Matthew 2:11

Monday, 12 August 2024

 

And when they had come into the house, they saw the young Child with Mary His mother, and fell down and worshiped Him. And when they had opened their treasures, they presented gifts to Him: gold, frankincense, and myrrh. Matthew 2:11

 

“And having come into the house, they found the Child with Mary His mother. And having fallen, they worshipped Him. And having opened their treasures, they offered Him gifts: gold, and frankincense, and myrrh” (CG).

 

The previous verse noted that when the magicians saw the star that stood over where the Child was, they rejoiced greatly. Now, Matthew records, “And having come into the house.”

 

Being certain that this is where the Child was, they entered. The star, whatever it actually was, indisputably identified this abode. Once inside, it next says, “they found the Child.”

 

As with previous verses, it is understood that they were looking for a child, not an adult. Depending on where they got their information, they deduced that the sign indicated His coming. Moreover, depending on what Hebrew texts were available to them, they could have a general idea of the time of the Messiah’s coming. That is laid out in Daniel 9.

 

There was a prophetic timeline given that revealed a certain number of years must pass before the Messiah would come. That timeframe had come to its fullness, and so it was logical that the sign was telling them about the Messiah’s advent. 

 

As for the word “found,” some texts read “saw.” The KJV et al. divert from their source text and say “saw.” There is no need for this. The word is used both literally and figuratively. The sense is no different than Matthew 26:40 where Jesus “found” the men sleeping while on watch. Likewise, these men who had been searching for the Messiah have found Him. Along with the Child, He was “with Mary His mother.”

 

It is a tender scene carefully included by Matthew. The Messiah of the world was being tended to by His mother. As for ability, He was in a completely subordinate position to His mother. And yet, it next notes, “And having fallen, they worshipped Him.”

 

Despite Jesus’ reliance on His mother, it is to Him, not to her, that worship is given. He was sent to fulfill a role prophesied in the Hebrew writings. Through the star, these men were assured this was the Messiah, and so as an act of worship of God, they bowed before His Messiah, thus acknowledging God’s hand in the entire affair. With that completed before God, Matthew next records, “And having opened their treasures.”

 

The Greek word, first used here, is thésauros. It signifies stored up treasure, “including (treasured) thoughts stored up in the heart and mind” HELPS Word Studies. It is the etymological root of our word thesaurus which is a modern storage of treasured synonyms. In opening their treasure, “they offered Him gifts.”

 

The Greek word is dóron. It signifies a gift, but it is one which is voluntarily given. The focus is on the gift’s free nature. It is used in Ephesians 2:8 when describing the process of salvation which is by grace through faith. The gifts presented by the magicians are “gold, and frankincense, and myrrh.” Their significance is:

1. Gold. The Greek is chrusos, being derived from a word signifying to make use of or take advantage of. In other words, it implies profound purchasing power. Gold is considered the finest of the biblical metals. It signifies deity. This is seen in the construction of the Ark of the Covenant. The acacia (shittah) wood pictured Christ’s incorruptible humanity. That was covered in gold, reflecting His deity. It also signifies royalty, something appropriate for the King of the Jews.

 

1. Frankincense. The Greek is libanos. That is derived from the Hebrew livonah. That, in turn, is derived from lavan, white. One can think of the white smoke of its incense. However, the word lavan is derived from the verb lavan, to be white, a word that is then associated with the Hebrew levenah, a brick, because bricks turn white when fired.

 

A study of the word in the Old Testament consistently brings one back to the idea of works, meaning human effort. Thus, this is a picture of the works of the Messiah to redeem man from his own futile works that can never satisfy God.

 

1. Myrrh. The Greek is smurna. One can see the basis for the name of the location Smyrna. It is derived from the Hebrew word for myrrh, mor. That, in turn, comes from marar, bitter. Looking at the uses of myrrh in the Old Testament, the prominent idea is that it symbolizes love, but more especially, love in intimate union, but not necessarily sexual in nature.

 

The gift expresses the understanding of God’s love for the people of the world which is conveyed in the sending of the Messiah to lead them back to Himself. However, there is also a sense of bitterness in the process. Christ would come and suffer through His earthly existence in order to accomplish God’s purposes.

 

Life application: The presenting of these gifts, whatever the intent was on behalf of the magicians, is carefully recorded by Matthew, indicating that the Holy Spirit wanted us to research the meaning of them from a biblical perspective. Once such a study is accomplished, we can now see what God wanted us to know.

 

This is true with every such thing in Scripture. God places real, tangible things into His word that then carry deeper spiritual truths with them. They, in turn, will typologically anticipate other things that will be fulfilled by Christ Jesus, or that will apply to His work on behalf of His people.

 

The wisdom of God is continually revealed in this manner. He is giving us a map of how to be right with Him and the timing in which things will occur. Likewise, He is giving us a blueprint of how things are structured and ordered within the pages of Scripture.

 

Reading and contemplating the word of God is how to understand these things. Continue to read and study. And when you come to a commentary, don’t just accept it at face value. Instead, compare what is being said with the rest of Scripture. Too often, unfounded or erroneous conclusions are made. This can only distract us from what God intends for us to see.

 

So be diligent and careful as you contemplate God’s precious word.

 

Lord God Almighty, what an exciting adventure it is to read and consider every detail of Your magnificent word. It is a wonderful testament to Your workings in and through human history, bringing us back to Yourself through the giving of Jesus Christ. Thank You, O God, for Jesus! Amen.