Matthew 4:13

Monday, 23 September 2024

 

And leaving Nazareth, He came and dwelt in Capernaum, which is by the sea, in the regions of Zebulun and Naphtali, Matthew 4:13

 

“And having disregarded Nazareth, having come, He dwelt in Capernaum, the seaside, in borders Zebulun and Naphtali” (CG).

 

The previous verse noted that when Jesus heard that John was arrested, He withdrew to the Galilee. The narrative next continues with, “And having disregarded Nazareth.”

 

The Greek spelling of Nazareth here is Nazara. It is only spelled this way here and in Luke 4:16 when the people of the town heard Him speak, were offended by His words, and even tried to cast Him off a cliff. Matthew speaks of a visit to Nazareth in Matthew 13 which seems to parallel Luke’s account. This identical spelling between the two is a clue that the two accounts are, in fact, referring to the same event.

 

Some people think there were two visits. Others think the visit recorded in Luke 4, Mark 6, and Matthew 13 each refer to the same visit. As noted in the previous commentary, Matthew is not necessarily presenting a chronological narrative, and so the thought that all three visits are the same appears likely. However, pretty much every translation here says “left,” “leaving,” “having left,” etc., as if He was there and then departed from there.

 

The word, however, is kataleipó. Literally, it means “to leave down.” Thus, it signifies to abandon, forsake, neglect, leave, etc. Thus, here in Matthew 4, it probably means “passed by.” In other words, Jesus was in Nazareth, as recorded in Matthew 2:23. It is where He grew up. In verse 3:13, it noted that Jesus came from the Galilee to John. One would assume that means He left Nazareth, which is in the Galilee, and went to John to begin His ministry.

 

Now that He is returning to the Galilee (4:12), one would expect Him to return to Nazareth. However, instead of that, He passes by, or disregards, Nazareth, forsaking it as His base and dwells in Capernaum instead. The word is used this way in Acts 21:3 –

 

“And having sighted Cyprus, and having disregarded it on the left, we sailed to Syria and landed at Tyre. For there the ship was to be unloading the cargo” (CG).

 

Properly translating the word in this manner resolves the difficulty presented by all translations. Understanding this, it next says, “having come, He dwelt in Capernaum.”

 

The name is derived from the Hebrew word kaphar, a village, and Nakhum, the Hebrew name of the prophet Nahum. His name comes from nakham, to sigh, meaning to breathe strongly. As such, it is a word signifying to console, comfort, reconsider, etc. Each case is determined by the context.

 

Thus, his name means something like Compassion, Comfort, or Consolation. Hence, the name of the location is Village of Compassion or something similar. As the base for Jesus’ ministry, it is a beautiful parallel to Him and His work. Of the location, it next says, “the seaside.”

 

The word is found only here in Scripture, parathalassios. It is derived from para, beside or by the side of, and thalassa, sea. Thus, “seaside” is a literal translation. A search on Wikipedia concerning Capernaum will provide you with a great deal of information in it. In short, it is according to Wikipedia –

 

...a fishing village established during the time of the Hasmoneans, located on the northern shore of the Sea of Galilee. It had a population of about 1,500 in the 1st century AD. Archaeological excavations have revealed two ancient synagogues built one over the other. A house turned into a church by the Byzantines is held by Christian tradition to have been the home of Saint Peter.

 

The village was inhabited continuously from the 2nd century BC to the 11th century AD, when it was abandoned sometime before the First Crusade. This includes the re-establishment of the village northeast of the earlier location in c. 700, during the Early Islamic period.

 

It was rediscovered in 1838 but not identified as the same location until later. Of this location, it next says, “in borders Zebulun and Naphtali.”

 

Zebulun means Glorious Dwelling Place. Naphtali means My Twistings or My Wrestlings. As will be seen, this move to Capernaum in this particular inheritance of the tribes of Israel is made by Jesus to fulfill prophecy.

 

Life application: Because of the way translations are made, it becomes almost a herd mentality to continue to translate things the same as everyone else. Otherwise, a variation by one translation may seem completely out of place and might even be a source of derision. But if Jesus only made one trip to Nazareth, there must be an explanation as to why He didn’t actually go to Nazareth and then depart from there in Matthew 4.

The word used to explain this, when properly translated, will provide that explanation. So, it is best to not get stuck in the herd mentality but to go where the narrative actually leads. In Matthew 19:5, the same word as used here in Matthew 4:13 is used when citing Genesis 2:24. A man will depart, kataleipó, from his father and mother and be united to his wife.

 

This does not mean that he has to physically depart from them. In fact, throughout history, such has not been the case. Rather, a man is to depart from them in the sense of his top priority. His primary allegiance to them is disregarded for the sake of the wife. His duties to her are to become the main priority.

 

Never stop considering what the word is telling you. Don’t reject anything off hand when it may be correct, but also don’t be duped by those who claim to have a new or secret knowledge that nobody else has. Rather, take everything with a grain of salt until you have personally checked things out. This is wise. It is the prudent way of avoiding many pitfalls in your theology and in your walk with the Lord.

 

Lord God, we could spend the rest of our lives reading, considering, and learning Your word. And so, why don’t we? What is it that we should be doing to fill our time? If we really care about our relationship with You, the answer should be obvious. May we carefully research. Your word each and every day. Amen.