BIBLE IN TEN

Matthew 11:8

Thursday, 26 June 2025
 
But what did you go out to see? A man clothed in soft garments? Indeed, those who wear soft clothing are in kings’ houses. Matthew 11:8
 
“But what you went out to see? A man having been enrobed in fine cloaks? You behold! Those wearing the fines, they are in the kings’ houses” (CG).
 
In the previous verse, Jesus asked the crowds what they went into the wilderness to see. Was it a reed shaken by the wind? Now, He asks again, saying, “But what you went out to see?”
 
The thought beginning with “but” dismisses the previous thought. “No, it can’t be for that reason. Maybe it was for another reason. How about, ‘A man having been enrobed in fine cloaks?’”
 
The word malakos is introduced. It signifies soft. By extension, that would carry to the idea of fine clothing, but also of a soft, effeminate person. That is how Paul uses it in 1 Corinthians 6:9. In this case, Jesus is referring to it in the sense of enrobing a person.
 
If the people were looking for a particular type of person, the garments would be an indicator for them concerning a particular category. Maybe the people were looking for someone who possessed wisdom like a scribe, wealth like a nobleman, or power like a king. Maybe it was someone who could impress the people like a magician.
 
Each of these would normally have particular clothing to match their lifestyle. The finest of them all at this period would be the king. Therefore, Jesus exclaims, “You behold! Those wearing the fines, they are in the kings’ houses.”
 
Is this what they went out to see? Because if that were the case, they went to the wrong place. In going out to the wilderness, one would expect someone roughly attired. This is, in fact, how John was dressed, as noted in Matthew 3:4 –
 
“Now John himself was clothed in camel’s hair, with a leather belt around his waist; and his food was locusts and wild honey.”
 
Indeed, some prophets and wise men of the past lived well while serving the kings. Daniel, for example, was in the king’s court of Babylon and later under Persian kings. However, if the people heard of someone calling out in the wilderness, they would expect something entirely different.
 
Jesus’ question, therefore, begs another negative answer. “No, not at all. That is not what we went out to see.” He is asking them to think through what would lead them into the wilderness and what it meant that they came to John to hear his message.
 
Life application: One can generally get an immediate sense of what to expect when walking into a church and seeing the pastor. When you walk into an independent fundamental Baptist church, you will often see a person with a short haircut who is wearing an inexpensive monotoned suit and tie.
 
If you walk into a charismatic church, you might see someone wearing a suit that is flashier, no tie, and the colors are intended to draw attention to the speaker.
 
The mega-church style will often have someone wearing skinny jeans, expensive leather shoes with flat-toe ends to make his feet look longer than they are, and wearing a dress shirt with no coat or tie. The sleeves may be rolled up as if he is in a conference, expecting results from those around the table.
 
Once the individual is seen, you can make a guess as to what his style of preaching will be. These are just generalizations, but the style of clothing attracts people. If you want formal, stuffy religion, you will go to a church with pre-designed robes, maybe poofy hats, etc.
 
Along with the appearance of the pastor, the style of music is a huge draw for many people. It may even be what keeps people coming back. All of these things are externals and really have nothing to do with the quality of the material to be presented. What should matter, first and foremost, is adherence to the Bible.
 
Unfortunately, this is often hardly a consideration at all. In some churches, the Bible is all but ignored. When you go to church, what do you expect to see? Jesus asked the people why they went out to see John. He will explain what they received when they did so.
 
When you go to church, are you sitting under a great teacher of the word? A great orator, regardless of how he explains the word, a flashy person whose message stirs the emotions, a showman who speaks in nonsensical tongues and makes people’s stunted legs grow right in front of your eyes?
 
What are you going to church for? Evaluate that and consider what it is that motivates you to go at all. The answer should be Jesus. Above all, you should want to learn about Jesus, God incarnate.
 
The only way you are going to receive that properly is by hearing the word that tells of Jesus explained to you. Go to church expecting to find Jesus. That will be the most rewarding church experience of them all.
 
Glorious God, forgive us when we make going to church about ourselves. We may want to hear a band give us emotional songs, or we may go in hopes of being told everything will be ok. We may go with the intent of making business connections. Lord, help us to be motivated to learn about You. May You be our desire at all times, particularly when we go to church. Amen.

Matthew 11:7

Wednesday, 25 June 2025
 
As they departed, Jesus began to say to the multitudes concerning John: “What did you go out into the wilderness to see? A reed shaken by the wind? Matthew 11:7
 
“And these going, Jesus, He began to speak to the crowds about John: ‘What you went out into the wilderness to view? A reed wavering by wind?’” (CG).
 
In the previous verse, Jesus finished His words to the disciples of John, saying, “And blessed, he is, who if not he should stumble in Me.” Matthew next notes, “And these going.”
 
It is referring to the departure of John’s disciples, carrying Jesus’ words back to him. As they are departing, “Jesus, He began to speak to the crowds about John.”
 
This is specifically noted by Matthew to ensure that we can see what transpired. The words of Jesus about stumbling would have left John with a negative feeling about his ministry and his efforts. He would feel that he had failed the Lord, and prison was his just due because of it.
 
Likewise, any in the crowd who heard it, including the disciples, might come to an erroneous conclusion about John. They may laugh off his ministry as a failure, shun his message, look down on him for having been so weak, etc.
 
Any such thing may come to the minds of the people. Jesus, not wanting anyone to assume they were somehow better than John, or that his ministry was a failure, will speak about him to correct such thoughts.
 
And He is doing it while the disciples are departing. Thus, these would be the last words they would hear and carry to John. As such, Jesus begins with, “What you went out into the wilderness to view?”
 
It is a probing question. The people went out in the wilderness to see John, but what was the impetus behind it? Curiosity? Looking for enlightenment? Freedom from a day of boredom? Each person went out for his own reasons. Jesus wants them to consider their reasoning.
 
The word Jesus uses, theaomai, indicates to look closely at, notice, view, etc. It is the root of théatron, a spectacle in a theater, something one carefully sees and contemplates.
 
The fact that they had gone out into the wilderness to see John and that they were now there with Jesus meant that the connection between the two was likely the reason why they were now with Jesus. As such, Jesus next asks, “A reed wavering by wind?”
 
Here are two new words. The first is kalamos, a reed. This is a general word for reed which includes a reed such as the one mentioned now, and which would have grown in regularly flooded areas. This would probably include types of reeds from tall grass to stronger reeds like cane.
 
This can be deduced from other uses of the word where this same word describes a reed used to beat Jesus (Matthew 27:30), to put a sponge doused with vinegar on it to give Jesus a drink (Matthew 27:48), as a pen (3 John 1:13), and as a measuring rod (Revelation 21:15).
 
The word corresponds to the Hebrew word qaneh, a reed or a cane, which is translated at times as calamus, a sweet-smelling fragrance derived from cane.
 
The second new word is saleuó, to waver. It is used to describe agitation, something shaken, etc. Figuratively, it can signify being disturbed (shaken) in the mind, such as in 2 Thessalonians 2:2. In this verse, it signifies the wavering of reeds as the wind blows across them.
 
The intent of Jesus’ question is to alleviate any perceptions by the people that maybe Jesus felt John may have been a vacillator or unsure of his teachings. He did not want such a thought to arise in their minds. This is all the more likely because people in general, including Israel as seen in the Bible, are just like this.
 
It is a common trait among people to waver and vacillate. Single reeds do not normally pop up. Rather, they come up in clumps or even thick lines. The wind will blow over them and they will all waver. Thus, it would be a common trait possessed by the people that they may have now thought John possessed as well. Jesus will correct this thinking.
 
Life application: Of this verse, Bengel states, “The world praises to the face, reviles behind the back.” The people went out to see John. They probably felt his words were sound and reasonable. In fact, that idea is seen in the comparable passage to this one in Luke 7:29. After hearing Jesus’ words about John, they “justified God, having been baptized with the baptism of John.”
 
But would they have done so if Jesus hadn’t corrected their thinking first? People tend to hear things and then respond according to what the speaker is saying without really thinking things through, especially when gathered in crowds. If Jesus had said, “John was a great guy, but he really let the ball drop,” the people would have agreed and reviled John from that point forward.
 
Instead of justifying God, they would justify themselves. “Yeah, we left John for Jesus because John was a failure!” This is how fickle humans can be. A great example of this is when Paul and Barnabas spoke to the people in Lystra. In one breath, they were calling them gods. In the next, they were preparing to stone them. 
 
It happened again to Paul on Malta, where the people called him a murderer and a few minutes later a god. Jesus is setting the stage to explain the importance of John’s ministry while at the same time getting the people to see that they need to be careful in quick, rash judgments about things.
 
As we read the Bible, we should allow it to mold us to be people who are steady, clear-thinking, and willing to justify God rather than ourselves. We are the ones who are easily swayed. God’s purposes and plans are unchanging and unwavering. How He presents them (such as in various dispensations) is what we need to learn so that we don’t come to faulty conclusions about what He is doing.
 
Glorious God, help our minds to be clear and unvacillating as we consider Your word. When we see things that seem contradictory, we can know it is not so because You are God, unchanging and reliable. Therefore, the perception is faulty on our part. As this is so, help us to contemplate and understand what we are unclear about. Help us in this, O God. Amen.
 

Matthew 11:6

Tuesday, 24 June 2025
 
And blessed is he who is not offended because of Me.” Matthew 11:6
 
“And blessed, he is, who if not he should stumble in Me” (CG).
 
In the previous verse, Jesus provided John’s disciples with a list of things the Messiah was prophesied or anticipated to do, expecting them to hear and see if what He was doing matched what was anticipated. Next, he says, “And blessed, he is.”
 
It is the same word, makarios, that Jesus used nine times between Matthew 5:3 and Matthew 5:11 while proclaiming the beatitudes. As such, it doesn’t appear this is a direct appeal to John’s heart nor a subtle but tender rebuke to him. Rather, it appears to be a general statement intended for anyone who heard the words that discernment concerning Him and His role was needed.
 
Those things stated in the Beatitudes stand as much as a warning as they do a promise of hope. To say, for example, “Blessed are the merciful for they shall obtain mercy,” implies that those who are not merciful will not obtain mercy. If Jesus’ words here follow that tone, the next words stand as an opportunity for blessing or judgment. Those words are, “who if not he should stumble in Me.”
 
Again, He returns to a word used twice during the Sermon on the Mount, skandalizó. It signifies to entrap, and thus to trip up. Jesus is saying that a person who is not tripped up because of Him and how He conducts His ministry will be blessed. The one who is tripped up will then, by default, not be blessed.
 
John was in the process of getting tripped up because he heard of what Jesus was doing for the people while he languished in prison. He assumed that the fulfillment of the prophecies concerning the Messiah meant all of the prophecies for all of the people.
 
However, it is apparent after the fact that this was not the case. For example, Acts 3 refers to a man who was lame and who was left at the gate of the temple called Beautiful. It says he was carried there daily, implying this was an ongoing thing for an extended period. Jesus surely would have walked by him, and yet, he wasn’t healed.
 
That man’s healing after Jesus’ ascension served its own purpose, though. John was myopically looking at the events around him and comparing them to his own situation, and his mind was not rightly processing how Jesus was conducting His messiahship.
 
Life application: A similar statement could be made today concerning those in the church in relation to Jesus’ words in this verse. The Bible is written. It has various truths in it which we are to consider immutable. It holds the instruction for numerous doctrines we are to consider inviolate. It presents various theologies we are to understand and consider as infrangible.
 
For example, the Bible presents the understood theology that Jesus is God incarnate. To accept that would be worthy of blessing. To reject it, then, would not be acceptable. The Bible instructs us concerning the doctrine of end-time events.
 
If Israel of the tribulation period is the Israel who has returned to the land today, to reject that would mean there is no blessing for holding to such a doctrine.
 
Likewise, the Bible presents the truth that man is created in God’s image and that all men stem from one man, Adam. This reveals a further truth that Adam was... anyone? Yes, Adam was created. As such, to believe that one race is superior to others or that evolution is true will carry with it no blessing. These things are incompatible with what the Bible presents.
 
Despite there being a mentally exhausting number of truths, doctrines, and theologies in Scripture, do we want to ignore them and remain uneducated in our Christian lives? Do we want to be inaccurate in what we believe because we trusted a pastor or preacher, or a denomination’s teachings, without checking?
 
How important is it to you to want to know God more intimately and fellowship with Him more closely? Are you happy to stand in a church spewing out gibberish and claiming it is speaking in tongues? Does that satisfy your deepest desires to impress God and others?
 
Think! We have the word of God written and ready to be studied. Is it more important to watch a second movie in the evening, or will one suffice so that you make time for the word? Where are your priorities? Put God first by learning about Him and His wonderful message of love and life guidance for you.
 
Lord God Almighty, surely Your word is big, complicated, and will require a lot of our time and mental exertion to grasp. But China built a great wall, the Egyptians built humongous pyramids, and we have sent men to the moon. Can’t we expend our efforts on searching out Your word? What value is human endeavor if You are not included in it? Help us in our pursuit of You through the study of Your word. Amen.

Matthew 11:5

Monday, 23 June 2025
 
The blind see and the lame walk; the lepers are cleansed and the deaf hear; the dead are raised up and the poor have the gospel preached to them. Matthew 11:5
 
“Blind – they up-look, and lame – they walk, lepers – they are cleansed, and deaf – they hear, dead – they are roused, and poor – they are evangelized” (CG).
 
In the previous verse, Jesus told John’s disciples to report what they heard and saw. Now, He gives a description of some of those things beginning with, “Blind – they up-look.” This is a new word, anablepó, coming from ana, up, and blepó, to look at, behold, see, etc. Thus, it literally says up-look, but with the intent of the blind seeing once again.
 
This was something prophesied in the Hebrew writings, such as –
 
“Then the eyes of the blind shall be opened.” Isaiah 35:5
 
Verses such as this indicate that there would be a time when the blind would see. Jesus is attributing this to His ministry without explicitly saying it. He merely asks John’s disciples to report what they see. He next says, “and lame – they walk.”
 
This was also an anticipated event –
 
“Then the lame shall leap like a deer.” Isaiah 35:6
 
Isaiah excitedly pronounced more than just walking, but jumping like a deer. The disciples might not have seen that, but they would have witnessed them at least walking after being lame. Jesus continues with, “lepers – they are cleansed.”
 
This is not a specific prophecy, but it is something that was accomplished in 1 Kings with the healing of Naaman the Syrian. The healing was at the word of the prophet Elisha. As Jesus was accomplishing this same healing by His own power, it is an implicit reference to the power of the Lord working through Him. Next, He says, “and deaf – they hear.”
 
This is found in the second half of Isaiah 35:5 –
“And the ears of the deaf shall be unstopped.”
 
Jesus states these things as a matter of fact. They had heard of them or personally seen them. The confirmation of Jesus fulfilling the role of the Messiah is clearly being explained to them. Understanding this, He continues with, “dead – they are roused.”
 
As with the leprous, this is not explicitly prophesied (except in the resurrection) as something the Messiah would do. However, like the example with Naaman, both Elijah and Elisha restored the dead to life.
 
In both cases, the prophets prayed to the Lord for restoration, and it came to pass. In Jesus’ case, He healed under His own power and authority, demonstrating that He is the anticipated Messiah. Lastly, Jesus notes, “and poor – they are evangelized.”
 
This includes another new word, euaggelizó. It is a verb indicating to announce the good news and thus evangelize. This was referred to in Isaiah 61:1 –
 
“The Spirit of the Lord God is upon Me,Because the Lord has anointed MeTo preach good tidings to the poor;He has sent Me to heal the brokenhearted,To proclaim liberty to the captives,And the opening of the prison to those who are bound” Isaiah 61:1
 
Due to the words about preaching the good tidings, which come from the same verse as proclaiming liberty to the captives and the opening of the prison for the bound, Jesus is surely hinting at the fact that ending John’s imprisonment is not beyond His ability to change.
 
As such, John will have to grasp this and accept that God’s will for him is being worked out through his imprisonment. This is the point of Jesus’ carefully stated words. John’s disciples would return and report what they heard and saw. John would then have to understand that another was not coming. If his imprisonment continued, it was for a purpose that he was not privy to.
 
Life application: John did not understand his situation and asked for clarity as to whether Jesus was the right person to deliver him from it or not. It doesn’t seem that he even clued into the fact that maybe his imprisonment was meant to be, and even meant to continue.
 
Therefore, his words were essentially, “Hey, I’m in prison and the doors aren’t opening up. When will this end?” Jesus responded with His capabilities, revealing that He was doing exactly what the Messiah was expected to do, even if not all of it for all people everywhere.
 
The lesson is just as valid for us today as it was for John. God can heal the lame. He can bring sight to the blind. He can cure maladies and diseases. The question from us should never be, “God, are you limited in Your care for me?” Such is not the case.
 
If you have something in your life that isn’t right, it isn’t that God is uncaring about it. Rather, it may be there to serve a purpose you never thought of. He may be molding you as He molded Paul in his affliction. He may be using you to get a scientist to invent something that could cure you along with millions of others with a similar affliction.
 
Whatever the reason, God allows trials in our lives. We should never question His goodness for us, even if we don’t understand why such things have taken place. Let us continue to hold fast to the promises which are sure to come to pass when we are brought to Him forever at Jesus’ coming. Until then, just keep on praising God that we have been delivered because of the shed blood of Jesus, our Lord.
 
Lord God, the trials we face often seem unbearable, but Jesus certainly went through worse. We will be carried through our trials, and we will be in Your presence forever because of what He has done. Until then, give us the ability to keep praising You, even through our troubles, trials, and afflictions. Amen.

Matthew 11:4

Sunday, 22 June 2025
 
Jesus answered and said to them, “Go and tell John the things which you hear and see: Matthew 11:4
 
“And Jesus, answering, said to them, ‘Having gone, you report to John what you hear and you see’” (CG).
 
In the previous verse, John’s disciples came to Jesus asking on behalf of John if He was ‘the Coming’ or if he should anticipate another. In response to that, it next says, “And Jesus, answering, said to them, ‘Having gone, you report to John.’”
 
Jesus doesn’t give a word in His own defense, as if He is offended, in need of proving Himself, etc. He merely tells them to return and report “what you hear and you see.”
 
All they have to do is listen and watch the events around them, and that will be sufficient to alert them to the appropriate answer. Jesus will give details in the coming verse, but He leaves those details up to the hearing and seeing of those who desire to pay heed.
 
Life application: There is a steady and seemingly unending stream of skeptics out there concerning faith in Jesus. Some are just uninformed or misinformed. Others have set themselves against God and want nothing to do with Him. They will even make up lies to diminish any chance of faith in others out of a hatred of the God that they claim doesn’t exist.
 
There are those who are adherents to other religions and will stick with the faith they were born into no matter what evidence is presented to show the reliability of the Bible. These and many other such scenarios exist, and they can be difficult, if not impossible, to overcome in some people. We must accept that and let people decide on their own where they will stand.
 
However, for those who really want to know if the word is true or not, the way they can decide this is... yes? It is... to check out the word. Jesus told John’s disciples to report what they heard and saw. The Bible reports what God has done. This is one of its purposes. It is a testament to the problem in man, how that problem came to be, and what God Himself determined to do to correct it.
 
He has done it in such a manner that it is a self-validating document if one accepts the timeline of prophecies that have been made. This is why people will purposely attempt to manipulate the facts. For example, if prophecies in Daniel were written later than Daniel’s time, then they weren’t prophecies at all. They were things written as if they were prophecies, but only after the events occurred.
 
However, with careful attention and research, it will be seen that what Daniel claims is reliable and was written prior to the fulfillment of the prophecies. This is especially so when prophecies in the Bible are being fulfilled even in modern times.
 
Only a sub-dolt would claim that the Old Testament hasn’t existed for millennia and that the fully compiled New Testament is close to 2000 years old. The evidence for these things is without contestation. If prophecies are still aligning today from books like Ezekiel, Daniel, etc., then why would we question the dating of prophecies that were closer to their own time?
 
In other words, did they fudge the older prophecies but get the chronologically more recent ones right? It is ridiculous to consider! Therefore, the Bible is still validating itself in these later times that it is a reliable witness. It is reporting to us about the Messiah. Be prepared to explain such things to those who may be in doubt.
 
From there, they can make their own honest evaluation of the claims made in Scripture. For the one who is honest about what he is reading, he will realize that the Jesus presented in Scripture is the One promised by God to fulfill all of the things set before Him as God’s Christ.
 
We have a sure and enduring word in the pages of the Bible. Be willing to tell others about this truth!
 
Lord God, people have a right to question Your word. You have put it forth for us to read and decide if we accept its words as truth. The great thing for those willing to check is that they will find out it is exactly what it claims to be. Thank You for this marvelous word that authenticates itself as it progresses through the span of time and human history. Amen.

Matthew 11:3

Saturday, 21 June 2025
 
and said to Him, “Are You the Coming One, or do we look for another?” Matthew 11:3
 
“...they said to Him, ‘You, You are ‘the coming,’ or do another we anticipate?” (CG).
 
In the previous verse, it noted that John the Baptist had heard about Jesus’ works in prison and sent two of his disciples. Now, it notes that “they said to Him, “You, You are ‘the Coming?’”
 
One can see the emphatic nature of his question, directly speaking to Jesus with the pronoun su, You, followed by the verb which repeats the thought, You are. John’s question about “the Coming” suggests nothing other than the anticipated Messiah. However, it is debated what he is referring to. Several general suggestions are –
 
* His faith is failing, and he is wondering if his original thoughts concerning Jesus were incorrect.
* He has heard of the works of Jesus and is not sure if this is the same Person he baptized.
* His disciples need to know that He is the Messiah, and so he sent them to confirm to them that this is the One.
* He is trying to spur Jesus to make his proclamation that He is, in fact, the Messiah.
 
Proponents of these, and various other scenarios, state their reasons for their view. As for John’s words, they continue with, “or do another we anticipate?”
 
The word prosdokaó, to anticipate, is introduced. This anticipation can be in thought, in waiting, in hope, in fear, etc. It is derived from pros, to or toward, and dokeuo, to watch. It is as if someone is leaning forward intently, watching for their anticipation to arrive or materialize. What John asks about concerning this anticipation is “another.”
 
Here he uses the word héteros, another, but of a distinct kind. The word állos, another of the same kind, is not used. John has heard of the works of the Christ. Hearing of them, he is now confused. The works of Jesus have been clearly presented to him, something Jesus will confirm in His response to John. Jesus’ response will imply that He knows John is already aware of those things.
 
Therefore, John is not questioning his faith in Jesus. He would know full well that this is the same Person he baptized. His disciples also already know He is the proclaimed Messiah. John could have saved them the effort and just reminded them of this.
 
This is especially so because John 1 records that two of John’s disciples heard his words and followed Jesus. The fact was already known and established. There is no reason to assume that John is trying to spur Jesus to proclaim that He is the Messiah. If that were so, Jesus would have responded as He did with His mother, saying that His hour had not yet come.
 
The use of “the Christ” in the previous verse could have been substituted with “Jesus.” If that were the case, one could assume John was questioning Jesus as the Christ. The use of the word heteros, another of a different kind, is telling us that John is thinking of another Person who will come to do other types of things for Israel, including securing his release from prison as Isaiah prophesied.
 
John is turning inward just as Elijah and Jeremiah did. He has temporarily misunderstood that God’s plans may not include his personal comfort or happiness, and he is wondering if someone else would be coming to fulfill the prophecies that Jesus is clearly leaving unfulfilled. Jesus’ response to his petition will confirm this.
 
Life application: How often do we hear of people prophesying healing, financial breakthrough, the date of the rapture, and so forth? These utterances are complete fabrications without any biblical support for their words. And yet, these are the most popular types of promises, and those who make them generally will have many followers.
 
Even when their words don’t come true, they will just make up more promises and keep stringing people along. Why does this happen? The answer is that people want to be reassured that their suffering will end. They want to be reassured that their financial woes will be remedied. They want release from the pains, trials, and demands of this life and so they listen to rapture predictors who will give them words of exit into eternal bliss.
 
This is the human condition. It is not limited to Christianity. This is why there are astrologists, horoscope teachers, palm readers, and ear ticklers in any religion around the world. People want something to meet their expectations, and so they will go to any length to obtain words that will provide an acceptable answer to what they seek.
 
The Bible does not tell us when the rapture will happen. The Bible does not tell us that we can be healed of afflictions by a call from the pulpit. If you want to get out of your financial woes and alleviate your hunger, the Bible tells you to be industrious and work for it (see 2 Thessalonians 3:10 and spend time in the Proverbs).
 
God does not promise you a life of ease while here on earth. In fact, we can expect the opposite (John 16:33, etc.). God promises us forgiveness of sins and eternal fellowship with Him when we call on Jesus. Until we are brought to Him at the resurrection/rapture, everything else may be good or it may be bad. We have to accept this and press on in the hope of His future promises. Be sure to have this attitude. When you do, you will avoid many mental pitfalls.
 
Lord God, help us to keep our focus on Jesus as we walk through this difficult and trial-filled world. May we remember to thank You for each blessing we receive, and may we be faithful to not charge You with wrong when difficult times come. Help us to have this attitude until that great Day when we are finally brought to You when Jesus calls. Amen.
 

Matthew 11:2

Friday, 20 June 2025
 
And when John had heard in prison about the works of Christ, he sent two of his disciples... Matthew 11:2
 
“And John, having heard in the prison the works of the Christ, having sent two of his disciples” (CG).
 
In the previous verse, Jesus departed to teach and preach in their cities. It now says, “And John, having heard in the prison.”
 
The word desmótérion, prison, is introduced. It is derived from desmon, a bond, chain, or fetter. As such, it speaks of a place of bondage, such as a dungeon or prison. The reason for his imprisonment is not recorded until Matthew 14 –
 
“At that time Herod the tetrarch heard the report about Jesus 2 and said to his servants, ‘This is John the Baptist; he is risen from the dead, and therefore these powers are at work in him.’ 3 For Herod had laid hold of John and bound him, and put him in prison for the sake of Herodias, his brother Philip’s wife. 4 Because John had said to him, ‘It is not lawful for you to have her.’ 5 And although he wanted to put him to death, he feared the multitude, because they counted him as a prophet.” Matthew 14:1-5
 
John is in prison, but it is apparent that he had freedoms while there. In Mark 6, during his time in prison, it says –
 
“Therefore Herodias held it against him and wanted to kill him, but she could not; 20 for Herod feared John, knowing that he was a just and holy man, and he protected him. And when he heard him, he did many things, and heard him gladly.” Mark 6:19, 20
 
It is during this time in prison that John heard about “the works of the Christ.” Including the article before Christ changes the tone of the narrative –
 
John heard about the works of Christ.
John heard about the works of the Christ.
 
What appears to be the intent is that while in prison, John has heard about the things the Christ (the Messiah) had been doing. But one of the things the Messiah was prophesied to do would have affected him personally –
 
“The Spirit of the Lord God is upon Me,Because the Lord has anointed MeTo preach good tidings to the poor;He has sent Me to heal the brokenhearted,To proclaim liberty to the captives,And the opening of the prison to those who are bound.” Isaiah 61:1
 
Because of his imprisonment and because of the promises stated in Isaiah, John may have been wondering where the disconnect was. Therefore, it says, “having sent two of his disciples.” 
 
This continues to tell us that John had freedoms while in prison. He was allowed to be visited by his disciples and give word to them to go on a mission. As for the words, some texts say dia, through, instead of duo, two. In other words, it would mean he sent a message by his disciples rather than he sent two disciples. Luke 7:19 says duo, two.
 
Life application: Concerning the difference between through and two above, a few commentaries give their thoughts –
 
“For ‘two of his disciples’ read, on the best MS. authority, by means of his disciples.” Cambridge
 
“Possibly the slight difference between διά, the true reading here, and δύο, which is genuine in Luke, points to the common source (observe here a Greek source) having been written, but with the close similarity in sound this need not have been the case. Observe that the true reading lays slightly more emphasis on the fact of the inquiry coming from John himself.” Pulpit Commentary
 
“Two of his disciples (δύο)But the correct reading is διά, by. He sent by his disciples. So Rev.” Vincent’s Word Studies
 
Cambridge says the text which says dia is “the best.” Pulpit says it is “the true reading.” Vincent’s says it is “the correct reading.” Did you accept their thoughts? Did you ask yourself, “How do they know this?” Did you consider that “best” is a subjective word in the manner in which it is being used?
 
Luke clearly says two. We have ancient witnesses that do not agree, and because one of them is older, it is assumed to be the better, even though it was found later. Why is it necessary to say dia, through, and meaning “by,” when the initiator is already identified? The Pulpit Commentary says that by saying dia, it “lays more emphasis on the fact of the inquiry coming from John himself.” Does it?
 
And John, having heard in the prison the works of the Christ, having sent two of his disciples...
And John, having heard in the prison the works of the Christ, having sent by his disciples...
 
Maybe the focus is on the two, not that they were merely his disciples.
 
As always , be careful not to merely accept some scholar’s words without questioning how they came to their conclusions. Seemingly strong arguments will often not seem as strong when an alternate and opposing evaluation is suggested. You will only get out of your time in the word what you put into it. Take commentaries with a grain of salt, but don’t hesitate to read and consider them, even when they come to different conclusions.
 
Lord God, thank You for challenging us with Your word. It is a treasure trove of delight. But You have allowed man to transmit it from its originals. Men are faulty, and so help us to identify where things may have been incorrectly copied or intentionally manipulated. Give us wisdom in Your precious word. Amen.
 

Matthew 11:1

Thursday, 19 June 2025
 
Now it came to pass, when Jesus finished commanding His twelve disciples, that He departed from there to teach and to preach in their cities. Matthew 11:1
 
“And it was, when Jesus, He finished through-arranging His twelve disciples, He departed thence to teach and proclaim in their cities” (CG).
 
In the previous verse, Jesus finished up His words to the apostles concerning their commission to go forth and preach the gospel. Chapter 11 begins with, “And it was, when Jesus, He finished through-arranging His twelve disciples.” Of the words, “And it was, when Jesus, He finished...” The Pulpit Commentary notes –
 
The same formula recurs in Matthew 7:28; Matthew 13:53; Matthew 19:1; and Matthew 26:1. In all five cases, it marks the end of important speeches.
 
Because of this, we know that the direction of thought will make a change, and it does. In Matthew’s note, a new word diatassó is used. It is from dia, through, and tassó, to arrange, assign, appoint, etc. Thus, it speaks of thoroughly arranging a matter. It thus gives the sense of Jesus having completely instructed His apostles, preparing them for what lay ahead. With them properly and thoroughly instructed, it next says that “He departed thence.”
 
Where “thence” is, cannot be defined. The last hint of any location they were at was as Chapter 9 was ending –
 
“Then Jesus went about all the cities and villages, teaching in their synagogues, preaching the gospel of the kingdom, and healing every sickness and every disease among the people. 36 But when He saw the multitudes, He was moved with compassion for them, because they were weary and scattered, like sheep having no shepherd. 37 Then He said to His disciples, ‘The harvest truly is plentiful, but the laborers are few. 38 Therefore pray the Lord of the harvest to send out laborers into His harvest.’” Matthew 9:35-38
 
Thus, this instruction probably came at some unrecorded point along their travels throughout the Galilee. With that noted, another difficult set of words arises, noting that He left there “to teach and proclaim in their cities.”
 
The words themselves are not complicated, but it begs the question, “Who is ‘their’ referring to?” The nearest personal antecedent would be the twelve disciples. As such, one would think it would be either the towns where they had gone to or maybe the cities where they were from. However, it may be Matthew making a general statement about the cities of the Galilee. This is how Vincent’s Word Studies and some others take the words.
 
Life application: Jesus carefully instructed those He was sending forth so that they would be prepared for what lay ahead. Some of His instructions apply to things that would happen in the distant future in relation to Israel, demonstrating that His words carry beyond the immediate disciples listening to His instruction.
 
However, they are words that apply to evangelizing Israel. The context needs to be maintained. If not, people will incorrectly insert themselves into the narrative, and faulty connections will be inevitable. Continue to remember this as Matthew and the other synoptic gospels are read.
 
There are various truths that Jesus will state at times that apply in any situation and to anybody. But the specific directions and prophesied events He speaks of apply to Israel, not the church. By keeping this in mind, His words will always fit harmoniously with the rest of the New Testament.
 
When the church is inappropriately inserted, there will be conflicts between what Jesus says and what is presented later in the epistles. Israel, as a nation, eventually rejected Jesus. They will be exiled and receive the curses of the law until a set time when they will be regathered. At some point, the church will be removed, and the attention of the Lord will predominantly be on Israel once again.
 
With Israel back in the land, we can assume that this change is coming sooner rather than later. Although the day is unknown and will come without any advanced notice (1 Thessalonians 5:1), it will come. Until then, remember that Israel is not the church nor has it been replaced by the church. With this understanding, there will be no contradictory thoughts between Jesus’ words and those of the epistles.
 
Lord God, one step at a time, You are working through history to bring all things back to the state of perfection that was lost so long ago. Help us to see clearly how You are doing these things and to rightly divide Your word according to this marvelous plan. Yes, Lord, give us insights into these wonderful things. Amen.

Matthew 10:42

Wednesday, 18 June 2025
 
And whoever gives one of these little ones only a cup of cold water in the name of a disciple, assuredly, I say to you, he shall by no means lose his reward.” Matthew 10:42
 
“And whoever, if he should give drink to one of these least a cup of cold water, only in a disciple’s name, amen, I say to you, no – not he should lose his reward” (CG).
 
In the previous verse, Jesus told the apostles that receiving a prophet means receiving a prophet’s reward, and receiving a righteous person means receiving a righteous person’s reward. Stepping down another level, He continues with, “And whoever, if he should give drink.”
 
Here is a new word, potizó. It signifies to give a drink or irrigate, being derived from pinó, to drink. The word is similar to potabilis, the Latin etymological root of our modern-day word potable, a word signifying fit to drink. This giving of drink is next said to be “to one of these least.”
 
Another new word is used, mikros, little or least. It can refer to people who are little in society or within the family (as in the little brother of...), it can be used to identify the smallest type of seed, the smallest in stature, or a little in distance.
 
The gradations of authority thus far tell us that “these least” is not merely referring to little children, but to anyone who is undeveloped in theology but who bears the name of Christ –
 
Receives Me 🡪 receives 🡪 Him who sent Me.
Receives prophet 🡪 receives 🡪 prophet’s reward.
Receives righteous 🡪 receives 🡪 righteous man’s reward.
Receives these least 🡪...
 
The meaning of these least may be inclusive of children, but that is not the main intent, as if Jesus were saying little children were innocent. The intent is that it refers to anyone, child or adult, who bears His name.
 
Jeremiah was only a youth when called (Jeremiah 1:7), but he was a prophet of the Lord. A plumber may not understand deep theology, but he can still say, “I am a Christian and I love Jesus with all my heart.” Of this little individual, it next says, “a cup of cold water.”
 
Both words are new. The first, potérion, signifies a cup. It is also derived from pinó. Being a cup, it gives the sense of a full cup of water. The second word, psuchros, is an adjective signifying chilly or cold. It can be literal, or it can refer to being cold-hearted or cold in attitude. The latter is reflected in the words of Jesus in Revelation 3:15 when he told those at Laodicea that He wished they were either hot or cold. As for His words now, He continues with, “only in a disciple’s name...”
 
The word only is referring to the little one just described. If a person gives a cup of cold water in a disciple’s name, meaning a disciple of Jesus. Then Jesus finishes with, “amen, I say to you, no – not he should lose his reward.”
 
The sense here is that the plumber has said he is a Christian. He is a disciple of Jesus. Someone might say, “Don’t give him a thing. No job, no recommendation, and not a cup of water.” But someone hearing might say, “He has identified with Jesus. I am now identifying with Jesus by helping him with this cup of cold water. He isn’t Jesus, he isn’t a prophet, he isn’t a righteous man, but he is still a follower of Jesus and is deserving of my help.” Such a person will receive his reward for the act of kindness to this least of Jesus’ disciples.
 
Life application: In Israel, outside of the Holocaust memorial, there is a garden called the Righteous Among the Nations Garden. Trees are planted in the name of someone who has somehow helped the nation of Israel.
 
This is a nice memorial, and it stands as a witness to those who have made some sort of contribution or sacrifice for the Jewish people. It is right that Christians support the nation because God’s word promises they will someday be brought into the covenant and restored as His particular people. Those who understand this and support the nation for this reason should be applauded.
 
Despite this, the Jews as a people rejected Jesus. Those who have not accepted Him will be eternally separated from them. There is no salvation just for being a Jew. On the other hand, there is salvation for everyone who has believed the true gospel, which is based on the true Jesus, as described in the Bible. The righteous among the nations, according to the Bible, are those – Jews or Gentiles – who have received Jesus Christ by faith.
 
Those who have received Him and those who have identified with Him, even to the least of them, will receive their reward for doing so. Not a single act of beneficence will be left unrewarded. While earthly trees are planted to remember deeds for helping the Jewish people, God will bestow heavenly blessings upon those whose deeds have been directed to followers of Christ.
 
God is perfectly just and perfectly fair. Those who are in Christ are a part of Him and are in intimate union with God because of Him. In identifying with His followers, one identifies with Him. Be assured that if this is so, how much more is God watching over you!?
 
If you are suffering from financial distress, cancer or some other physical affliction, family disharmony, or any other thing that is eating at your soul, don’t think God has forgotten you. He has not. He is there with you, allowing whatever has come about for His own purposes. Be assured of this. Life is tough, but eternity lies ahead. Because of Jesus, you are remembered and will be forever tended to by your heavenly Father.
 
Lord God, help us to have an eternal and heavenly perspective in our minds. It is tough, especially when the world is bringing us down. But we know that by fixing our eyes, hearts, and minds on You, we can make it through until the day You call us to Yourself. Help us in this, O heavenly Father. Amen.

Matthew 10:41

Tuesday, 17 June 2025
 
He who receives a prophet in the name of a prophet shall receive a prophet’s reward. And he who receives a righteous man in the name of a righteous man shall receive a righteous man’s reward. Matthew 10:41
 
“The ‘receiving a prophet’ in a prophet’s name, a prophet’s reward he will receive. And the ‘receiving a righteous’ in a righteous’ name, a righteous’ reward he will receive” (CG).
 
In the previous verse, Jesus said, “The ‘receiving you,’ Me receives. And the ‘Me receiving,’ he receives the ‘having sent Me.’” In a similar manner, He now steps down the level of reception, saying, “The ‘receiving a prophet’ in a prophet’s name, a prophet’s reward he will receive.”
 
This is obviously referring to a true prophet of the Lord. Although the reciprocal could still hold true. Someone receiving a false prophet, if taken in and accepting of his message, will eventually receive the false prophet’s same fate. But that is not the intent here.
 
Of the prophet, in the Old Testament, he was the highest form of believer in God, having a word issued from God through Him. Although not necessarily an ambassador, he is one who speaks the word of the Lord. In Genesis 20:7, Abraham is specifically said to be a prophet of God. Moses notes he is a prophet in Deuteronomy 18:18.
 
In receiving such a person, there is an acknowledgment that what the prophet receives, the person will also receive. Although Jesus is probably referring to the reception of rewards in the next life, it is a truth that accompanied some in their earthly lives.
 
In 1 Kings 17, the widow of Zarephath received Elijah. In turn, she received a supply of food during the drought that consumed the land. In Jeremiah 39, Ebed-Melech tended to Jeremiah the prophet, and the Lord promised to deliver him during the terrible siege upon the city.
 
Likewise, in Jeremiah 45, Baruch the scribe was given words of assurance from the Lord for his faithfulness to the word of the Lord through Jeremiah. As for a later prophet’s reward, meaning at the resurrection, one is recorded in Daniel 12 –
 
“But you, go your way till the end; for you shall rest, and will arise to your inheritance at the end of the days.” Daniel 12:13
 
Based on Jesus’ words, it can be assumed that those who are saved and raised at the resurrection, and who received Daniel, would receive a similar inheritance. Next, Jesus says, “And the ‘receiving a righteous’ in a righteous’ name, a righteous’ reward he will receive.”
 
This is another step down the ladder, going from the prophet to the righteous. The categories are set, just as they are in the list given by Paul in 1 Corinthians 12:28. This demonstrates the wisdom of God in apportioning out His gifts and His grace in various ways.
 
As for the righteous, the Bible, even during the times of the law, identifies them as those who are of faith. This is made explicit in Hebrews 11, where those of faith are spoken of as righteous. Rahab the harlot received the spies and received her reward because of that. As in the prophet, it can be assumed that this truth goes beyond this life, though.
 
Those who receive the righteous, holding to their standard themselves, will receive the resurrection of the righteous and what it entails. Jesus is making a point about rewards. This thought will continue in the next verse.
 
Life application: In Matthew 11:11, Jesus says –
 
“Assuredly, I say to you, among those born of women there has not risen one greater than John the Baptist; but he who is least in the kingdom of heaven is greater than he.”
 
One reason for Jesus’ word is certainly that a person who has entered the kingdom of heaven, meaning that which is promised through the Messiah, has received all of what has been spoken of since the beginning, as outlined in the received word.
 
In receiving the word that speaks of God’s plan, we have received the prophet through whom that word came. In receiving the words of the writings of the gospels, we have received those who authored those books. And in receiving the words of the apostles as written in the epistles, we have received those apostles who penned them.
 
But people receive the words at various levels of faith. There are those who say they believe Paul was an apostle, but they don’t accept everything he says. For example, they may attend a church with a female pastor, something Paul’s writings forbid.
 
This will not affect their salvation (assuming they are truly saved), but it will affect their rewards. They have not truly received Paul in the fullest sense. The judgment seat of Christ is something that lies ahead for all believers. Our eternal rewards and losses will be based on our faith and our deeds done in faith.
 
This must be inclusive of how we receive and apply the word of God to our lives. What level of understanding are you willing to attain concerning God’s word? The church you select, the Bible studies you attend, the manner in which you accept the doctrines contained within the word, etc., are certainly all a part of how God is evaluating you.
 
Many in the world have never had a copy of the Bible. They lived by faith but without a fuller understanding of the word. Many today hunger for a copy of the word in their own language, waiting years to receive a translation to hold and cherish.
 
In Western countries, we have innumerable translations available at our fingertips. And yet, who among those who believe has read even a single translation from beginning to end?
 
The more you are willing to receive, the greater will be the return on your investment of time, doctrine, and closer fellowship. Be sure to make the word an integral and intimate part of your life.
 
Heavenly Father, help us to think clearly about how we tend to Your word. It is our connection to understanding You and what You have done in the stream of human existence, culminating in the coming of Christ Jesus. How can we ignore such a gift? May it not be so in our lives. Amen.
 

Matthew 10:40

Monday, 16 June 2025
 
“He who receives you receives Me, and he who receives Me receives Him who sent Me. Matthew 10:40
 
“The ‘receiving you, Me receives. And the ‘Me receiving,’ he receives the ‘having sent Me’” (CG).
 
In the previous verse, Jesus noted that “The ‘having found his soul,’ he will lose it, and the ‘having lost his soul’ because of Me, he will find it.” Now, He will give a few verses to explain relational interactions, especially in regard to a state of rewards for those interactions. He begins with, “The ‘receiving you,’ Me receives.”
 
The words convey the thought of an ambassadorship. When one is an ambassador, he is sent on behalf of his leader, be it a king, president, dictator, etc. When a nation receives such an ambassador, it is an acknowledgment that he has received the one sending him. Paul speaks of this in 2 Corinthians 5 –
 
“Now then, we are ambassadors for Christ, as though God were pleading through us: we implore you on Christ’s behalf, be reconciled to God. 21 For He made Him who knew no sin to be sin for us, that we might become the righteousness of God in Him.” 2 Corinthians 5:20, 21
 
Paul is saying that he was sent on behalf of Christ Jesus. In receiving him and his message, the individual (family, church, etc.) receives Jesus. This is because Paul’s message is the message of reconciliation between God and man through Christ. That continues to be seen in Jesus’ next words, “And the ‘Me receiving,’ he receives the ‘having sent Me.’”
 
God sent Jesus as His representative on earth. When one accepts Jesus, by default, he accepts God. Obviously, because of the incarnate nature of Jesus, the truth is more nuanced than in other such situations, but it is a truth that Jesus refers to elsewhere –
 
“Then they said to Him, ‘What shall we do, that we may work the works of God?’29 Jesus answered and said to them, ‘This is the work of God, that you believe in Him whom He sent.’” John 6:28, 29
 
God sent Jesus with a message. It is a message that was conveyed both verbally and through demonstrable acts. In believing Jesus’ claim that He is the Messiah, one accepts God’s sending Him as the Messiah. In other words, in believing in the Son, one believes in the Father who sent Him.
 
The opposite is true as well. When one rejects the Son, he rejects the Father. There is no relationship between the two because of this. For example, in the case of the Jews who have rejected Jesus, they are called “a synagogue of Satan” by Jesus. They are not worshippers of God but are rather followers of Satan.
 
This is true with anyone who hears the message and rejects it. They belong to the devil and they remain of the devil through their rejection. John explains this in his first epistle, saying – 
 
“He who sins is of the devil, for the devil has sinned from the beginning. For this purpose the Son of God was manifested, that He might destroy the works of the devil. 9 Whoever has been born of God does not sin, for His seed remains in him; and he cannot sin, because he has been born of God.” 1 John 3:8, 9
 
Life application: If you tell people they belong to the devil, you will get all kinds of reactions out of them. Some will laugh and tell you they are fine with God. Some will punch you in the nose for dissing them. Some will be shocked at your arrogance. If you do it at work, you might get everyone angry at you and fired as well.
 
As such, the best way to approach the issue, even though it is true, is to start by telling them what Jesus came to do, who He is (meaning His nature which is fully Man and fully God), explain why God sent Jesus (such as citing 1 John 3:8, 9), and telling them that this is what the Bible proclaims.
 
There is a disconnect between God and man because of sin. When man fell, the devil gained control over man’s destiny. God sent Jesus to correct that and reclaim the right to men’s souls. The incredible part of this is that He then gives us the choice to accept the proposition, believe, and be saved, or we can reject it and remain dead in our sins.
 
Upon our physical death, the separation will remain forever. God has made the first move. He has sent Jesus while we are at enmity with Him. He is not going to force the choice on us. Rather, the offer is made. Be sure to explain the catastrophic situation man is in without Jesus.
 
There is no need to be pushy, arrogant, or accusatory. Just lay out what the Bible says, explain to them the remedy, and appeal to them not to delay in their decision.
 
“For He says:‘In an acceptable time I have heard you,And in the day of salvation I have helped you.’Behold, now is the accepted time; behold, now is the day of salvation.” 2 Corinthians 6:2
 
Heavenly Father, may we not withhold the good news of Jesus when we can easily share it with others. Without it, there is no hope for the lost soul. Give us hearts that feel pity at the plight of such people and the desire to speak! May it be so, to Your glory. Amen.

Matthew 10:39

Sunday, 15 June 2025
 
He who finds his life will lose it, and he who loses his life for My sake will find it. Matthew 10:39
 
“The ‘having found his soul,’ he will lose it, and the ‘having lost his soul’ because of Me, he will find it” (CG).
 
In the previous verse, Jesus noted that he who did not take his cross and follow after Him was not worthy of Him. Now, to build upon that, He says, “The ‘having found his soul,’ he will lose it.”
 
The words at first seem paradoxical. However, Jesus is using the thought of the psuché, the soul, in two ways at the same time. The word itself was introduced in Matthew 2:20. It is derived from psucho, breath. The meaning is based on the context, and it can mean the breath of one’s life, the seat of affection, the self, a human person, or an individual. The word corresponds to the Hebrew word nephesh.
 
In the case of Jesus’ words, He indicates that a person who has found his soul, meaning his earthly self, will wind up losing his soul, meaning his eternal self. Finding one’s earthly self involves looking after oneself, getting the best out of life, advancing in one’s career, or whatever motivates a person to ingratiate his existence apart from God’s guiding hand.
 
The problem with this type of life is two-fold. The first and main consideration is that it leaves God, the Creator, out of the picture. It ignores man’s responsibilities to Him and sets one’s course for self-directed aims. The second problem with this is obvious to all and yet it is ignored most of the time. Man is destined to die.
 
As this is so, all self-directed advances and aims have an end because the self has an end. Jesus says elsewhere –
 
“For what profit is it to a man if he gains the whole world, and loses his own soul? Or what will a man give in exchange for his soul?” Matthew 16:26
 
This is Jesus’ intent. The person finds his soul, the epitome of self-satisfaction and aggrandizement, maybe even living to the point of hedonism, but because he has left God out of the equation, he winds up losing his soul. On the other hand, Jesus next says, “and the ‘having lost his soul’ because of Me, he will find it.”
 
The “because of Me” is the key point of His words. Many scholars and philosophers have stated words similar in thought to Jesus’ words –
 
Plato said, “O my friend! I want you to see that the noble and the good may possibly be something different from saving and being saved, and that he who is truly a man ought not to care about living a certain time: he knows, as women say, that we must all die, and therefore he is not fond of life; he leaves all that with God, and considers in what way he can best spend his appointed term” (“Gorgias,” 512). (via Vincent’s Word Studies).
 
Euripides said, “Who knows if life be not death, and death life.” (via Vincent’s Word Studies).
 
The Pulpit Commentary notes, “In Talm. Bab., ‘Tamid,’ 32a, Alexander the Great asks ‘the elders of the south’ ten questions, among them, ‘What shall a man do that he may live?’ They answer, ‘Let him put himself to death.’ ‘What shall a man do that he may die?’ ‘Let him make himself alive.’”
 
Such sayings are found in cultures around the world, and many live lifestyles that bear this concept, such as those living as monks or in asceticism, stoicism, etc. The problem with such lives is that such people are still set to die. Without the “because of Me” of Jesus’ words, their end is the same as the others. The main difference between them and those in the first half of Jesus’ words is that those in the first category probably had a lot more fun in the process.
 
Jesus is telling His disciples that the pursuit of God in Christ is the key to finding one’s soul, meaning his eternal existence in the presence of God.
 
Life application: It is common for Christians to use Jesus’ words here and in similar passages to give up various earthly delights, to reject wealth, to live in hovels when they could live in a mansion, etc.
 
Some, such as the Judaizers and Hebrew Roots Movement adherents, live for self while claiming they are living for God. They do this by living by precepts of the Law of Moses instead of living in Christ. Their religion is self-directed because it has rejected the fulfillment of the law by Jesus.
 
Many such paths of existence in Christianity are unbiblical. For example, concerning wealth, Paul says –
 
“Command those who are rich in this present age not to be haughty, nor to trust in uncertain riches but in the living God, who gives us richly all things to enjoy. 18 Let them do good, that they be rich in good works, ready to give, willing to share, 19 storing up for themselves a good foundation for the time to come, that they may lay hold on eternal life.” 1 Timothy 6:17-19
 
Paul did not say that rich people need to give up their wealth. He instructs them how to use it in a godly manner. People who are attempting to “find life” since the completed work of Jesus need to simply believe in the full, final, finished, and forever work of Christ. That is how one finds his life. Trust. Believing the gospel and trusting God that it is true by faith is how one finds life.
 
Jesus’ words in this verse in Matthew have a context. Our instructions for finding life now, because of His completed work, have a new context. Don’t stop part of the way in the redemption story. When you get to the cross and resurrection, you have come to the point where God has brought you for life. Find life by finding the risen Savior and trusting in Him.
 
Heavenly Father, our lives are short, and we often focus way too much on making the best of our days without considering You in the process. Forgive us for this. Help us to include You in our every thought and action. Whether we are rich or poor, healthy or sick, single or married, or in any other way, may our priority be to include You in our lives and interactions! Amen.