BIBLE IN TEN

Matthew 12:21

Friday, 8 August 2025
 
And in His name Gentiles will trust.” Matthew 12:21
 
“And in His name, Gentiles, they will hope” (CG).
 
In the previous verse, the tender care of Jesus was noted, saying that He would not break a bruised reed, nor would He quench a smoking flax until He had ejected judgment into victory. Matthew’s words were based upon the prophecy of Isaiah 42:4. Matthew next finishes the citation from that verse, saying, “And in His name, Gentiles, they will hope.”
 
A new word is introduced into the New Testament, elpizó, to expect or confide. As such, it provides a sense of trust. When one is expecting something, he trusts it will come. When one confides in another, he is committing his trust in that person. The word is often translated as hope, but that thought must convey the sense of trusting that the hope will come to pass.
 
For example, a person may be told to storm a machine gun nest. He might say, “I sure hope I make it.” There is no sense of trust in that. However, if he says, “You take the right flank. When I go forward, you provide cover. I hope your shots are as good as they were in basic training.”
 
In such an instance, he is placing his trust in the caliber of his buddy’s shooting, feeling assured it will be sufficient to get him safely to the nest so he can take out the commies who have them pinned down. Therefore, Matthew’s intent is that in the name of the Messiah, whom we know to be Jesus, the Gentiles of the world will confidently trust. They will put their anticipation and assured expectation in Him.
 
As for the original words of Isaiah, notice the difference, as there is a bit of deviation from the Hebrew, which says, “And to His law, coastlands – they will wait” Isaiah 42:4 (CG).
 
One might say Matthew was misleading in the intent of his citation because the two don’t closely match. However, the difference is not as disparate as one might originally think. First, Matthew is citing his words not from the Hebrew but from the Greek Old Testament, which says, “and in his name shall the Gentiles trust” (Brenton Septuagint).
 
When the Jews translated the Hebrew, they decided that the name of the Messiah formed its own law. This was probably a result of Jeremiah’s words concerning a New Covenant in Jeremiah 31. If there is a New Covenant, then the Messiah would, by default, introduce a new law. Therefore, the “name” of the Messiah stands for His law.
 
Secondly, the term, iy, coastlands of the Hebrew, is a term used to indicate remoteness. The Topical Lexicon says the word “evokes the picture of islands and distant coastlands—territories bounded by the sea and, to an Israelite audience, situated at the very edge of the known world. The word carries geographical, cultural, and theological freight: it signals remoteness, the mystery of seafaring peoples, and the universal reach of the Lord’s purposes.”
 
Therefore, the idea of Gentile nations is, by default, bound up in the use of this word. The non-Jewish people of the world would place their confident trust in the One promised by the Lord through Isaiah.
 
Life application: In this verse, there is no article before “Gentiles” in Matthew’s words. Unfortunately, many translations insert one there, such as “And in his name shall the Gentiles trust” (KJV). This changes the intent to some degree, making it an all-encompassing statement. There are many Gentiles who do not trust in the name of Jesus.
 
With the article purposefully omitted by Matthew, which is under the inspiration of the Lord, it gives a broad, but not all-encompassing, flavor to the words. It also more poignantly separates the unbelieving Jewish nation from the believing Gentiles. This can be seen when considering both together –
 
And in His name, Gentiles (as opposed to Jews), they will hope.And in His name, the Gentiles (like the Jews), they will hope.
 
The nation of Israel rejected Jesus. This age, the church age, is now a time of instruction for the Jewish people to learn from. Paul, referring to the Jewish nation, explains this –
 
“I say then, have they stumbled that they should fall? Certainly not! But through their fall, to provoke them to jealousy, salvation has come to the Gentiles. 12 Now if their fall is riches for the world, and their failure riches for the Gentiles, how much more their fullness!” Romans 11:11, 12
 
This provocation is intended to meet a specific purpose that will be realized at some point in redemptive history –
 
“For I do not desire, brethren, that you should be ignorant of this mystery, lest you should be wise in your own opinion, that blindness in part has happened to Israel until the fullness of the Gentiles has come in. 26 And so all Israel will be saved, as it is written:‘The Deliverer will come out of Zion,And He will turn away ungodliness from Jacob;27 For this is My covenant with them,When I take away their sins.’” Romans 11:25-27
 
One can see how the inappropriate inclusion of a single definite article into the translation can change the whole tenor of what is being conveyed. The Jewish people, the nation of Israel, rejected their Messiah. He is not their confident hope and trust. However, He is the confident hope and trust of Gentiles around the world.
 
Someday, this will change. Israel will discover what it has rejected for so long.
 
Lord God, we pray for time so that we can engage in Your word, for illumination as we read it, for confidence as we look to its promises, and a daily heightened sense of anticipation as we draw nearer to the return of our Lord and Savior Jesus. Grant us these things, O God, according to Your wisdom and grace. Amen.
 

Matthew 12:20

Thursday, 7 August 2025
 
A bruised reed He will not break,
And smoking flax He will not quench,
Till He sends forth justice to victory;
 Matthew 12:20
 
Note: You can listen to today’s commentary courtesy of our friends at the “Bible in Ten” podcast. (Click Here to listen). 
 
You can also read this commentary, scrolling with music, courtesy of our friends at “Discern the Bible” on YouTube. (Click Here to listen), or at Rumble (Click Here to listen).
 
“A reed, being battered, not He will break, and flax being smoldered, not He will extinguish, until if He ejects judgment into victory” (CG).
 
In the previous verse, Matthew continued his citation of Isaiah 42, revealing that the passage prophetically pointed to Jesus and His ministry. That citation continues with his next words, which are comparable to Isaiah 42:3 –
 
“Reed bruised, not He will break, and flax darkish, not He will extinguish it. To truth, He will cause to bring verdict” (CG).
 
Matthew’s words of citation begin with, “A reed, being battered, not He will break.”
 
Two new words are seen here. The first is suntribó, to crush completely, such as breaking into pieces. The next is katagnumi, to rend in pieces, such as cracking apart.
 
The words of Isaiah, and now cited by Matthew, point to extreme care and attentiveness to being gentle. A bruised reed will collapse with the slightest bit of force because its fibers have been damaged. The analogy is to a person who has been bruised by a life of sin or affliction.
 
For example, in Luke 7:36-50, we read about the sinful woman who came to Jesus, washing His feet with her hair. The Pharisee would have taken her and cast her out, destroying any faith-fiber left in her. But Jesus allowed her to wash and kiss His feet, knowing she was crushed from her life of sin. Because of her faithful display of love for the Lord, His words to her were, “Your sins are forgiven,” and “Your faith has saved you. Go in peace.”
 
In a similar metaphor, Matthew next says, “and flax being smoldered, not He will extinguish.”
 
Three new words are seen in this one clause. The first is linon, flax. It is the material (the flax plant) used to make linen. One can see the etymological connection between the two, linon and linen.
 
The second new word is tuphó, a word found only here in the New Testament. It signifies to make a smoke, as in something slowly being consumed by fire, but without a flame. It is hot enough to burn, but there isn’t enough oxygen for it to turn into a blaze, and so it sits and smolders.
 
Also, the word sbennumi is used. It signifies to quench or extinguish.
 
The idea is that a smoldering flax, such as a piece of linen, will go out with the slightest touch. The teeny amount of oxygen that was available to cause the smoldering is removed, and even the smoldering is quenched. The meaning of the words is that of someone with the smallest bit of faith will not have it quenched by the Lord. He will never deprive such, quenching their faith by treating them contemptuously or as if they were unimportant.
 
And this state of care for His people is, “until if He ejects judgment into victory.”
 
There are various opinions on the meaning of the words. Each of them, however, finds its fulfillment in the work of Christ. The care of the Lord for those who are bruised or smoldering will not cease until the end. Their judgment will be realized in victory. The direct translation from Isaiah said, “To truth he will cause to bring verdict.”
 
The judgment of the Lord will be vindicated as a state of truth. The idea seems, therefore, to ultimately point to the Lord’s care of His people until the final victory is realized, such as the state of those who are glorified at the rapture of the church –
 
“For this corruptible must put on incorruption, and this mortal must put on immortality. 54 So when this corruptible has put on incorruption, and this mortal has put on immortality, then shall be brought to pass the saying that is written: ‘Death is swallowed up in victory.’55 ‘O Death, where is your sting?O Hades, where is your victory?’” 1 Corinthians 15:53-55
 
None shall be rejected who comes to the Lord by faith, even if their faith is comparable to a bruised reed or a smoldering piece of linen.
 
Life application: Understanding the care of the Lord for His people, we should be careful how we evaluate others. The sinful woman at Jesus’ feet would have been cast out by anyone in the religious circles of Israel. But Jesus understood her faith and was unwilling to quench it merely out of social propriety.
 
The same will be true with anyone who comes to Him in true faith. Each of us will fail the Lord from time to time. This is inevitable, but it demonstrates the immense grace of God that is found in Jesus. Despite our failings, He forgave us. Despite our continued failings, His grace continues.
 
The Lord would have us not sin at all, but He is aware of our limitations. Because of this, even when we do sin, He is not counting those transgressions against us any longer –
 
“Now all things are of God, who has reconciled us to Himself through Jesus Christ, and has given us the ministry of reconciliation, 19 that is, that God was in Christ reconciling the world to Himself, not imputing their trespasses to them, and has committed to us the word of reconciliation.” 2 Corinthians 5:18, 19
 
Heavenly Father, You are aware of our every failing, and yet You still have forgiven us through our faith in Jesus. Help us to be strong in our ability to stand against sin and its many temptations so that we will be pleasing to You. Above all, help us to keep our faith in Christ strong as we live in Your glorious presence, holding fast to Him until that wonderful Day of redemption. Amen.

Matthew 12:19

Wednesday, 6 August 2025
 
He will not quarrel nor cry out,
Nor will anyone hear His voice in the streets. Matthew 12:19
 
“Not He will wrangle, nor He will clamor, nor anyone – he will hear in the streets His voice” (CG).
 
In the previous verse, Jesus was referred to in Matthew’s citation of Isaiah 42. Isaiah’s words that parallel this verse are found in Isaiah 42:2 –
 
“Not he will shriek, and not he will lift, and not He will cause to declare in the street His voice” (CG).
 
In the Hebrew, the word “lift” must mentally be supplied with the additional words “His voice.” Understanding this, Matthew continues his citation, stating, “Not He will wrangle.” Matthew uses the word erizó, which signifies to wrangle, as in disputing or quarreling. This is its only use in the New Testament.
 
While among Israel, Jesus did not possess a contentious spirit. Rather, He stated His case and rebuffed falsities, but the gospels show that He did not get into lengthy arguments with those who came against Him. Next, it says, “nor He will clamor.”
 
It is a second new word, kraugazó, clamor, as in people shouting vehemently. There are times Jesus is recorded as having lifted up His voice, but it was usually in a petition for reason or a calling of those around Him to come to their senses. There was no sense of violent argumentation in those accounts. The only other time this word is used when referring to Jesus is found in John 11 –
 
“Now when He had said these things, He cried with a loud voice, ‘Lazarus, come forth!’ 44 And he who had died came out bound hand and foot with graveclothes, and his face was wrapped with a cloth. Jesus said to them, ‘Loose him, and let him go.’” Matthew 11:43, 44
 
In that instance, Jesus’ crying out was not violently agitating the people, which is the point Isaiah and Matthew are making. Understanding this, Matthew continues with, “nor anyone – he will hear in the streets His voice.”
 
The idea here is a person who looks to draw attention to himself as a way of gaining popularity. If one went into the streets and started singing or acting, it would mean he was trying to draw attention to himself. Likewise, if he started a public agitation about some leader or against Rome, he would be trying to gain an audience.
 
Jesus didn’t approach His ministry that way. Instead, He led by His actions, not having a need to distract from them with lofty or manipulative words.
 
Life application: There are innumerable ways of getting the word out to the people. It would be a sad loss for people to take the words of this verse and say, “Jesus didn’t do XX, and therefore I will not do that as well.”
 
He has already told His disciples, “Whatever I tell you in the dark, speak in the light; and what you hear in the ear, preach on the housetops” (Matthew 10:27). There is no record of Jesus having gone to the rooftops to do this. Jesus set His own example based on His ministry. We are to set our example based on our abilities, culture, situation, etc.
 
It would be inappropriate for a person to stand up in the middle of his office and start preaching like a street evangelist. It would probably lead to his dismissal. Sometimes, handing out a tract is the right thing to do. At others, getting a permit and going to a town square to preach may draw people to you.
 
However, standing on a street corner with a megaphone and yelling at the passing people that they are all sinners and are going to hell is a ridiculous approach that many have taken over the years. That will only cause people to close their ears, laugh at the crazy Christian, and alienate those in the crowd from ever wanting to have anything to do with Jesus.
 
The point of evangelizing is to bring people to Jesus. Understanding the time, situation, location, state of the people, etc., is all necessary to effectively transmit the good news so that it will be heard and accepted.
 
Remember that the exaltation of Jesus as the One God sent to restore us to Him is the primary thing we are to share with others. This is the point of the gospel. We are in a bad spot. God took the initiative to correct that. He sent Jesus, who did everything necessary to restore us to God. All God wants from us is to believe the good news.
 
How you communicate this message is important. Consider it and then act accordingly.
 
Heavenly Father, help us to be aware of the best way to get the message of Jesus out to others. Help us to consider the time and circumstances around us and to then be willing to use them to lead others to a saving knowledge of You. Yes, Lord, give us wisdom in this awesome responsibility. Amen.

Matthew 12:18

Tuesday, 5 August 2025
 
“Behold! My Servant whom I have chosen,
My Beloved in whom My soul is well pleased!
I will put My Spirit upon Him,
And He will declare justice to the Gentiles. Matthew 12:18
 
“You behold! My Servant whom I chose, My beloved in whom it approved, My soul, I will place My Spirit upon Him, and judgment to the Gentiles, He will proclaim” (CG).
 
In the previous verse, Matthew noted that Jesus’ actions were prophesied by Isaiah. To support this, he quotes Isaiah, saying, “You behold! My Servant whom I chose.”
 
The word hairetizó, to make a choice, is found only here. It signifies to select as one’s own. The words are a loose rendering of Isaiah 42:1 –
 
“Behold! My Servant whom I uphold.”
 
The Greek translation of Isaiah rewrites the Hebrew to indicate that Isaiah was speaking of Jacob, saying, “Jacob is my servant, I will help him.” Israel is called the Lord’s servant in Isaiah 41:8 –
 
“But you, Israel, are My servant,Jacob whom I have chosen.”
 
This is probably why the Greek changes Isaiah 42:1 to read Jacob.  However, there is a developed thought being made between Jacob (Israel) and the coming Messiah in the words of Isaiah, where the Messiah is given as representative of Israel. As for Matthew’s citation, he continues with, “My beloved in whom it approved, My soul.”
 
The Hebrew is close, reading, “In Him, My Chosen, it accepted, My soul” (CG). The Lord God is saying that He is fully pleased with the One He has chosen to represent His people. Therefore, Matthew continues with, “I will place My Spirit upon Him.”
 
The Hebrew of Isaiah 42:1 says, “I gave My Spirit upon Him” (CG). The Lord, looking forward in time, speaks in the perfect aspect, as if it is already done, knowing that the Messiah would perfectly fulfill His will. This event occurred earlier in Matthew –
 
“When He had been baptized, Jesus came up immediately from the water; and behold, the heavens were opened to Him, and He saw the Spirit of God descending like a dove and alighting upon Him. 17 And suddenly a voice came from heaven, saying, ‘This is My beloved Son, in whom I am well pleased.’” Matthew 3:16, 17
 
God ordained that Jesus would come and that He would fully and adequately deal with what was necessary to redeem man, restoring him to a right relationship with his Creator once again. Everything given in type and shadow under the Mosaic Covenant would be perfectly realized in Jesus Christ. As such, Matthew continues with, “and judgment to the Gentiles, He will proclaim.”
 
The Hebrew reads, “Verdict to the Gentiles, He must cause to bring out” (CG). The word verdict, mishpat in Hebrew, signifies the system of law and truth, “especially a sentence or formal decree (human or (participant’s) divine law, individual or collective), including the act, the place, the suit, the crime, and the penalty” (HELPS Word Studies).
 
A comparable word is given in the Greek cited by Matthew, krisis, a decision. That extends to a tribunal and, thus, justice rendered by such a tribunal.
 
Isaiah’s words refer to what the Messiah would come to do, including bringing out a verdict to the Gentiles, meaning the non-Jewish people. Matthew says that Jesus is the One who fulfilled these words through His ministry. The Pulpit Commentary rightly states –
 
“The thought here, therefore, is not of Christ's power to punish and avenge (though he refused to use it as yet), but of his bringing a revelation which should eventually spread, not only to the Jews who now rejected him, but to the Gentiles whom they despised.”
 
Life application: Because of prophecies, such as those from Ezekiel and especially Daniel, a timeline is set in the Old Testament concerning the timing of the coming of the Messiah. There is a very precise and limited time in which He could have come.
 
Further, other prophecies give the necessary genealogy of the coming Messiah, such as being from Judah. Israel is still waiting for their supposed Messiah to show up. This negates the timeline provided by Daniel, but it also negates the prophecies of lineage.
 
This is because it is impossible to prove such a lineage today. There are no existing records to prove from which tribe a person descends. There is a claim that some genetic markers help isolate the priestly class of Israel, but that is not what is necessary to prove a Messiah, because priests descend from Levi, not Judah.
 
As the timing of the coming of the Messiah is known to have occurred already, and as the genealogical records of those who could be the Messiah were destroyed after a certain point in time, either the prophecies are wrong and the Hebrew Scriptures are not the word of God, or the Messiah has come at the set time and with the proper credentials.
 
Looking back on history, there is only One who is documented to have met those requirements. And more, there is a written record of His coming found in the four gospels. Comparing what those writers say to what was prophesied before His coming, we can be perfectly confident that Jesus is, in fact, the fulfillment of God’s plans in this regard.
 
If we believe in Jesus, we have put our eggs in the right basket. Be sure to believe the gospel, the good news, concerning Jesus Christ!
 
Lord God, with a bit of study, we can be wholly confident that what was prophesied in the Hebrew Scriptures finds its fulfillment in Jesus Christ. As You sent Him to not only be the Messiah of the Jews, but to be the One who would render right judgment to the Gentiles, we praise You because of Him and through Him. Thank You for Jesus Christ our Lord. Amen.

Matthew 12:17

Monday, 4 August 2025
 
that it might be fulfilled which was spoken by Isaiah the prophet, saying: Matthew  12:17
 
“That it should be fulfilled, the ‘having been spoken’ through Isaiah the prophet, saying,” (CG).
 
In the previous verse, Jesus was noted as admonishing the crowds not to make Him apparent. Next, Mathew says, “That it should be fulfilled.”
 
As has been seen several times already, Jesus is the Subject of prophecy. Things were declared concerning Him, His coming, His work, and the effects of His work toward those He was sent to deliver.
 
Matthew returns to Scripture to provide more insights into the proclamation of the prophets, saying, “the ‘having been spoken’ through Isaiah the prophet, saying.”
 
As seen above, the last verse from Matthew noted Jesus not wanting to be made openly manifest at the time. Thus, we can conclude that something Matthew will draw from Isaiah will point to that.
 
Life application: Radio personality Joe Rogan made the news concerning his new idea concerning God. The article said, “he feared God ‘is actually created by human beings creating this infinitely intelligent thing that can essentially harness all of the available energy and power of the universe and create anything it wants.’”
 
The article also cited him, saying, “This whole idea of Jesus coming back, well maybe it's real. Maybe we just completely misinterpreted these ancient scrolls and texts and what it really means is that we are going to give birth to this.”
 
Citing another author, the article said, “Yampolskiy, an author and researcher in AI safety, added to Rogan's theory, suggesting that reality is just an ongoing cycle of Big Bangs - the explosion that kickstarted the universe - starting and restarting life over and over again.”
 
It’s a problem when people don’t take the time to think logically. These men are discussing infinites as being created by finites. Further, where is the Creator if something created does the creating? These are problems of logic that should be contemplated from time to time.
 
What is known as the First Principles will help a person to think logically about God. In understanding these First Principles, we can weed out errors in our thinking. In doing so, we can more fully appreciate the prophecies recorded in the Old Testament as they point to Jesus.
 
Was there a Creator? Could He tell the future? If so, what does this say about the coming of the Messiah and what He would do? Think about such questions as you study the word. As for the First Principles, a quick review of them is in order –
 
‎1. Being Is (B is) = The Principle of ExistenceTo say “There is no being” is self-refuting. One must exist in order to make the claim.
 
Being Is Being (B is B) = The Principle of IdentityTo say “Being isn’t being” is self-refuting. One must be a being in order to make a claim about not being a being.
 
Being Is Not Nonbeing (B is Not Non-B) = The Principle of NoncontradictionIf being exists (see Principle #1), then it cannot be non-being. The principle is self-evident and undeniable.
 
Either Being or Nonbeing (Either B or Non-B) = The Principle of the Excluded MiddleIf I exist (asking the question means I do), then I am being. If I am being, then I am not non-being. The principle is self-evident and undeniable; there is no wiggle room.
 
Nonbeing Cannot Cause Being (Non-B>B) = The Principle of CausalitySomething cannot come from nothing (and we cannot have an infinite regress in matter (or being) – see Einstein and Relativity). The principle is undeniable.
 
Contingent Being Cannot Cause Contingent Being (Bc>Bc) = The Principle of Contingency (or Dependency)This would lead to an infinite regress of causes, which is disproved by Relativity – Time, Space, and Matter came into existence simultaneously and are dependent upon each other. The principle is undeniable.
 
Only Necessary Being Can Cause a Contingent Being (Bn --->Bc) = The Positive Principle of ModalityA being that cannot Not exist must, therefore, exist if contingent beings exist. The principle is reducible to the undeniable.
 
Necessary Being Cannot Cause A Necessary Being (Bn>Bn) = The Negative Principle of ModalityThe principle is undeniable. Only one Necessary Being can exist. Any being which exists apart from a Necessary Being is contingent and could Not exist. It is self-evident.
 
Every Contingent Being Is Caused by a Necessary Being (Bn--->Bc) = The Principle of Existential CausalityThe fact that there are contingent beings (I think, therefore I am, but I am not necessary) necessitates a Necessary Being. We exist. Therefore, a Being that cannot Not exist must exist. The principle is undeniable in and of itself.
 
Necessary Being Exists (Bn Exists) = Principle of Existential NecessityContingent beings exist (see next principle); therefore, a Necessary Being must exist. The principle is reducible to the undeniable.
 
Contingent Being Exists (Bc Exists) = Principle of Existential ContingencyThe principle is undeniable. To say “I (a contingent being) don’t exist” is self-refuting. I do exist (Principle 1), which is self-evident.
 
Necessary Being Is Similar to Contingent Being(s) It Causes (Bn ---similar --->Bc) = Principle of AnalogyNothing can exist that doesn’t reflect the nature of the Necessary Being. To state something doesn’t is self-refuting. The principle is undeniable.
 
Understanding the nature of God, reality, logic, etc., is indispensable in understanding why one religion is false and another may be true. Weeding out what is false through logic leaves us with one possibility concerning God. It is the God presented in Scripture who matches what is logically necessary.
 
It is our duty to read Scripture and see if what is presented there is an acceptable revelation of God. As fulfilled prophecy shows that the Bible is reliable, we can trust that the message of the Bible is from God, who knows the beginning from the end.
 
Lord God, help us to think clearly and logically as we approach theology. May our understanding of who You are and what You have done from the Bible give us reassurance for all of our days that what You have promised will, in fact, come to pass. Thank You for Your word, this wonderful word that reveals You. Amen.

Matthew 12:16

Sunday, 3 August 2025
 
Yet He warned them not to make Him known, Matthew 12:16
 
“And He admonished them that not they should make Him apparent” (CG).
 
In the previous verse, Jesus was said to have withdrawn from the area where the Pharisees had plotted against Him. As He went, it was noted that multitudes followed Him and He healed them all. Matthew continues with, “And He admonished them that not they should make Him apparent.”
 
There is a new adjective, phaneros, apparent. It is derived from the verb phainó, to shine, which is normally translated as appeared. The meaning is that despite healing all the people, He would tell them not to disclose Him and His deeds openly.
 
There are probably several reasons for this. The first is based on the conduct just seen concerning the Pharisees. The time for the completion of His ministry had not yet arrived. Multitudes making Him and His works apparent would likely hasten things. Therefore, a balance was maintained as He tended to the people.
 
Also, being made apparent would hinder the ministry. Crowds would become so large that He would not be able to move freely.
 
A third closely associated reason is that, in being made apparent, a reaction from the people noted in John 6 was likely to occur anywhere and at any time –
 
“Therefore when Jesus perceived that they were about to come and take Him by force to make Him king, He departed again to the mountain by Himself alone.” John 6:15
 
As such, Jesus determined that those He tended to should not trumpet out His works. Instead, they were to accept His healing hand with quiet gratitude.
 
Life application: It is not easy to do good deeds without wanting some hint of recognition for having done them. It is human nature to want to be noticed for the things we do. When we are noticed, we can then feel that the people around us have a positive view of us.
 
Because this is so, we need to evaluate why we do the things we do. If it is to have others see us in a positive light, then was it about the good deed to begin with? The answer may be that it was, but it is nice to have added benefits attached to what we do.
 
Jesus’ words in Matthew 6 concerning deeds are good to remember at any time and in any situation –
 
“But when you do a charitable deed, do not let your left hand know what your right hand is doing, 4 that your charitable deed may be in secret; and your Father who sees in secret will Himself reward you openly.” Matthew 6:3, 4
 
If we really want lasting added benefit to the good things we do, we just need to do them with a heart for the Lord and in the understanding that He is aware of what we do. He knows our weaknesses, He reads our hearts, He sees our good deeds, etc.
 
There is no need to try to hide our failings from Him, and there is nobody else whose praise we need when we do a good deed for another. Knowing that God is aware of everything about us, we can be thankful for His mercies and grateful for the rewards He is storing up for us.
 
Lord God, wherever we are and whatever we do, You are with us. May we remember this and live our lives accordingly. May we do our best to refrain from wrongdoing, press on in right living, and live in faith that You are tending to us as children because of Jesus our Lord. Thank You for the minute care You have for us. Amen.

Matthew 12:15

Saturday, 2 August 2025
 
But when Jesus knew it, He withdrew from there. And great multitudes followed Him, and He healed them all. Matthew 12:15
 
“And Jesus, having known, He withdrew thence. And they followed Him, great crowds. And He cured them all” (CG).
 
In the previous verse, the Pharisees, not happy with Jesus having healed on the Sabbath, went out and plotted against Him, how they might destroy Him. Matthew next records, “And Jesus, having known, He withdrew thence.”
 
Of His withdrawal, Mark adds in the words –
 
“But Jesus withdrew with His disciples to the sea.” Mark 3:7Matthew 3:7
 
Staying where these Pharisees were would only be like rubbing salt on an open wound. There was no reason to stay and have them further challenge Him at this point. He knew His time had not yet arrived, and so He put distance between Himself and them, going to a location where He could still openly speak to the people.
 
This is perfectly in accord with His words to the disciples from Matthew 10:23, which say, “When they persecute you in this city, flee to another.” Understanding this, it next says, “And they followed Him, great crowds.”
 
Mark explains the crowds, saying, “And a great multitude from Galilee followed Him, and from Judea 8 and Jerusalem and Idumea and beyond the Jordan; and those from Tyre and Sidon, a great multitude, when they heard how many things He was doing, came to Him.” Mark 3:7, 8
 
Therefore, His withdrawal was not in hiding. Rather, it was just to get away from the annoying Pharisees who plotted against Him. With crowds following Him, they would not dare do something to harm Him lest the crowds turn on them. Matthew’s next words say, “And He cured them all.”
 
Matthew returns immediately to the thought of Jesus’ healing of others. This is what got the Pharisees in a huff. Their analysis of the law did not allow them to see the logic of Jesus’ healing on the Sabbath.
 
Jesus, however, knew that the Sabbath was made for man and not man for the Sabbath. Therefore, His works were not opposed to Sabbath observance. Rather, they were in accord with it, just as when the priests profaned the Sabbath and yet were guiltless.
 
Life application: One of the beautiful aspects of being in Christ is what it says in Paul’s epistles. First, he writes –
 
“For sin shall not have dominion over you, for you are not under law but under grace.” Romans 6:14
 
Because of this state of grace, Paul further says –
 
“Now all things are of God, who has reconciled us to Himself through Jesus Christ, and has given us the ministry of reconciliation, 19 that is, that God was in Christ reconciling the world to Himself, not imputing their trespasses to them, and has committed to us the word of reconciliation.” 2 Corinthians 5:18, 19
 
When we, as saved believers, do wrong, God does not impute our sin to us. If He did, we would lose our salvation. As we all do wrong quite often in one way or another, no person would remain saved. But God has placed us under a state of grace where we are free from condemnation.
 
This is the doctrine of grace. When a person is saved, he is saved forever. His state will never revert to being unsaved. A vast swath of Christianity, however, cannot stomach this truth. They fail to understand what the word grace means. Therefore, they incorrectly teach that one can, in fact, lose his salvation.
 
That is not grace. That is a continuing state of works. However, these same people, not accepting that they are wrong in their theology, will then accuse those who rightly understand that salvation is eternal, of teaching that it is ok to sin. To them, this must be the case because anyone who would teach eternal salvation must, by default, think it is ok to sin.
 
This isn’t even close to reality. Paul, who teaches the doctrine of eternal salvation, continues in his very next words after Romans 6:14, saying –
 
“What then? Shall we sin because we are not under law but under grace? Certainly not!” Romans 6:15
 
No reasonable thinking Christian would ever assume that being saved means we can willingly sin. If he understands a thing about the judgment seat of Christ, he knows that his eternal rewards are based on NOT SINNING as well as living out lives of faith, because people of faith will do their best to not sin but instead be pleasing to God.
 
This in no way diminishes the doctrine of eternal salvation. Rather, it exalts God, whose word instructs this doctrine. He has done everything necessary for the believer to be saved and to remain saved forever, despite himself. Such people understand what grace means and are eternally grateful for it.
 
Lord God, Your grace is seen in how You have saved Your people and then how You have continued to save them, despite themselves. Each of us is living in a body of sin, knowing we were and remain unworthy before You, but You give more grace. Thank You for Your tender, loving care of Your people. Amen.

Matthew 12:14

Friday, 1 August 2025
 
Then the Pharisees went out and plotted against Him, how they might destroy Him. Matthew 12:14
 
“And the Pharisees, they took counsel against Him, having gone out, how they might kill Him” (CG).
 
In the previous verse, Jesus instructed the man with the withered hand to stretch it out. When he did, it was completely restored. With that complete, it next says, “And the Pharisees, they took counsel against Him.”
 
There is a new word, sumboulion. It is derived from sumboulos, a counselor or advisor. Thus, it signifies advisement, especially that derived from a deliberative body. They were miffed at Jesus for having healed on the Sabbath, and they were certainly still stinging from not being able to accuse Him for the conduct of His disciples as they walked in the grainfields. They had no valid excuse to condemn Him.
 
His handling of the word was appropriate, and His logic concerning the circumstances in relation to it was impeccable. Despite this, they had presuppositions and biases running through their minds. They couldn’t let go of their thoughts about Jesus and His actions on the Sabbath. Therefore, they took counsel against Him, “having gone out, how they might kill Him.”
 
This cannot be based on a precept from the law. If it were, they would have presented charges against Him and let the determining counsel decide His fate. But it was apparent that His response to their accusations adequately defended Him. As such, and because they didn’t like how things were going, their counsel was more of a plot to kill than a legal means of pursuing execution.
 
If they can trap Him in His words or manipulate the circumstances to have Him done away with, this is what they will do.
 
Life application: The Pharisees were so blinded by their own presuppositions about things that they could not see logic or reason, and they could not accept a different interpretation of the word, even if it was in accord with God’s intent.
 
In a review of the New Testament epistles, it becomes perfectly apparent that Sabbath observance is no longer required for those in the church. It is stated directly in several ways, and it is implied in many more.
 
Despite this, when a clear presentation of what these epistles say is shown to a Sabbatarian, he may deny that the words say what they say. This condition, known as cognitive dissonance, can be almost impossible to overcome.
 
In fact, when a challenge is presented to someone’s beliefs about a matter, even when it is correct, a state of enmity arises in the mind of the person who is being challenged. He may stomp away in a huff, say vile things to the person who has challenged his belief system, or he may even become violent, even to the point of death, over the matter.
 
This is where the Pharisees mentioned in Matthew were in their minds. Jesus gave examples directly from Scripture concerning the matter in the grainfield. He gave impeccable logic to those in the synagogue concerning the healing of the man’s withered hand.
 
But more, Jesus simply spoke the words, “Stretch out your hand,” and the hand was healed. There is nothing to be found in Scripture about speaking on the Sabbath Day. The Pharisees could not bring accusations against Him for that! Because of this, they determined that having Jesus killed was preferable to a proper interpretation of Scripture.
 
When we think we know it all, we will normally find out that we are wrong. This is especially true with proper biblical interpretation. No matter how well we know a particular doctrine, there are almost always things we have not considered in relation to it.
 
It is always good to put aside presuppositions and acknowledge that our understanding of a matter is probably imperfect. Having humility in our exchanges with others is, therefore, something we should display. Let us be reasonable as we discuss theology with others. Even if we are correct in our interpretation, we can present our side with respect and courtesy.
 
Lord God, give us patience with others as we consider Your word and debate what the intent in it is concerning its various doctrines. Help us to be open to understanding why others believe as they do. Even if we are right in our thoughts, may we be willing to patiently and kindly instruct others. Help us in this, O God. Amen.

Matthew 12:13

Thursday, 31 July 2025
 
Then He said to the man, “Stretch out your hand.” And he stretched it out, and it was restored as whole as the other. Matthew 12:13
 
“Then He says to the man, ‘You outstretch your hand.’ And he outstretched it, and it reconstituted, healthy as the other” (CG).
 
In the previous verse, Jesus said to the Pharisees, “Therefore, how much man – he excels a sheep! So too, it permits – the Sabbaths – to do good.” Having said this, He now turns His attention to the man with the withered hand. Matthew notes, “Then He says to the man, ‘You outstretch your hand.’”
 
The account says nothing of healing prior to the command. One might think He would say, “Give Me your hand and let Me help you,” or something similar. Instead, right in front of the Pharisees who had questioned Him about the appropriateness of healing on the Sabbath, He spoke the word of authority.
 
In His speaking, He expected that the man would comply. From there, the man could have said, “I can’t, the hand hasn’t worked for twenty-five years.” Instead, however, Matthew next records, “And he outstretched it.”
 
At this point, one might expect him to have extended his arm with the hand withered and useless, saying, “Well, if You want me to, here You go. If You can do something, please do it.” Instead, Matthew immediately records, “and it reconstituted.”
 
It is a new word, apokathistémi. It is derived from apo, from, and kathistémi, to place down, such as putting someone in charge of something. As such, it would be a restoration back to the original standing of something. There is a separation from the previous, negative state to what lies ahead, meaning the restoration.
 
In this case, the man’s hand was once lively and active. For whatever reason, it became atrophied, desiccated, and useless. But with the mere spoken word from Jesus, the vitality it once had was restored, and the hand was reconstituted, just as “healthy as the other.”
 
Hooray for Jesus! The man must have been astonished at the feeling of life, power, and ability in a hand that was thought to be forever useless. With nothing more than a spoken command, he could go back to a life of tending to chores, holding his wife’s hand, and raising his arms in thanks to the God of Israel for His tender care of His people.
 
Life application: Imagine having an arm that is like a dried-up piece of wood or legs that hang down, dead and unusable. There would never be a day when you would say, “I can’t wait to do such,” and so because you would know that it wasn’t within the realm of possibility to do it.
 
You would simply accept your limitations and remember what it was like when you could do the things you can no longer do. Eventually, you will die, and that will be the end of it.
 
Now consider that because of Jesus, whatever is afflicting you will someday no longer exist. Think of what it says in Revelation 21:4 –
 
“And God will wipe away every tear from their eyes; there shall be no more death, nor sorrow, nor crying. There shall be no more pain, for the former things have passed away.”
 
The man’s withered hand was suddenly completely whole. Assuming this lasted until his death, he would remember the event with a sense of joyful amazement all his days. Someday, we will enter into a new phase of existence that we cannot even imagine now.
 
This is the marvel of what God in Christ has done. What was lost at the beginning was tragic, but what has been gained on the way to glory actually makes all of the tragedy of this life worth it. This is because we will have something that we otherwise never would have known or been able to grasp.
 
We now have Jesus. Someday, we will have the results of what Jesus did for us in their fullness. We will remember this life, consider the change, and be able to forever appreciate the difference. This man’s restored hand is only a small taste of what lies ahead. And all God asks us to do to receive it is to believe the good news of Jesus Christ.
 
Let us thank God. Through faithful obedience to the word, a lifeless hand was restored. Through faithful obedience to the gospel, the dead shall rise, and together with them, those who are His at the Lord’s coming will be reunited with their Creator forever. Faith. Have faith in God’s word.
 
“But what does it say? ‘The word is near you, in your mouth and in your heart’ (that is, the word of faith which we preach): 9 that if you confess with your mouth the Lord Jesus and believe in your heart that God has raised Him from the dead, you will be saved. 10 For with the heart one believes unto righteousness, and with the mouth confession is made unto salvation. 11 For the Scripture says, ‘Whoever believes on Him will not be put to shame.’ 12 For there is no distinction between Jew and Greek, for the same Lord over all is rich to all who call upon Him. 13 For ‘whoever calls on the name of the Lord shall be saved.’” Romans 10:8-13
 
Lord God, we have heard the word and we believe it. Thank You for the good news that has been presented to us. We are saved by the precious blood of Christ, not by anything we have done. What a wonderful thing to consider. Praise to You, O God, forever and ever. Amen.
 

Matthew 12:12

Wednesday, 30 July 2025
 
Of how much more value then is a man than a sheep? Therefore it is lawful to do good on the Sabbath.” Matthew 12:12
 
“Therefore, how much man – he excels a sheep! So too, it permits – the Sabbaths – to do good” (CG).
 
In the previous verse, Jesus asked the Pharisees what a man would do if he had one sheep that fell into a pit on a Sabbath. Wouldn’t he lay hold of it and draw it out? The question demanded a positive answer. As such, He continues with, “Therefore, how much man – he excels a sheep!”
 
Certainly coming at this from both angles, Jesus notes the intrinsic value of a man over a sheep. The sheep could be rescued on a Sabbath, and so how much more should a man be rescued?
 
At the same time, a man would profane the Sabbath to rescue a sheep on the Sabbath, meaning he had the inherent right to do this good deed on the Sabbath by rescuing it, but the man with the withered hand was denied this ability to rescue his one lamb (supposing he had one that fell into a pit).
 
As this was a right man should be able to exercise, then it is fitting that he should be healed so that he, too, could follow through with such a necessity. Either way, the answer to healing on a Sabbath, according to Jesus’ logic, is, “So too, it permits – the Sabbaths – to do good.”
 
Jesus calls this good. In other words, His example is clearly one of someone doing something that others could consider work. Going down into a pit and pulling out a lamb is a physically demanding proposition. Despite this, there is a benefit that results from it, for the lamb as well as for the owner of the lamb.
 
But this is only a proposition that may be played out in innumerable ways. The man has a withered hand, and he may need it for any imaginable thing that could arise on the Sabbath.
 
Likewise, he had a withered hand that needed rescue, simply out of human compassion. Therefore, the action of healing him, from both angles, serves a good purpose, despite the day of the week. As such, doing good on the Sabbath, including the healing of another, is an acceptable allowance for profaning the day.
 
Life application: In John 5, it says –
 
“For this reason the Jews persecuted Jesus, and sought to kill Him, because He had done these things on the Sabbath. 17 But Jesus answered them, ‘My Father has been working until now, and I have been working.’” John 5:16, 17
 
There is no potential in God. He doesn’t change in any way. He is not bound by time or space. However, creation came from Him. When Jesus says that the Father has been working until now, it is because God is outside of time. In His creative effort, a creation which has existed and continues to exist, there must be something sustaining that creation.
 
This is God. It is explained in Colossians 1:17 where it says of the Son, “...in Him all things consist.” Again, in Hebrews 1:3, also referring to the Son, that He is “upholding all things by the word of His power.” These things can be said of the Son because He is a member of the Godhead. He is the One through whom these things come about.
 
For God to create, it signifies an eternal act. This doesn’t mean creation is eternal, but because what God does is from the eternal realm, as long as the creation exists, it is only so because God continues to sustain it.
 
The Sabbath was given based on creation –
 
“For in six days the Lord made the heavens and the earth, the sea, and all that is in them, and rested the seventh day. Therefore the Lord blessed the Sabbath day and hallowed it.” Exodus 20:11
 
Later, it notes the Sabbath was given based on redemption –
 
“And remember that you were a slave in the land of Egypt, and the Lord your God brought you out from there by a mighty hand and by an outstretched arm; therefore the Lord your God commanded you to keep the Sabbath day.” Deuteronomy 5:15
 
However, the Sabbath observance was mandated after both of these things. Thus, the Sabbath was given as a commemorative act. As the creation fell and had to be restored through the work of Jesus, and as the redemption of Israel from Egypt only anticipated the greater work of redemption of man through the work of Jesus, then the Sabbath was also anticipatory of these works of Christ. Thus, it both commemorated and anticipated.
 
In His coming, we now have the substance rather than the shadow. Jesus is the Creator and Sustainer, and He is our Sabbath rest. Let us remember this and find our peace with God through what Jesus has done.
 
Because Jesus is God, what He has done is eternal in nature. God the Father is working through Him to this day, forever sustaining us and leading us back to Himself. In time, everything anticipated in Scripture will come to its fulfillment. Until then, let us rest in the full, final, finished, and forever work of Jesus Christ our Lord.
 
Lord God, may we not fret about the future. The book is written, and for those who have come to You through Jesus, we have the certainty that everything will come out as it should. As this is so, may we find our rest in Jesus now, content that what is coming will come in its due time. Amen.
 

Matthew 12:11

Tuesday, 29 July 2025
 
Then He said to them, “What man is there among you who has one sheep, and if it falls into a pit on the Sabbath, will not lay hold of it and lift it out? Matthew 12:11
 
“And He said to them, ‘What man, he will be from you, who he will have one sheep, and if this, it should fall into a pit on the Sabbaths, not he will seize it and he will raise it?’” (CG).
 
In the previous verse, Matthew noted a man with a withered hand in the synagogue and that the Pharisees asked Jesus if it was lawful to heal on the Sabbath. He now records, “And He said to them, ‘What man, he will be from you, who he will have one sheep.’”
 
In the original, the word sheep is singular, followed by the definitive word “one.” The meaning is clear. The man possesses a single sheep, not a few or many. As such, it is more precious to him than if he had a whole flock where one could be overlooked. In such a case, it may be that this sheep was specifically kept for the Passover.
 
Because of the nature of the situation, the sheep would be carefully tended to. However, things happen, even to well-tended sheep. Therefore, Jesus continues, saying, “and if this, it should fall into a pit.”
 
The word empiptó, to fall in, is introduced. Thus, it signifies being entrapped or overwhelmed with. The idea is that the sheep has fallen into a bothunos, a hole. It is another new word, signifying a hole in the ground.
 
The word is connected to the verb bathunó, to be deep, and the adjective bathus, deep. As such, this isn’t just a shallow hole, but a pit or cistern. It is a hole that has overwhelmed the sheep so that it cannot get out of it. With that understood, Jesus adds to the dilemma, saying it was “on the Sabbaths.”
 
The subject of the conversation is that of healing on the Sabbaths. There is a man right there among the Pharisees and Jesus who has a withered hand. Jesus is making a direct connection between the two.
 
It is true that the man has only one sheep, but the value of a sheep cannot be compared to a usable hand. And more, without a usable hand, the man probably could not lift the sheep out of the pit. Thus, there is a double dilemma, at least for him.
 
However, for anyone else, there is still the question concerning the sheep. What will the man do? Jesus says, “not he will seize it and he will raise it?”
 
The answer begs a positive response. Regardless of what is later recorded in the Talmud, and which very well may have been because of Jesus’ words here concerning this matter, His very wording indicates that the answer would be positive. Yes, they would seize it and raise it.
 
As this is true, Jesus will make a point concerning the man that will fully answer their question.
 
Life application: The comparison of Jesus’ words to Himself should not be overlooked. Jesus is called the Amnos tou Theou, the Lamb of God, in John 1:29. The word signifies a young sheep. Jesus was tried and crucified on a Friday, dying in the afternoon. The Bible specifically speaks of Him being interred quickly, before the Sabbath (such as in John 19:31).
 
Thus, He was essentially in a pit on the Sabbath. The common thinking at the time of Jesus was that someone with a sheep in a pit on the Sabbath would take hold of it and retrieve it, particularly if it was his one sheep. How much more if he needed it for the annual Passover!
 
This man, however, had a hand that would have precluded him from helping his sheep. Jesus, therefore, stands as a Substitute for man who cannot retrieve the sacrificial lamb. God the Father did not raise Jesus on the Sabbath. Instead, it says in Mark 16:9, “Now when He rose early on the first day of the week.”
 
All four gospels indicate this. The healing of the human condition, being lost in sin, was being dealt with by God through Jesus’ interment over the Sabbath, He being our Passover Lamb. The irony of Jesus’ words in Matthew concerning the raising of a lamb and its being connected to the healing of a man would be handled by God in the most magnificent way.
 
“For when we were still without strength, in due time Christ died for the ungodly. 7 For scarcely for a righteous man will one die; yet perhaps for a good man someone would even dare to die. 8 But God demonstrates His own love toward us, in that while we were still sinners, Christ died for us. 9 Much more then, having now been justified by His blood, we shall be saved from wrath through Him. 10 For if when we were enemies we were reconciled to God through the death of His Son, much more, having been reconciled, we shall be saved by His life. 11 And not only that, but we also rejoice in God through our Lord Jesus Christ, through whom we have now received the reconciliation.” Romans 5:6-11
 
Lord God, You gave Your only begotten Son for us. When we could not save ourselves, You sent Him to save us, not sparing Him who is of the greatest value of all. Thank You for Your goodness to us in the giving of Your Son, our Lord and Savior, Jesus Christ. Amen.

Matthew 12:10

Monday, 28 July 2025
 
And behold, there was a man who had a withered hand. And they asked Him, saying, “Is it lawful to heal on the Sabbath?”—that they might accuse Him. Matthew 12:10
 
“And, you behold! Man, he is, having a withered hand. And they queried Him, saying, ‘If it permits, the Sabbaths, to cure?’ That they should accuse Him” (CG).
 
In the previous verse, Jesus was said to have gone into the synagogue where the Pharisees met. Now, while there, it says, “And, you behold! Man, he is, having a withered hand.”
 
Here is a new word, xéros. It is an adjective signifying arid. Thus, it can extend to earth, as opposed to water, dry land, a state of being withered, etc. In this case, the man’s hand was withered from some malady like muscle atrophy, nerve damage, or various genetic conditions or diseases. With his hand in this withered state, Matthew notes, “And they queried Him.”
 
Another new word is introduced, eperótaó, to inquire, seek after in questions, demand, desire (to know), etc. They are looking for an opportunity to determine His doctrine, probably having heard about His healings elsewhere. Therefore, they propose to Him a question, “saying, ‘If it permits, the Sabbaths, to cure?’”
 
The question is a general one that was probably brought up from time to time. Someone might get hurt, have an affliction or a disease that is flaring up, catch a cold, etc. The natural question might be, “Can we go to the doctor today?” or “Can we ask the neighbor for a bottle of Robitussin?”
 
That may seem silly to us, but there was always the constant fear of doing something that might violate the law or even violate someone’s interpretation of the law who had the authority to act against you. As in Islam today, one can see the “religious police” out looking for offenders of any supposed infraction.
 
Saying “Sabbaths” in the plural is a way of saying “on any Sabbath.” There were the weekly Sabbaths, but there were also other times when partial or total rest was expected of the people. They were to be aware of these things and act properly according to the set standards of law and culture. Understanding this, Matthew next notes, “That they should accuse Him.”
 
Another new word, katégoreó, is seen here. It signifies “to be a plaintiff.” As such, it would signify to charge some offense, accuse, object, etc. He had already silenced them on the matter of plucking grains and removing the kernel for eating.
 
This would have embarrassed them, and they are obviously looking for some other way to make an accusation against Him.
 
Life application: There are various groups of people who mandate Sabbath observance. This includes the Jews, Seventh Day Adventists, Hebrew Roots adherents, and others. Some base this on it being a point in the Law of Moses, and so it is a requirement for people today.
 
This is nonsense. The Law of Moses was only given to Israel. No other group of people was ever obligated to it. But even then, Jesus’ ministry included His fulfilling the Law of Moses. It is now obsolete (say it with me ob-so-lete). It is no longer binding on anyone who comes to Christ. They have entered into the New Covenant.
 
One of the claims by some is that the seventh day Sabbath is an eternal requirement, mandated by God at the beginning, and must always be required.
 
This is nonsense as well. There is no such prescription found in Scripture. All it says is –
 
“Thus the heavens and the earth, and all the host of them, were finished. 2 And on the seventh day God ended His work which He had done, and He rested on the seventh day from all His work which He had done. 3 Then God blessed the seventh day and sanctified it, because in it He rested from all His work which God had created and made.” Genesis 2:1-3.
 
That is a statement of fact, but it prescribes nothing. If one reviews the wording of Exodus 16 as given in the Hebrew, it is apparent that before the law was given, the Sabbath was not observed. Only after the exodus from Egypt did it become a prescription for the people of Israel.
 
There is not a single word to indicate that anyone, from the time of Adam until after the exodus, ever observed a Sabbath. If it was something required for the people, that would be (and is) a glaring omission that should have been included for our understanding.
 
There is nothing to even suggest that the Sabbath applies to believers today. In fact, exactly the opposite is the case. The book of Hebrews speaks in detail about the Sabbath. It sums up the matter in Hebrews 4:3, saying, “For we who have believed do enter that rest.”
 
In other words, what the Sabbath day only anticipated is realized in Jesus Christ. When one believes in His completed work, he enters into what the Sabbath only pictured. This is made clear in Colossians 2:16, 17 –
 
“So let no one judge you in food or in drink, or regarding a festival or a new moon or sabbaths, 17 which are a shadow of things to come, but the substance is of Christ.”
 
All of these things, and so many more, were merely types and shadows of what Christ would come and do for us. Let us not get caught up in fanciful legalism that has no basis in reality. Rather, come to Christ, rest in Christ, and find your blessed state of contentment in Him alone.
 
“One person esteems one day above another; another esteems every day alike. Let each be fully convinced in his own mind. 6 He who observes the day, observes it to the Lord; and he who does not observe the day, to the Lord he does not observe it. He who eats, eats to the Lord, for he gives God thanks; and he who does not eat, to the Lord he does not eat, and gives God thanks.” Romans 14:5, 6
 
Lord God, how grateful we are to You that we don’t have to worry about the religious police telling us our salvation is in question because we didn’t do this or that. What we did, meaning trusting in Jesus’ completed work, is sufficient to reconcile us to You, once and forever. Thank You for Jesus Christ our Lord. Amen.