was the Messiah when the leaders of the nation had rejected Him. They were proclaiming healing in His name while these same leaders had ambled past the man day after day without ever entertaining such a thought.
 
What was happening was like a stain upon them in many ways and they wanted it washed away. As such, they looked for an answer to the matter and “they conferred among themselves.”
 
The main reason for this private deliberation was to come to an agreed resolution on the matter. Each division of these men had something to gain from stopping the speech of the apostles, and each of them surely had something to lose if the matter was not handled properly. Certain aspects of their previous involvement in the crucifixion of Christ could come to light.
 
But more, and this surely had to be on their minds, is the continued nagging thought that what these men had been preaching might be true. The evidence of the healing was undeniable. The conversion of many thousands had already taken place. These things were not hidden in a corner. What was decided by this council wasn’t just a matter of imprisoning a couple of hicks from Galilee. Rather, it was something that appeared to be substantial, and it was growing more so with each day that passed.
 
Life application: Up to this point, the apostles have been obedient to the rulers of Israel. They allowed themselves to be taken into custody. They spent the night in the jail. They have stood before the council of leaders and stated their case. Now, they have complied with being removed from the council as it deliberates.
 
Likewise, Paul writes to in Romans something that corresponds to Jesus’ words of rendering unto Caesar what is due to Caesar –
 
“Let every soul be subject to the governing authorities. For there is no authority except from God, and the authorities that exist are appointed by God. 2 Therefore whoever resists the authority resists the ordinance of God, and those who resist will bring judgment on themselves. 3 For rulers are not a terror to good works, but to evil. Do you want to be unafraid of the authority? Do what is good, and you will have praise from the same. 4 For he is God’s minister to you for good. But if you do evil, be afraid; for he does not bear the sword in vain; for he is God’s minister, an avenger to execute wrath on him who practices evil. 5 Therefore you must be subject, not only because of wrath but also for conscience’ sake. 6 For because of this you also pay taxes, for they are God’s ministers attending continually to this very thing. 7 Render therefore to all their due: taxes to whom taxes are due, customs to whom customs, fear to whom fear, honor to whom honor.” Romans 13:1-7
 
At what point does allegiance to the governing authorities no longer apply? It is a question each person must be prepared to consider. Is it ever right to be disobedient to such authorities?
 
The Bible is often used as a tool to meet set agendas by one side or another. One common method is for those who couldn’t care one iota about God or what the Bible says to cite verses from Scripture in order to shame Christians into silence. This is consistently done by taking verses completely out of their intended context. But unless those Christians know what the context is, they may actually be having their rights stripped from them by the very source which gives them their rights within the faith in the first place.
 
Christians must know the Bible well enough to know when it is being cited properly or not. They must engage in critical thinking, and they must be grounded in what is morally right. Without these things, the Christian is set to be misused by those who may have evil intent for them. Please read and know your Bible.
 
Lord God, we thank You for Your wonderful word. May we be wise and diligently study it daily. Give us wisdom in its contents, the ability to discern its truths, and the smarts to know when it is being miscited by those who have perverse agendas. Yes, Lord. Help us to be well-informed concerning this precious word. Amen.

Acts 4:14

Sunday, 16 January 2022
 
And seeing the man who had been healed standing with them, they could say nothing against it. Acts 4:14
 
The previous verse noted the boldness of Peter and John despite being uneducated and untrained. It also noted that these two had been with Jesus. With that thought in mind, a thought that brought them into union with the One they had supposedly done away with, the thought is surely that they must be punished for speaking about Jesus and the resurrection. However, there was a problem with that. Luke introduces that with the words, “And seeing the man.”
 
As in verse 4:10, it is evident that the man who was healed was right there in front of them all. He would have been known by sight to anyone who regularly passed through the gate where he sat. His deformed and emaciated legs would have been readily apparent to them, and yet he now stood before them healed. And more, the credit has gone solely to the One they had crucified, and whom the apostles avowed had been resurrected. The apostles were proclaiming that it was in the power of His name that the council was seeing the man “who had been healed standing with them.”
 
This was a huge problem for them, because if every one of them had passed by the man time and time again, and if he had remained unhealed with each passing, it then meant that they – the leading men of Israel – were unable to do what these uneducated men were able to do by simply proclaiming healing in the name of Jesus.
 
They had seen the miracles of Jesus during His entire ministry. Again, and again, they had challenged Him and spoken against Him. And now, those who followed Him had performed their own miracle. But they had done it under the authority of His name. This would only be effective if His name truly had power, and His name could only hold such power if He was alive. The conundrum for them was an impossible one. As such, “they could say nothing against it.”
 
The Greek word, antilegó, translated as “say against” signifies “to contradict.” It is a compound word coming from anti, or “opposite to,” and legó, meaning “to say.” They have made a claim that the man was healed through Jesus. He stood there healed, something otherwise completely impossible for them to have done. As such, they could not contradict their claim. If they could not do that, then they could not punish them for any wrongdoing, even if they wished to. And verse 4:21 indicates that this is exactly what they wished to do.
 
Life application: Many have come to Christ over the years. Some simply accept the gospel, but their lives don’t need a lot of change. They simply believe and are grateful for what happened. Some have larger changes where it is evident a new direction has taken place. Friends of family  may see it and be curious, or they may think the person has simply flipped out. They accept the change but aren’t sure of the power behind it. And then, there are those whose lives are so utterly changed that it truly is an inexplicable conversion.
 
Such a person may have been a brawler, a drunkard, a drug addict, a prostitute, or some other lost soul. Nobody would have ever thought he or she would amount to anything again. And yet, there he or she is, cleaned up and completely whole again. When asked what happened and the answer is “Jesus,” it is something that simply cannot be contradicted. What was otherwise ruined and on the way to the garbage dump of human history suddenly becomes a precious gem in the stream of human existence.
 
Such people are living testimonies to the healing power of the name of Jesus. But just because many believers did not have such tremendous conversions, it doesn’t change the fundamental truth that every person who comes to Christ has had such a change. They each went from being 100% lost to 100% saved. Let us remember this. It is an argument that anyone can use while witnessing to others.
 
God does not grade on a bell curve. Rather, there are the redeemed of the Lord, and then there are all others. The problem isn’t the amount of sin in one’s life. The problem is that there is sin in one’s life. Let us each be thankful for the healing that came about through Christ’s cross, and let us be willing to tell others of the gift that they too can share in. It is a gift that everyone needs.
 
Heavenly Father, we are all in need of Jesus. Being saved through His cross is something that no person can do without if they want to be restored to You. Help us to be able to explain this fundamental truth to all who we encounter along life’s path. Everything else will find its place after that, but help us to remember to get this through first. Help us to share the good news that is found in the forgiveness of sins, and eternal life through Jesus. Amen.

Acts 4:13

Saturday, 15 January 2022
 
Now when they saw the boldness of Peter and John, and perceived that they were uneducated and untrained men, they marveled. And they realized that they had been with Jesus. Acts 4:13
 
Only the words of Peter are recorded, but from this verse it appears that both Peter and John had spoken. As Peter is the main focus of the ongoing narrative, it is his words that Luke has focused on. With this understanding, it is probable that John had spoken previously at the temple as well. This is a side issue, but it is at least worth noting.
 
The focus is on Peter specifically to stand as a testimony that he, as the apostle to the circumcision (meaning the Jews), had witnessed and presented the gospel to them. In their national rejection of Jesus, the focus will switch to that of Paul and to the effective evangelism of the Gentiles. For now, and understanding this, Luke continues by saying, “Now when they saw.”
 
The verb is a present participle and should be rendered as such, “Seeing now...,” or “Now seeing...” It is a reference to the council that included the rulers, elders, scribes, high priest, and others of the high priestly family noted in verses 4:5, 6. This gathering is then to be considered the most educated and sophisticated group of people in the nation. What they saw (meaning saw and heard) concerns “the boldness of Peter and John.”
 
The word signifying “boldness” means more than just being outwardly brash or offensive, but rather it reveals a confidence in what they were conveying. There was no ambiguity, equivocation, or peevishness in them. What they said was plainly stated and would have been plainly understood. With this defining them and their words, it notes that those of the council “perceived.”
 
The word translated as “perceived” signifies to lay hold of something, and thus to understand or apprehend. Despite their eloquence and confidence of speech, the council had become fully aware “that they were uneducated.”
 
The word, found only here in Scripture, literally means “unlettered.” This means they had not had any formal rabbinic training. And yet, what they had spoken forth was based upon Scripture and was spoken in the proper context. One would expect Peter’s citing of Scripture to be a “pick and choose” approach that presented a few verses out of context, but this was not the case. This continues to be seen in the next description of them which says, “and untrained men.”
 
It is a new word in Scripture, idiótés. One can see the immediate connection to our modern word “idiot,” of which it still bears a similar meaning to that of the Greek. It signifies a person who lacks education or proper instruction. Because of this, his words would be poorly structured and easily misunderstood.
 
However, despite being unlettered and unlearned Galileans – apparent idiots in comparison to them – the apostles spoke with an eloquence and flavor of speech that amazed the council. As such, “they marveled.”
 
It is the same word used in Acts 2 when the Holy Spirit descended on the disciples, and they began to speak in tongues. At that time, it said –
 
“Then they were all amazed and marveled, saying to one another, ‘Look, are not all these who speak Galileans?’” Acts 2:7
 
The fluency of speech in other languages of that passage has turned into a fluency of speech and oration in this passage. In both instances, the reaction is to be awestruck to the point of wondering greatly. One can almost hear the mutters among the council, “How  can they know these things? They are just country bumpkins!” But this process of thought brought them to a new comprehension. As Luke next records, “And they realized that they had been with Jesus.”
 
Here, the same word is used as was cited when the crowd recognized the beggar who was healed in Acts 3:10. It was as if a light had switched on. In essence, “The same awareness of the Scriptures that we saw in Jesus is also in them.” And, of course, it should be so. The same Author of Scripture filled them both. This is something Peter carefully records later in his second epistle –
 
“And so we have the prophetic word confirmed, which you do well to heed as a light that shines in a dark place, until the day dawns and the morning star rises in your hearts; 20 knowing this first, that no prophecy of Scripture is of any private interpretation, 21 for prophecy never came by the will of man, but holy men of God spoke as they were moved by the Holy Spirit.” 2 Peter 1:19-21
 
The Holy Spirit inspired the writing of Scripture, and the Holy Spirit filled Jesus and now the apostle with the understanding and ability to rightly communicate this word to those they encountered. This is explicitly stated of Jesus in Luke 4:1, and it was just noted of Peter in Acts 4:8.
 
The fact that these men had been with Jesus should have clued them into the fact that more was going on than would normally be realized. But their minds rejected what they perceived in Jesus, instead finding offense at Him –
 
“Now it came to pass, when Jesus had finished these parables, that He departed from there. 54 When He had come to His own country, He taught them in their synagogue, so that they were astonished and said, ‘Where did this Man get this wisdom and these mighty works? 55 Is this not the carpenter’s son? Is not His mother called Mary? And His brothers James, Joses, Simon, and Judas? 56 And His sisters, are they not all with us? Where then did this Man get all these things?’ 57 So they were offended at Him.But Jesus said to them, ‘A prophet is not without honor except in his own country and in his own house.’ 58 Now He did not do many mighty works there because of their unbelief.” Matthew 13:53-58
 
Life application: It should not be expected that believers today will suddenly be filled with the Spirit and start to rightly quote Scripture when challenged by others. The passage before us is descriptive. It simply describes what occurred in order to establish the basis for the faith, and to demonstrate that even with an active working on the part of the Spirit, the leaders and people of Israel rejected their Messiah.
 
Today, we have the whole counsel of God, and we are expected to know it. And, we are expected to not only know it, but to handle it properly. There are countless professors of theology that do neither in both colleges and seminaries around the world. They are untrained in proper theology because they are first unschooled in the word.
 
Those who grow in the word first will be able to avoid this happening to them. They will know when faulty theology is presented. Even if they do not necessarily know what is correct, they can at least weed out that which is incorrect.
 
Learning proper theology is hard work, but once it is obtained, then right doctrine can be applied to that theology. The most important aspect of this process is to be properly learned in Scripture. Therefore, read the Bible. Keep reading the Bible. And then, read the Bible more. Never stop reading this word. It is a safeguard against the poor theologies that abound in the world today.
 
As a final note, be sure to read the Bible.
 
Lord God, give us the strong hunger to desire Your word at all times. Help us to be wise and to set it before us when we rise. Help us to be discerning and to contemplate it throughout the day. And, Lord, help us to consider it once again before we retire at night. May our days be filled with reading and considering Your precious word. Amen.

Act 4:12

Friday, 14 January 2022
 
Nor is there salvation in any other, for there is no other name under heaven given among men by which we must be saved.” Acts 4:12
 
Peter has clearly identified Jesus with the Messianic hope through his citing of Scripture. The council would understand this perfectly. But now, He more precisely identifies Jesus in a particular role that was impossible to come from any other source than God, saying, “Nor is there salvation in any other.”
 
A definite article precedes “salvation” in the Greek – “Nor is there the salvation in any other.” This then refers to the messianic hope of deliverance from sin and restoration with God that was lost at the fall of man. In the Old Testament, the use of an article before “salvation” is found only three times. The first is found in 1 Samuel 14 which is referring to salvation of the nation in battle. The other two times are in the psalms where David obtains “the salvation” from the Lord in battle, and in Isaiah 12 –
 
“And in that day you will say:‘O Lord, I will praise You;Though You were angry with me,Your anger is turned away, and You comfort me.2 Behold, God is my salvation,I will trust and not be afraid;‘For Yah, the Lord, is my strength and song;He also has become my salvation.’3 Therefore with joy you will draw waterFrom the wells of [the] salvation.” Isaiah 12:1-3
 
The words of Isaiah are messianic in nature, and they reflect a sense of “the salvation” being accessible solely from the Lord God. It is a hope that the Messiah would come to provide this, and Peter confirms that this was to be found in Jesus and in Him alone. As he said, it is not found in any other. He then continues on by saying, “for there is no other name.”
 
The Greek translated here as “other” signifies another, something different, a second, and so on. It is a word of exclusivity. The salvation is found in Christ Jesus, and it is not to be found in any other source. This unmistakably indicates that “the salvation,” of which the leaders of Israel would be perfectly aware of the meaning, was a direct threat to their direct positions within the community. The reason for this is that it then means at least two immediate things, with innumerable new thoughts issuing from them:
 
No person could be saved through obedience to the Law of Moses, of whom they were the stewards. This is because “Moses” is another name.
If “the salvation” is found in Jesus, then the law must now be annulled in Him.
 
One of the thoughts that would be a direct explanation for this is that the Mosaic law included the Levitical system of priestly sacrifices. But they never brought about complete cleansing from sin. If they did, a single sacrifice would have been offered and that would have been the end of it. But the sacrifices were repeated continuously – as needed, daily, monthly, and year after year as directed by the law.
 
But if “the salvation” came through Jesus, then His death was a one-time and for-all-time sacrifice for sin. As it occurred apart from the Mosaic Law, it means that the law must have first been fulfilled in Him and then it was set aside in order to establish the New Covenant.
 
In other words, as the Law of Moses anticipated the coming of Messiah, and as the Messiah had come, then the New Covenant anticipated in the law itself (Jeremiah 31:31) must be found in Him alone, apart from the Law of Moses. All of this is more fully explained in the book of Hebrews, but the truth of what is stated there would have been understood by the leaders in some aspect, even as Peter spoke out his words to them.
 
With this noted, Peter adds in more words of exclusivity concerning the name of Jesus, saying, “under heaven.”
 
The words qualify and further explain “no other name.” There is not any other person born into the stream of human existence by which “the salvation” can be obtained. Peter then adds a synonymous thought to ensure this is more perfectly understood with the words, “given among men.”
 
This excludes anyone born to Adam. Apart from Jesus, no prophet, no priest, no king, no instructor of the law, no other religious leader (such as Buddha or Muhammed) and so on, is to be found in the stream of humanity “by which we must be saved.”
 
The Greek uses the word “in.” It is in the name of Jesus, and in none other, that it is necessary to find salvation. One is either in Christ Jesus and he is saved, or he is not in Christ Jesus, and he will not be saved. Everything about what Peter says is clear, unambiguous, and perfectly exclusive to the name of Jesus.
 
A somewhat paraphrased but marvelous translation of this verse is given in the Weymouth New Testament –
 
“And in no other is the great salvation to be found; for, in fact, there is no second name under Heaven that has been given among men through which we are to be saved.”
 
Life application: This verse teaches us what Jesus has already said in John 14:6. There is one way, and one way alone, to be reconciled to God the Father. Apart from Him, the condemnation that rests upon all men (John 3:18) remains upon them. One must move from Adam to Christ in order to be saved. If you are not grounded in, and willing to proclaim, this fundamental truth, then you need to adjust your thinking. God has spoken, and as Paul says, “let God be true but every man a liar.”
 
We can lie to ourselves and to others, but we cannot lie to God, nor will God ever speak that which is untrue. Ground yourself in Christ and proclaim His name alone for the salvation which has been presented to all men.
 
Lord God, Your word proclaims that Jesus Christ alone can reconcile us to You. It is an unpopular word in today’s world, but it is... Your word. I will stand upon it to the end. Jesus Christ alone! Amen and amen.

Acts 4:11

Thursday, 13 January 2022
 
This is the ‘stone which was rejected by you builders, which has become the chief cornerstone.’ Acts 4:11
 
Peter just referred to Jesus, who was crucified by the leaders. Now, to directly show the fulfillment of Scripture in this, he cites Psalm 118:22, beginning with, “This is.”
 
The Greek word here is a masculine pronoun. It can be rendered “This,” but it may be more appropriately rendered “He” in this case. Some versions paraphrase it and simply say, “Jesus is...” or, “This Jesus is...” No matter what, the words are clear enough to get the sense of Peter’s intent. With this subject given, he then says that He is “the stone.”
 
The Hebrew word, translated as “stone,” is eben. That comes from the same root as the word banah, to build. As such, it is something that is employed in a building process. For example, one builds an altar with stones. Also, one builds a temple with stones. In Genesis 28, Jacob is said to have used a stone for resting his head when he had his dream of a ladder reaching to heaven.
 
One can see the symbolism of Christ in it. A stone was set, and from it a ladder was placed reaching back to heaven. Christ is the stone, Christ is the ladder, Christ is the gate (the door) at the top of the ladder – He is the means of access to restoration with God. In the morning, Jacob set up the stone, building a pillar as a memorial to what occurred.
 
Understanding the symbolism of the stone, Peter continues, saying of it, “which was rejected by you.”
 
The accusation is directed to the council, represented by the priests, the scribes, the elders, and the rulers. In other words, all of the leadership of the nation had together rejected the stone. To make this more poignant, he then says, “builders.”
 
The Greek reads, tōn oikodomōn, “the builders,” and it should be rendered as such. As noted, this is a citation from the 118th Psalm –
 
“The stone which the builders rejectedHas become the chief cornerstone.” Psalm 118:22
 
These people are called “the builders,” because they formed together the civil and religious government, shaping it according to the needs of the nation and (supposedly) in accordance with the law that established them. Through them the nation was built into a nation that was to reflect the name and nature of the Lord as His people.
 
Jesus had already cited the psalm to them during His ministry –
 
“Hear another parable: There was a certain landowner who planted a vineyard and set a hedge around it, dug a winepress in it and built a tower. And he leased it to vinedressers and went into a far country. 34 Now when vintage-time drew near, he sent his servants to the vinedressers, that they might receive its fruit. 35 And the vinedressers took his servants, beat one, killed one, and stoned another. 36 Again he sent other servants, more than the first, and they did likewise to them. 37 Then last of all he sent his son to them, saying, ‘They will respect my son.’ 38 But when the vinedressers saw the son, they said among themselves, ‘This is the heir. Come, let us kill him and seize his inheritance.’ 39 So they took him and cast him out of the vineyard and killed him.
40 “Therefore, when the owner of the vineyard comes, what will he do to those vinedressers?”
41 They said to Him, “He will destroy those wicked men miserably, and lease his vineyard to other vinedressers who will render to him the fruits in their seasons.”
42 Jesus said to them, “Have you never read in the Scriptures:
‘The stone which the builders rejectedHas become the chief cornerstone.This was the Lord’s doing,And it is marvelous in our eyes’?
43 “Therefore I say to you, the kingdom of God will be taken from you and given to a nation bearing the fruits of it. 44 And whoever falls on this stone will be broken; but on whomever it falls, it will grind him to powder.”
45 Now when the chief priests and Pharisees heard His parables, they perceived that He was speaking of them. 46 But when they sought to lay hands on Him, they feared the multitudes, because they took Him for a prophet.
 
Now, in fulfillment of the psalm, and in fulfillment of Jesus’ words that they would do exactly what the psalm prophesied, Peter repeats the words to this council, calling what He said to their memory. It is a sharp and piercing indictment that what they had done was known to God before it ever took place, and thus their actions were known to God at that very moment. However, despite their rejection of Him, Peter finishes the citation, saying, “which has become the chief cornerstone.”
 
If the word “He” is used as the subject, then “who” should now be used to agree with that. If “This” is used, then “which” should be used –
 
“He is the ‘stone which was rejected by you builders, who has become the chief cornerstone.’”
 
“This is the ‘stone which was rejected by you builders, which has become the chief cornerstone.’”
 
Either way, the leaders would understand. They were responsible for the building of the nation based on the Law of Moses. In their building, they were to select “stones” appropriate to that task in order to bring the Law and the Prophets to their fullness. As these things pointed to Jesus, they were to recognize that and to then use Him as that very foundational stone of their building.
 
However, they rejected Him, thus they rejected the cornerstone of what God would do. This is because, despite their rejection of Him, Christ did become the Chief Cornerstone. However, this would not have happened if they did not reject Him first. The paradox is amazing to consider.
 
Despite their rejection of Him, He was used by God and upon Him the true temple of the Lord would be built. They now had a choice to make in accepting that or rejecting it. Isaiah also prophesied of the event, providing additional confirmation of what God would do in and through Christ Jesus –
 
“Therefore thus says the Lord God:‘Behold, I lay in Zion a stone for a foundation,A tried stone, a precious cornerstone, a sure foundation;Whoever believes will not act hastily.’” Isaiah 28:16
 
Life application: The words of this psalm, and the corresponding words of Isaiah, will be repeated in the New Testament as it is ascribed to Jesus. They are found in Romans 9:33 (citing Isaiah), Ephesians 2:20 (citing the psalm), and 1 Peter 2:6-8 (citing both Isaiah and the psalm together).
 
Following such things after learning the symbolism of individual words will give a much fuller understanding of how God is developing theology within Scripture. Individual words, concepts, or material things (like rocks, stones, water, the fig tree, and so on), are consistently used to form concepts that then reveal truths about the nature of God, the state of things in the world in relation to God, how things operate in His mind so that we can align our thoughts to His, and so on.
 
Don’t rush through the Bible as you read it, but rather think on the things that are presented, and then file them away in your memory. As you come to another use of that thing (a stone for example) think on how its use aligns or contrasts with the previous use you had filed away.
 
In this, your mind will begin to develop in sound theology. Just don’t make things up on your own. Rather, draw out from what is being revealed. In this, your understanding of God’s intent for how things are presented and how they can be applied to your own spiritual life will be solidified.
 
Lord God, thank You for the marvelous intricacy of Your word. As we read it, new insights seem to spring forth that allow us to say, “Aha! I get it. I see what God is saying.” Thank You for this wonderful, joyful process of looking into and learning about Your mind. Amen.

Acts 4:10

Wednesday, 12 January 2022
 
“let it be known to you all, and to all the people of Israel, that by the name of Jesus Christ of Nazareth, whom you crucified, whom God raised from the dead, by Him this man stands here before you whole. Acts 4:10
 
Peter’s response to the council that has been assembled concerning the healing of the beggar has already begun. He continues his opening words to them now by naming the Source of the healing miracle that took place, saying, “let it be known to you all.”
 
Commentators give various ideas on Peter’s words, noting the boldness of what he says. Although this is true, it fails to acknowledge Jesus’ words from the gospels –
 
“You will be brought before governors and kings for My sake, as a testimony to them and to the Gentiles. 19 But when they deliver you up, do not worry about how or what you should speak. For it will be given to you in that hour what you should speak; 20 for it is not you who speak, but the Spirit of your Father who speaks in you.” Matthew 10:18-20
 
Peter was given this promise and he knew that what he was saying was being directed by the Lord. As such, the credit for the boldness may only go to him indirectly. Ultimately his conduct is because of the Lord’s promise and because of the Lord’s hand upon him. As such, he could boldly proclaim the words to this notable gathering of Israel’s highest officials.
 
But Peter’s words extend beyond them. This is because they stand as the representatives of the nation. What they determined would decide the direction and the fate of the nation. Because of this, Peter continues with, “and to all the people of Israel.”
 
Whether the records of such meetings were available to the public or not, the intent of the words is that the proclamation stands, and that it will be one that affects everyone who belongs to the nation. It is as if Peter is calling out a judicial decree. As Jesus promised that it would be “the Spirit of your Father” who is speaking, it is – in fact – just this. The Lord God of Israel was conveying through His chosen apostle the words for Israel to hear and understand His intent.
 
With that in mind, Peter now directly refers to the Source of the healing, saying, “that by the name of Jesus Christ.”
 
Rather than “by the name,” the Greek more appropriately reads, en tō onnomati, “in the name.” The proclamation was made by Peter, and it had its effect –
 
“Then Peter said, ‘Silver and gold I do not have, but what I do have I give you: In the name of Jesus Christ of Nazareth, rise up and walk.’” Acts 3:6
 
The Name itself is where the healing was derived from because the name reflects the being. As Jesus Christ is the Lord, in Peter’s invoking the name, the healing was realized. But more, the title “Christ” is affixed to the name. As the word “Christ” is the Greek form of “Messiah,” Peter is saying, “in the name of Jesus the Messiah.”
 
What this demonstrates is that the office of Messiah is One that was completely misunderstood by the rulers of the people. This is clearly evident from what is happening. If Jesus is the Messiah, and if it was in His name that the man was healed (and determining the Source of the healing is the purpose of the gathering), then they have misunderstood everything about what was to be expected concerning the Messiah, even that He was “of Nazareth.”
 
They had already dismissed Jesus for exactly this reason –
 
“They answered and said to him, ‘Are you also from Galilee? Search and look, for no prophet has arisen out of Galilee.’” John 7:52
 
As Nazareth is in the area of the Galilee, they had misunderstood their own Scriptures which clearly identified that God’s light would shine forth from that area –
 
“Nevertheless the gloom will not be upon her who is distressed,As when at first He lightly esteemedThe land of Zebulun and the land of Naphtali,And afterward more heavily oppressed her,By the way of the sea, beyond the Jordan,In Galilee of the Gentiles.2 The people who walked in darknessHave seen a great light;Those who dwelt in the land of the shadow of death,Upon them a light has shined.” Isaiah 9:1, 2
 
What may have been veiled was at least understandable in the general sense of the words. Something magnificent would occur in this area, and it would shine a wondrous light upon the people. As Israel’s leaders, it is inexcusable that they would not know this. It was their job, above all else, to know what the Scriptures that established and guided them as a people proclaimed.
 
With this understood, the words of Peter continue, saying, “whom you crucified.” Peter has proclaimed that Jesus is the Messiah. As this is so, and as the Scriptures testified to His life and work, it is apparent that their misunderstanding of who the Messiah was to be went even further.
 
It is unthinkable that the Messiah could have been crucified without it being a part of God’s plan. But here was Peter, proclaiming an obviously miraculous healing in the Name of Jesus Christ of Nazareth, “whom you crucified.”
 
The first point of this is that the blame rests squarely on those seated before the apostles, and to whom the words are directed. The word “you” means the council and thus all of Israel, who was also addressed. The nation bears the guilt for the crucifixion of their Messiah.
 
However, the second point is that this means the act had to be a part of God’s plan. The words of the Spirit of the Father, through Peter, are manifestly pointing to the fact that they had completely misunderstood everything in Scripture about the coming Messiah. This is true whether they acknowledge it or not.
 
But the Scriptures clearly indicated that Christ would die for the people. Isaiah 52:13-53:12 indicates this. It is acceptable for them to have misunderstood this, but it is no longer acceptable that they should continue in their ignorance. They have the Scriptures, they have the healed man bearing witness to the power of God being displayed, and they now have an explanation of the Scriptures that resulted from the own actions. The facts and the evidence of the events are undeniable.
 
Now that this has been clearly and unambiguously presented to the council, Peter tells the leaders what at least some of them already knew, saying “whom God raised from the dead.”
 
A dead Messiah couldn’t do a thing to heal a man. And in Israel’s history, there had been plenty of “Messiahs” that had come and gone. However, the One now proclaimed by Peter is given full credit for having accomplished the miracle. As this is so, He cannot be dead. Peter’s words testify that He is not, and that it is God who raised Him. Thus, God’s approval must have been upon Him.
 
The amount of theology that is piling up in what is stated is literally incredible. It will continue to be explored for thousands of years. New insights into what occurred will arise and be contemplated based on what Peter is proclaiming to the council.
 
Each person there would be responsible for considering what they heard and applying their knowledge of Scripture to determine if what he was saying was in accord with it or not. From there, they would then be responsible for determining the meaning of it all. Or they could simply dismiss his words and ignore the truth of what was completely obvious that was being presented to them. And that truth is based on the very response to the question that they had asked. Their question was –
 
“By what power or by what name have you done this?” Acts 4:7
 
The summary of the response is, “by Him this man stands here before you whole.” Again, the word says, “in Him.” It is in Jesus Christ because it is in the name of Jesus Christ that the miraculous had been realized. The man who was obviously doomed to life as a cripple stood whole and restored, and with a new direction in both his physical and spiritual life, was healed in the name of Israel’s Messiah. The crucified One had prevailed over death and the power that was realized in His name is evidenced in that fact.
 
Life application: It was noted that Israel had the Scriptures that testify to the coming of the Messiah. They tell what He would do, where He would do those things, and the result of His work. These Scriptures testified against them –
 
“And the Father Himself, who sent Me, has testified of Me. You have neither heard His voice at any time, nor seen His form. 38 But you do not have His word abiding in you, because whom He sent, Him you do not believe. 39 You search the Scriptures, for in them you think you have eternal life; and these are they which testify of Me. 40 But you are not willing to come to Me that you may have life.” John 5:37-40
&
“Do not think that I shall accuse you to the Father; there is one who accuses you—Moses, in whom you trust. 46 For if you believed Moses, you would believe Me; for he wrote about Me. 47 But if you do not believe his writings, how will you believe My words?” John 5:45-47
 
Those same Scriptures are still available to Israel today. In their continued rejection of Him, the same condemnation remains that came upon the people two thousand years ago. We must never make the mistake in assuming that because Israel is back in the land that they are right with God. They are not. The favor of the Lord that is promised to be upon the people and the land is future to us now.
 
We cannot pick and choose our allegiances. Rather, we must take God’s word as it is given to us. Until they, as a nation and under the approval of their leaders, call out to Jesus, they remain under the wrath of God. His reestablishing them, and the resulting catastrophes to come upon them are also detailed in the prophets.
 
Pray for Israel just as you would pray for any lost people. But thank God for His faithfulness to them, despite their continued rejection of Him. Great are His tender mercies to those He has covenanted with. If you are in Christ, this includes you. So thank God for His favor towards you.
 
Lord God Almighty, thank You for the hope we possess in Jesus Christ our Lord. Thank You for Your faithfulness to us, even when we stray. And Lord, we lift up Israel. Guide them to search out Your word and to find what they have missed for so long. Yes, Lord God, lead them to You through Your precious word. Amen.

Acts 4:9

Tuesday, 11 January 2022
 
If we this day are judged for a good deed done to a helpless man, by what means he has been made well, Acts 4:9
 
John and Peter stand before the council for interrogation, and Peter opens by addressing the “Rulers of the people and elders of Israel.” He now continues that with, “If we this day are judged.”
 
The words, “If we this day,” are a way of saying something like, “Since it is a fact that we are.” There they stood as if wrongdoers being “judged.” This is a technical word signifying to interrogate, inquire into, or examine. In other words, the council is set forth to determine a matter, not merely to make a judgment concerning an issue that has already been decided. It is a tribunal to determine facts concerning “a good deed.”
 
Here, the word euergesia is used. It signifies an act of beneficence. It is found only here and in 1 Timothy 6:2. After saying this, Peter immediately defines the subject of the act of beneficence without using any verb. The Greek reads –
 
“...a good work man ailing.”
 
His answer is abrupt and direct. It can be inferred that the way Peter responds is an emphatic retort to the question that was derogatorily asked of him in verse 4:7. The way the question was asked of them (indicated by the structure of the Greek) was demeaning. Peter’s response is not argumentative, but emphatic –
 
“By what power or by what name have you done this?”
“...a good work man ailing in what (means) he has been healed.”
 
It is with this empathic statement that Peter will next explain “by what means he has been made well.” In other words, there is no question that the man was healed. It has been accepted from the outset that it actually took place. However, the questioning of them is to determine how it came about. As far as the healing, the word Peter uses is sózó. It carries with it the sense of not only physical healing, but it is frequently connected to spiritual healing, or salvation.
 
It appears that Peter is setting up the rest of his response based on the use of this word. He easily could have just used a general term for healing, such as was used of Jesus’ work many times, therapeuó. But that would only refer to a physical healing, such as –
 
“Then His fame went throughout all Syria; and they brought to Him all sick people who were afflicted with various diseases and torments, and those who were demon-possessed, epileptics, and paralytics; and He healed them.” Matthew 4:24
 
On the other hand, sózó is used for both the physical and the spiritual at times, such as is hinted at in Matthew 9 –
 
“But Jesus turned around, and when He saw her He said, ‘Be of good cheer, daughter; your faith has made you well.’ And the woman was made well from that hour.” Matthew 9:22
 
The woman’s faith in Jesus brought her to a state of healing. Likewise, Peter’s healing of the beggar afterward appears to have brought a state of wholeness to him that extends beyond the physical act.
 
Life application: It is common in churches today to spread a social gospel where doing good things for others becomes a means to an end. There are soup kitchens, shelters for the night, and the like. However, in many of these types of ministries there is actually no communication of the gospel at all. In some, there is none because the gospel is deemed “offensive.”
 
Therefore, the idea is that the body will be taken care of by the ministry and if the person appreciates the effort, maybe he will want to know about Jesus. If not, that is his choice. This is a perverse abuse of the gospel, because it is no gospel at all. The person may be filled, warm, or feel better, but he is just as much on the path to the Lake of Fire as before he entered the doors of the church. In the end, nothing is really solved with this approach.
 
Unfortunately, this is the only “gospel” proclaimed by the pope in Rome. There is never a mention from the lips of whoever occupies that seat that people need Jesus to be saved. With his example, denominations around the world have followed suit.
 
The church is failing because the word of God is not proclaimed, and the gospel of Jesus Christ is not preached. If you are in such a church, it is time for you to bring up the faulty view of the ministry and work to get it corrected. If there is an unwillingness to do so, it is time for you to pack up and leave.
 
First and foremost, people need to hear the saving message of Jesus. After that, everything else will fall into its proper place.
 
Lord God, may we be willing to put You and Your word first in our lives. Help us to not be a part of that which fails to bring You glory through the sharing of the gospel of our wonderful Lord, Jesus. Amen.

Acts 4:8

Monday, 10 January 2022
 
Then Peter, filled with the Holy Spirit, said to them, “Rulers of the people and elders of Israel: Acts 4:8
 
Standing before the leaders gathered at Jerusalem, Peter and John were just asked, “By what power or by what name have you done this?” Now, in response to that, Luke records, “Then Peter.”
 
As is the norm, Peter is the one who speaks on behalf of both. It was he that was given the keys of the kingdom of heaven as detailed in Matthew 16 –
 
“Jesus answered and said to him, ‘Blessed are you, Simon Bar-Jonah, for flesh and blood has not revealed this to you, but My Father who is in heaven. 18 And I also say to you that you are Peter, and on this rock I will build My church, and the gates of Hades shall not prevail against it. 19 And I will give you the keys of the kingdom of heaven, and whatever you bind on earth will be bound in heaven, and whatever you loose on earth will be loosed in heaven.’” Matthew 16:17-19
 
The idea of the “keys of the kingdom” will be more clearly understood as Acts progresses. For now, it is also of note that it was also Peter who was given the main commission by the Lord to “Feed My sheep.”
 
Peter is given specific authority and the responsibility, and so he is the one who the narrative focuses on. Luke next notes that Peter is “filled with the Holy Spirit.” This is something explicitly said to the disciples of Jesus concerning their ministry –
 
“Now when they bring you to the synagogues and magistrates and authorities, do not worry about how or what you should answer, or what you should say. 12 For the Holy Spirit will teach you in that very hour what you ought to say.” Luke 12:11, 12
 
In fulfillment of that, Peter is filled with the words and the wisdom of God to respond in the manner determined is best for the situation by Him. As this is so, the exact and perfect words necessary to fulfill His purposes will be realized. Israel had rejected Christ and crucified Him. They bore the national guilt of what occurred.
 
Like in Acts 2 and again in Acts 3, Peter’s testimony now will be sufficient to unmistakably demonstrate that Jesus was and is their Messiah. They will have the freewill to repent of their actions and be healed, or the words Peter will speak will testify against them as a nation. The collective guilt will remain, and Acts will stand as a valid witness against them that their rejection and subsequent punishment by the Lord is justified.
 
This begins to be seen once again in the words of Peter now. As such, Luke continues, noting that Peter “said to them.” The council of rulers, elders, scribes, and priestly class – meaning all of those who should know and recognize Christ from Scripture, and who bear the authority for national decisions – are being addressed by the Lord’s messenger, filled with the Holy Spirit. It is in this state that Peter begins, “Rulers of the people and elders of Israel.”
 
There is an underlying ominous tone for the nation with these words. The high priest was the mediator of the sacrificial system of the covenant. It is a minutely detailed system that was set up to anticipate the work of Jesus Christ. But a main point of that system was that various levels of authority within the nation required particular sacrifices for guilt.
 
In other words, when the high priest sinned, the sacrifice and the blood of the sacrifice had to be handled differently than for the common people (see Leviticus 4:1-12). This is true with a ruler of the people (see Leviticus 4:22-26) and of a sin committed by the entire congregation (see Leviticus 4:13-21).
 
However, because Christ had come and fulfilled the typology of all of these sacrifices, and because He had then brought the Mosaic Covenant to its fulfillment and annulment, those in these positions must come through Him to receive atonement – meaning the high priest, the rulers, and indeed the entire congregation. The national guilt exists, and it cannot be cleansed apart from acceptance of the work of their Messiah.
 
A clear note from the Lord’s mouth demonstrates this –
 
“Then Jesus spoke to the multitudes and to His disciples, 2 saying: “The scribes and the Pharisees sit in Moses’ seat.” Matthew 23:1, 2
 
These rulers sat upon the seat of Moses. They administered the legislative aspect of the covenant. Along with the high priest who administered the sacrificial parts of it, they should have known better. They were responsible for knowing Scripture and understanding the time of their visitation. But they failed in this. The national guilt rested upon them. Peter is, once again, speaking to them in hopes of removing this guilt. If they reject His words, which are now recorded in Acts, they will stand as a witness against them.
 
Life application: Luke 12 is cited above. Again, Jesus said, “Now when they bring you to the synagogues and magistrates and authorities, do not worry about how or what you should answer, or what you should say. 12 For the Holy Spirit will teach you in that very hour what you ought to say” Luke 12:11, 12.
 
Have you ever heard anyone quote this, claiming that their words are inspired of God because of Jesus’ promise? If so, what is the problem with that? The answer is that Jesus was not speaking to or of them. Rather, he was speaking to His disciples, under the law, and in relation to the events that would relate to that particular context, and into the issuing of the New Covenant.
 
With Scripture complete, we now have the full and complete word of God to guide our speech before the world. It stands as the witness to God’s workings in Christ. We are to know Scripture, and to stand – by faith – upon its words.
 
This does not mean that people will not be filled with the Spirit during the church age. It is quite apparent that they are from Paul’s words. But when Paul says, “Be filled with the Spirit,” it is passive in the Greek – ἀλλὰ πληροῦσθε ἐν πνεύματι (alla plērousthe en Pneumati).
 
Paul’s words thus mean that we are not actively filled with the Spirit as Peter was. Instead, we receive the full measure of the Spirit the moment that we believe the gospel and are saved. Just as a man who marries a woman will never get more married, we will never get more of the Spirit. But just as a spouse can get more of his or her spouse through yielding to the other, the Spirit can get more of us as we yield our lives to God. In this, we are passively filled with the Spirit.
 
How does this come about? It comes about through study of the word, prayer, talking to God, rejoicing in the wonders of God, fellowshipping with other believers, praising God, etc. In our active pursuit of the things of God, we will be passively filled with the Spirit.
 
When a cup is filled, the cup doesn’t do anything active. It receives the wine because it is in a state ready to receive it. We must be in the proper state to receive the filling of the Spirit, and it isn’t in the manner that Pentecostals and Charismatics insist.
 
Let us honor the Lord with our lives and in our actions. In turn, we will be filled with the Spirit.
 
Lord God, thank You for our sealing with the Holy Spirit upon our faith in Christ. Now, may we be responsible with that event and yield ourselves to You, being filled – even to overflowing – with the joy of the Spirit and the life in Christ that we now possess. To Your glory we pray! Amen.