BIBLE IN TEN

Acts 5:28

Tuesday, 8 March 2022
 
saying, “Did we not strictly command you not to teach in this name? And look, you have filled Jerusalem with your doctrine, and intend to bring this Man’s blood on us!” Acts 5:28
 
The apostles have been brought before the council. With them there, it is the high priest who questions them, “saying, ‘Did we not strictly command you...?’” The Greek bears a Hebraism which makes the question emphatic, “Not with a charge we charged you...?”
 
Some manuscripts leave out the word “Not.” In this, it would make it an emphatic statement rather than a question emphatically asked. Either way, the meaning is easily understood. A charge was emphatically laid upon the apostles to “not to teach in this name.”
 
Rather than “in” (en) the name, the Greek reads “upon” (epi) the name. The name is the basis of the teaching because the name identifies the One to whom it belongs. Therefore, the teaching of the apostles is upon that great and exalted name. But this is what they had been charged to stop doing, and it is now the reason they – once again – stood before the council.
 
And not only had they taught upon the name of Jesus, but they had been having immense success in doing so, as testified to by the mouth of the high priest, saying, “And look, you have filled Jerusalem with your doctrine.”
 
Here, the noun form of the word “teach” is now used. “And look, you have filled Jerusalem with your teaching.” It is a testament to the resolve of the apostles. They not only taught and brought the word to the people, but they did so after having been strictly charged by the leaders of the nation to not do so. And so bold had they been that the city had become filled with the teaching.
 
It demonstrates that what is said about Jesus has power. If a religious leader had been crucified and the people had continued to follow him only because of his teaching, there would be a marked difference in the acceptance of the teaching by others. But if the leader was crucified and then resurrected, there would need to be a reason why the people accepted the teaching.
 
If there was no proof of the resurrection, the teaching of the apostles would be laughed at and ignored. But their own Scriptures, which the apostles argued from, testified to the fact that Jesus had to come, fulfill the law, and die in fulfillment of it –
 
“But those things which God foretold by the mouth of all His prophets, that the Christ would suffer, He has thus fulfilled. 19 Repent therefore and be converted, that your sins may be blotted out, so that times of refreshing may come from the presence of the Lord, 20 and that He may send Jesus Christ, who was preached to you before, 21 whom heaven must receive until the times of restoration of all things, which God has spoken by the mouth of all His holy prophets since the world began.” Acts 3:18-21 
 
This is the teaching that went forth from the apostles, and it was backed up by the very Scriptures that they had heard read throughout their lives. The high priest and the council knew this very well. But they sat upon Moses’ seat. Because they did, they knew they would lose their position and authority if Christ – who initiated a New Covenant in His blood – was fully revealed to the people.
 
Because of their rejection of Jesus, they rightly took it as a personal offense against them, as the high priest says, “and intend to bring this Man’s blood on us!” Here, the same word, epi, is used that they just used concerning the teaching of the apostles –
 
“Did we not strictly command you not to teach upon this name?”
“And look, you ...  intend to bring this Man’s blood upon us!”
 
The blood can only come upon them if the Man was innocent. And if He had resurrected, then He was found innocent of any sin before God. If this is so, then He is the Lord God incarnate. Each point becomes a greater and greater indictment upon the actions of those who conspired against Jesus.
 
And, whether it was the “intent” of the apostles to do this, or whether it was simply a consequence of the preaching, the result does not change. Those in the council did bear the bloodguilt, and it was being highlighted through the message. But they had already admitted the guilt of the blood –
 
But the chief priests and elders persuaded the multitudes that they should ask for Barabbas and destroy Jesus. 21 The governor answered and said to them, “Which of the two do you want me to release to you?”
They said, “Barabbas!”
22 Pilate said to them, “What then shall I do with Jesus who is called Christ?”
They all said to him, “Let Him be crucified!”
23 Then the governor said, “Why, what evil has He done?”
But they cried out all the more, saying, “Let Him be crucified!”
24 When Pilate saw that he could not prevail at all, but rather that a tumult was rising, he took water and washed his hands before the multitude, saying, “I am innocent of the blood of this just Person. You see to it.”
25 And all the people answered and said, “His blood be on us and on our children.” Matthew 27:20-25
 
They called for the blood of Jesus to be upon them and upon their children. Telling the apostles to not teach upon His name did nothing to change that. But so vehement was the high priest against this, that he doesn’t even speak Jesus’ name. Instead, he simply says, “this Man.” Vincent’s Word Studies notes that this is “the first instance of that avoidance of the name of Christ which makes the Talmud, in the very same terms, refer to him most frequently as Peloni equals, ‘so and so.’”
 
In other words, the Talmud, the document that codifies Jewish law and custom, refuses to address Jesus by His name. Instead, they use various terms when referring to Him. This has carried on into Jewish life where many will not speak His name at all. Or, if they do, they will use a term of derision which is pronounced very similarly to His name instead.
 
Life application: To hear the simple gospel, and to believe it, is what brings salvation. There does not need to be a complicated lesson on the deity of Christ, nor does the doctrine of the Trinity need to be explained. God sent His Son into the world to save sinners. Jesus is that Son. He died for our sins, He was buried, and He resurrected. Belief in that is what saves.
 
Any person will hear, and – in their minds – they will know that a son bears the same characteristics as the father. Hence, there is an implicit understanding in the deity of Jesus, even if it is not thought through.
 
However, if a person is told – in advance – that Jesus is not God, there a problem arises. He is God. Therefore, that person is now being told about “another Jesus” (2 Corinthians 11:4) and he has accepted a “different gospel” (2 Corinthians 11:4 & Galatians 1:6). But a different gospel is not another. It is a heresy. Paul states this explicitly in Galatians 1:6-9.
 
Therefore, that person will not be saved when presented a false Jesus and a false gospel. Be sure to keep the gospel simple, and be sure that when you teach, your doctrine is proper. We are all accountable for what we teach to others, so be properly instructed in what is right concerning this glorious Man who came from heaven and gave up His life for us. Yes, the Man is Jesus Christ our Lord.
 
Glorious and wonderful God! How good it is to know that You sent Your Son, our Lord Jesus Christ, to take away our sins. Cleanse us with the blood of the spotless Lamb of God! Wash away our sins! And, O God, reconcile us to Yourself through Him! We thank You for Jesus Christ, our Lord. Amen.
 

Acts 5:27

Monday, 7 March 2022
 
And when they had brought them, they set them before the council. And the high priest asked them, Acts 5:27
 
The captain and officers just went to collect the apostles but without any violence. From there, it next notes, “And when they had brought them.” The wording makes it evident that the apostles freely went with the guards and that they were not bound or conducted with swords or spears. If they were, it is certain Luke would have noted this.
 
It shows that there was no threat or rebellion on their part. They were asked to come, they came, and they were taken to the council, unreservedly coming with the guards. When they had arrived, it says of the captain and officers that “they set them before the council.”
 
Jesus had spoken to the twelve about exactly this in Matthew 10:17, where He said that “they will deliver you up to councils.” Peter and John had already been brought before such a council in Acts 4, but now some or all of the other apostles are there with them. With them there before this large body of Israel’s elite leaders, the verse finishes with, “And the high priest asked them.”
 
The high priest is the first to speak, and it is in the form of a question from an authority figure, as the Greek word eperótaó implies. The word is derived from epi, signifying “on.” That intensifies the word erótaó, meaning to inquire or ask. HELPS Word Studies notes that the asking is “done by someone on ‘preferred footing’ who makes a request from a ‘preferred position.’”
 
In this case, it is from the preferred position of the seat of authority to the supposedly lower position of one being interrogated for possible wrongdoing. Ironically, Jesus had promised these twelve that someday they would “sit on twelve thrones, judging the twelve tribes of Israel” (Matthew 19:28).
 
Everything in its due time though. The course of events in God’s redemptive plan must be worked out in their proper order, and so these apostles who would sit as Israel’s judges must first stand in judgment before the Sanhedrin established under the Law of Moses that was – even as they stood there – “obsolete and growing old,” and “ready to vanish away” (Hebrews 8:13).
 
Life application: How do you take the timing of the rapture in relation to your life in the Lord? Are you anticipating it and frustrated because it hasn’t happened yet? Are you looking forward to it, but not worried about when it will happen? Do you dismiss it as a ridiculous premise that comes from a misreading of Scripture?
 
If the latter, how do you see the events of the future unfolding? God has a plan. It is set, and it is in motion. Further, it will come to pass. The book is written, and we have been placed in the stream of time – that He created – for a purpose. That purpose is not to sit around moaning that the world is so corrupt that it is unfair we are still here. If we are still here, it is because God still has a plan for us while we are here.
 
Someday, the Lord will have us stand before Him and our lives will be evaluated according to the things we have done, especially those things done since being saved by Him. Do you think He is going to pass out rewards to you for making (or following those who make) constant predictions about the rapture? One fails and so we are off to another sensational message that it is coming next week. The cycle repeats again and again and we still have not gone out to tell anyone about what He has done.
 
Be wise with your time. Jesus directly spoke in Acts saying that it is not for us to know the times and the seasons of such things. Paul repeats this sentiment in 1 Thessalonians 5. The plan is set, we have been given the overall details of it so that we possess a great hope that can carry us through, but we do not have – nor will we be given – the finer details. So, be content to not pry into what God has reserved to Himself.
 
Lord God, give us the wisdom to be about Your business as we live out our lives in Your presence. Help us to be productive and do our best in all we set our hands to do, glorifying You through our work. To Your glory, we pray. Amen.
 

Acts 5:26

Sunday, 6 March 2022
 
Then the captain went with the officers and brought them without violence, for they feared the people, lest they should be stoned. Acts 5:26
 
The apostles were just noted as “standing in the temple and teaching the people” when they were supposed to be locked up in the prison. With that being the case, Luke next records, “Then the captain went with the officers.”
 
It doesn’t say why the captain has gone with the officers, but the reason seems rather obvious. Anytime there is something sensational or exciting going on, it will add to the spice of life. He was certainly truly curious about the matter and wanted to be in the know concerning it. And more, his men had already been left looking inept or maybe even in collusion with the apostles for them to have been let out of the prison. He probably did not want any repeat in bumbling the matter as had taken place. And so, he, along with the officers, “brought them without violence.”
 
One can see these officials walking up and, without any force or threats, saying, “You must come with us to the Sanhedrin.” The apostles might have said in front of all of the people, “Ok.” There is no hint of any rebellious words or actions. It is a lawful order from those appointed over them, it doesn’t in any way contradict their obligations to the Lord, and so they complied without any conflict at all.
 
The reason for words from, rather than rough actions by, the temple officers is next explained by the words, “for they feared the people.” This fear of the people is seen elsewhere, such as in Luke 20 –
 
“Now it happened on one of those days, as He taught the people in the temple and preached the gospel, that the chief priests and the scribes, together with the elders, confronted Him 2 and spoke to Him, saying, ‘Tell us, by what authority are You doing these things? Or who is he who gave You this authority?’
3 But He answered and said to them, ‘I also will ask you one thing, and answer Me: 4 The baptism of John—was it from heaven or from men?’
5 And they reasoned among themselves, saying, ‘If we say, “From heaven,” He will say, “Why then did you not believe him?” 6 But if we say, “From men,” all the people will stone us, for they are persuaded that John was a prophet.’ 7 So they answered that they did not know where it was from.” Luke 20:1-7
 
Due to the passion of the people for the word of God from His apostles and prophets, it was a risky thing to just come against His sent messengers. Depending on the size of the crowd, these temple officers could easily have been overrun or surrounded. From there, their fate would have been sealed. This is what they feared, “lest they should be stoned.”
 
Exactly what the leaders feared when they challenged the teachings of John the Baptist, so they also feared concerning the teachings of the apostles. Stoning could certainly be a painful and possibly lengthy means of execution. Unless someone was as adept at throwing as Sandy Koufax, it may be a while before anyone got in a headshot suitable for knocking the person out. Until that happened, there would be agony on the checkout line. The officers hoped to avoid this.
 
Life application: Crowds are a hard thing to control. And when there are passions at work within a crowd, anything can happen, and it can happen very quickly. This is especially true because once something bad happens, it may be from a part of the crowd that is unseen in another part of the crowd. Without knowing exactly what occurred, people may assume the wrong thing and suddenly pandemonium erupts.
 
This must always be considered. In a crowd of otherwise peaceful but passionate protestors, miscreants may step in and purposefully get the crowd’s passions inflamed. In doing so, they are actually using an unsuspecting crowd to work against itself. This was seen in the US capitol on January 6, 2021. Government agents were planted in the crowd, and left-wings terrorist were also there. These incited the people as a pretext to have the crowd subdued, arrested, and persecuted.
 
If you are going to participate in a demonstration, it is good to be aware of your surroundings and be ready to identify such wicked dements and point them out before they can cause you and your peaceful agenda much harm. The tactics of the left have been used by communists for many years. These are now coming to peaceful nations, and they are quickly being overrun by really bad people.
 
Be aware and be observant. Above all, however, be ready to share the good news about Jesus. One never knows who will be receptive to the life-changing news that He has overcome the world, and through Him, the evil heart can be changed.
 
Lord God, it is a fallen and wicked world, but there are opportunities to share the good news with people. Help us to be responsible and do so. The book is written, and someday the ball will drop. When it does, chaos on a global scale will follow. But we can still get the news out before that terrible day comes. Help us in this. Amen.
 

Acts 5:25

Saturday, 5 March 2022
 
So one came and told them, saying, “Look, the men whom you put in prison are standing in the temple and teaching the people!” Acts 5:25
 
The previous verse showed the men of rank baffled concerning the disappearance of the apostles, wondering where things would next turn. Luke’s narrative doesn’t take long to answer the question as the next verse begins to resolve the matter, beginning with, “So one came and told them.”
 
The verb is an aorist participle and more closely reads, “And a certain one having come” (BLB). The priests and temple guards were standing around dumbfounded and it is during this time that someone arrives bearing incredible words for them to consider, “saying, ‘Look, the men whom you put in prison’”
 
It was probably not intentional on the part of the person, but his words actually reflect the incompetence of these leaders and their inability to control the events occurring around them. “The men you put in prison... you know, the ones that aren’t there anymore. Well, have I got news for you!”
 
Luke’s narrative of the events is certainly precise, but it is almost like a comedy at this point. These are the leaders of the religious life of the people of Israel. They have the authority of the law of Moses behind them. And yet, they are completely unaware of what is happening and ineffective in controlling what is going on. With this comedy of events unfolding, the level of humor only increases with the next words, saying that the apostles “are standing in the temple.”
 
The list of people who were referred to in the previous verse was, “the high priest, the captain of the temple, and the chief priests.” Their duties centered on the temple! And yet, the apostles were already there at the temple. While these men had been home sleeping, the apostles had been brought out of a locked and guarded cell. And instead of running home or fleeing to Galilee, they were standing in the temple that these leaders were responsible for.
 
The word “standing” implies a fearless and purposeful attitude. It is exactly what the messenger who brought them out of the prison had said –
 
“Go, stand in the temple and speak to the people all the words of this life.” Acts 5:20
 
The apostles had complied, and they had done so exactingly, including that of the final words of the verse, which say that they were “teaching the people!” The priests bore the law of Moses. The Levites were then between the priests and the people as instructors of the law. And yet, these apostles were there teaching the people something new because the covenant they spoke of was new. Moses was taken away (Hebrews 10:9), his law was now obsolete (Hebrews 8:13), and as such, it was annulled (Hebrews 7:18) for all who would come to Christ.
 
This is what the introduction of a New Covenant means, and this is what the apostles were sharing with those who would hear them. But what was certainly just as galling to these leaders was that the apostles were even speaking at all. Peter and John had recently been arrested when they had healed the lame beggar. When they were brought before the leaders for a trial it says, “So they called them and commanded them not to speak at all nor teach in the name of Jesus.”
 
In continuing this, the apostles were arrested. But in their escape from the prison, they were right back in the temple and teaching about life in Christ Jesus again. The situation would certainly seem intolerable to the leaders!
 
Life application: Do you believe the gospel? Do you believe that you will live forever because of what Christ did? Do you truly believe this? Then how can you shut up about it? Who can keep such things in? We are all destined to die because these bodies we have are mortal and corruptible. But if you truly accept that the message of the Bible is true, what happens to us now is hardly worth considering.
 
It is true that pain can really, really stink. Inconvenience is inconvenient. And loss is frustrating. But if this is all temporary anyway, then what does it really matter in the end? Let us tell the world about what we possess. Don’t hide away the one thing that can truly change the lives of people permanently. Be bold! Tell the world about JESUS!
 
Lord God Almighty, You hold the span of our lives in Your hands. Nothing will happen to us that You didn’t already know would occur. As You possess this knowledge, please give us the supernatural peace that is found in Christ Jesus to accept what happens, to not let it deter us from telling about Jesus, and to keep our eyes on the life which is truly life – the life that lies ahead. Help us in this, O God. Amen.
 

Acts 5:24

Friday, 4 March 2022
 
Now when the high priest, the captain of the temple, and the chief priests heard these things, they wondered what the outcome would be. Acts 5:24
 
Note: You can listen to today’s commentary courtesy of our friends at “Bible in Ten” podcast. (Click Here to listen)
 
You can also read this commentary, with music, courtesy of our friends at "Discern the Bible" on YouTube. (Click Here to listen), or at Rumble (Click Here to listen).
 
No one was inside! The prison was shut securely, the guards were properly stationed, and yet the cell was empty! With that being the case, it next says, “Now when the high priest.” Some manuscripts leave out this designation. Further, for those manuscripts that contain it, the word here translated as “high priest,” hiereus, is one that is not used this way elsewhere. Rather, in the New Testament, this word is translated simply as “priest.”
 
However, in the Old Testament, the Hebrew word kohen, which also simply means “priest,” is used to refer to the high priest at times. In the Greek translation of the Old Testament, this is then translated as hiereus. Luke would have known this, and the obvious nature of who it is referring to meant that calling him “the priest” was sufficient to convey the meaning of “the high priest.” Along with this individual is next noted “the captain of the temple.”
 
It is the same word used in Acts 4:1. He had authority as the main officer of the temple complex and may have been the actual arresting officer on the previous day. Luke next says, “and the chief priests.”
 
This is the same word used to refer to the high priest when it is in the singular. It is also the same word in the plural used elsewhere already to refer to those “chief priests” that were not currently filling the role as the high priest, such as in Acts 4:23. All of these together are said to have “heard these things.”
 
The report is from the officers who had gone to collect the apostles. One can almost see it, “Well, we went to the prison, the guards were standing right there. The door was shut, bolted, and locked, and so we unlocked it and went in... but nobody was there!” It was as if they had been beamed out by Scotty. There wasn’t a trace of them, nor was there a trace of any escape. They were just gone. Because of this, Luke finishes the verse with, “they wondered what the outcome would be.”
 
It is the same word used by Luke in verse 2:12, diaporeó. It comes from dia (through) and aporeó, to be perplexed. As such, it is an intensive word signifying very perplexed or perplexed through and through. This group of leaders was completely confounded at what had happened, and they wondered what it all meant.
 
Life application: None of what is said here is without purpose. These men, the leaders of the nation, had all been gathered together to have a trial concerning the actions of the apostles. It is perfectly clear that they were locked away awaiting that trial, and it is fully evident that they were not where they were locked away.
 
As this is so, it is a sign to them that they should take these things to heart and to consider the force behind the actions. As will be seen, the apostles will be questioned concerning their actions at the temple, but the issue of them being brought out of prison will not even be addressed. No question concerning it will be raised, or at least as is recorded by Luke.
 
This exclusion of such an important and relevant question tells us all we need to know concerning the state of their hearts. They were unwilling to ask because they already knew the truth of what had happened. Jesus had broken through the greatest place of bondage of all, death. They were fully aware of this –
 
“Now while they were going, behold, some of the guard came into the city and reported to the chief priests all the things that had happened. 12 When they had assembled with the elders and consulted together, they gave a large sum of money to the soldiers, 13 saying, ‘Tell them, “His disciples came at night and stole Him away while we slept.” 14 And if this comes to the governor’s ears, we will appease him and make you secure.’ 15 So they took the money and did as they were instructed; and this saying is commonly reported among the Jews until this day.” Matthew 28:11-15
 
Why should they ask about such a simple matter as a group of apostles being brought out of a locked prison cell when He had been brought out of the pit of Sheol itself? The answer for them would have simply been a further indictment upon them that they did not want openly exposed.
 
What is unstated in the Bible is often as telling as that which is stated. Because of this, and because it is recorded and considered a reliable document of actual history, there is no reason to not accept what is being stated. It is also a reason why such things no longer need to occur today. The record that it can be done is sufficient to tell us that when it is prophesied to be done again (meaning the rapture of the church), it will occur as prophesied.
 
Until then, we are to live by faith in what the recorded witness, the Holy Bible, states. And so, let us do so. Let us have faith in the word and never equivocate on our proclamation of it being the literal truth of God.
 
Heavenly Father, Your word says that someday, Your faithful – of all of the ages – will be taken to glory. Some are in the grave. Some will be in prison on that day. Some will be in their offices working. There will be people around the world in seemingly impossible states of confinement or simply leading their lives in a normal way. And yet, they will be taken out and brought to You. It is a marvelous hope that we possess. Thank You for the surety of this. Your word proclaims it, and it shall be. Hallelujah and Amen!

Acts 5:23

Thursday, 3 March 2022
 
saying, “Indeed we found the prison shut securely, and the guards standing outside before the doors; but when we opened them, we found no one inside!” Acts 5:23
 
It was just seen that the officers who were sent to retrieve the apostles from prison returned and reported. Their report is now given, beginning with, “Indeed we found the prison shut securely.”
 
This is the same word used in verse 5:21, indicating the actual place of imprisonment, such as a dungeon. There is probably a main building, and then within the building are individual cells, possibly with chains, and the cells were kept secure with doors or bars. It is the same word used to describe Paul’s incarceration in Acts 16 –
 
“But at midnight Paul and Silas were praying and singing hymns to God, and the prisoners were listening to them. 26 Suddenly there was a great earthquake, so that the foundations of the prison were shaken; and immediately all the doors were opened and everyone’s chains were loosed.” Acts 16:25, 26
 
As can be seen, there were both chains and doors in this place. There are at least doors where the apostles were being kept, and those doors were securely shut when the officers arrived. Concerning the doors, the Greek reads “in all security.” If there were locks, they were untampered with. If there were bolts, they were in place. All of the measures that would be proper to lock up the apostles had been taken, and they had not been manipulated or removed. And more, it next notes “the guards standing outside before the doors.”
 
Not only had every physical measure remained secure, but the guards were completely unaware of any change in the status of the occupants of the cell. They had been taken in, the guards had been posted, and they remained stationed just where they were posted. All is as it was when the apostles were ushered in. And yet, the officers next exclaim, “but when we opened them, we found no one inside!”
 
This would have been a complete shock to all. The dungeons may have been a part of a building made by hands, but they very well may have been cut directly into the earth, like a cave. From there, doors would be set. Either way, the utter impossibility of getting out of such a place, especially in just a couple hours, would be obvious. And yet, the dungeon where they had been was empty.
 
This means that the apostles had been supernaturally transported out of the prison, or that the guards had gone into a type of supernatural blindness (as occurred in Genesis 19:11 and 2 Kings 6:18). If in a trancelike state, they could have been manipulated into allowing the apostles out without even knowing it.
 
Either way, the hand of God was upon what occurred, and the apostles were not where they had been placed only a few hours before.
 
Life application: Psalm 147, a psalm already cited in the Acts commentary over other points that have occurred, also speaks of the event found in this passage, saying, “The Lord gives freedom to the prisoners.”
 
How this event in Acts occurred is less important than the fact that it did occur. The Lord validated His ability to set the prisoners free from an otherwise impossible situation. It is unlikely that this was a life-threatening incarceration where the men may have faced execution. Rather, it more likely was a one-night stay in the local jail awaiting a trial that would have led to some type of minor punishment, at best.
 
And yet, the Lord intervened in order to show that He is willing to release His people from their bonds when He sees fit. At other times, He will allow His people to remain in jail, to be punished, or even to be executed – such as with John the Baptist or James the brother of John (see Acts 12:2).
 
Because the Lord acted as He did in this instance and not in others, we should ask, “Why now? Why at this time?” The answer seems to be that He was confirming to the leaders that He is in control, that the message of Jesus that the apostles proclaim is true, and that they must come to Him in order to be right with God.
 
In this, it is a dual-edged sword. They can either be cut to the heart and accept Jesus, being saved through Him, or they will be cut off from Him. Their failure to acknowledge His miracles, which further validate the message of Christ, will witness against them. God is at work! He is doing things to bring people either to repentance or to judgment. With His word now written, it stands as the ultimate tool for either.
 
Let us use this precious word to convict hearts, to witness to the truth, and to lead people to the gospel of Jesus. But this cannot happen if we do not share it with others. May we be wise and responsible in this most urgent of matters.
 
Lord God, You are great and Your ways are perfect. Everything You do has purpose and is carefully laid out so that the most beneficial avenue is available for people to come to You. And yet, how many take another path into perdition! Help us to be a part of keeping people from that sad end. Use us to get the message out now. Amen.
 

Acts 5:22

Wednesday, 2 March 2022
 
But when the officers came and did not find them in the prison, they returned and reported, Acts 5:22
 
Note: You can listen to today’s commentary courtesy of our friends at “Bible in Ten” podcast. (Click Here to listen)
 
You can also read this commentary, with music, courtesy of our friends at "Discern the Bible" on YouTube. (Click Here to listen), or at Rumble (Click Here to listen).
 
It was just noted that the high priest and those with him, the council, and all the elders of Israel had sent to have the apostles brought from prison. With that noted, Luke next says, “But when the officers came.”
 
Luke’s thoughts are progressing through the sequence of time – “when...came.” The officers were dispatched. In coming to the place where they were sent, they got a big surprise. As Luke next records, “and did not find them in the prison.”
 
The word for “prison” now reverts to the term used in verse 5:19. To see the progression of his use of different words to show what is going on, the three different terms can be placed side by side –
 
5:18 - They were put in public custody.
5:19 – The angel of the Lord opened the doors of the prison.
5:21 – The leaders sent to the dungeon to have them brought.
5:22 – The officers did not find them in the prison.
 
To get an idea of this, we could use the booking of someone today. “Sam was taken to the county jail. While he was in there, Tom opened the door of the cell. The police came to bring Sam from his confinement. But the cops didn’t find him in the cell.”
 
Luke is carefully recording what took place as if he was an eyewitness from a distance, like a spectator. Each word and each thought reflects what he had been told as he investigated the matter concerning this time of incarceration of the apostles. Because of this, his words are credible and there is no reason at all to not take them as they are written. With the officers not finding the apostles in the prison, Luke next says, “they returned and reported.”
 
Like the first clause, this is an aorist participle. It reads, “and having turned back.” Luke is still in the process of his careful annotation of each detail in the sequence of time in which it occurred. The text is alive and exciting as it reveals what occurred. With their having turned back, it closes with, “they reported.”
 
With the action of the events concerning the sending of the officers now coming to a logical point of conclusion, Luke sums up what transpired by noting that they gave their report. The details they will present in that report will be seen in the next verse.
 
Life application: Although you don’t need to read the Bible in the original languages, it is good to have a translation that at least reflects the original. But translations are a lot of work and even the best will erringly translate things at times. However, if you take the time to learn the basics of what various verbs mean, when someone says, “that is an aorist participle,” you can at least have an idea of what the text should say.
 
So, when you read a commentary and come across something you don’t understand, take a moment and do a general search on “What does aorist mean?”, “what does participle mean?”, and “What does aorist participle mean?” From there, you will find something like (using quotes from sources highlighted by Google) –
 
Aorist – “Aorist Tense. The aorist tense is the Greek grammarian’s term for simple past tense.”
Participle – “The Greek grammarians called a participle a μετοχή [metékhō] ‘participation, share’, because it shares the properties of a verb and of an adjective. Latin calqued the word as participium, from which English gets participle.”
Aorist Participle – “When an aorist participle is used adverbially, you will often find it appropriate to translate into English using the word ‘after,’ or perhaps ‘when,’ with the auxiliary verb ‘had’ (e.g., ‘when he had looked up’), or simply the auxiliary verb ‘having’ (e.g., having looked up).”
 
In doing a quick search like this, you still might not have any idea of how it all fits together, but you will slowly begin to get a sense of what is going on. And a lot of this is just a way of being more precise in relation to the original, but the difference between “they returned” and “they, having returned...” is not that great. The sense is still understandable. To know that one is more precise than the other may or may not even be something you really want to know. If not, then press on and continue to enjoy whatever commentary you are reading.
 
In the end, the words of Solomon tell us what is really important –
 
“Of making many books there is no end, and much study is wearisome to the flesh.
13 Let us hear the conclusion of the whole matter:
Fear God and keep His commandments,For this is man’s all.” Ecclesiastes 12:12, 13
 
Sometimes one can study the details and miss the big picture. We are to love the Lord our God, fear Him, and keep His commandments (in the context of the dispensation in which we live). If knowing the minutest details of the word is a part of your fearing God, that is great. If a simple knowledge of the gospel is all you know and that leads you to fear God, then that is sufficient. Each person will deal with the Lord on the level that is suitable, but be sure to fear God always, at whatever level you are on. He is the great God after all!
 
Lord God, You are great and all that You do is marvelous! Amen.
 

Acts 5:21

Tuesday, 1 March 2022
 
And when they heard that, they entered the temple early in the morning and taught. But the high priest and those with him came and called the council together, with all the elders of the children of Israel, and sent to the prison to have them brought. Acts 5:21
 
The angel who had set the apostles free from the prison instructed them to go and stand in the temple in order to speak to the people “all the words of this life.” With that instruction, the apostles complied as is evidenced in this verse, beginning with, “And when they heard that.”
 
It is referring to the apostles. They heard the instruction they were given and having understood, they next immediately complied, as Luke next records that “they entered the temple.”
 
In this, there isn’t just compliance, but immediate compliance. One might think that they would tell the disciples how they were, what had happened, or where they were going. Or, maybe, after a long night of being in the prison, they might decide to get two hours of sleep or at least stop along the way for a bit of falafel. However, the record indicates that they immediately headed to the temple. Luke notes it was “early in the morning.”
 
The Greek reads, “at the daybreak.” It is a word used for the third and last time, othros. That comes from oros, meaning a mountain or hill. As such, one gets the sense of the rising of the light and thus the breaking of the day. It is literally as the sun is starting to shoot forth that they entered the temple “and taught.” The verb in Greek is imperfect. Literally, they “were teaching.”
 
Luke’s words give us the sense of immediate compliance and continued action. This then sets up the words to come. While everyone else was having a nice night of sleep, the apostles were in custody, by the time others were getting up, they were already at the temple teaching. And as the coming events are recorded, they were still in the temple teaching. The narrative continues to unfold with the words, “But the high priest and those with him came.”
 
This may be the same group noted in Acts 4:6, or it is some other group that happened to be with the high priest at the time. Luke didn’t feel it necessary to name them as he had in verse 4:6, and so it may be that either the eyewitness he interviewed was unsure, or the same people are again together. Having noted this, it says that they “called the council together.”
 
This would be the entire Sanhedrin. Along with them, Luke next notes “with all the elders of the children of Israel.” This is a word found only this once in Scripture, gerousia. That is derived from the word gerón, an old man. Thus, it is the body of elders. Vincent’s Word Studies gives a detailed description of who these would be –
 
“From γέρων, an old man, like the Latin senatus, from senex, old. Taking on very early an official sense, the notion of age being merged in that of dignity. ... The word in this passage is the name of the Spartan assembly, Gerousia, the assembly of elders, consisting of thirty members, with the two kings. ‘The well-known term,’ as Meyer remarks, ‘is fittingly transferred from the college of the Greek gerontes to that of the Jewish presbyters.’ They summoned, not only those elders of the people who were likewise members of the Sanhedrim, but the whole council (all the senate) of the representatives of the people.”
 
The obvious meaning is that the high priest and his associates wanted a full debate over what to do, and they certainly were hoping for a complete crushing of this sect that had arisen. With the elders of the land involved, every city would be apprised of the council’s decision, and they would then work to implement whatever was decided in each city they came from. Once this large body of men was gathered, Luke next notes that they “sent to the prison.”
 
This is the third description of the place of their incarceration. The first was verse 5:18 and it signified public custody. The next was in verse 5:19, and it was described as a prison. Now, the word desmótérion is used. It is a dungeon, a place of bondage. Hence, the different aspects of their confinement are carefully noted by Luke. First, there is the public custody, then being placed under guard, and finally their being put into bonds.
 
Noting this, then, adds weight to the miraculous delivery from incarceration. The angel didn’t just walk into a public custody and usher them out, but he loosed them from their bonds, delivered them from the guards, and didn’t stop to sign them out at the register. With them out of the prison, but without the knowledge of this, the great assembled council has sent “to have them brought.”
 
There will certainly be a surprise and curiosity ahead for all involved in this.
 
Life application: As has been often noted, Acts is describing the events that occurred. And they really happened. The apostles were safely brought out of a guarded dungeon and then they immediately went out to tell others about the good news of Jesus.
 
People claim all kinds of fancy things from Acts and apply them to their own doctrine or life situation, but it is not likely that they will ever claim that they fully expect to be delivered miraculously from prison. They may be brought out through the legal system, through an inventive escape plan, or for execution, but it is doubtful people held in prison today go in expecting that an angel will transport them out of the cell and to safety.
 
In considering this, we see the folly of attempting to turn Acts into prescriptions over things we want to apply to our religious experience, like a visible manifestation of the coming of the Spirit. That is no more prescriptive than is the account now being evaluated. Both merely describe what occurred, they prescribe nothing, and neither is to be considered normative for the church today.
 
Let us carefully evaluate Acts because it gives us marvelous insights into how the church   developed but let us never attempt to co-opt parts of stories for our own experiences when they are simply not going to happen.
 
It is so very wonderful to know that You have the power to deliver us from all trials and troubles, Lord. But we also know that we have been placed here to experience exactly such things in our walk before You. We are molded, shaped, and formed into more perfect followers of You through such times. And so, Lord, help us to accept such things as precious tools of instruction. Thank You for all such things as this that mold us for Your purposes! Amen.
 

Acts 5:20

Monday, 28 February 2022
 
“Go, stand in the temple and speak to the people all the words of this life.” Acts 5:20
 
The apostles, having been brought out of their place of custody by an angel, are now instructed by him, saying, “Go, stand in the temple.”
 
This is the public place where the people would hear their message. It is also the place where things would be most carefully monitored by those on duty at any given time. This then speaks of both a public charge and one that is to be without fear of reprisal. They are to go back out and get about the business set before them by the Lord, which is to “speak to the people.”
 
Faith comes by hearing, and hearing by the word of God. The apostles are to speak forth this word that they had heard. They are to speak forth about the One they had seen. And they are to convey the message that He has commissioned them with. If the Lord can send an angel to deliver them all from the prison, then He will not abandon them as they stand in the temple that bears His name as they proclaim the word He has put into their mouths! There is to be no fear, but rather boldness on their part as they speak “all the words of this life.”
 
The words, “this life,” refer to the coming of the Messiah and of those who receive Him as being positionally “in Him,” saved from this fallen world and granted the guarantee of eternal life. Jesus spoke about the contrasting lives in John 6 –
 
“It is the Spirit who gives life; the flesh profits nothing. The words that I speak to you are spirit, and they are life. 64 But there are some of you who do not believe.” John 6:63, 64
 
Peter then followed up with his understanding of the matter –
 
“But Simon Peter answered Him, ‘Lord, to whom shall we go? You have the words of eternal life.’” John 6:68
 
The words “this life” then do not refer to a new philosophy about how to live out our lives as better people. They do not refer to how we can obtain status, wealth, power, or any other such thing. They do not refer to how to be free from sickness or troubles, nor do they speak about how to be content and satisfied in all situations. These are earthly approaches to an earthly existence. Although any of these things may come upon a follower of Christ, none of them may come as well. And yet, the life that is now lived is one that has a hope that extends beyond what we now experience.
 
What “this life” means is atonement of sin, freedom from condemnation (resulting from sin), eternal life in a new and incorruptible body, and the hope of an existence that has been prepared by God for those upon whom His favor shall eternally rest. It is an existence that comes solely by faith in the completed work of Jesus Christ. And it is also a life that comes with a guarantee that it is so, the sealing of the Holy Spirit.
 
What the apostles are being charged to proclaim at the temple is the same as what has now been carefully recorded in the epistles for us to read and understand with perfect clarity. It is the hope of God in Christ.
 
Life application: Proclaiming the message of the gospel is the duty and responsibility of those who know it. We are not just to get saved and then spend the rest of our lives keeping it secret. It is a message that must be shared in order for others to receive what we have received.
 
And it is a message we are not to be fearful in speaking out. This is because “this life” is now an eternal one. If you believe that, then the persecutions we face are simply a step on the path to what lies ahead. What is there to fear? If we are guaranteed what God has granted, then to die is gain, not loss. Paul gives us words to consider in this matter –
 
“So when this corruptible has put on incorruption, and this mortal has put on immortality, then shall be brought to pass the saying that is written:‘Death is swallowed up in victory.’55 ‘O Death, where is your sting?O Hades, where is your victory?’56 The sting of death is sin, and the strength of sin is the law. 57 But thanks be to God, who gives us the victory through our Lord Jesus Christ.58 Therefore, my beloved brethren, be steadfast, immovable, always abounding in the work of the Lord, knowing that your labor is not in vain in the Lord.” 1 Corinthians 15:54-58
 
God has our future taken care of. Let’s consider this as we live out our lives right now.
 
Heavenly Father, help us to look at the world as a temporary step on the way to a glorious new life. Christ has done the work, we have been granted reconciliation, and what happens now is only a temporary and transitory moment on the way to eternal glory. Help us to remember this always. We are Yours. Use us for Your glory and according to Your wisdom. Amen.
 

Acts 5:19

Sunday, 27 February 2022
 
But at night an angel of the Lord opened the prison doors and brought them out, and said,  Acts 5:19
 
The events to this point are that the high priest and those with him have risen up against the apostles, laid their hands on them, and have put them in public custody. With that context stated, it next says, “But at night.”
 
The Greek word dia is used, signifying “through.” As such it is at some point during the course of the night that came “an angel of the Lord.”
 
The lack of any article means that this is simply an angel, or messenger, of the Lord and not a manifestation of the Lord Himself. This messenger has been sent as is later stated in Hebrews as a “ministering spirit” who is directed to help those saved by the Lord. With him now sent, it says that he “opened the prison doors.”
 
Here, Luke now uses the word phulaké, a prison. The public custody they were taken to in the previous verse is noted as a prison. Hence, it is a locked and guarded chamber of some sort. However, Luke leaves out any particular details. He doesn’t say if the messenger came to the apostles in the place where they were incarcerated or if he came from outside, opening the door for them to exit. It doesn’t say anything about any guards standing by as well. We are given only the most relevant information. They were incarcerated, a messenger of the Lord has come, and he has opened the doors for them. With this noted, it says, “and brought them out, and said...”
 
Again, minimal information is provided. Where they were brought out to, the time of the night, and other such details are not given by Luke. At other times, Luke will be more specific, but for this account, he is only telling in broad brushstrokes what occurred. Now that they have been brought out, however, he has words for them which will come in the next verse.
 
Life application: It is not uncommon for people to claim angelic visitations. Just search the internet and there is an almost unlimited supply of such accounts in blogs, on YouTube videos, and so on. However, you probably won’t find any people claiming they were miraculously released from a locked prison in the middle of the night. Something verifiable like that can easily be disproven.
 
Rather, claims of angelic visitations are general in nature and they make wild and fantastic claims about things that have been seen, special words from God that have been given, and so on. And more, those who make these claims aren’t just made by “Christians.” They are found among people of almost any religion you can think of.
 
Is it reasonable to think that God would give a vision to a non-Christian? Of course not. Why would He validate the thinking of a non-believer concerning his false religion? Is it reasonable to assume that God would tell a non-believer that he needs Jesus? No. If He did, it would then contradict His own word, given by inspiration of the Spirit, that we are to be the ones to spread this message, and that faith comes by hearing and hearing by the word of God.
 
And if there are innumerable claims of such things from non-believers concerning their angelic visitations, then why should we believe anyone, even those who claim to be Christians, concerning such things? That is what got millions of people going down the wrong path when Joseph Smith claimed he was visited by the angel Moroni. It is what got countless souls misdirected by Ellen G. White, the leader of the Seventh Day Adventists. And so forth.
 
If God truly intended for us to accept the testimony of such lunatics as those false prophets, He would have given us more credible proofs of their claims to look for in His word. But He has  not. Rather, He has given us His word that has been completed. It is now the place where we are to turn in order to hear the voice of the Lord.
 
What is recorded in Acts describes what occurred as the church was being established. These things happened, they were sufficiently witnessed to and recorded, and they prescribe nothing. Nor are they considered normative for the church age. Normative for us means, “Pick up your Bible and read it. There you will find your instruction.” Who will you trust? God has spoken. Trust Him!
 
Thank You for the surety of Your word, O God. In it is all we need for our life, our doctrine, and for the practice of our faith. We have the story of Jesus, we have the promises of His coming for us. We have hope of eternity in Your presence because of what He has done. What more could we ask for! It is sufficient and we are grateful for what You have told us there. Thank You for Your word. Amen.

Acts 5:18

Saturday, 26 February 2022
 
and laid their hands on the apostles and put them in the common prison. Acts 5:18
 
The previous verse noted the rising up of the high priest and those with him from the sect of the Sadducees, being filled with indignation. From there it now says, “and laid their hands.” It is essentially the same words found in Acts 4:3, an account that occurred in the same general manner as is happening now –
 
“Now as they spoke to the people, the priests, the captain of the temple, and the Sadducees came upon them, 2 being greatly disturbed that they taught the people and preached in Jesus the resurrection from the dead. 3 And they laid hands on them, and put them in custody until the next day, for it was already evening.” Acts 4:1-3
 
There is an active arrest going on. This time it isn’t just Peter and John, but it more generally says, “on the apostles.” No indication is given if it is all the apostles, or just some of them, but those that had been meeting together at the time are certainly who are being referred to, be it five, eight, or all twelve. From there, it next notes the actions of those arresting them, saying, “and put them in the common prison.”
 
The translation is not correct. There is no definite article, and the word translated as “prison” signifies “custody” as in Acts 4:3. A literal rendering would be “and put them in public custody.” Once again, trouble from the leading authorities of Israel has come upon those who are proclaiming the gospel of Jesus Christ.
 
Life application: There are pastors, evangelists, teachers, etc., who spend their entire lives without ever being confronted with arrest for their teaching. And then, there are some who seem to be hounded by the authorities at every turn. The reason can be as simple as the person is a miscreant who is looking for attention and willingly goes outside of the bounds of propriety in a culture, or even beyond the legally set laws of the land.
 
There is nothing heroic in this, but such people are often heralded as champions of freedom or lights for the oppressed. But then, there are those men who are simply upholding the values of Scripture and teaching what is distasteful to those in leadership positions, even if they are not doing anything wrong. In this, the leaders are the ones who go beyond the legally set laws of the land, imposing their corrupt power upon the people, attempting to silence anyone who they disagree with.
 
There are many varied other levels of such things as well. Scripture gives us general guidelines concerning obedience to the governing authorities, but it also teaches that God’s word must come first in all matters. If the word of God is silenced by a nation, then that must be disobeyed.
 
As far as moral, cultural, or governmental issues not directly addressed by the Bible, each person must evaluate his position within the society and decide if what he intends to do is right or wrong. For example, the constitution of the US grants certain freedoms. At times, the government, usually the lefties, will attempt to override those freedoms. And yet, the issue really has nothing to do with Scripture. In such instances, it is up to the citizens to decide how to respond to such matters.
 
The Bible should not be used to make cases against government tyranny when the issue has nothing to do with the Bible. But the Bible is to be the ultimate standard for the conduct of believers in Jesus Christ. When a government attempts to silence Christians concerning matters directly related to their faith, or when a government mandates disobedience to the precepts of Scripture, it is incumbent upon men of God to stand against those unlawful edicts.
 
Let us pray for wisdom in such matters, and may we be firm that the Bible is the ultimate standard by which we will conduct our lives before God.
 
Most gracious and kind God, please grant us the wisdom to know when to act in matters concerning our faith when it is necessary to do so. But may we refrain from acting improperly concerning such matters when the Bible is silent on them. We need a proper balance in our thinking. And so, Lord, grant us wisdom in these things. To Your glory we pray. Amen.
 

Acts 5:17

Friday, 25 February 2022
 
Then the high priest rose up, and all those who were with him (which is the sect of the Sadducees), and they were filled with indignation, Acts 5:17
 
The previous verses spoke of the multitudes who were bringing the sick out into the streets and others coming from surrounding cities, all to be healed. In this, healings were taking place, and it signifies that people were believing that healing was possible. When it came about, the message of the good news would be more readily accepted as well. As such, it would obviously cause consternation to the leaders. This verse now shows that is exactly what occurred, beginning with, “Then the high priest rose up.”
 
The word “Then” is probably better rendered as “But.” This is given in contrast to the healings. Many people came for healing, but that led to a negative effect on the high priest and other authorities. It seems as if Luke is purposefully stating this directly after the healings which would have caused the people to “rise up” from their beds (for example, see Mark 9:27 where the same word is used) upon being healed. And so, a sort of negative pun is being given. In their healing, the people were “rising up,” but this caused a rising up in anger by the jealous leaders of the people.
 
But more, the same word is also used of rebels in Acts 5:36, 37. And so another contrast is probably being inferred between the true leadership of the Lord and the rebellious leadership of the high priest against the Lord. Depending on when this occurred, this high priest could be Caiaphas, noted in John 11:49. He was already opposed to Christ and His message. If he is still the high priest, his rebelliousness against the Lord continues on now. Further, Luke next says, “and all those who were with him.”
 
When one understands that this is a rising up against the purposes of the Lord, which is exactly what is being described, the expression unites these people with the high priest as if they are a bunch of thugs thronging together in order to work their mischief. Of this group, Luke specifically notes it “is the sect of the Sadducees.”
 
Here is a new word in Scripture, hairesis, translated as “sect.” It is where our modern word “heresy” is derived from. It signifies a philosophical division of adherents. The word especially stresses the personal choice of those who adhere to the particular belief.
 
Today, the word heresy is used in a manner that is not seen in the New Testament. Rather, because the truth of Jesus Christ is fully expressed in the New Testament, a more definite meaning has arisen. There is the truth of God in Christ, and there are all other incorrect religious philosophies, defined as “heresies,” because they are opposed to God’s truth.
 
As far as the sect itself, it is those of the Sadducees. This was a group whose philosophies included a belief that there is no resurrection and that there are no angels or spirits (Acts 23:8). This group would find the work of the apostles especially troublesome because of this. The apostles’ main message was that they were sent on behalf of Jesus, who had risen from the dead. Further, they were specifically said to be healing people who had unclean spirits in verse 5:16. These Sadducees will be even more upset when an angel clearly works on behalf of the apostles in verse 5:19.
 
For now, it states that the high priest, along with these obviously frustrated Sadducees, “were filled with indignation.” The word is zelos. It signifies zeal, eagerness, enthusiasm, and also jealousy. It is this last word, jealousy, that drives them to be zealous against the message of the apostles.
 
They see the expansion of the church. They see the multitudes surely praising God for the healings they have personally experienced or witnessed, and so on. In this, their jealousy at their own inability to have the same effect on the people would lead to them enthusiastically wanting to end what they perceived as a great threat to their authority, and also to their obviously faulty doctrine.
 
Life application: Today, heresies need to be identified, and aberrant cults and unsound doctrines need to be highlighted. We are shown this by example (for example, see Galatians 2:11-21), and we are told this explicitly as well (such as in Ephesians 4:14 and elsewhere).
 
Therefore, it is not wrong – and indeed it is exactly correct – to call out those who are teaching unsound doctrines. But it is also true that when this occurs, those who are teaching these lies and distortions will not sit idly by and take it. They will be just like the high priest and the Sadducees, and they will rise in jealousy against those who speak the truth.
 
As this is so, those who see this occurring must decide who has the valid argument and the proper doctrine. How are they going to do this? Will it be by casting lots? Should they do it by deciding who is wearing the best clothes? Does a title (such as Dr., Rev., Apostle, and so on) indicate right doctrine? Is a person’s culture (such as being Jewish) an identifier that he knows more than someone of another culture?
 
What is it that will allow the one being presented with varying doctrines to decide which is wrong and which is right, or if both are wrong? The answer is, “Unless you already know the Bible and what it says on that particular issue, you cannot properly evaluate what is presented.”
 
Hence, you are directed to read this word, meditate on it, contemplate it, and then defend it. This is what God, in his word, asks you to do. He wants you to be prepared because Satan already is. And Satan has many followers who would gladly steal you away from what is proper. Be in the word! The Sadducees arose against the Lord’s designated apostles. Today, there are innumerable sects that are there to do the same against the truth of the word. Be prepared!
 
Lord God Almighty, please be with us as we face the many troubling characters who come stealthily into the church and present that which is false so that they can direct attention to themselves. Help us to be responsible and to know Your word, reading it and meditating on it constantly. Give us wisdom in this, O God. May it be so. Amen.