Matthew 5:35

Tuesday, 10 December 2024

 

nor by the earth, for it is His footstool; nor by Jerusalem, for it is the city of the great King. Matthew 5:35

 

“nor in the earth, for it is a footstool of His feet, nor unto Jerusalem for it is a city of the great King” (CG).

 

In the previous verse, Jesus said, “And I, I say to you, not swear atall, either in the heaven, for it is God’s throne.” He continues this thought now, saying, “nor in the earth.”

 

Jesus again uses the word en, in. It would be like saying, “I swear in the name of the earth.” The sense is “by” earth. Jesus says that like heaven, we are not to swear by earth. These places are a part of creation. They are not God, nor are they to be likened to Him by using them as a point of swearing. Jesus explains this next, saying, “for it is a footstool of His feet.”

 

Here the hupopodion, footstool, is introduced. It comes from hypo, under, and pous, the foot. Thus, it is that which is under the foot, meaning a footstool. Almost all translations say, “the footstool” or simply “His footstool.” There is no article before the word in the Greek, but more, the earth is not the only footstool of God mentioned in the Bible –

 

“Then King David rose to his feet and said, ‘Hear me, my brethren and my people: I had it in my heart to build a house of rest for the ark of the covenant of the Lord, and for the footstool of our God, and had made preparations to build it.’” 1 Chronicles 28:2

 

It is true that the temple is on the earth, and so someone could argue that it simply happens to be the point on the earth where His footstool exists, but because the use of the word is a metaphor, and as not only the earth is described as God’s footstool, it is best to translate this without a definite article. Next, Jesus says, “nor unto Jerusalem.”

 

Jesus changes the preposition from en to eis (unto). This word generally denotes motion or direction towards something or someone. In swearing unto Jerusalem, one would be swearing with the purpose or expected result of it being a satisfactory means of validating one’s words. Jesus, however, says that this is not to be so, “for it is a city of the great King.”

 

Again, there is no article before “city.” It is true that Jerusalem is the earthly city described as the city of God, such as in Psalm 48:2 –

 

“Beautiful elevation –
Delight of all the earth:
Mount Zion –
Sides north,
City of great King!” (CG)

 

However, the earthly Jerusalem is not the only city of the great King. Jesus was referring to the earthly Jerusalem in His words to the people, but that is only a type or hopeful anticipation of something else. There is also the heavenly Jerusalem (Hebrews 12:22), which is the antitype of the earthly.

 

Life application: Sometimes, evaluating things in Scripture may seem to come down to splitting hairs, but it is important to try to be precise. This is often not possible when using a particular translation of the Bible or even many translations of it.

 

Translators are just people and they are prone to making mistakes. As such, if you are going to really search out the finest points of a verse or passage, it is good to at least be familiar with how to consult the original languages.

 

They are available right online and come with all of the parsing necessary to at least know if a translation is correct or not. Even if you don’t understand the language, you can determine if the words match or not. This is not necessary until absolute precision in understanding is needed.

 

Everyone is on a different level of understanding and maturity in relation to the word. So don’t feel like where you are is not acceptable. But as you continue to grow, strive to be precise in your analysis. Until that point, be careful about being dogmatic about something that you may have actually misunderstood.

 

Lord God, help us to desire precision in our understanding of Your word. May we be diligent about reading it, thinking about it, studying it, and sharing it with others. As we learn, may we be willing to acknowledge where we may be wrong and then be willing to correct our doctrine, fine-tuning it so that we will be sound in what we believe. Amen.