BIBLE IN TEN

Acts 5:31

Friday, 11 March 2022
 
Him God has exalted to His right hand to be Prince and Savior, to give repentance to Israel and forgiveness of sins. Acts 5:31
 
The previous verse said, “The God of our fathers raised up Jesus whom you murdered by hanging on a tree.” Now, Luke records the next words of Peter and the apostles, saying, “Him God has exalted.” The verb is hupsoó. It signifies to lift up, raise up, and so on. It is the same word used in the Greek translation of Isaiah 52:13 to describe the coming Messiah –
 
“Behold, My Servant shall deal prudently;He shall be exalted and extolled and be very high.”
 
One can see that the words are parallel to the previous verse in somewhat of a pun –
 
The God of our fathers raised up Jesus.
Him God has lifted up.
 
Jesus was hung on a tree, having been lifted up (see John 3:14 where the same Greek word is used) by the leaders of Israel, but God has lifted Jesus up “to His right hand.” Here, some translations say, “with His right hand,” others “to His right hand.” The Greek is not specific and must be supplied. It is the same terminology as in Acts 2:33.
 
Either is possible based on the surrounding context. The right hand signifies power, both in action (ability) and in position (authority). As noted, the previous verse just said that God raised Jesus. Therefore, it could be “by the right hand (ability) of God.” However, the next clause will speak of repentance and forgiveness of sins, something that comes from the position of authority.
 
Nothing is lost in either translation because both possibilities are true. Therefore, a word such as “at” might be a better choice because it can convey either meaning or both meanings at the same time –
 
“exalted at the right hand of Him...”
 
As such, it could mean “at [by the power of] the right hand,” or “at [to the location of] the right hand of God.”
 
Although this may seem like trifling, the words have importance and should be considered. God’s power (His right hand) raised Jesus (Romans 10:9), and Jesus is seated at the right hand (the position of authority) of God (Romans 8:34).
 
The apostles, though stating a truth, are letting the council know that there is hope for them. The actions of Israel’s leaders actually served the greater purposes of God. Forgiveness is possible if they could but accept the matter and acknowledge what they had done. With this, their next words state, “to be Prince.”
 
It is the same thought already presented by Peter in Acts 3:14, 15 –
 
“But you denied the Holy One and the Just, and asked for a murderer to be granted to you, 15 and killed the Prince of life, whom God raised from the dead, of which we are witnesses.”
 
The word there translated as Prince signifies “a file-leader who pioneers the way for many others to follow” (HELPS Word Studies). It is also found in Hebrews 2:10 and 12:2. Reading those verses will give a fuller idea of the thought now being presented. Jesus is the “File-leader.” He is the One who leads the way for all others who will be raised up by God, lifted up at His right hand. This is because He is also the “Savior.”
 
This is specifically referring to Jesus Christ in His position of ability to save. The word specifically refers to Him as the One “who saves believers from their sin and delivers them into His safety” (HELPS Word Studies). It is in this capacity that Jesus is able “to give repentance to Israel.”
 
The word metanoia, or repentance, signifies changing of the mind. What this is saying is that Israel is offered a change of mind concerning wrongdoing. Paul says in Romans 3:20 that “by the law is the knowledge of sin.” When law exists, there is always a struggle in the mind of the one under that law. The word “compunction” explains this. It is the guilty feeling or moral hesitation that either prevents, or follows, the doing of something wrong.
 
Jesus came to give Israel a change of mind from this. In fulfilling the law, the law is annulled through His death. As such, there is no longer this feeling of guilt concerning a matter (such as eating pork or not). And this exists both in abstaining from pork, even though there is nothing wrong with it, and in the state that comes after eating pork because the law said not to do so. In the giving of the law, the conscience becomes guilty. But more than this, Jesus also came to offer “forgiveness of sins.”
 
Not only is the mind reformed through the annulling of the law, but the sins committed under the law are forgiven through His death in fulfillment of it. This is noted by Paul in Romans, Galatians, and elsewhere. And more, because the law is now annulled, there is no longer the imputation of sin – because sin comes from a violation of law. This is noted by Paul in 2 Corinthians 5:19.
 
Without the law, then sin is no longer an issue. Thus, the words of Peter and the apostles now can be summed up by the words of Paul in Romans 3:36, saying of Jesus “that He might be just and the justifier of the one who has faith in Jesus.”
 
If one looks at the previous verse side by side with this verse, the parallelism of what is stated comes forth –
 
The God of our fathers raised up Jesus (from the dead, proving He is God)
Him God has exalted to His right hand to be Prince and Savior (assuming His position as God)
 
Whom you murdered (an action that gives guilt under the law)
To give repentance to Israel (dealing with the moral hesitation after violating the law)
 
By hanging on a tree (the death of Christ in fulfillment of the law)
And forgiveness of sins (the action resulting from the death of Christ in fulfillment of the law)
 
Life application: There are wonderful truths to be found in a detailed study of the words of Scripture, and it is never a waste of time to search them out. When doing a personal study, be sure to be aware of the many types of literary devices that the Bible uses, such as poetry, prose, simile, metaphor, hyperbole, idiom, personification, parallelisms, parable, typology, and so on.
 
In understanding what is being said, and in properly identifying the context in which it is said, there is a treasure trove of wisdom to be obtained from the mind of God as it is revealed in the pages of this wonderful treasure that we call the Holy Bible.
 
Lord God, Your word is wonderful. Thank You for Your glorious and superior word. Amen.
 

Acts 5:30

Thursday, 10 March 2022
 
The God of our fathers raised up Jesus whom you murdered by hanging on a tree. Acts 5:30
 
The words of the last verse were those of the apostles as they proclaimed, “We ought to obey God rather than men.” Now, to continue with their lecturing of the high priest and the council, the words of Peter and the apostles say, “The God of our fathers.”
 
This is referring to YHVH (Yehovah), the covenant Lord God of Israel, such as is recorded in Exodus 6:7 –
 
“I will take you as My people, and I will be your God. Then you shall know that I am the Lord your God who brings you out from under the burdens of the Egyptians.”
 
It is He who set forth the law through Moses which the people agreed to. It is, ironically, this law that these men at the council administered for the people of Israel, but which the apostles will school them on in the verses ahead concerning Jesus Christ whom that same law spoke of. 
 
In saying “The God of our fathers,” it is clear that the apostles are claiming that their worship is not of a new God, a false God, or a misrepresentation of the true God. They are aligning themselves with the people at the council (our), and they are aligning themselves with the God whom the council represents (our fathers).
 
As such, what they will claim is an extension of what the Lord (YHVH) is doing in redemptive history, not merely something entirely new, but a continuance of the overall redemptive plan in a new direction. This same thought is seen in the words of the Lord to Moses –
 
“Then He said, ‘Do not draw near this place. Take your sandals off your feet, for the place where you stand is holy ground.’ 6 Moreover He said, ‘I am the God of your father—the God of Abraham, the God of Isaac, and the God of Jacob.’ And Moses hid his face, for he was afraid to look upon God.” Exodus 3:5, 6
 
When the Lord spoke to Moses, Abraham, Isaac, and Jacob were not under the law that was to be given through him, and yet nobody in Israel would deny that those patriarchs were a part of what the Lord was doing in redemptive history. And so, what the apostles now proclaim bears the exact same weight, if the words are true. To validate that their words are, in fact, true, the schooling of the council by the apostles begins with the words that the God of their fathers “raised up Jesus.”
 
This is an obvious reference to the resurrection, of which the council was fully aware of the claim that Jesus had been raised. By saying that God raised Him up, it meant that God was fully satisfied concerning His innocence and that His sacrifice was acceptable before Him. And this, despite the next words of the apostles to the council, saying, “whom you murdered.”
 
Here is a new word in Scripture, diacheirizomai. It comes from dia (through) and a derivative of cheir (to handle thoroughly). Thus, it means “To lay violent hands upon.” In the case of Jesus, it means they killed Him violently. This word will only be found one more time, in Acts 26:21.
 
Peter and the apostles firmly avow that what happened to Jesus was a willful, violent, and unjustified attack against the Lord’s Messiah. God had approved of His life, He had raised Jesus from the dead, and thus those of the council (the verb is plural – “you all”) were guilty of His death. But more, they then added in the most striking words of all, saying, “by hanging on a tree.”
 
The verb is an aorist participle and should read, “having hanged.” The act occurred, it was successfully accomplished, and it was one intentionally brought about by those at the council. These words are a clear and unambiguous reference to Deuteronomy 21:23. There, the Greek translation uses the same word as is used now in Acts, xulon, or tree. That is a direct translation from the Hebrew word ets, signifying wood, or a tree –
 
“If a man has committed a sin deserving of death, and he is put to death, and you hang him on a tree, 23 his body shall not remain overnight on the tree, but you shall surely bury him that day, so that you do not defile the land which the Lord your God is giving you as an inheritance; for he who is hanged is accursed of God.” Deuteronomy 21:22, 23
 
The council had determined that Jesus was deserving of death. And yet, both Pilate and Herod had determined exactly the opposite –
 
“Then Pilate, when he had called together the chief priests, the rulers, and the people, 14 said to them, ‘You have brought this Man to me, as one who misleads the people. And indeed, having examined Him in your presence, I have found no fault in this Man concerning those things of which you accuse Him; 15 no, neither did Herod, for I sent you back to him; and indeed nothing deserving of death has been done by Him. 16 I will therefore chastise Him and release Him’ 17 (for it was necessary for him to release one to them at the feast).” Luke 23:13-17
 
Because the council had violently, and yet wrongfully, participated in the crucifixion of the Messiah (proved by God’s having raised Him from the dead), it means they bore the guilt of what occurred. This is the weight of what is being said to them now. If they understood the scope of what this meant, however, they would then realize that what occurred was not outside of, but a part of, what the Lord had planned –
 
“Christ has redeemed us from the curse of the law, having become a curse for us (for it is written, ‘Cursed is everyone who hangs on a tree’), 14 that the blessing of Abraham might come upon the Gentiles in Christ Jesus, that we might receive the promise of the Spirit through faith.” Galatians 3:13, 14
 
If the council would acknowledge their part in what happened, forgiveness could come. But this is not what took place. Until Israel’s leaders acknowledge their part in what occurred, they – even to this day – remain under the curse that they brought upon themselves.
 
Life application: Such a seemingly unimportant set of words, that can be quickly read over and easily forgotten, carry an immense amount of theological importance. And the words of this verse have not been fully explained in relation to many other verses in Scripture. They tie in with other parts of the law, with words in the psalms and the prophets, with what is stated in the gospels, the epistles, and Revelation.
 
Everything in Scripture ultimately ties in with what God is doing in Christ to reconcile the world to Himself. And Christ (the Messiah) is Jesus who is clearly depicted in the gospels and Acts, and who is then explained throughout the rest of the New Testament. Be careful to know this now because there are people all over the world who claim to be the Messiah, or who claim to be Jesus the Messiah.
 
There are also others who add to the word about Christ, such as the Mormons. Jesus is the central point of all of what God is doing in the world, Jesus is revealed to us in Scripture, so be sure to know exactly what books form Scripture, and then be sure to know which “Jesus” it is that Scripture is presenting. When you get these things right, and when you believe the message of what He has done, you will be saved. Anything else will only lead to condemnation.
 
Thank You, Lord God, that we have a sure word in the pages of the Bible. Nothing is missing, and nothing is superfluous. And thank You that the Bible tells us all we need to know about Jesus and the proper path to salvation. Thank You, Lord God. Amen.

Acts 5:29

Wednesday, 9 March 2022
 
But Peter and the other apostles answered and said: “We ought to obey God rather than men. Acts 5:29
 
The previous words contained the reminder from the high priest to the apostles, “Did we not strictly command you not to teach in this name?” With that being the context, the response of the apostles is now noted, saying, “But Peter and the other apostles.”
 
This is not a common set of words. The Greek reads, “Peter and the apostles said.” The word “other” is not found in the original. However, it cannot be construed as, “Peter spoke on behalf of the other apostles.” The verb is plural, indicating that Peter and the others are all speaking up. Further, it cannot be construed as saying that Peter is not one of the apostles, as in “But Peter, and the apostles...” Peter is one of the apostles, but Luke singles him out as the leader.
 
As such, the translation, “But Peter and the other apostles,” suitably reflects the intent of the Greek. All of them “answered and said.” The words are both a response to the high priest, and they are a proclamation of a truth that has already been conveyed to this body in the recent past. One can almost see a united protest from their lips, each expressing the same general thought, but all in one accord concerning the matter, which is that “We ought to obey God rather than men.”
 
It is essentially what Peter and John both proclaimed the last time they were standing in this same location –
 
“So they called them and commanded them not to speak at all nor teach in the name of Jesus. 19 But Peter and John answered and said to them, ‘Whether it is right in the sight of God to listen to you more than to God, you judge. 20 For we cannot but speak the things which we have seen and heard.’” Acts 4:18-20
 
There is a difference now, however. The words of the angel just a couple verses ago make this more than an implicitly understood thing, but a command from the Lord through His angel –
 
“But at night an angel of the Lord opened the prison doors and brought them out, and said, 20 ‘Go, stand in the temple and speak to the people all the words of this life.’” Acts 5:19, 20
 
As such, their response is bold and firm. Whatever number of apostles were in the cell, they had personally been told to speak, and they were under obligation to do so. Understanding this, the word “ought” is generally not strong enough to the mind of the reader. Rather, it is a word signifying “must” or “necessary.”
 
The apostles are under order of the Lord’s messenger, and they are under moral obligation of the truth of the gospel itself. Hence, their response is one that had to be stated to the leaders at this time. They must obey. Of the word translated as “obey,” the Greek word is a new one to Scripture, peitharcheó. It comes from two words signifying “persuade” and “what comes first.” Thus, it signifies being obedient to the higher authority. Vincent’s Word Studies provides an important insight –
 
“Not often used in the New Testament to express obedience, the most common word being ὑπακούω [hupakouó]. Sometimes πείθω [peithó] is used. But this word, in itself, is the only one of the several in use which expresses the conception of obedience exclusively. ... It occurs four times in the New Testament: Acts 5:29, Acts 5:32; Acts 27:21; Titus 3:1; and in every case, of obedience to established authority, either of God or of magistrates. In Acts 27:21, where it is used of the ship's officers hearkening to Paul’s admonition not to loose from Crete, Paul speaks of his admonition as divinely inspired; compare Acts 27:10. In Acts 4:19, Peter and John say hearken (ἀκούειν) [akouein]. That is a mere listening to or considering the proposition made to them. This is a deliberate course of action.”
 
The apostles’ appeal is to the higher authority. Disobedience to Moses, of whom the council represents (see Matthew 23:2), must take place. This is not because God is overriding His own words in the law, but because the law is annulled through the work of Christ.
 
Life application: The verse here is one that sets a clear and defining line between the covenant at Sinai and that found in Christ. Jesus explicitly said to the people –
 
“The scribes and the Pharisees sit in Moses’ seat. 3 Therefore whatever they tell you to observe, that observe and do, but do not do according to their works; for they say, and do not do.” Matthew 23:2, 3
 
However, the angel from the Lord told the apostles to go out and preach to the people what is now found in Christ. That is contrary to what was said in Acts 4 (as noted above), and the words of this verse now are in direct defiance of the words of the high priest and the council again in Acts 5.
 
This shows, without any doubt or ambiguity, that the New Covenant is the higher priority, and it is to be obeyed. And yet, there is no conflict between the two because the Law of Moses is –
 
Annulled – “For on the one hand there is an annulling of the former commandment because of its weakness and unprofitableness, 19 for the law made nothing perfect; on the other hand, there is the bringing in of a better hope, through which we draw near to God.” Hebrews 7:18, 19
 
Obsolete – “In that He says, ‘A new covenant,” He has made the first obsolete. Now what is becoming obsolete and growing old is ready to vanish away.’” Hebrews 8:13
 
Taken away – “Previously saying, ‘Sacrifice and offering, burnt offerings, and offerings for sin You did not desire, nor had pleasure in them’ (which are offered according to the law), 9 then He said, ‘Behold, I have come to do Your will, O God.’ He takes away the first that He may establish the second.” Hebrews 10:8, 9
 
Wiped out (meaning “erased”) and nailed to the cross (meaning it died when Christ died) – “And you, being dead in your trespasses and the uncircumcision of your flesh, He has made alive together with Him, having forgiven you all trespasses, 14 having wiped out the handwriting of requirements that was against us, which was contrary to us. And He has taken it out of the way, having nailed it to the cross.” Colossians 2:13, 14
 
To reinsert the law of Moses as binding is the highest of heresy because it negates (makes null and void) the work of Christ in one’s life. It is essentially saying, “Nice try, God. You did your best, but I will add to it; improving what you were unable to complete.” It is a rejection of the full, final, and forever work of Jesus Christ. It is a self-condemning act.
 
You must reject the teachings of the Hebrew Roots movement and all who would claim the Law of Moses is binding (in part or in whole) upon you. Come to the grace of God in Christ. Be freed from your arrogant and futile attempts to do better than what God in Christ has done!
 
Heavenly Father, it is as if we just cannot trust You with our souls! So many of us in the church constantly fear about the future, strive to return to the law to please You, reject the cross through our actions, and show contempt for the shed blood of Christ. Help us to trust and to just keep on trusting that what You have done is sufficient. To Your glory, and Your glory alone, may we simply demonstrate the faith of children and TRUST! Amen.

Acts 5:28

Tuesday, 8 March 2022
 
saying, “Did we not strictly command you not to teach in this name? And look, you have filled Jerusalem with your doctrine, and intend to bring this Man’s blood on us!” Acts 5:28
 
The apostles have been brought before the council. With them there, it is the high priest who questions them, “saying, ‘Did we not strictly command you...?’” The Greek bears a Hebraism which makes the question emphatic, “Not with a charge we charged you...?”
 
Some manuscripts leave out the word “Not.” In this, it would make it an emphatic statement rather than a question emphatically asked. Either way, the meaning is easily understood. A charge was emphatically laid upon the apostles to “not to teach in this name.”
 
Rather than “in” (en) the name, the Greek reads “upon” (epi) the name. The name is the basis of the teaching because the name identifies the One to whom it belongs. Therefore, the teaching of the apostles is upon that great and exalted name. But this is what they had been charged to stop doing, and it is now the reason they – once again – stood before the council.
 
And not only had they taught upon the name of Jesus, but they had been having immense success in doing so, as testified to by the mouth of the high priest, saying, “And look, you have filled Jerusalem with your doctrine.”
 
Here, the noun form of the word “teach” is now used. “And look, you have filled Jerusalem with your teaching.” It is a testament to the resolve of the apostles. They not only taught and brought the word to the people, but they did so after having been strictly charged by the leaders of the nation to not do so. And so bold had they been that the city had become filled with the teaching.
 
It demonstrates that what is said about Jesus has power. If a religious leader had been crucified and the people had continued to follow him only because of his teaching, there would be a marked difference in the acceptance of the teaching by others. But if the leader was crucified and then resurrected, there would need to be a reason why the people accepted the teaching.
 
If there was no proof of the resurrection, the teaching of the apostles would be laughed at and ignored. But their own Scriptures, which the apostles argued from, testified to the fact that Jesus had to come, fulfill the law, and die in fulfillment of it –
 
“But those things which God foretold by the mouth of all His prophets, that the Christ would suffer, He has thus fulfilled. 19 Repent therefore and be converted, that your sins may be blotted out, so that times of refreshing may come from the presence of the Lord, 20 and that He may send Jesus Christ, who was preached to you before, 21 whom heaven must receive until the times of restoration of all things, which God has spoken by the mouth of all His holy prophets since the world began.” Acts 3:18-21 
 
This is the teaching that went forth from the apostles, and it was backed up by the very Scriptures that they had heard read throughout their lives. The high priest and the council knew this very well. But they sat upon Moses’ seat. Because they did, they knew they would lose their position and authority if Christ – who initiated a New Covenant in His blood – was fully revealed to the people.
 
Because of their rejection of Jesus, they rightly took it as a personal offense against them, as the high priest says, “and intend to bring this Man’s blood on us!” Here, the same word, epi, is used that they just used concerning the teaching of the apostles –
 
“Did we not strictly command you not to teach upon this name?”
“And look, you ...  intend to bring this Man’s blood upon us!”
 
The blood can only come upon them if the Man was innocent. And if He had resurrected, then He was found innocent of any sin before God. If this is so, then He is the Lord God incarnate. Each point becomes a greater and greater indictment upon the actions of those who conspired against Jesus.
 
And, whether it was the “intent” of the apostles to do this, or whether it was simply a consequence of the preaching, the result does not change. Those in the council did bear the bloodguilt, and it was being highlighted through the message. But they had already admitted the guilt of the blood –
 
But the chief priests and elders persuaded the multitudes that they should ask for Barabbas and destroy Jesus. 21 The governor answered and said to them, “Which of the two do you want me to release to you?”
They said, “Barabbas!”
22 Pilate said to them, “What then shall I do with Jesus who is called Christ?”
They all said to him, “Let Him be crucified!”
23 Then the governor said, “Why, what evil has He done?”
But they cried out all the more, saying, “Let Him be crucified!”
24 When Pilate saw that he could not prevail at all, but rather that a tumult was rising, he took water and washed his hands before the multitude, saying, “I am innocent of the blood of this just Person. You see to it.”
25 And all the people answered and said, “His blood be on us and on our children.” Matthew 27:20-25
 
They called for the blood of Jesus to be upon them and upon their children. Telling the apostles to not teach upon His name did nothing to change that. But so vehement was the high priest against this, that he doesn’t even speak Jesus’ name. Instead, he simply says, “this Man.” Vincent’s Word Studies notes that this is “the first instance of that avoidance of the name of Christ which makes the Talmud, in the very same terms, refer to him most frequently as Peloni equals, ‘so and so.’”
 
In other words, the Talmud, the document that codifies Jewish law and custom, refuses to address Jesus by His name. Instead, they use various terms when referring to Him. This has carried on into Jewish life where many will not speak His name at all. Or, if they do, they will use a term of derision which is pronounced very similarly to His name instead.
 
Life application: To hear the simple gospel, and to believe it, is what brings salvation. There does not need to be a complicated lesson on the deity of Christ, nor does the doctrine of the Trinity need to be explained. God sent His Son into the world to save sinners. Jesus is that Son. He died for our sins, He was buried, and He resurrected. Belief in that is what saves.
 
Any person will hear, and – in their minds – they will know that a son bears the same characteristics as the father. Hence, there is an implicit understanding in the deity of Jesus, even if it is not thought through.
 
However, if a person is told – in advance – that Jesus is not God, there a problem arises. He is God. Therefore, that person is now being told about “another Jesus” (2 Corinthians 11:4) and he has accepted a “different gospel” (2 Corinthians 11:4 & Galatians 1:6). But a different gospel is not another. It is a heresy. Paul states this explicitly in Galatians 1:6-9.
 
Therefore, that person will not be saved when presented a false Jesus and a false gospel. Be sure to keep the gospel simple, and be sure that when you teach, your doctrine is proper. We are all accountable for what we teach to others, so be properly instructed in what is right concerning this glorious Man who came from heaven and gave up His life for us. Yes, the Man is Jesus Christ our Lord.
 
Glorious and wonderful God! How good it is to know that You sent Your Son, our Lord Jesus Christ, to take away our sins. Cleanse us with the blood of the spotless Lamb of God! Wash away our sins! And, O God, reconcile us to Yourself through Him! We thank You for Jesus Christ, our Lord. Amen.
 

Acts 5:27

Monday, 7 March 2022
 
And when they had brought them, they set them before the council. And the high priest asked them, Acts 5:27
 
The captain and officers just went to collect the apostles but without any violence. From there, it next notes, “And when they had brought them.” The wording makes it evident that the apostles freely went with the guards and that they were not bound or conducted with swords or spears. If they were, it is certain Luke would have noted this.
 
It shows that there was no threat or rebellion on their part. They were asked to come, they came, and they were taken to the council, unreservedly coming with the guards. When they had arrived, it says of the captain and officers that “they set them before the council.”
 
Jesus had spoken to the twelve about exactly this in Matthew 10:17, where He said that “they will deliver you up to councils.” Peter and John had already been brought before such a council in Acts 4, but now some or all of the other apostles are there with them. With them there before this large body of Israel’s elite leaders, the verse finishes with, “And the high priest asked them.”
 
The high priest is the first to speak, and it is in the form of a question from an authority figure, as the Greek word eperótaó implies. The word is derived from epi, signifying “on.” That intensifies the word erótaó, meaning to inquire or ask. HELPS Word Studies notes that the asking is “done by someone on ‘preferred footing’ who makes a request from a ‘preferred position.’”
 
In this case, it is from the preferred position of the seat of authority to the supposedly lower position of one being interrogated for possible wrongdoing. Ironically, Jesus had promised these twelve that someday they would “sit on twelve thrones, judging the twelve tribes of Israel” (Matthew 19:28).
 
Everything in its due time though. The course of events in God’s redemptive plan must be worked out in their proper order, and so these apostles who would sit as Israel’s judges must first stand in judgment before the Sanhedrin established under the Law of Moses that was – even as they stood there – “obsolete and growing old,” and “ready to vanish away” (Hebrews 8:13).
 
Life application: How do you take the timing of the rapture in relation to your life in the Lord? Are you anticipating it and frustrated because it hasn’t happened yet? Are you looking forward to it, but not worried about when it will happen? Do you dismiss it as a ridiculous premise that comes from a misreading of Scripture?
 
If the latter, how do you see the events of the future unfolding? God has a plan. It is set, and it is in motion. Further, it will come to pass. The book is written, and we have been placed in the stream of time – that He created – for a purpose. That purpose is not to sit around moaning that the world is so corrupt that it is unfair we are still here. If we are still here, it is because God still has a plan for us while we are here.
 
Someday, the Lord will have us stand before Him and our lives will be evaluated according to the things we have done, especially those things done since being saved by Him. Do you think He is going to pass out rewards to you for making (or following those who make) constant predictions about the rapture? One fails and so we are off to another sensational message that it is coming next week. The cycle repeats again and again and we still have not gone out to tell anyone about what He has done.
 
Be wise with your time. Jesus directly spoke in Acts saying that it is not for us to know the times and the seasons of such things. Paul repeats this sentiment in 1 Thessalonians 5. The plan is set, we have been given the overall details of it so that we possess a great hope that can carry us through, but we do not have – nor will we be given – the finer details. So, be content to not pry into what God has reserved to Himself.
 
Lord God, give us the wisdom to be about Your business as we live out our lives in Your presence. Help us to be productive and do our best in all we set our hands to do, glorifying You through our work. To Your glory, we pray. Amen.
 

Acts 5:26

Sunday, 6 March 2022
 
Then the captain went with the officers and brought them without violence, for they feared the people, lest they should be stoned. Acts 5:26
 
The apostles were just noted as “standing in the temple and teaching the people” when they were supposed to be locked up in the prison. With that being the case, Luke next records, “Then the captain went with the officers.”
 
It doesn’t say why the captain has gone with the officers, but the reason seems rather obvious. Anytime there is something sensational or exciting going on, it will add to the spice of life. He was certainly truly curious about the matter and wanted to be in the know concerning it. And more, his men had already been left looking inept or maybe even in collusion with the apostles for them to have been let out of the prison. He probably did not want any repeat in bumbling the matter as had taken place. And so, he, along with the officers, “brought them without violence.”
 
One can see these officials walking up and, without any force or threats, saying, “You must come with us to the Sanhedrin.” The apostles might have said in front of all of the people, “Ok.” There is no hint of any rebellious words or actions. It is a lawful order from those appointed over them, it doesn’t in any way contradict their obligations to the Lord, and so they complied without any conflict at all.
 
The reason for words from, rather than rough actions by, the temple officers is next explained by the words, “for they feared the people.” This fear of the people is seen elsewhere, such as in Luke 20 –
 
“Now it happened on one of those days, as He taught the people in the temple and preached the gospel, that the chief priests and the scribes, together with the elders, confronted Him 2 and spoke to Him, saying, ‘Tell us, by what authority are You doing these things? Or who is he who gave You this authority?’
3 But He answered and said to them, ‘I also will ask you one thing, and answer Me: 4 The baptism of John—was it from heaven or from men?’
5 And they reasoned among themselves, saying, ‘If we say, “From heaven,” He will say, “Why then did you not believe him?” 6 But if we say, “From men,” all the people will stone us, for they are persuaded that John was a prophet.’ 7 So they answered that they did not know where it was from.” Luke 20:1-7
 
Due to the passion of the people for the word of God from His apostles and prophets, it was a risky thing to just come against His sent messengers. Depending on the size of the crowd, these temple officers could easily have been overrun or surrounded. From there, their fate would have been sealed. This is what they feared, “lest they should be stoned.”
 
Exactly what the leaders feared when they challenged the teachings of John the Baptist, so they also feared concerning the teachings of the apostles. Stoning could certainly be a painful and possibly lengthy means of execution. Unless someone was as adept at throwing as Sandy Koufax, it may be a while before anyone got in a headshot suitable for knocking the person out. Until that happened, there would be agony on the checkout line. The officers hoped to avoid this.
 
Life application: Crowds are a hard thing to control. And when there are passions at work within a crowd, anything can happen, and it can happen very quickly. This is especially true because once something bad happens, it may be from a part of the crowd that is unseen in another part of the crowd. Without knowing exactly what occurred, people may assume the wrong thing and suddenly pandemonium erupts.
 
This must always be considered. In a crowd of otherwise peaceful but passionate protestors, miscreants may step in and purposefully get the crowd’s passions inflamed. In doing so, they are actually using an unsuspecting crowd to work against itself. This was seen in the US capitol on January 6, 2021. Government agents were planted in the crowd, and left-wings terrorist were also there. These incited the people as a pretext to have the crowd subdued, arrested, and persecuted.
 
If you are going to participate in a demonstration, it is good to be aware of your surroundings and be ready to identify such wicked dements and point them out before they can cause you and your peaceful agenda much harm. The tactics of the left have been used by communists for many years. These are now coming to peaceful nations, and they are quickly being overrun by really bad people.
 
Be aware and be observant. Above all, however, be ready to share the good news about Jesus. One never knows who will be receptive to the life-changing news that He has overcome the world, and through Him, the evil heart can be changed.
 
Lord God, it is a fallen and wicked world, but there are opportunities to share the good news with people. Help us to be responsible and do so. The book is written, and someday the ball will drop. When it does, chaos on a global scale will follow. But we can still get the news out before that terrible day comes. Help us in this. Amen.
 

Acts 5:25

Saturday, 5 March 2022
 
So one came and told them, saying, “Look, the men whom you put in prison are standing in the temple and teaching the people!” Acts 5:25
 
The previous verse showed the men of rank baffled concerning the disappearance of the apostles, wondering where things would next turn. Luke’s narrative doesn’t take long to answer the question as the next verse begins to resolve the matter, beginning with, “So one came and told them.”
 
The verb is an aorist participle and more closely reads, “And a certain one having come” (BLB). The priests and temple guards were standing around dumbfounded and it is during this time that someone arrives bearing incredible words for them to consider, “saying, ‘Look, the men whom you put in prison’”
 
It was probably not intentional on the part of the person, but his words actually reflect the incompetence of these leaders and their inability to control the events occurring around them. “The men you put in prison... you know, the ones that aren’t there anymore. Well, have I got news for you!”
 
Luke’s narrative of the events is certainly precise, but it is almost like a comedy at this point. These are the leaders of the religious life of the people of Israel. They have the authority of the law of Moses behind them. And yet, they are completely unaware of what is happening and ineffective in controlling what is going on. With this comedy of events unfolding, the level of humor only increases with the next words, saying that the apostles “are standing in the temple.”
 
The list of people who were referred to in the previous verse was, “the high priest, the captain of the temple, and the chief priests.” Their duties centered on the temple! And yet, the apostles were already there at the temple. While these men had been home sleeping, the apostles had been brought out of a locked and guarded cell. And instead of running home or fleeing to Galilee, they were standing in the temple that these leaders were responsible for.
 
The word “standing” implies a fearless and purposeful attitude. It is exactly what the messenger who brought them out of the prison had said –
 
“Go, stand in the temple and speak to the people all the words of this life.” Acts 5:20
 
The apostles had complied, and they had done so exactingly, including that of the final words of the verse, which say that they were “teaching the people!” The priests bore the law of Moses. The Levites were then between the priests and the people as instructors of the law. And yet, these apostles were there teaching the people something new because the covenant they spoke of was new. Moses was taken away (Hebrews 10:9), his law was now obsolete (Hebrews 8:13), and as such, it was annulled (Hebrews 7:18) for all who would come to Christ.
 
This is what the introduction of a New Covenant means, and this is what the apostles were sharing with those who would hear them. But what was certainly just as galling to these leaders was that the apostles were even speaking at all. Peter and John had recently been arrested when they had healed the lame beggar. When they were brought before the leaders for a trial it says, “So they called them and commanded them not to speak at all nor teach in the name of Jesus.”
 
In continuing this, the apostles were arrested. But in their escape from the prison, they were right back in the temple and teaching about life in Christ Jesus again. The situation would certainly seem intolerable to the leaders!
 
Life application: Do you believe the gospel? Do you believe that you will live forever because of what Christ did? Do you truly believe this? Then how can you shut up about it? Who can keep such things in? We are all destined to die because these bodies we have are mortal and corruptible. But if you truly accept that the message of the Bible is true, what happens to us now is hardly worth considering.
 
It is true that pain can really, really stink. Inconvenience is inconvenient. And loss is frustrating. But if this is all temporary anyway, then what does it really matter in the end? Let us tell the world about what we possess. Don’t hide away the one thing that can truly change the lives of people permanently. Be bold! Tell the world about JESUS!
 
Lord God Almighty, You hold the span of our lives in Your hands. Nothing will happen to us that You didn’t already know would occur. As You possess this knowledge, please give us the supernatural peace that is found in Christ Jesus to accept what happens, to not let it deter us from telling about Jesus, and to keep our eyes on the life which is truly life – the life that lies ahead. Help us in this, O God. Amen.
 

Acts 5:24

Friday, 4 March 2022
 
Now when the high priest, the captain of the temple, and the chief priests heard these things, they wondered what the outcome would be. Acts 5:24
 
Note: You can listen to today’s commentary courtesy of our friends at “Bible in Ten” podcast. (Click Here to listen)
 
You can also read this commentary, with music, courtesy of our friends at "Discern the Bible" on YouTube. (Click Here to listen), or at Rumble (Click Here to listen).
 
No one was inside! The prison was shut securely, the guards were properly stationed, and yet the cell was empty! With that being the case, it next says, “Now when the high priest.” Some manuscripts leave out this designation. Further, for those manuscripts that contain it, the word here translated as “high priest,” hiereus, is one that is not used this way elsewhere. Rather, in the New Testament, this word is translated simply as “priest.”
 
However, in the Old Testament, the Hebrew word kohen, which also simply means “priest,” is used to refer to the high priest at times. In the Greek translation of the Old Testament, this is then translated as hiereus. Luke would have known this, and the obvious nature of who it is referring to meant that calling him “the priest” was sufficient to convey the meaning of “the high priest.” Along with this individual is next noted “the captain of the temple.”
 
It is the same word used in Acts 4:1. He had authority as the main officer of the temple complex and may have been the actual arresting officer on the previous day. Luke next says, “and the chief priests.”
 
This is the same word used to refer to the high priest when it is in the singular. It is also the same word in the plural used elsewhere already to refer to those “chief priests” that were not currently filling the role as the high priest, such as in Acts 4:23. All of these together are said to have “heard these things.”
 
The report is from the officers who had gone to collect the apostles. One can almost see it, “Well, we went to the prison, the guards were standing right there. The door was shut, bolted, and locked, and so we unlocked it and went in... but nobody was there!” It was as if they had been beamed out by Scotty. There wasn’t a trace of them, nor was there a trace of any escape. They were just gone. Because of this, Luke finishes the verse with, “they wondered what the outcome would be.”
 
It is the same word used by Luke in verse 2:12, diaporeó. It comes from dia (through) and aporeó, to be perplexed. As such, it is an intensive word signifying very perplexed or perplexed through and through. This group of leaders was completely confounded at what had happened, and they wondered what it all meant.
 
Life application: None of what is said here is without purpose. These men, the leaders of the nation, had all been gathered together to have a trial concerning the actions of the apostles. It is perfectly clear that they were locked away awaiting that trial, and it is fully evident that they were not where they were locked away.
 
As this is so, it is a sign to them that they should take these things to heart and to consider the force behind the actions. As will be seen, the apostles will be questioned concerning their actions at the temple, but the issue of them being brought out of prison will not even be addressed. No question concerning it will be raised, or at least as is recorded by Luke.
 
This exclusion of such an important and relevant question tells us all we need to know concerning the state of their hearts. They were unwilling to ask because they already knew the truth of what had happened. Jesus had broken through the greatest place of bondage of all, death. They were fully aware of this –
 
“Now while they were going, behold, some of the guard came into the city and reported to the chief priests all the things that had happened. 12 When they had assembled with the elders and consulted together, they gave a large sum of money to the soldiers, 13 saying, ‘Tell them, “His disciples came at night and stole Him away while we slept.” 14 And if this comes to the governor’s ears, we will appease him and make you secure.’ 15 So they took the money and did as they were instructed; and this saying is commonly reported among the Jews until this day.” Matthew 28:11-15
 
Why should they ask about such a simple matter as a group of apostles being brought out of a locked prison cell when He had been brought out of the pit of Sheol itself? The answer for them would have simply been a further indictment upon them that they did not want openly exposed.
 
What is unstated in the Bible is often as telling as that which is stated. Because of this, and because it is recorded and considered a reliable document of actual history, there is no reason to not accept what is being stated. It is also a reason why such things no longer need to occur today. The record that it can be done is sufficient to tell us that when it is prophesied to be done again (meaning the rapture of the church), it will occur as prophesied.
 
Until then, we are to live by faith in what the recorded witness, the Holy Bible, states. And so, let us do so. Let us have faith in the word and never equivocate on our proclamation of it being the literal truth of God.
 
Heavenly Father, Your word says that someday, Your faithful – of all of the ages – will be taken to glory. Some are in the grave. Some will be in prison on that day. Some will be in their offices working. There will be people around the world in seemingly impossible states of confinement or simply leading their lives in a normal way. And yet, they will be taken out and brought to You. It is a marvelous hope that we possess. Thank You for the surety of this. Your word proclaims it, and it shall be. Hallelujah and Amen!

Acts 5:23

Thursday, 3 March 2022
 
saying, “Indeed we found the prison shut securely, and the guards standing outside before the doors; but when we opened them, we found no one inside!” Acts 5:23
 
It was just seen that the officers who were sent to retrieve the apostles from prison returned and reported. Their report is now given, beginning with, “Indeed we found the prison shut securely.”
 
This is the same word used in verse 5:21, indicating the actual place of imprisonment, such as a dungeon. There is probably a main building, and then within the building are individual cells, possibly with chains, and the cells were kept secure with doors or bars. It is the same word used to describe Paul’s incarceration in Acts 16 –
 
“But at midnight Paul and Silas were praying and singing hymns to God, and the prisoners were listening to them. 26 Suddenly there was a great earthquake, so that the foundations of the prison were shaken; and immediately all the doors were opened and everyone’s chains were loosed.” Acts 16:25, 26
 
As can be seen, there were both chains and doors in this place. There are at least doors where the apostles were being kept, and those doors were securely shut when the officers arrived. Concerning the doors, the Greek reads “in all security.” If there were locks, they were untampered with. If there were bolts, they were in place. All of the measures that would be proper to lock up the apostles had been taken, and they had not been manipulated or removed. And more, it next notes “the guards standing outside before the doors.”
 
Not only had every physical measure remained secure, but the guards were completely unaware of any change in the status of the occupants of the cell. They had been taken in, the guards had been posted, and they remained stationed just where they were posted. All is as it was when the apostles were ushered in. And yet, the officers next exclaim, “but when we opened them, we found no one inside!”
 
This would have been a complete shock to all. The dungeons may have been a part of a building made by hands, but they very well may have been cut directly into the earth, like a cave. From there, doors would be set. Either way, the utter impossibility of getting out of such a place, especially in just a couple hours, would be obvious. And yet, the dungeon where they had been was empty.
 
This means that the apostles had been supernaturally transported out of the prison, or that the guards had gone into a type of supernatural blindness (as occurred in Genesis 19:11 and 2 Kings 6:18). If in a trancelike state, they could have been manipulated into allowing the apostles out without even knowing it.
 
Either way, the hand of God was upon what occurred, and the apostles were not where they had been placed only a few hours before.
 
Life application: Psalm 147, a psalm already cited in the Acts commentary over other points that have occurred, also speaks of the event found in this passage, saying, “The Lord gives freedom to the prisoners.”
 
How this event in Acts occurred is less important than the fact that it did occur. The Lord validated His ability to set the prisoners free from an otherwise impossible situation. It is unlikely that this was a life-threatening incarceration where the men may have faced execution. Rather, it more likely was a one-night stay in the local jail awaiting a trial that would have led to some type of minor punishment, at best.
 
And yet, the Lord intervened in order to show that He is willing to release His people from their bonds when He sees fit. At other times, He will allow His people to remain in jail, to be punished, or even to be executed – such as with John the Baptist or James the brother of John (see Acts 12:2).
 
Because the Lord acted as He did in this instance and not in others, we should ask, “Why now? Why at this time?” The answer seems to be that He was confirming to the leaders that He is in control, that the message of Jesus that the apostles proclaim is true, and that they must come to Him in order to be right with God.
 
In this, it is a dual-edged sword. They can either be cut to the heart and accept Jesus, being saved through Him, or they will be cut off from Him. Their failure to acknowledge His miracles, which further validate the message of Christ, will witness against them. God is at work! He is doing things to bring people either to repentance or to judgment. With His word now written, it stands as the ultimate tool for either.
 
Let us use this precious word to convict hearts, to witness to the truth, and to lead people to the gospel of Jesus. But this cannot happen if we do not share it with others. May we be wise and responsible in this most urgent of matters.
 
Lord God, You are great and Your ways are perfect. Everything You do has purpose and is carefully laid out so that the most beneficial avenue is available for people to come to You. And yet, how many take another path into perdition! Help us to be a part of keeping people from that sad end. Use us to get the message out now. Amen.
 

Acts 5:22

Wednesday, 2 March 2022
 
But when the officers came and did not find them in the prison, they returned and reported, Acts 5:22
 
Note: You can listen to today’s commentary courtesy of our friends at “Bible in Ten” podcast. (Click Here to listen)
 
You can also read this commentary, with music, courtesy of our friends at "Discern the Bible" on YouTube. (Click Here to listen), or at Rumble (Click Here to listen).
 
It was just noted that the high priest and those with him, the council, and all the elders of Israel had sent to have the apostles brought from prison. With that noted, Luke next says, “But when the officers came.”
 
Luke’s thoughts are progressing through the sequence of time – “when...came.” The officers were dispatched. In coming to the place where they were sent, they got a big surprise. As Luke next records, “and did not find them in the prison.”
 
The word for “prison” now reverts to the term used in verse 5:19. To see the progression of his use of different words to show what is going on, the three different terms can be placed side by side –
 
5:18 - They were put in public custody.
5:19 – The angel of the Lord opened the doors of the prison.
5:21 – The leaders sent to the dungeon to have them brought.
5:22 – The officers did not find them in the prison.
 
To get an idea of this, we could use the booking of someone today. “Sam was taken to the county jail. While he was in there, Tom opened the door of the cell. The police came to bring Sam from his confinement. But the cops didn’t find him in the cell.”
 
Luke is carefully recording what took place as if he was an eyewitness from a distance, like a spectator. Each word and each thought reflects what he had been told as he investigated the matter concerning this time of incarceration of the apostles. Because of this, his words are credible and there is no reason at all to not take them as they are written. With the officers not finding the apostles in the prison, Luke next says, “they returned and reported.”
 
Like the first clause, this is an aorist participle. It reads, “and having turned back.” Luke is still in the process of his careful annotation of each detail in the sequence of time in which it occurred. The text is alive and exciting as it reveals what occurred. With their having turned back, it closes with, “they reported.”
 
With the action of the events concerning the sending of the officers now coming to a logical point of conclusion, Luke sums up what transpired by noting that they gave their report. The details they will present in that report will be seen in the next verse.
 
Life application: Although you don’t need to read the Bible in the original languages, it is good to have a translation that at least reflects the original. But translations are a lot of work and even the best will erringly translate things at times. However, if you take the time to learn the basics of what various verbs mean, when someone says, “that is an aorist participle,” you can at least have an idea of what the text should say.
 
So, when you read a commentary and come across something you don’t understand, take a moment and do a general search on “What does aorist mean?”, “what does participle mean?”, and “What does aorist participle mean?” From there, you will find something like (using quotes from sources highlighted by Google) –
 
Aorist – “Aorist Tense. The aorist tense is the Greek grammarian’s term for simple past tense.”
Participle – “The Greek grammarians called a participle a μετοχή [metékhō] ‘participation, share’, because it shares the properties of a verb and of an adjective. Latin calqued the word as participium, from which English gets participle.”
Aorist Participle – “When an aorist participle is used adverbially, you will often find it appropriate to translate into English using the word ‘after,’ or perhaps ‘when,’ with the auxiliary verb ‘had’ (e.g., ‘when he had looked up’), or simply the auxiliary verb ‘having’ (e.g., having looked up).”
 
In doing a quick search like this, you still might not have any idea of how it all fits together, but you will slowly begin to get a sense of what is going on. And a lot of this is just a way of being more precise in relation to the original, but the difference between “they returned” and “they, having returned...” is not that great. The sense is still understandable. To know that one is more precise than the other may or may not even be something you really want to know. If not, then press on and continue to enjoy whatever commentary you are reading.
 
In the end, the words of Solomon tell us what is really important –
 
“Of making many books there is no end, and much study is wearisome to the flesh.
13 Let us hear the conclusion of the whole matter:
Fear God and keep His commandments,For this is man’s all.” Ecclesiastes 12:12, 13
 
Sometimes one can study the details and miss the big picture. We are to love the Lord our God, fear Him, and keep His commandments (in the context of the dispensation in which we live). If knowing the minutest details of the word is a part of your fearing God, that is great. If a simple knowledge of the gospel is all you know and that leads you to fear God, then that is sufficient. Each person will deal with the Lord on the level that is suitable, but be sure to fear God always, at whatever level you are on. He is the great God after all!
 
Lord God, You are great and all that You do is marvelous! Amen.
 

Acts 5:21

Tuesday, 1 March 2022
 
And when they heard that, they entered the temple early in the morning and taught. But the high priest and those with him came and called the council together, with all the elders of the children of Israel, and sent to the prison to have them brought. Acts 5:21
 
The angel who had set the apostles free from the prison instructed them to go and stand in the temple in order to speak to the people “all the words of this life.” With that instruction, the apostles complied as is evidenced in this verse, beginning with, “And when they heard that.”
 
It is referring to the apostles. They heard the instruction they were given and having understood, they next immediately complied, as Luke next records that “they entered the temple.”
 
In this, there isn’t just compliance, but immediate compliance. One might think that they would tell the disciples how they were, what had happened, or where they were going. Or, maybe, after a long night of being in the prison, they might decide to get two hours of sleep or at least stop along the way for a bit of falafel. However, the record indicates that they immediately headed to the temple. Luke notes it was “early in the morning.”
 
The Greek reads, “at the daybreak.” It is a word used for the third and last time, othros. That comes from oros, meaning a mountain or hill. As such, one gets the sense of the rising of the light and thus the breaking of the day. It is literally as the sun is starting to shoot forth that they entered the temple “and taught.” The verb in Greek is imperfect. Literally, they “were teaching.”
 
Luke’s words give us the sense of immediate compliance and continued action. This then sets up the words to come. While everyone else was having a nice night of sleep, the apostles were in custody, by the time others were getting up, they were already at the temple teaching. And as the coming events are recorded, they were still in the temple teaching. The narrative continues to unfold with the words, “But the high priest and those with him came.”
 
This may be the same group noted in Acts 4:6, or it is some other group that happened to be with the high priest at the time. Luke didn’t feel it necessary to name them as he had in verse 4:6, and so it may be that either the eyewitness he interviewed was unsure, or the same people are again together. Having noted this, it says that they “called the council together.”
 
This would be the entire Sanhedrin. Along with them, Luke next notes “with all the elders of the children of Israel.” This is a word found only this once in Scripture, gerousia. That is derived from the word gerón, an old man. Thus, it is the body of elders. Vincent’s Word Studies gives a detailed description of who these would be –
 
“From γέρων, an old man, like the Latin senatus, from senex, old. Taking on very early an official sense, the notion of age being merged in that of dignity. ... The word in this passage is the name of the Spartan assembly, Gerousia, the assembly of elders, consisting of thirty members, with the two kings. ‘The well-known term,’ as Meyer remarks, ‘is fittingly transferred from the college of the Greek gerontes to that of the Jewish presbyters.’ They summoned, not only those elders of the people who were likewise members of the Sanhedrim, but the whole council (all the senate) of the representatives of the people.”
 
The obvious meaning is that the high priest and his associates wanted a full debate over what to do, and they certainly were hoping for a complete crushing of this sect that had arisen. With the elders of the land involved, every city would be apprised of the council’s decision, and they would then work to implement whatever was decided in each city they came from. Once this large body of men was gathered, Luke next notes that they “sent to the prison.”
 
This is the third description of the place of their incarceration. The first was verse 5:18 and it signified public custody. The next was in verse 5:19, and it was described as a prison. Now, the word desmótérion is used. It is a dungeon, a place of bondage. Hence, the different aspects of their confinement are carefully noted by Luke. First, there is the public custody, then being placed under guard, and finally their being put into bonds.
 
Noting this, then, adds weight to the miraculous delivery from incarceration. The angel didn’t just walk into a public custody and usher them out, but he loosed them from their bonds, delivered them from the guards, and didn’t stop to sign them out at the register. With them out of the prison, but without the knowledge of this, the great assembled council has sent “to have them brought.”
 
There will certainly be a surprise and curiosity ahead for all involved in this.
 
Life application: As has been often noted, Acts is describing the events that occurred. And they really happened. The apostles were safely brought out of a guarded dungeon and then they immediately went out to tell others about the good news of Jesus.
 
People claim all kinds of fancy things from Acts and apply them to their own doctrine or life situation, but it is not likely that they will ever claim that they fully expect to be delivered miraculously from prison. They may be brought out through the legal system, through an inventive escape plan, or for execution, but it is doubtful people held in prison today go in expecting that an angel will transport them out of the cell and to safety.
 
In considering this, we see the folly of attempting to turn Acts into prescriptions over things we want to apply to our religious experience, like a visible manifestation of the coming of the Spirit. That is no more prescriptive than is the account now being evaluated. Both merely describe what occurred, they prescribe nothing, and neither is to be considered normative for the church today.
 
Let us carefully evaluate Acts because it gives us marvelous insights into how the church   developed but let us never attempt to co-opt parts of stories for our own experiences when they are simply not going to happen.
 
It is so very wonderful to know that You have the power to deliver us from all trials and troubles, Lord. But we also know that we have been placed here to experience exactly such things in our walk before You. We are molded, shaped, and formed into more perfect followers of You through such times. And so, Lord, help us to accept such things as precious tools of instruction. Thank You for all such things as this that mold us for Your purposes! Amen.
 

Acts 5:20

Monday, 28 February 2022
 
“Go, stand in the temple and speak to the people all the words of this life.” Acts 5:20
 
The apostles, having been brought out of their place of custody by an angel, are now instructed by him, saying, “Go, stand in the temple.”
 
This is the public place where the people would hear their message. It is also the place where things would be most carefully monitored by those on duty at any given time. This then speaks of both a public charge and one that is to be without fear of reprisal. They are to go back out and get about the business set before them by the Lord, which is to “speak to the people.”
 
Faith comes by hearing, and hearing by the word of God. The apostles are to speak forth this word that they had heard. They are to speak forth about the One they had seen. And they are to convey the message that He has commissioned them with. If the Lord can send an angel to deliver them all from the prison, then He will not abandon them as they stand in the temple that bears His name as they proclaim the word He has put into their mouths! There is to be no fear, but rather boldness on their part as they speak “all the words of this life.”
 
The words, “this life,” refer to the coming of the Messiah and of those who receive Him as being positionally “in Him,” saved from this fallen world and granted the guarantee of eternal life. Jesus spoke about the contrasting lives in John 6 –
 
“It is the Spirit who gives life; the flesh profits nothing. The words that I speak to you are spirit, and they are life. 64 But there are some of you who do not believe.” John 6:63, 64
 
Peter then followed up with his understanding of the matter –
 
“But Simon Peter answered Him, ‘Lord, to whom shall we go? You have the words of eternal life.’” John 6:68
 
The words “this life” then do not refer to a new philosophy about how to live out our lives as better people. They do not refer to how we can obtain status, wealth, power, or any other such thing. They do not refer to how to be free from sickness or troubles, nor do they speak about how to be content and satisfied in all situations. These are earthly approaches to an earthly existence. Although any of these things may come upon a follower of Christ, none of them may come as well. And yet, the life that is now lived is one that has a hope that extends beyond what we now experience.
 
What “this life” means is atonement of sin, freedom from condemnation (resulting from sin), eternal life in a new and incorruptible body, and the hope of an existence that has been prepared by God for those upon whom His favor shall eternally rest. It is an existence that comes solely by faith in the completed work of Jesus Christ. And it is also a life that comes with a guarantee that it is so, the sealing of the Holy Spirit.
 
What the apostles are being charged to proclaim at the temple is the same as what has now been carefully recorded in the epistles for us to read and understand with perfect clarity. It is the hope of God in Christ.
 
Life application: Proclaiming the message of the gospel is the duty and responsibility of those who know it. We are not just to get saved and then spend the rest of our lives keeping it secret. It is a message that must be shared in order for others to receive what we have received.
 
And it is a message we are not to be fearful in speaking out. This is because “this life” is now an eternal one. If you believe that, then the persecutions we face are simply a step on the path to what lies ahead. What is there to fear? If we are guaranteed what God has granted, then to die is gain, not loss. Paul gives us words to consider in this matter –
 
“So when this corruptible has put on incorruption, and this mortal has put on immortality, then shall be brought to pass the saying that is written:‘Death is swallowed up in victory.’55 ‘O Death, where is your sting?O Hades, where is your victory?’56 The sting of death is sin, and the strength of sin is the law. 57 But thanks be to God, who gives us the victory through our Lord Jesus Christ.58 Therefore, my beloved brethren, be steadfast, immovable, always abounding in the work of the Lord, knowing that your labor is not in vain in the Lord.” 1 Corinthians 15:54-58
 
God has our future taken care of. Let’s consider this as we live out our lives right now.
 
Heavenly Father, help us to look at the world as a temporary step on the way to a glorious new life. Christ has done the work, we have been granted reconciliation, and what happens now is only a temporary and transitory moment on the way to eternal glory. Help us to remember this always. We are Yours. Use us for Your glory and according to Your wisdom. Amen.