Acts 21:11

Friday, 20 October 2023

 

When he had come to us, he took Paul’s belt, bound his own hands and feet, and said, “Thus says the Holy Spirit, ‘So shall the Jews at Jerusalem bind the man who owns this belt, and deliver him into the hands of the Gentiles.’” Acts 21:11

 

The words are more closely rendered, “And having come to us, and having taken up the belt of Paul, having bound his hands and feet, he said, ‘Thus says, the Holy Spirit, “The man whose is this belt, thus will bind in Jerusalem the Jews, and will deliver into the hands of Gentiles.”’”

 

The previous verse told of the coming down of Agabus from Judea to the missionaries staying in Caesarea. In his coming, it next says, “And having come to us, and having taken up the belt of Paul.”

 

There is no indication of how long he was there before this occurred, but Luke, using participles to show action, writes his words to make it seem as if it is the first thing that happens. Agabus was just called a “certain prophet.” So, one gets the sense of this prophet arriving at Caesarea, walking up to Paul, and then lifting Paul’s belt off of him.

 

The belt noted here is zóné. It indicates a girdle, belt, or waistband. This is not a belt to hold up the pants as we use today. Rather, it would be worn on the outside of the loose-fitting garments worn by men. They would pull it tight to remove the slack from the garment. Thus, to lift it off of Paul would be a simple process.

 

At times, such a belt would be hollow and used as a money belt. This is why some versions will say “girdle.” Of this belt that was just taken up by Agabus, it next says, “having bound his hands and feet.”

 

It is generally believed that Agabus tied his own hands and feet, not Paul’s, but some scholars think maybe it was Paul. Different manuscripts use a reflexive pronoun that would definitely indicate it was Agabus tying himself up rather than Paul. Also, the words vary in order saying either “hands and feet” or “feet and hands.”

 

It would be hard to tie up one’s feet if the hands were already bound. Therefore, the action may be tying up Paul, or it may be Agabus tying himself up. Either way, it is a symbolic gesture not unlike many other examples found in the Old Testament and which are worthy to be considered, such as –

 

“In the year that Tartan came to Ashdod, when Sargon the king of Assyria sent him, and he fought against Ashdod and took it, 2 at the same time the Lord spoke by Isaiah the son of Amoz, saying, ‘Go, and remove the sackcloth from your body, and take your sandals off your feet.’ And he did so, walking naked and barefoot.” Isaiah 20:1, 2

 

With that action directed, the Lord then explains the command –

 

“Then the Lord said, ‘Just as My servant Isaiah has walked naked and barefoot three years for a sign and a wonder against Egypt and Ethiopia, 4 so shall the king of Assyria lead away the Egyptians as prisoners and the Ethiopians as captives, young and old, naked and barefoot, with their buttocks uncovered, to the shame of Egypt. 5 Then they shall be afraid and ashamed of Ethiopia their expectation and Egypt their glory. 6 And the inhabitant of this territory will say in that day, “Surely such is our expectation, wherever we flee for help to be delivered from the king of Assyria; and how shall we escape?”’” Isaiah 20:3-6

 

As for the action taken by Agabus, he then proclaims, “Thus says, the Holy Spirit, ‘The man whose is this belt, thus will bind in Jerusalem the Jews.’”

 

Just as Isaiah was used as a warning and an object lesson for Israel, Agabus’ action is also an object lesson to warn Paul. The Lord, through Agabus, has given an advanced sign to Paul and those with him that what will occur has been ordained by Him and that it is the way that things were supposed to be.

 

Israel at Isaiah’s time could not say that what occurred to them was not the will of the Lord. Likewise, those who saw Paul being bound could not say that this was out of the will of the Lord or something that they should act against. It was a part of a greater plan, already known and authorized by God. From there, it next says that the Jews “will deliver into the hands of Gentiles.”

 

A greater plan was going to be worked out which included Paul being handed over to the Gentiles. Therefore, the people who saw these things come about should not interfere with the events, nor should they think that Paul was out of favor with the Lord. The events to take place were meant to be, and those who would interact with Paul should do so with this in mind.

 

Life application: As reading the Bible is an important part of the things we do each day, take a few more minutes and read one or more of the following object lessons that are found in the Old Testament: 1 Kings 22:10-12; Jeremiah 13:1-11; Jeremiah 27:2-11; Ezekiel 4:1-13; Ezekiel 5:1-10; Ezekiel 12:1-14; Ezekiel 24:15-24.

 

There are other such object lessons to be found. The book of Hosea is built around such an idea, where the prophet is asked to marry an unfaithful woman. Throughout the book, the interactions of the prophet with her, as directed by the Lord, mirror the interactions of the Lord and Israel.

 

Consider the things you are reading in Scripture and why the Lord places such things there. In the end, we can more fully understand the mind and intent of the Lord, His faithfulness even in our unfaithfulness, etc. The Bible tells us that God has everything under control and that we should trust that His plan is being worked out in a way that will bring His people to a very happy end, even if the road we are currently on may be a bit rocky.

 

Lord God, thank You for Your tender care of us. We can know from Your word that You have a plan that is already set and that will lead us back to Yourself. Help us to faithfully endure in this life and to walk in a manner that is pleasing to You, knowing that our actions reflect our trust in You as we continue our trek to our heavenly home. Amen.