BIBLE IN TEN

Acts 8:20

Saturday, 25 June 2022
 
But Peter said to him, “Your money perish with you, because you thought that the gift of God could be purchased with money! Acts 8:20
 
The previous verse cited Simon. He had offered money to Peter and then he said, “Give me this power also, that anyone on whom I lay hands may receive the Holy Spirit.” With that, Luke records, “But Peter said to him.” From the coming words, it is evident that Peter completely flipped out at the offer. And more, he strongly rebukes him, saying, “Your money perish with you.”
 
More literally it reads, “Your money be along with you to destruction.” Today, to say this as forcefully as Peter, we might say, “Both you and your money can go straight to the pit.” This should not be taken as many do as Peter calling a curse down on Simon, although it would not be out of character for him. In his denial of Jesus, his words were packed with emotion, literally saying that he began to “anathematize.” It was as if he was calling down curses if he was lying, which of course he was.
 
In the case of his words to Simon, he is surely being expressive of contempt for the money more than contempt for Simon. We might say something like, “Even if you gave me a million dollars, it wouldn’t matter.” The very fact that Peter tells him to repent of his thought in the coming verses shows that he is not adamant that Simon will, in fact, perish. For now, however, Peter continues to correct his thinking about what is happening by saying, “because you thought that the gift of God.”
 
Peter acknowledges exactly what Paul will later write in his epistles. A gift is something that cannot be purchased. It doesn’t matter how good of a bargain it is, if it has a value attached to it, no matter how large or how small, it cannot be considered a gift. The giving of the Holy Spirit is called a gift.
 
As the Holy Spirit is something given upon belief, and as the Holy Spirit is considered a guarantee (see Ephesians 1:14), and because the guarantee is given as a mark of salvation (Ephesians 2:8, 9) which is also called a gift, then it clearly indicates that salvation is eternal. It is this matter that is being considered, and Simon thought it, as Peter says, “could be purchased with money!”
 
As one can see, Peter’s words are more of an idiomatic expression than a curse directed toward Simon. “What God has offered as a gift, you are trying to pay for? You and your money can go to destruction together!” Peter is trying to wake Simon up to the process of salvation and what it ultimately means. If the “gift” can be purchased, then it is not a gift. Further, it would then mean that what occurred does not come with a guarantee. But the process is of God, and it is something that He will see through to the end.
 
Life application: The words of Peter cannot override the promises of God. If Simon believed (which he did as is recorded in verse 8:13), and if belief is what brings salvation (see Ephesians 1:13, 14, for example), then Simon was saved. The giving of the Holy Spirit through the apostle’s hand has a purpose that is fulfilled in the act. It is not something that needs to be done again, as will be evidenced in Acts 10 with the conversion of Cornelius and those with him.
 
Peter is doing what is proper in rebuking Simon for his horrifying doctrine. He has fully misunderstood the process of salvation that takes place, and he is being corrected in his thinking. Later in the chronology of time, Paul will have to do this exact same thing to Peter –
 
“Now when Peter had come to Antioch, I withstood him to his face, because he was to be blamed; 12 for before certain men came from James, he would eat with the Gentiles; but when they came, he withdrew and separated himself, fearing those who were of the circumcision. 13 And the rest of the Jews also played the hypocrite with him, so that even Barnabas was carried away with their hypocrisy.
14 But when I saw that they were not straightforward about the truth of the gospel, I said to Peter before them all, ‘If you, being a Jew, live in the manner of Gentiles and not as the Jews, why do you compel Gentiles to live as Jews? 15 We who are Jews by nature, and not sinners of the Gentiles, 16 knowing that a man is not justified by the works of the law but by faith in Jesus Christ, even we have believed in Christ Jesus, that we might be justified by faith in Christ and not by the works of the law; for by the works of the law no flesh shall be justified.’” Galatians 2:11-16
 
Who is in the more damaging position from a theological standpoint, Simon Peter or Simon the Magician? Arguably, it is Simon Peter. Simon the Magician had no schooling on the matter, and what he was considering was not something that would keep a person from being saved, simply because what he was asking for was something that could not be granted.
 
On the other hand, what Simon Peter was doing was setting aside the grace of God which comes through the work of Christ through His actions (Galatians 2:21). He was falling back on the law in order to please men. This can, and it does, lead directly to the introduction of a false gospel (Galatians 1:6-8).
 
As this is so, and as Peter remained as saved after his actions as he was the day he was saved, it demonstrates to us that Peter’s words to Simon are surely to be taken in the proper context of a sharp rebuke, but not a statement of condemnation. The grace of God, even in regard to the abject failure of Peter in His conduct before those in Galatia is a comforting reassurance that we are saved despite ourselves. Thank God for His grace in Jesus Christ!
 
Lord God, what a comfort Your word is. It shows us that even when we really botch things up, we are Yours because of Jesus. And more, we will remain Yours because of Jesus. Thank God for the eternal salvation that is found in Him. Amen.

Acts 8:19

Saturday, 25 June 2022
 
But Peter said to him, “Your money perish with you, because you thought that the gift of God could be purchased with money! Acts 8:20
 
The previous verse cited Simon. He had offered money to Peter and then he said, “Give me this power also, that anyone on whom I lay hands may receive the Holy Spirit.” With that, Luke records, “But Peter said to him.” From the coming words, it is evident that Peter completely flipped out at the offer. And more, he strongly rebukes him, saying, “Your money perish with you.”
 
More literally it reads, “Your money be along with you to destruction.” Today, to say this as forcefully as Peter, we might say, “Both you and your money can go straight to the pit.” This should not be taken as many do as Peter calling a curse down on Simon, although it would not be out of character for him. In his denial of Jesus, his words were packed with emotion, literally saying that he began to “anathematize.” It was as if he was calling down curses if he was lying, which of course he was.
 
In the case of his words to Simon, he is surely being expressive of contempt for the money more than contempt for Simon. We might say something like, “Even if you gave me a million dollars, it wouldn’t matter.” The very fact that Peter tells him to repent of his thought in the coming verses shows that he is not adamant that Simon will, in fact, perish. For now, however, Peter continues to correct his thinking about what is happening by saying, “because you thought that the gift of God.”
 
Peter acknowledges exactly what Paul will later write in his epistles. A gift is something that cannot be purchased. It doesn’t matter how good of a bargain it is, if it has a value attached to it, no matter how large or how small, it cannot be considered a gift. The giving of the Holy Spirit is called a gift.
 
As the Holy Spirit is something given upon belief, and as the Holy Spirit is considered a guarantee (see Ephesians 1:14), and because the guarantee is given as a mark of salvation (Ephesians 2:8, 9) which is also called a gift, then it clearly indicates that salvation is eternal. It is this matter that is being considered, and Simon thought it, as Peter says, “could be purchased with money!”
 
As one can see, Peter’s words are more of an idiomatic expression than a curse directed toward Simon. “What God has offered as a gift, you are trying to pay for? You and your money can go to destruction together!” Peter is trying to wake Simon up to the process of salvation and what it ultimately means. If the “gift” can be purchased, then it is not a gift. Further, it would then mean that what occurred does not come with a guarantee. But the process is of God, and it is something that He will see through to the end.
 
Life application: The words of Peter cannot override the promises of God. If Simon believed (which he did as is recorded in verse 8:13), and if belief is what brings salvation (see Ephesians 1:13, 14, for example), then Simon was saved. The giving of the Holy Spirit through the apostle’s hand has a purpose that is fulfilled in the act. It is not something that needs to be done again, as will be evidenced in Acts 10 with the conversion of Cornelius and those with him.
 
Peter is doing what is proper in rebuking Simon for his horrifying doctrine. He has fully misunderstood the process of salvation that takes place, and he is being corrected in his thinking. Later in the chronology of time, Paul will have to do this exact same thing to Peter –
 
“Now when Peter had come to Antioch, I withstood him to his face, because he was to be blamed; 12 for before certain men came from James, he would eat with the Gentiles; but when they came, he withdrew and separated himself, fearing those who were of the circumcision. 13 And the rest of the Jews also played the hypocrite with him, so that even Barnabas was carried away with their hypocrisy.
14 But when I saw that they were not straightforward about the truth of the gospel, I said to Peter before them all, ‘If you, being a Jew, live in the manner of Gentiles and not as the Jews, why do you compel Gentiles to live as Jews? 15 We who are Jews by nature, and not sinners of the Gentiles, 16 knowing that a man is not justified by the works of the law but by faith in Jesus Christ, even we have believed in Christ Jesus, that we might be justified by faith in Christ and not by the works of the law; for by the works of the law no flesh shall be justified.’” Galatians 2:11-16
 
Who is in the more damaging position from a theological standpoint, Simon Peter or Simon the Magician? Arguably, it is Simon Peter. Simon the Magician had no schooling on the matter, and what he was considering was not something that would keep a person from being saved, simply because what he was asking for was something that could not be granted.
 
On the other hand, what Simon Peter was doing was setting aside the grace of God which comes through the work of Christ through His actions (Galatians 2:21). He was falling back on the law in order to please men. This can, and it does, lead directly to the introduction of a false gospel (Galatians 1:6-8).
 
As this is so, and as Peter remained as saved after his actions as he was the day he was saved, it demonstrates to us that Peter’s words to Simon are surely to be taken in the proper context of a sharp rebuke, but not a statement of condemnation. The grace of God, even in regard to the abject failure of Peter in His conduct before those in Galatia is a comforting reassurance that we are saved despite ourselves. Thank God for His grace in Jesus Christ!
 
Lord God, what a comfort Your word is. It shows us that even when we really botch things up, we are Yours because of Jesus. And more, we will remain Yours because of Jesus. Thank God for the eternal salvation that is found in Him. Amen.
 

Acts 8:18

Thursday, 23 June 2022
 
And when Simon saw that through the laying on of the apostles’ hands the Holy Spirit was given, he offered them money, Acts 8:18
 
It was noted that as Peter and John laid their hands on those of Samaria the people then received the Holy Spirit. Luke now continues with, “And when Simon saw.”
 
There was obviously a visual effect that came about when the Holy Spirit was given. This would have been a necessary confirmation to the apostles that the Samaritans had actually been accepted by God. In other words, this visual event was as much for them as it was for the people. Otherwise, it could later be claimed that God never accepted them, nor does he accept anyone except the Jews who had an obvious audible and visual reception of the Spirit in Acts 2.
 
But with Luke’s record of the events of Acts, it definitively points to the fact that those in Samaria had received the Spirit and were equally accepted by God. With that, Luke continues by noting that Simon saw “that through the laying on of the apostles’ hands.”
 
It was through the physical contact with the hands of Peter and John that the event being described takes place. As noted, these people had already believed, and they had Philip there with them, but no such event took place. Now that Peter and John are present and physically in contact with the people, a visual and/or audible event occurs proving that “the Holy Spirit was given.”
 
This is not unlike Acts 19 where the following account will take place –
 
“And it happened, while Apollos was at Corinth, that Paul, having passed through the upper regions, came to Ephesus. And finding some disciples 2 he said to them, ‘Did you receive the Holy Spirit when you believed?’
So they said to him, ‘We have not so much as heard whether there is a Holy Spirit.’
3 And he said to them, ‘Into what then were you baptized?’
So they said, ‘Into John’s baptism.’
4 Then Paul said, ‘John indeed baptized with a baptism of repentance, saying to the people that they should believe on Him who would come after him, that is, on Christ Jesus.’
5 When they heard this, they were baptized in the name of the Lord Jesus. 6 And when Paul had laid hands on them, the Holy Spirit came upon them, and they spoke with tongues and prophesied. 7 Now the men were about twelve in all.” Acts 19:1-7
 
At the laying of hands by Paul, these men received the Holy Spirit. Unlike now in Acts 8, the specific proofs of the Spirit are noted which are speaking in tongues and prophesying. That is probably what occurred with these Samaritans, but it remains unstated.
 
Whatever transpired, it was sufficient proof to Peter and John that the matter was settled. There were the necessary “two or three witnesses” to establish the matter, and therefore the matter is established. The written words of Luke confirm that it is so. Seeing this, however, it says that when Simon saw what occurred “he offered them money.”
 
Simon was in the business of amazing the people through magic. It may have been simple tricks to fool them or actual black arts. Either way, his source of livelihood was now gone, and he had believed in something greater. With that now the case, and with seeing the demonstrable proof that what Peter and John had taught was true, he probably thought, “If I can do this, I can continue my livelihood by doing this with others by obtaining this ability.”
 
The coming verses will show the utterly perverse nature of this. With this in mind, it is something that scholars jump on and immediately start claiming that he isn’t saved, and his actions have proven this. On the contrary, verse 8:13 clearly and unambiguously tells us that he believed the gospel. This is what saves, not making stupid errors concerning life in Christ after being saved. If such were the case, not a person who was ever saved would continue to be saved.
 
The account says that the Holy Spirit was given at the laying on of hands by the apostles. We have no idea if that included Simon or not. He may have seen this in others, or it may have occurred to him personally. All that is given is the record of his belief and then of what now transpires.
 
Life application: Are speaking in tongues and prophesying proof today that someone has received the Holy Spirit? The answer must be, “No.” People in other religions and in false sects of Christianity also speak in “tongues,” as well as “prophesy.” As such, these things do not prove anything. So why were these things given to those in the early church in Acts?
 
The answer is not so much to confirm to the people that they had been accepted by God, but to confirm to the apostles that they had. In the case of Paul’s laying on of hands as noted in Acts 19, that was an additional confirmation that not only had these people been accepted, but that it was after belief in Jesus’ fulfillment of what John’s baptism had only anticipated.
 
Repentance from sin imputed under the law cannot save anyone. Jews do that all the time, and not one of them is saved without coming to Christ. Only faith in Jesus’ fulfillment of the law through His death, burial, and resurrection can bring about salvation.
 
As this is true, and as the reception of the Spirit was proof of the work of Jesus for the Jews that Jesus was the Messiah (Acts 2), for the apostles that the Samaritans had been accepted by God (Acts 8), and for the apostles to know that the Gentiles are accepted by God (Acts 10), then such outward signs are no longer needed. The record of them has been established.
 
As for the account in Acts 19, it is a clear record for all today that repentance under the law is not enough to be saved. It is a clear sign to the Judaizers and Hebrew Roots Movement adherents that they are following the wrong path. One must place his faith in Christ to be saved. When that happens, he is saved. The historical descriptions found in Acts confirm these things once and for all time.
 
Lord God, how grateful we are that the book of Acts reveals to us the truth concerning Your acceptance of those who have believed the gospel. We can now read the epistles that instruct us in proper doctrine and know that we too are accepted by faith alone in the completed work of Christ. The record is given, and we live by faith in the word we have been given. Amen!
 

Acts 8:17

Wednesday, 22 June 2022
 
Then they laid hands on them, and they received the Holy Spirit. Acts 8:17
 
In the previous verse, Luke carefully noted that the Holy Spirit had not fallen on any who had believed in Jesus. Rather, it said, “They had only been baptized in the name of the Lord Jesus.” With that understood, it next says, “Then they laid hands on them, and they received the Holy Spirit.”
 
The verbs in both clauses are imperfect. It more precisely reads, “Then they were laying hands on them, and they were receiving the Holy Spirit.” This is important because it leaves the number of believers in the area unrecorded, but it gives the sense of a large number. As the apostles laid their hands on each person, that person would then receive the Holy Spirit. With this in mind, the clauses can be evaluated, beginning with, “Then they were laying hands on them.”
 
It is the apostles, after having come down from Jerusalem who “were praying for them” (verse 8:15), meaning the people of Samaria. As they did, they then “were laying hands on them.” How completely different than anything seen yet! It is a recorded account of what happened, and yet something entirely different was needed for the process to be complete.
 
No explanation is given, and yet, it is clear that this was deemed necessary by God for us to learn something concerning both the book of Acts in general, and of His workings within the church as well as He reveals His intent for it. With this act of the apostles noted, it next says, “and they were receiving the Holy Spirit.”
 
There is a process that is being followed and a result that is occurring. Each person who has the hands of the apostles laid upon him only then receives the Holy Spirit. One must ask, “Is this normative?” The answer should be obvious. If it is, then it would have been required for everyone since Acts 2. Further, it would continue to be needed throughout Acts. But in Acts 10, it will say, “While Peter was still speaking these words, the Holy Spirit fell upon all those who heard the word” (Acts 10:44).
 
One must read the whole account to see the process that occurs there, but it is clear that what is happening now in Acts 8 cannot be normative. And more, it is almost wholly ignored by churches that hold to various accounts in Acts in a prescriptive manner. However, for those churches that do claim hands must be laid upon a person in order for him to receive the Spirit, various problems arise, such as:
 
It ignores the other accounts where this process is not followed.
It assumes that the person laying the hands on another has apostolic authority, which he does not.
It leads to a convoluted theology that does not match what the prescriptive epistles clearly state.
 
In Acts 10, a more thorough evaluation of the various differences between the accounts will be made. At that time, these things will be considered and the purpose for them will be explained.
 
Life application: What has been the common denominator so far in the various accounts recorded in Acts, including in the manner of baptism? Consider this as you read and continue to explore the book. We are being given insights into the redemptive scenario as it continues throughout history.
 
As for the account in Acts 8, one can see the importance of properly translating verbs from the Greek. A few varying translations of Acts 8:17 say –
 
Then laid they their hands on them, and they received the Holy Ghost. (KJV)Then they began laying their hands on them, and they were receiving the Holy Spirit. (NASB)Then Peter and John laid their hands on them [one by one], and they received the Holy Spirit. (Amplified Bible)Then Peter and John placed their hands on the Samaritans, and they received the Holy Spirit. (NET Bible)then were they laying hands on them, and they received the Holy Spirit. (YLT)Then they were laying hands on them, and they were receiving the Holy Spirit. (CG)
 
As you can see, some introduce words (italics) to provide clarity of the subject. The Amplified Bible gives a fuller explanation of the process. Instead of directly translating what is happening, the explanation gives the mind time to consider what is being said. The NET Bible inserts the word “Samaritans” in order to remind the reader exactly who is the object of the action. Young’s (YLT) translates the first imperfect verb as it actually should be, and then it translates the second imperfect verb as a perfect verb. The final translation most closely follows the Greek, but it includes the italicized word “the” before “Holy Spirit” as is needed in the translation.
 
The words are mostly understandable from any of the translations. The italicized words may help with clarity if they are rightly inserted. The explanatory insertions can be useful for a reader who is new to the passage or who just needs help understanding it. But in accurately translating the verbs in the imperfect as they are in the Greek, the sense of motion and continuance is more fully appreciated.
 
Don’t be afraid to read various translations of Scripture, and don’t be captivated by just one as well. Most translations truly want people to understand the word in order for God to be glorified, but not all do. There are hidden agendas behind some translations, so get the advice of trusted sources in order to ensure your study is both productive and glorifying of God.
 
What a gift Your word is, O God! Thank You for it and thank You that we can have a more intimate relationship with You as we search it out, consider it, and apply it to our walk before You. Praises to You for revealing Yourself to us in this Superior Word! Amen.

Acts 8:16

Tuesday, 21 June 2022
 
For as yet He had fallen upon none of them. They had only been baptized in the name of the Lord Jesus. Acts 8:16
 
The previous verses told of Peter and John being selected to go down to Samaria. When they had done so, it says that they prayed for those of Samaria who had received the word so that they might receive the Holy Spirit. With that, Luke now continues, saying, “For as yet He had fallen upon none of them.”
 
The idea of the Holy Spirit falling on someone is first used here, but it will be seen again in Acts 10:44 and 11:15 when referring to the conversion of Cornelius and those with him. HELPS Word Studies says that the specific word used, epipiptó, comes from epi, on or upon, and pipto, to embrace (with affection) or to seize (with more or less violence, literally or figuratively).
 
It is remarkable that such a term is used when referring to Samaritans and later those Gentiles in Caesarea. It is as if the Holy Spirit was there anticipating the right moment to respond with the greatest of all affection in welcoming these people into the family of God. What occurred with the Jews in Acts 2 seems like an anticipated event that was the fulfillment of the hope that had been in them all along. But with these unsuspecting people, the use of this word provides a sudden and overwhelming embrace in an unexpected union with God.
 
For now, Luke next notes, “They had only been baptized in the name of the Lord Jesus.” The preposition is into, not in. It is the same preposition used in Matthew 28:18 when the Lord commanded this rite in the first place –
 
“Go therefore and make disciples of all the nations; baptize them into the name of the Father, and of the Son, and of the Holy Spirit.” Weymouth
 
The significance of the use of this preposition is not to be overlooked. The baptism was done at the command of the Lord, it was done to non-Jews in accordance with that word, and it sets the tone for a normative pattern that is developing in the book of Acts. Even though each instance of conversion is different (Such as in Acts 2, 8, 10, etc.), the same pattern of obedience to the word of the Lord is seen – give the gospel, when it is received, baptize. This is exactly what the Lord stated, and it is exactly what is expected even to this day.
 
Further, using the word “only” in this verse (They had only been baptized) demonstrates that there is a lack that needs to be filled. In other words, something is occurring in the sequence of events that is not normative, but purposeful. In Acts 2, it said –
 
“Then Peter said to them, ‘Repent, and let every one of you be baptized in the name of Jesus Christ for the remission of sins; and you shall receive the gift of the Holy Spirit. 39 For the promise is to you and to your children, and to all who are afar off, as many as the Lord our God will call.’” Acts 2:38, 39
 
Those in Jerusalem were told they were to 1) repent; 2) be baptized upon (epi), not into, the name of Jesus Christ; and then 3) they would receive the gift of the Holy Spirit. Now in Acts 8, nothing has been said of repentance. Instead, it notes the people heeded (8:6), believed (8:13), and received the word of God (8:14). After this, they were baptized. However, that was all that happened – highlighted by the word “only.”
 
It is of note that Paul uses the same preposition, into (eis), as is used here when writing to the Gentile believers in Romans 6 –
 
“Or do you not know that as many of us as were baptized into Christ Jesus were baptized into His death? 4 Therefore we were buried with Him through baptism into death, that just as Christ was raised from the dead by the glory of the Father, even so we also should walk in newness of life.” Romans 6:3, 4
 
Such small details in the words used give great insights into sound doctrine. When properly considered, they will dispel wrong ideas about doctrine, including several insidious heresies that have arisen within the church. As for those in Samaria, a lack exists that still must be filled. This is obviously purposeful. What do you suppose the reason for this is?
 
Life application: Using individual accounts from Acts to set doctrine will inevitably lead to unsound doctrine. Some churches say that baptism is mandatory in order to be saved based on Acts 2. But that is dispelled in the next chapter, and it continues to be dispelled throughout the rest of the book of Acts.
 
Some heretics say that baptism is not applicable to Gentile believers, in direct opposition to the word of the Lord in Matthew 28. Again, this is dispelled through a careful study of Acts and the epistles. Though not required for salvation, it is expected for obedience.
 
Some heretically say the church began with the apostle Paul and that the gospel is different for Jews and Gentiles. But that is dispelled by understanding the descriptive nature of the accounts of Acts and why those accounts are given, all of which follow a different order of events, in the first place. Acts is a tool to see what God did and why, but it is not specifically calling for any of these events to be taken as normative. And yet, by reviewing all of them as a whole, a normative doctrine can be elicited from what is provided.
 
Be sure to consider everything that is stated in its proper context. Only after that can a sound and reasonable evaluation of the whole package be more clearly understood. In other words, read your Bible, and keep reading your Bible – again and again. Only in thoroughly knowing its contents can you weed out the error that so many fall into.
 
Lord God, help us to not be swayed by false teachings. Rather, give us wisdom as we read Your word so that we will be grounded enough to weed out such falsities. May it be so to Your glory. Amen.

Acts 8:15

Monday, 20 June 2022
 
who, when they had come down, prayed for them that they might receive the Holy Spirit. Acts 8:15
 
It was previously noted that the apostles in Jerusalem heard that Samaria had received the word of God. When this occurred, it says “they sent Peter and John to them.” Peter and John have been the focus of attention already in Acts. Going together, they play a key role in the events now, but the brunt of the attention is on Peter. As for them being selected and then traveling together, Luke says, “who, when they had come down.”
 
The “who” is referring to both of them. The words, “when they had come down” are referring to the trip from Jerusalem to Samaria. It doesn’t matter what direction one travels from Jerusalem, nor what the elevation of the area is, a trip from Jerusalem is always said to be “down,” and a trip to Jerusalem is always said to be “up.”
 
This is to acknowledge that Jerusalem is the exalted place where the Lord’s attention is focused. It is an earthly type of the greater New Jerusalem mentioned elsewhere in Scripture. Understanding this, they went down to Samaria and “prayed for them.”
 
Peter and John are said to have prayed. This is telling us that there is a petition to God for something that they cannot obtain, convey, possess, etc., on their own efforts. In other words, in the act of prayer, it is an acknowledgment that what is prayed for must be obtained from God in whatever way applies to the particular prayer. In this case, it is “that they might receive the Holy Spirit.”
 
The word “they” means those who have believed in Samaria. The words “might receive” indicate that they had not yet received what is prayed for. Further, it is something beyond the ability of the apostles to provide. And more, it is an indication that because what they are praying for has not yet been received, it is unsure whether it is something that will be given. In other words, this is something new and the apostles are clearly looking to determine what will be the outcome of their prayer.
 
In praying that they might receive “the Holy Spirit,” it is asking for the intimate bond that indicates that God has accepted a person as His own. It is the surety of the covenant, the New Covenant, that comes through the work of Christ. The apostles surely remembered the words of Jesus that were spoken in this same location –
 
 “Jesus answered and said to her, ‘Whoever drinks of this water will thirst again, 14 but whoever drinks of the water that I shall give him will never thirst. But the water that I shall give him will become in him a fountain of water springing up into everlasting life.’” John 4:13, 14
 
“Jesus said to her, ‘Woman, believe Me, the hour is coming when you will neither on this mountain, nor in Jerusalem, worship the Father. 22 You worship what you do not know; we know what we worship, for salvation is of the Jews. 23 But the hour is coming, and now is, when the true worshipers will worship the Father in spirit and truth; for the Father is seeking such to worship Him. 24 God is Spirit, and those who worship Him must worship in spirit and truth.’” John 4:21-24
 
They would also have remembered Jesus’ words in Acts 1:8, saying, “and you shall be witnesses to Me in Jerusalem, and in all Judea and Samaria, and to the end of the earth.” As such, the apostles are certainly trying to determine exactly what it means to be a true worshiper of God the Father and what witnessing to those in Samaria fully meant. These people have put their faith in the gospel of Jesus. Now, what does this exactly mean? This is the purpose of the apostles being sent and the reason for the prayer now.
 
Life application: Until this point in the narrative, the things that are occurring detail a story of heading into the unknown. Each step of the process is new to the apostles. They have the commission, but they do not fully understand what the expected outcome is as they carry it out.
 
This was true in Acts 2, it has been true as things have continued to unfold, and it will continue to be true as new events come before God’s chosen ministers who are carrying out His commands.
 
However, and this is key to understanding our lives before the Lord now, such things are no longer unknown to us. The book of Acts has been written. What was unknown with each step that was taken is now known based on past precedent. Further, along with the recording of Acts, the epistles are now written which give clear and explicit instruction concerning matters that were left unclarified in Acts.
 
Some of those epistles were written during the time that Acts was being written. Others are written after the period of Acts is over, but by those who were still alive – thus during the apostolic era.
 
Understanding this, Acts describes what occurs, it sets a baseline of precedents that are generally to be followed unless explicitly redefined or explained in the epistles, but the Acts accounts are descriptive in nature and are not to be considered as normative in the details of individual accounts.
 
Instead, these individual accounts are to be gathered into a whole picture of what occurred concerning any given issue (such as baptism), and then it is to be determined from them the overall message that is being conveyed, and why the individual accounts were given, why they differ, and what is the common denominator between them.
 
In following such an interpretive method, there will not be a “pick-and-choose” theology that arises from Luke’s descriptions of individual events that were never intended to set church doctrine.
 
Lord God, what a treasure Your word is! It is so filled with interesting details that we can spend a lifetime contemplating them. Reading it again and again, we always find new insights into the marvelous things You are revealing to us. Thank You for this wonderful and precious word. Amen.
 

Acts 8:14

Sunday, 19 June 2022
 
Now when the apostles who were at Jerusalem heard that Samaria had received the word of God, they sent Peter and John to them, Acts 8:14
 
The previous verse noted Simon’s belief and baptism. This followed after the belief and baptism of “both men and women” of Samaria noted in verse 8:12. However, what has gone unnoted is any hint of the giving of the Spirit to these people. This is then a different occurrence than that which occurred in Acts 2 where Peter said to the people –
 
“Repent, and let every one of you be baptized in the name of Jesus Christ for the remission of sins; and you shall receive the gift of the Holy Spirit.” Acts 2:38
 
Nothing has been said of repenting here in Acts 8. Further, the Spirit was promised to come upon baptism by those in Acts 2. That has neither been promised nor has it occurred. These things will be recorded in the verses to come, and an explanation of what occurs will be made.
 
For now, it is simply to be noted that this is the case, demonstrating that Acts is providing a description of what occurs at the establishment of the early church, but no individual account is to be taken as either normative or prescriptive. As for the ongoing account, it next records, “Now when the apostles who were at Jerusalem heard.”
 
In the scattering of the church because of the persecution that was taking place (Acts 8:1 & 8:4), the apostles had remained in Jerusalem as an anchor for the church to remain united under their teaching. Eventually, the word got back to them “that Samaria had received the word of God.”
 
It is an important point that is dismissed by several heretical teachings that have infected the church. How often it is for false teachers to point to the words of Jesus and insist that there is one message to the Jews and another to the Gentiles –
 
“These twelve Jesus sent out and commanded them, saying: “Do not go into the way of the Gentiles, and do not enter a city of the Samaritans. 6 But go rather to the lost sheep of the house of Israel.” Matthew 10:5, 6
 
&
 
“Then Jesus went out from there and departed to the region of Tyre and Sidon. 22 And behold, a woman of Canaan came from that region and cried out to Him, saying, ‘Have mercy on me, O Lord, Son of David! My daughter is severely demon-possessed.’
23 But He answered her not a word.
And His disciples came and urged Him, saying, ‘Send her away, for she cries out after us.’
24 But He answered and said, ‘I was not sent except to the lost sheep of the house of Israel.’” Matthew 15:21-24
 
Such verses are pulled out of their intended context, which is Jesus’ ministry to Israel to first hear and accept or reject their Messiah. It is clear and plainly evident from this verse in Acts that either the apostles were disobedient to the words of Jesus in Matthew 10:5, or they are being obedient to the commission that the one and only gospel is to go out from Jerusalem to “Judea and Samaria, and to the end of the earth” (Acts 1:8).
 
The latter is correct. Those who teach that there are two gospels, that baptism is not a commandment (even if not required for salvation) for those who come to Christ, or that the church began with Paul are heretics and have failed to take in the whole counsel of God. They divide the church and the message of Christ to the harm of those they teach. With this clearly seen, it next says that “they sent Peter and John to them.”
 
With these words, another point of poor doctrine is argued against. It is one that will be further clarified as Acts and the epistles continue to demonstrate. By noting that the “apostles” sent Peter and John, it clearly indicates that the body has come to a mutual decision, and it argues against the idea that Peter was established by Jesus as the first leader (pope) of the church as Roman Catholicism claims.
 
The reason for the Holy Spirit’s influence in this decision will be seen as Acts continues, but these words wholly argue against Peter as being a leading figure within the body of the apostles. Though not as egregious an error as the one stated above, the Roman Catholic Church has purposefully twisted its history in order to justify innumerable other faulty claims and doctrines, such as in this case concerning Peter.
 
Under the influence of the Holy Spirit (as can be assumed though not specifically stated) Peter and John were selected by the body of apostles to go to Samaria.
 
Life application: Jesus’ ministry to Israel alone was for a set and determined purpose. The covenant at Sinai was given to them. The prophets spoke to them. The promises were given to them. And the promise of a New Covenant was given to them (see Jeremiah 31:31). It was right and fitting that the earthly ministry of the Messiah was to be to Israel alone. And thus, it was.
 
However, the gospel was always intended to go out to the Gentiles after this time (see Isaiah 42:6, for example). This was not thwarted in Israel’s rejection of Jesus. Rather, it was carried out exactly as was known by God all along. Even the Song of Moses from Deuteronomy explained this, in advance, to Israel –
 
“Rejoice, O Gentiles, with His people;For He will avenge the blood of His servants,And render vengeance to His adversaries;He will provide atonement for His land and His people.” Deuteronomy 32:43
 
Paul cites this in Romans 15:10, explaining such things. Pay attention to the details in Acts! Think about what God is doing. He is giving a descriptive account of how the church was established, but in this process, He is taking into consideration everything recorded in the Old Testament, fairly treating Israel according to His word and according to their acceptance or rejection of it. And it is all based on one, unified, gospel message that is given to all people of the world. As Paul says in 1 Corinthians 15:11 concerning the united ministry of all of the apostles, including himself, “Therefore, whether it was I or they, so we preach and so you believed.”
 
Further, there is one Leader of the church, Jesus, and there are set offices below Him that are given in accord with the instructions in the epistles. There is no single authority within the faith that is set to direct the masses concerning the continuance of the church. Roman Catholicism is to be rejected based on this.
 
Heavenly Father, help us to think rightly concerning Your word as it unfolds before us. May we not get misdirected by those who have failed to rightly divide what is clearly presented when things are taken in context. May our doctrine be pure, and may we be pleasing followers of You as we await Your coming for us. Amen.

Acts 8:13

Saturday, 18 June 2022
 
Then Simon himself also believed; and when he was baptized he continued with Philip, and was amazed, seeing the miracles and signs which were done. Acts 8:13
 
The previous verse was given as a contrast to the words concerning Simon, referring to Philip’s preaching about the kingdom of God and the name of Jesus Christ. It also noted that those who believed were baptized. With that remembered, verse 8:13 will show why all the detail was given concerning Simon. The NKJV that is used does not do a good job translating the verbs. A much better and more literal rendering is –
 
“and Simon also himself did believe, and, having been baptized, he was continuing with Philip, beholding also signs and mighty acts being done, he was amazed.” YLT
 
Because of this, Young’s will be used for analyzing the verse, beginning with, “and Simon also himself did believe.”
 
In verse 9, Simon was the one who “astonished the people.” He was also “claiming that he was someone great.” In verse 10 it said everyone heeded him, saying, “This man is the great power of God.” The complete contrast to his supposedly great position now begins to be seen. He thought he was someone great, and yet now, he has believed that Jesus truly is the Messiah.
 
The word is quite clear, Simon believed. The exact same form of the verb (an aorist participle) is found five times in John’s gospel. For example, John 20:8 says –
 
“Then the other disciple, who came to the tomb first, went in also; and he saw and believed.”
 
Because of the circumstances around Simon, especially what will occur in just a few verses, it is questioned whether he was truly saved or not. There is no reason to question that. These first words of the verse settle the matter. He heard the word concerning Jesus and he believed. With that, it next says, “and, having been baptized.”
 
This is in accordance with the word of the Lord. It is the standard note after every conversion in the book of Acts. It happened to the Jews in Acts 2. It now happens with the mixed-race of Samaritans in Acts 8. It will happen to the Ethiopian eunuch later in Acts 8. It will happen to Paul in Acts 9. It will happen to the Gentile believers in Acts 11. And so on.
 
Although Acts is a descriptive account of what happened in early church history, it is evident that what occurred concerning these baptisms was plainly a result of the command of the Lord. He clearly and unambiguously stated that all who come to Him are to be baptized. With this (as will be seen) weak believer, Simon, being baptized in accord with the word of the Lord, it next says, “he was continuing with Philip.”
 
It is apparent that his previous life was set aside, and he wanted to seek out the power of the Lord as displayed through Philip. He had been so self-consumed in the past that it must have been incredible to him to think that he wasn’t so great after all. And so, like a curious child, he followed Philip “beholding also signs and mighty acts being done.”
 
This would not be unexpected. Simon had spent his time duping people into believing that he had extraordinary powers, even touching upon the divine. But he knew that it wasn’t true. Whether what he did was sleight of hand magic or whether it was rooted in black magic, it was not the true power of God. He now saw the truth and was fully aware of the difference between it and the counterfeit. As such, it says “he was amazed.”
 
Here was a man stupefying people daily, and yet it is he who is now amazed at what he sees. Luke uses the same word that was used in verses 8:9 and 8:11 to describe the people’s reactions to Simon’s bag of tricks and Simon’s reaction to the Lord’s power in Philip as he did signs and mighty acts.
 
The contrast is complete. Simon realized the true power of God and believed what he saw. The failings to be noted of him in the verses ahead are given not to show that he wasn’t saved, but they rather point out – and even highlight – that new believers are not suddenly ultra-spiritual beings. They are people in need of instruction and correction. Hence, not only are they to be baptized, but they are also to be made sound disciples by teaching them what the Lord commanded, just as the Lord stated in Matthew 28:19.
 
Life application: One thing that is very common is to see people who have believed the gospel not grow into mature believers. In fact, it is more the norm than the exception. For, indeed, what is a mature believer?
 
A person who comes to Christ, goes to seminary, and is ordained to pastor a church will – eventually – look back at his early years as a pastor and say, “Boy, I had a lot to learn and a lot of growing up to do back then.” And yet, he was the pastor of a church and supposedly a “mature believer” at that time.
 
In other words, to be in Christ and to grow in Him is something that should never cease. We should be maturing in our walk from day to day. But this does not mean that people who don’t do this are not saved. If it did, and if a “fully mature” Christian was the proof of being saved, then nobody would be saved.
 
We need to be careful to not look down on those who are on a different level than we are. This is especially so when others could be looking down on us. Belief in Christ Jesus is what saves. Everything after that is, or it should be, a lifelong process of growing in Him.
 
Heavenly Father, help us to strive for growth in our Christian lives. Let us faithfully seek out Your word, pursue a closer walk with You, and come to understand our lowly position in this world. The more we grow in You, the more evident it is just how far below You we truly are. And so, Lord, help us to not look down on other believers, but to motivate them to strive ahead for the prize that is found in Christ. Amen.
 

Acts 8:12

Friday, 17 June 2022
 
But when they believed Philip as he preached the things concerning the kingdom of God and the name of Jesus Christ, both men and women were baptized. Acts 8:12
 
A contrast to the past few verses concerning Simon is now introduced. He practiced sorcery and astonished the people, having duped them to believe that he was the great power of God and so on. However, Philip is again brought into the narrative now, saying, “But when they believed Philip.”
 
The word “they” is referring to the people in the city of Samaria. Simon was a highlight among them, but something new has been introduced that goes beyond their adoration of him. As it next says of Philip, “as he preached.”
 
It is the same word, euaggelizó, used in verse 8:4. It means “to preach the good news.” There it said –
 
“Therefore those who were scattered went everywhere preaching the word.”
 
Contained in that preaching of good news is “the things concerning the kingdom of God.” Some manuscripts, and thus some translations, omit the words “the things.” As such, it reads, “the good news about the kingdom of God.” Either way, the subject of the kingdom of God is considered a part of the good news of Jesus. As such, it is important to understand what this is referring to.
 
There cannot be a kingdom without a king. In the case of the kingdom of God, it is the good news that Jesus is the King over an entirely new realm. Not only has he replaced Adam, but He is seated in authority over His people.
 
This kingdom is referred to throughout the epistles. Paul mentions it in Romans 17:14; 1 Corinthians 6:9, 10; 15:24, 50; Galatians 5:21; Ephesians 5:5; Colossians 1:13, 4:11; 1 Thessalonians 2:12; 2 Thessalonians 1:5; 1 Timothy 1:17, 6:15 (Jesus the King); 2 Timothy 4:1, 4:18.
 
It is also mentioned in Hebrews, James, 2 Peter, and Revelation. The concept of a kingdom is likewise mentioned throughout Acts as having been preached by Jesus as well as by both the apostles and disciples who ministered to the Jews and by those who ministered to the Gentiles.
 
Having said that, care must be taken to understand that the kingdom referred to can, at times, mean a literal, physical reign of Christ on earth during the millennium, or it can refer to the kingdom of God that is a spiritual kingdom. What is being referred to now is the spiritual kingdom that is also preached by Paul in Acts and that is referred to in the epistles as well. This is evident from the next words, “and the name of Jesus Christ.”
 
The kingdom of God is the rule and authority of God in opposition to that of Satan, the ruler of this world and its present system. Jesus Christ is the King of the kingdom of God. He is the fulfillment of everything necessary to return man to the anticipated restoration of the perfection that was lost at the fall.
 
Adam was like a king over the realm of the world. He lost that right and authority, and Jesus Christ has regained title to it. This applies to those who put their trust in Him, and it is this that is methodically explained in the epistles, but which is also referred to in Acts. It is what Jesus spoke of prior to His crucifixion –
 
“Jesus answered, ‘My kingdom is not of this world. If My kingdom were of this world, My servants would fight, so that I should not be delivered to the Jews; but now My kingdom is not from here.’
37 Pilate therefore said to Him, ‘Are You a king then?’
Jesus answered, ‘You say rightly that I am a king. For this cause I was born, and for this cause I have come into the world, that I should bear witness to the truth. Everyone who is of the truth hears My voice.’” John 18:36, 37
 
Of this kingdom that Philip proclaimed, it next says, “both men and women were baptized.” This is the outward sign of being accepted into the kingdom of God. It is a rite that was commanded by Jesus, after His resurrection (meaning after the introduction of the New Covenant), and thus it is applicable to all people: Jews, those of Samaria, and Gentiles (as will continue to be seen in Acts).
 
The rite itself is not necessary for salvation, but it is necessary for obedience to the Lord. To not receive baptism is to violate the prescriptions set down by the Lord, of which two are recorded, baptism and the Lord’s Supper.
 
Life application: There is a heresy that has crept into the church over the years which has already been addressed earlier in the Acts commentary, but it is a good time to review it. It is most prominently known as hyperdispensationalism. It is taught in varying degrees and with some false teachings held to by one pastor and more of them held to by another.
 
In general, it departs from sound doctrine in that it teaches that baptism (meaning water baptism) is not a necessary part of the life of a believer. And yet, these same people will say that it is right to observe the Lord’s Supper. The same Lord, Jesus, who mandated one also mandated the other. He did so at (or after) the institution of the New Covenant.
 
As there is one New Covenant, and as it applies to both Israel (Jeremiah 31:31 & Hebrews 8:8) and to the Gentiles (1 Corinthians 11:25 & 2 Corinthians 3:6), then the mandates of that covenant by the One who established it, equally apply to both.
 
Hyperdispensationalism, however, goes further down Heresy Highway by proclaiming that there are two different gospels, one for the Jew and one for the Gentile. But Paul explicitly states in 1 Corinthians 15:11 that his gospel is the same as the gospel preached by Peter and the other apostles.
 
Along with this, hyperdispensationalists will claim that Jesus is not the King over the Gentiles and that the title should not be used of Him in this manner. Instead, they claim that this is a title that belongs to Him over the Jews and that the “kingdom” for them is an earthly one. However, as noted above, if one proclaims a kingdom – as Paul does – then there must be a king that reigns over it. The exact same kingdom that Christ rules over (as noted in the list provided above) is proclaimed by all of the apostles in one united voice.
 
Another erroneous point taught in hyperdispensationalism is that the church did not begin until the preaching of Paul. A key and main point of the book of Acts is to show that this is not true, but that what God is doing is not dependent on Israel as a key point of what being in the “church” means.
 
Rather, what belongs to Israel concerning the Old Testament promises is a separate thing altogether. The church began with Christ’s work. It was proclaimed from Acts 2 on, but Israel the nation missed what was going on. From there, the message (the same gospel message) slowly gravitated toward the Gentiles as Paul’s ministry took hold.
 
If you know anyone who is caught up in these false teachings, let them know that they should first question their own salvation. Have they believed the one (and only) gospel as outlined in 1 Corinthians 15:3, 4? If so, they should then question their obedience to the Lord. He has given commands concerning our responsibilities in the salvation He provides. To refuse these is a mark of disobedience to His spoken word.
 
Finally, they should be properly instructed on what the “kingdom” means and who the King of that kingdom is. In this, you will be helping them out of a truly heretical cult that has arisen, and which divides the body of Christ and brings shame upon what He has done for His people.
 
Lord God, help us to have sound doctrine. The church did not begin when Paul began preaching. It began when You established it through the giving of Christ Jesus for our sins. Help us to be responsible in our theology lest we be found inept in our doctrine. Above all, thank You for Jesus Christ our Lord. Amen.

Acts 8:11

Thursday, 16 June 2022
 
And they heeded him because he had astonished them with his sorceries for a long time. Acts 8:11
 
Still speaking of Simon, the Sorcerer, of whom it was said in the last verse, “This man is the great power of God,” Luke now records of those in Samaria, “And they heeded him.”
 
The verb is imperfect – “And they were heeding him.” Wherever he went and whenever he showed up to perform, the people paid attention and were held captive by him as he astonished them with his capabilities.
 
When people believe you have a connection to the divine, they will heed you. This is true with palm readers, tarot card readers, priests in Catholic churches (meaning supposed “mediators” between God and men), and an innumerable list of others around the world who are supposedly able to connect to the spiritual world.
 
In the case of people like Simon who do magic that has outward signs, people are even more convinced. The signs they do supposedly point to the surety that they are really tapping into another dimension. Simon was considered the great power of God “because he had astonished them with his sorceries.”
 
Here is another word found only this once in Scripture, mageia. It is a noun and signifies magic. Being plural, it means “deeds of magic,” “magic arts,” “sorceries,” “witchcrafts,” or the like. He wasn’t limited to just one or two tricks up his sleeve, but he constantly impressed people with a litany of new things. And this went on “for a long time.”
 
This is not an unimportant addition to the verse. It shows that he was well established, and people expected him to show up and do something new and interesting. The reason for this specific detail concerning his abilities, the signs that supposedly accompanied them, and the long duration of time that he had done these things is to then contrast him and his practices with that of the disciples who had recently come to the area.
 
Life application: Since the coming of television, people like Simon have been able to obtain a much wider audience to fool even more people than would have ever been thought possible. Such demonstrations of magic excite the mind and make people even more curious about the person and his abilities.
 
Now, with the advent of social media, especially like YouTube which has an interactive counterpart, people who claim connections into the spiritual world can have innumerable followers who hang onto their claims. And this is no different than Christianity.
 
YouTube is filled with people who supposedly have conversations with Jesus, Mary, the angels, and so on. Many have claimed to have gone to heaven (or hell) and been shown things that others can only dream about.
 
Don’t be fooled by such claims. People are people. We are all born into the world, we live out our lives, and we will die (unless the rapture happens first). The only difference between them and you is that they claim something that has not happened, or they claim connections to the divine (or the spiritual world) that they don’t actually possess.
 
Be content to live your life reading the word and living by faith in what God has said and done. This is sensational enough because it comes with the promise of eternal life in His presence. Ignore anything else that distracts you from this marvelous anticipation.
 
Heavenly Father, please keep us from people that would distract us from what is truly important in this life. Help us to not be fooled by those that claim they are somebody when they are not. May we hold fast to what is good and proper all our days, thinking on Your word and living in faith concerning what You have promised. Amen!
 

Acts 8:10

Wednesday, 15 June 2022
 
to whom they all gave heed, from the least to the greatest, saying, “This man is the great power of God.” Acts 8:10
 
The previous verse introduced Simon who practiced sorcery in the city and who astonished the people of Samaria. Along with that, he claimed that he was someone great. This verse shows us that he was believed, saying, “to whom they all gave heed.”
 
It is referring to him, and it shows that because of what he was doing, the people paid attention to him, probably hanging on his every word. This is not unusual. The false prophets during the time of the kings held their courts captive, such as in 1 Kings –
 
“The king of Israel and Jehoshaphat the king of Judah, having put on their robes, sat each on his throne, at a threshing floor at the entrance of the gate of Samaria; and all the prophets prophesied before them. 11 Now Zedekiah the son of Chenaanah had made horns of iron for himself; and he said, ‘Thus says the Lord: “With these you shall gore the Syrians until they are destroyed.”’ 12 And all the prophets prophesied so, saying, ‘Go up to Ramoth Gilead and prosper, for the Lord will deliver it into the king’s hand.’” 1 Kings 22:10-12
 
These, and many such instances, show that people are easily swayed by false messages and false displays of miracles, signs, and wonders. Jesus warned about this as well –
 
“Then if anyone says to you, ‘Look, here is the Christ!’ or ‘There!’ do not believe it. 24 For false christs and false prophets will rise and show great signs and wonders to deceive, if possible, even the elect. 25 See, I have told you beforehand.” Matthew 23:23-25
 
As for Simon, regardless as to whether he was in touch with demonic influences or whether he was simply good at tricks of magic, all of the people were swayed by him “from the least to the greatest.”
 
Young people love to look at what is curious and ponder how such things are done, but so do older people as well. People who aren’t so smart will marvel at things they don’t understand, but so will the intelligent. When we cannot grasp how something is done, we will naturally look to alternative explanations for what we see.
 
Seemingly highly intellectual people will believe in secret powers in certain people just because of the thing they see that they cannot explain. And such people will gladly claim that what they are doing (and this is certainly true in Christian circles as well) is by the power of God. This is the case with Simon. The people were “saying, ‘This man is the great power of God.’”
 
Because of the things he did, and because of the way he presented himself, the people were completely fooled as to the source of his supposed magic. He may have used smoke and mirrors, but he did so in an effective manner so that everyone was bamboozled by him.
 
Life application: How many countless Christians have been duped by false teachers over the years! This is both in doctrine and in simply being conned by sleight of hand “healers” and “miracle workers.” History is replete with such charlatans.
 
As for doctrine, Paul and the other writers of the epistles constantly warn about the importance of heeding the word, knowing it, and holding fast to it. For example, Paul says –
 
“But what I do, I will also continue to do, that I may cut off the opportunity from those who desire an opportunity to be regarded just as we are in the things of which they boast. 13 For such are false apostles, deceitful workers, transforming themselves into apostles of Christ. 14 And no wonder! For Satan himself transforms himself into an angel of light. 15 Therefore it is no great thing if his ministers also transform themselves into ministers of righteousness, whose end will be according to their works.” 1 Corinthians 11:12-15
 
Without knowing the word, people are at the whims of those who know how to twist it. Likewise, there are false presentations of power constantly performed in churches around the world. Today, Charismatics and Pentecostals (and others) have a constant stream of false healings, false receptions of “divine instruction,” and so on. People see these things, and because the person conducting them says he is doing in the name of Jesus, it is blindly accepted as true.
 
Peter Popov is a classic example of this. Read up on what he did, and then realize that even AFTER he was exposed, people still follow him. The stupidity of man to give credit to people who make false claims is limitless. Unless we know the word, and unless we know what is true, we cannot identify what is false. As such, you are once again implored to think reasonably and rationally and to know and study the Bible. Be cautious and be circumspect in what you are willing to accept.
 
Lord God, You have given us Your word to guide us and direct us. And, You have given it to us to warn us and keep us from being led astray by false teachers and false miracle workers. Well, we sure can’t do that without picking it up and reading it. So, Lord, give us wisdom to put Your word first in our list of daily activities. Help us to not be swayed by what is false. Instead, give us the ability to discern what is good and proper. Amen.

Acts 8:9

Tuesday, 14 June 2022
 
But there was a certain man called Simon, who previously practiced sorcery in the city and astonished the people of Samaria, claiming that he was someone great, Acts 8:9
 
The account has been focused on Philip and his preaching and signs. They brought great joy to the city. Now, the account brings in a new figure, saying, “But there was a certain man.” This is stated to reveal a contrast between Philip and his work on behalf of the Lord and this person and his work. This man is “called Simon.”
 
It is the same name as several others, including Simon Peter. The name means “Hearing,” or “He who hears.” A great deal has been written about who this may be in relation to extrabiblical history, but these commentaries are speculative. The person is described here in Acts and the account stands alone as sufficient to describe him and what occurs. Luke says he is a person “who previously practiced sorcery in the city.”
 
The verb is a present participle. It reads, “who had been formerly in the city practicing sorcery.” He went around doing it, probably as his profession or as a way of making money. The word translated as “sorcery” is found only here in the Bible, mageuó. It signifies to practice magic or sorcery. It is derived from magos (which we translate as Magi). It is for this reason that he is often called Simon Magus, or Simon the Magician.
 
He was probably comparable to someone who goes around today and does things that bewilder the senses of the people, like Houdini, David Copperfield, and the like. By using sleight of hand, or maybe by practicing black arts, he did such things “and astonished the people of Samaria.”
 
The Greek word translated as “astonished” is existémi. It signifies “to remove from a standing (fixed) position” or “put out of place” (HELPS Word Studies). As such, it is like saying, “He blew the people off their feet.” They were utterly amazed.
 
The KJV uses a most unfortunate “bewitched” here. This is not at all what is being said. There was no spell cast upon the people. Rather, they were simply astonished. The same word is used in 8:13 when referring to Simon being amazed at Philp’s miracles and signs, thus demonstrating a contrast between the two.
 
Again, it is a present participle. He was “amazing the people of Samaria.” As he went out and performed, the people would watch and be stupefied at the incredible things he was doing, just as would be the case with our current magicians.
 
They would be captivated by how things disappeared and then reappeared, how there might be a fire that wouldn’t burn, or how something might suddenly turn into a white dove. Whatever tricks he could flabbergast the people with, they would stand amazed. And more, because he could do these things, he was also “claiming that he was someone great.”
 
This is a natural attitude for people who can bewilder others. They get cocky and think more highly of themselves than they ought. These words, then, are set in contrast to the work of Philip and the others who exalt not themselves, but the greatness of Jesus Christ.
 
Life application: Regardless of the source of Simon’s magic, whether it was demonic or simply out of his own skills and cunning, it was intended for self-exaltation. He surely profited off of his skills and maybe in a great way. Successful magicians today can make millions of dollars. In the end, however, what they do has no lasting value.
 
There are people around the world living in very poor conditions and who are dependent on the goodness of others to simply pay their bills from month to month, but they are doing it as missionaries and teachers of the word and sharers of the good news about Jesus. What they are doing, if with the right intent, will someday be rewarded by the Lord.
 
Let us not squander our lives chasing the sensational and chasing after people like Simon Magus, but rather, let us remember to assist those who are doing what is truly of value. If those people will be rewarded for their efforts, then it logically follows that God will reward those who support them so that they can continue.
 
Remember to pray for your church’s missionaries and be sure to let them know that they are appreciated.
 
Lord God, today we lift up those who are out doing service for others in missionary work and in the work of evangelism. Be with them, bring comfort and happiness to their souls, and reveal to them things that will let them know their work is of value to those they minister to. Yes, Lord, be with these people of Yours. Amen.