
Thursday Feb 27, 2025
Matthew 8:3
Thursday, 27 February 2025
Then Jesus put out His hand and touched him, saying, “I am willing; be cleansed.” Immediately his leprosy was cleansed. Matthew 8:3
“And having outstretched the hand, Jesus – He touched him, saying, ‘I desire. You be cleansed.’ And immediately his leprosy, it was cleansed” (CG).
In the previous verse, Jesus was approached by a leper who prostrated himself before Him and noted that the Lord could cleanse him if He desired. Now, in response to that, it next says, “And having outstretched the hand.”
There is a new word, ekteinó, to stretch out. It is found only in the gospels and Acts. It is derived from ek, out of or from, and teinó, to stretch. Thus, it signifies to outstretch, extend, or even cast out as in the casting out of anchors on a ship. In putting His hand forward, it is an indication that He was unafraid of catching the leprosy from the man. And so, it next says, “Jesus – He touched him.”
Here is another new word, haptomai. The meaning behind the word is to attach oneself, but the context gives the broader sense of what is being conveyed. HELPS Word Studies says, “(‘to modify or change by touching’) – properly, ‘touching that influences’ (modifies); touching someone (something) in a way that alters (changes, modifies) them, i.e. ‘impact-touching.’”
Jesus’ response through outstretching His hand and touching him is to effect a change in the leper in some manner. Along with His touching him, He was “saying, ‘I desire. You be cleansed.’”
Although the instructions for dealing with leprosy in Leviticus 13 do not explicitly say a person is made unclean by touching a leper, it can be inferred from elsewhere, such as –
“Or if a person touches any unclean thing, whether it is the carcass of an unclean beast, or the carcass of unclean livestock, or the carcass of unclean creeping things, and he is unaware of it, he also shall be unclean and guilty.” Leviticus 5:2
Leprosy caused a state of uncleanness. That is explicit in Leviticus 13:3 and elsewhere. Therefore, verses such as Leviticus 5:2, along with many others in Leviticus, reveal that in touching something or someone unclean, the uncleanness transfers to the individual. Depending on the situation, it required a minimum of washing oneself and being in a state of uncleanliness until evening.
Despite this, Jesus touched the man. With that done, and with a note that He was willing to cleanse him, it next says, “And immediately his leprosy, it was cleansed.”
The change was instantaneous, having gone from one state to the next. As the man is clean, how could Jesus be accused of being unclean? Did a state of uncleanliness transfer to Him, or did a state of cleanliness exist that overshadowed the man’s state of uncleanliness?
The debate among the crowd, especially among the scribes and Pharisees probably went on and on. But the fact is that the man was cleansed. As this was so, how could they prove a state of uncleanliness in Jesus? Indeed, they could not. The man was standing there without leprosy.
Life application: Human beings are born in a state of uncleanliness. This is due to being born with a state of inherited sin. No human is acceptable to God in this state. This is a truth fully and explicitly stated in Scripture. And yet, in coming to Christ, that state is changed.
The wages of sin is death. However, eternal life is promised to those who believe in Jesus and His completed work. If this is so, then there can no longer be sin associated with that person. This is also explicit in Scripture –
“Now all things are of God, who has reconciled us to Himself through Jesus Christ, and has given us the ministry of reconciliation, 19 that is, that God was in Christ reconciling the world to Himself, not imputing their trespasses to them, and has committed to us the word of reconciliation.” 2 Corinthians 5:18, 19
Not only are past sins forgiven, but the person – because he is in Christ and no longer under law – no longer has sin imputed to him. The problem is law. It is the problem that must be worked through in order to no longer be imputed sin.
Jesus fulfilled the law. His fulfillment of the law is credited to anyone who believes in Him. As this is so, law is annulled in that person. Without law, sin is no longer imputed. Jesus is demonstrating this to Israel, teaching them a truth that they completely missed.
If God never said, “A person with leprosy is unclean,” then there would be no imputation of uncleanliness in another person who touched him. But by giving the law, uncleanliness is transferred. The Bible uses tangible states of being to convey to us spiritual truths. There is nothing in the Christian faith today that says a person is unclean if he touches something forbidden by the law.
So why on earth do people keep going back and putting themselves under the law? We must consider what Christ has done, accept it as fully capable of bringing us near to God, and then rest in His completion of everything necessary to accomplish that. Trust in this! It is what God expects of you.
Glorious God, thank You for cleansing us from all of our impurity through the precious blood of Christ. We praise You for what You have done. Hallelujah and amen.
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